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Translation of Sahih Bukhari - صفحة 2 Aya10
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    Translation of Sahih Bukhari

    ANNAMARIA
    ANNAMARIA
    che Allah lo ricompensi
    che Allah lo ricompensi


    Località*الدولة* : United States

    Sesso : انثى

    Numero di messaggi : 89
    Età : 53

    حديث Translation of Sahih Bukhari

    مُساهمة من طرف ANNAMARIA الإثنين 23 أغسطس - 19:41:37

    تذكير بمساهمة فاتح الموضوع :

    Translation of Sahih Bukhari



    Revelation










    Volume 1, Book 1, Number 1:




    Narrated 'Umar bin Al-Khattab:

    I heard Allah's Apostle saying, "The reward of deeds depends upon the intentions and every person will get the reward according to what he has intended. So whoever emigrated for worldly benefits or for a woman to marry, his emigration was for what he emigrated for."






    Volume 1, Book 1, Number 2:




    Narrated 'Aisha:

    (the mother of the faithful believers) Al-Harith bin Hisham asked
    Allah's Apostle "O Allah's Apostle! How is the Divine Inspiration
    revealed to you?" Allah's Apostle replied, "Sometimes it is
    (revealed)
    like the ringing of a bell, this form of Inspiration is the hardest
    of
    all and then this state passes off after I have grasped what is
    inspired. Sometimes the Angel comes in the form of a man and talks
    to
    me and I grasp whatever he says." 'Aisha added: Verily I saw the
    Prophet being inspired Divinely on a very cold day and noticed the
    Sweat dropping from his forehead (as the Inspiration was over).






    Volume 1, Book 1, Number 3:




    Narrated 'Aisha:

    (the mother of the faithful believers) The commencement of the
    Divine
    Inspiration to Allah's Apostle was in the form of good dreams which

    came true like bright day light, and then the love of seclusion was

    bestowed upon him. He used to go in seclusion in the cave of Hira
    where he used to worship (Allah alone) continuously for many days
    before his desire to see his family. He used to take with him the
    journey food for the stay and then come back to (his wife) Khadija
    to
    take his food like-wise again till suddenly the Truth descended
    upon
    him while he was in the cave of Hira. The angel came to him and
    asked
    him to read. The Prophet replied, "I do not know how to read."

    The Prophet added, "The angel caught me (forcefully) and pressed me
    so
    hard that I could not bear it any more. He then released me and
    again
    asked me to read and I replied, 'I do not know how to read.'
    Thereupon
    he caught me again and pressed me a second time till I could not
    bear
    it any more. He then released me and again asked me to read but
    again
    I replied, 'I do not know how to read (or what shall I read)?'
    Thereupon he caught me for the third time and pressed me, and then
    released me and said, 'Read in the name of your Lord, who has
    created
    (all that exists) has created man from a clot. Read! And your Lord
    is
    the Most Generous." (96.1, 96.2, 96.3) Then Allah's Apostle
    returned
    with the Inspiration and with his heart beating severely. Then he
    went
    to Khadija bint Khuwailid and said, "Cover me! Cover me!" They
    covered
    him till his fear was over and after that he told her everything
    that
    had happened and said, "I fear that something may happen to me."
    Khadija replied, "Never! By Allah, Allah will never disgrace you.
    You
    keep good relations with your Kith and kin, help the poor and the
    destitute, serve your guests generously and assist the deserving
    calamity-afflicted ones."

    Khadija then accompanied him to her cousin Waraqa bin Naufal bin
    Asad
    bin 'Abdul 'Uzza, who, during the PreIslamic Period became a
    Christian
    and used to write the writing with Hebrew letters. He would write
    from
    the Gospel in Hebrew as much as Allah wished him to write. He was
    an
    old man and had lost his eyesight. Khadija said to Waraqa, "Listen
    to
    the story of your nephew, O my cousin!" Waraqa asked, "O my nephew!

    What have you seen?" Allah's Apostle described whatever he had
    seen.
    Waraqa said, "This is the same one who keeps the secrets (angel
    Gabriel) whom Allah had sent to Moses. I wish I were young and
    could
    live up to the time when your people would turn you out." Allah's
    Apostle asked, "Will they drive me out?" Waraqa replied in the
    affirmative and said, "Anyone (man) who came with something similar
    to
    what you have brought was treated with hostility; and if I should
    remain alive till the day when you will be turned out then I would
    support you strongly." But after a few days Waraqa died and the
    Divine
    Inspiration was also paused for a while.

    Narrated Jabir bin 'Abdullah Al-Ansari while talking about the
    period
    of pause in revelation reporting the speech of the Prophet "While I

    was walking, all of a sudden I heard a voice from the sky. I looked
    up
    and saw the same angel who had visited me at the cave of Hira'
    sitting
    on a chair between the sky and the earth. I got afraid of him and
    came
    back home and said, 'Wrap me (in blankets).' And then Allah
    revealed
    the following Holy Verses (of Quran):

    'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn
    (the
    people against Allah's Punishment),... up to 'and desert the
    idols.'
    (74.1-5) After this the revelation started coming strongly,
    frequently
    and regularly."






    Volume 1, Book 1, Number 4:




    Narrated Said bin Jubair:

    Ibn 'Abbas in the explanation of the Statement of Allah. 'Move not
    your tongue concerning (the Quran) to make haste therewith."
    (75.16)
    Said "Allah's Apostle used to bear the revelation with great
    trouble
    and used to move his lips (quickly) with the Inspiration." Ibn
    'Abbas
    moved his lips saying, "I am moving my lips in front of you as
    Allah's
    Apostle used to move his." Said moved his lips saying: "I am moving
    my
    lips, as I saw Ibn 'Abbas moving his." Ibn 'Abbas added, "So Allah
    revealed 'Move not your tongue concerning (the Qur'an) to make
    haste
    therewith. It is for us to collect it and to give you (O Muhammad)
    the
    ability to recite it (the Qur'an) (75.16-17) which means that Allah

    will make him (the Prophet ) remember the portion of the Qur'an
    which
    was revealed at that time by heart and recite it. The Statement of
    Allah: And 'When we have recited it to you (O Muhammad through
    Gabriel) then you follow its (Qur'an) recital' (75.18) means
    'listen
    to it and be silent.' Then it is for Us (Allah) to make It clear to

    you' (75.19) means 'Then it is (for Allah) to make you recite it
    (and
    its meaning will be clear by itself through your tongue).
    Afterwards,
    Allah's Apostle used to listen to Gabriel whenever he came and
    after
    his departure he used to recite it as Gabriel had recited it."






    Volume 1, Book 1, Number 5:




    Narrated Ibn 'Abbas:

    Allah's Apostle was the most generous of all the people, and he
    used
    to reach the peak in generosity in the month of Ramadan when
    Gabriel
    met him. Gabriel used to meet him every night of Ramadan to teach
    him
    the Qur'an. Allah's Apostle was the most generous person, even more

    generous than the strong uncontrollable wind (in readiness and
    haste
    to do charitable deeds).






    Volume 1, Book 1, Number 6:




    Narrated 'Abdullah bin 'Abbas:

    Abu Sufyan bin Harb informed me that Heraclius had sent a messenger
    to
    him while he had been accompanying a caravan from Quraish. They
    were
    merchants doing business in Sham (Syria, Palestine, Lebanon and
    Jordan), at the time when Allah's Apostle had truce with Abu Sufyan

    and Quraish infidels. So Abu Sufyan and his companions went to
    Heraclius at Ilya (Jerusalem). Heraclius called them in the court
    and
    he had all the senior Roman dignitaries around him. He called for
    his
    translator who, translating Heraclius's question said to them, "Who

    amongst you is closely related to that man who claims to be a
    Prophet?" Abu Sufyan replied, "I am the nearest relative to him
    (amongst the group)."

    Heraclius said, "Bring him (Abu Sufyan) close to me and make his
    companions stand behind him." Abu Sufyan added, Heraclius told his
    translator to tell my companions that he wanted to put some
    questions
    to me regarding that man (The Prophet) and that if I told a lie
    they
    (my companions) should contradict me." Abu Sufyan added, "By Allah!

    Had I not been afraid of my companions labeling me a liar, I would
    not
    have spoken the truth about the Prophet. The first question he
    asked
    me about him was:

    'What is his family status amongst you?'

    I replied, 'He belongs to a good (noble) family amongst us.'

    Heraclius further asked, 'Has anybody amongst you ever claimed the
    same (i.e. to be a Prophet) before him?'

    I replied, 'No.'

    He said, 'Was anybody amongst his ancestors a king?'

    I replied, 'No.'

    Heraclius asked, 'Do the nobles or the poor follow him?'

    I replied, 'It is the poor who follow him.'

    He said, 'Are his followers increasing decreasing (day by day)?'

    I replied, 'They are increasing.'

    He then asked, 'Does anybody amongst those who embrace his religion

    become displeased and renounce the religion afterwards?'

    I replied, 'No.'

    Heraclius said, 'Have you ever accused him of telling lies before
    his
    claim (to be a Prophet)?'

    I replied, 'No.'

    Heraclius said, 'Does he break his promises?'

    I replied, 'No. We are at truce with him but we do not know what he

    will do in it.' I could not find opportunity to say anything
    against
    him except that.

    Heraclius asked, 'Have you ever had a war with him?'

    I replied, 'Yes.'

    Then he said, 'What was the outcome of the battles?'

    I replied, 'Sometimes he was victorious and sometimes we.'

    Heraclius said, 'What does he order you to do?'

    I said, 'He tells us to worship Allah and Allah alone and not to
    worship anything along with Him, and to renounce all that our
    ancestors had said. He orders us to pray, to speak the truth, to be

    chaste and to keep good relations with our Kith and kin.'

    Heraclius asked the translator to convey to me the following, I
    asked
    you about his family and your reply was that he belonged to a very
    noble family. In fact all the Apostles come from noble families
    amongst their respective peoples. I questioned you whether anybody
    else amongst you claimed such a thing, your reply was in the
    negative.
    If the answer had been in the affirmative, I would have thought
    that
    this man was following the previous man's statement. Then I asked
    you
    whether anyone of his ancestors was a king. Your reply was in the
    negative, and if it had been in the affirmative, I would have
    thought
    that this man wanted to take back his ancestral kingdom.

    I further asked whether he was ever accused of telling lies before
    he
    said what he said, and your reply was in the negative. So I
    wondered
    how a person who does not tell a lie about others could ever tell a

    lie about Allah. I, then asked you whether the rich people followed

    him or the poor. You replied that it was the poor who followed him.

    And in fact all the Apostle have been followed by this very class
    of
    people. Then I asked you whether his followers were increasing or
    decreasing. You replied that they were increasing, and in fact this
    is
    the way of true faith, till it is complete in all respects. I
    further
    asked you whether there was anybody, who, after embracing his
    religion, became displeased and discarded his religion. Your reply
    was
    in the negative, and in fact this is (the sign of) true faith, when

    its delight enters the hearts and mixes with them completely. I
    asked
    you whether he had ever betrayed. You replied in the negative and
    likewise the Apostles never betray. Then I asked you what he
    ordered
    you to do. You replied that he ordered you to worship Allah and
    Allah
    alone and not to worship any thing along with Him and forbade you
    to
    worship idols and ordered you to pray, to speak the truth and to be

    chaste. If what you have said is true, he will very soon occupy
    this
    place underneath my feet and I knew it (from the scriptures) that
    he
    was going to appear but I did not know that he would be from you,
    and
    if I could reach him definitely, I would go immediately to meet him

    and if I were with him, I would certainly wash his feet.'
    Heraclius then asked for the letter addressed by Allah's Apostle which
    was delivered by Dihya to the Governor of Busra, who forwarded
    it to Heraclius to read. The contents of the letter were as
    follows:
    "In the name of Allah the Beneficent, the Merciful (This letter is)

    from Muhammad the slave of Allah and His Apostle to Heraclius the
    ruler of Byzantine. Peace be upon him, who follows the right path.
    Furthermore I invite you to Islam, and if you become a Muslim you
    will
    be safe, and Allah will double your reward, and if you reject this
    invitation of Islam you will be committing a sin by misguiding your

    Arisiyin (peasants). (And I recite to you Allah's Statement:)

    'O people of the scripture! Come to a word common to you and us
    that
    we worship none but Allah and that we associate nothing in worship
    with Him, and that none of us shall take others as Lords beside
    Allah.
    Then, if they turn away, say: Bear witness that we are Muslims
    (those
    who have surrendered to Allah).' (3:64).

    Abu Sufyan then added, "When Heraclius had finished his speech and
    had
    read the letter, there was a great hue and cry in the Royal Court.
    So
    we were turned out of the court. I told my companions that the
    question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has become so
    prominent that even the King of Bani Al-Asfar (Byzantine) is afraid
    of
    him. Then I started to become sure that he (the Prophet) would be
    the
    conqueror in the near future till I embraced Islam (i.e. Allah
    guided
    me to it)."

    The sub narrator adds, "Ibn An-Natur was the Governor of llya'
    (Jerusalem) and Heraclius was the head of the Christians of Sham.
    Ibn
    An-Natur narrates that once while Heraclius was visiting Ilya'
    (Jerusalem), he got up in the morning with a sad mood. Some of his
    priests asked him why he was in that mood? Heraclius was a
    foreteller
    and an astrologer. He replied, 'At night when I looked at the
    stars, I
    saw that the leader of those who practice circumcision had appeared

    (become the conqueror). Who are they who practice circumcision?'
    The
    people replied, 'Except the Jews nobody practices circumcision, so
    you
    should not be afraid of them (Jews).

    'Just issue orders to kill every Jew present in the country.'

    While they were discussing it, a messenger sent by the king of
    Ghassan
    to convey the news of Allah's Apostle to Heraclius was brought in.
    Having heard the news, he (Heraclius) ordered the people to go and
    see
    whether the messenger of Ghassan was circumcised. The people, after

    seeing him, told Heraclius that he was circumcised. Heraclius then
    asked him about the Arabs. The messenger replied, 'Arabs also
    practice
    circumcision.'

    (After hearing that) Heraclius remarked that sovereignty of the
    'Arabs
    had appeared. Heraclius then wrote a letter to his friend in Rome
    who
    was as good as Heraclius in knowledge. Heraclius then left for
    Homs.
    (a town in Syrian and stayed there till he received the reply of
    his
    letter from his friend who agreed with him in his opinion about the

    emergence of the Prophet and the fact that he was a Prophet. On
    that
    Heraclius invited all the heads of the Byzantines to assemble in
    his
    palace at Homs. When they assembled, he ordered that all the doors
    of
    his palace be closed. Then he came out and said, 'O Byzantines! If
    success is your desire and if you seek right guidance and want your

    empire to remain then give a pledge of allegiance to this Prophet
    (i.e. embrace Islam).'

    (On hearing the views of Heraclius) the people ran towards the
    gates
    of the palace like onagers but found the doors closed. Heraclius
    realized their hatred towards Islam and when he lost the hope of
    their
    embracing Islam, he ordered that they should be brought back in
    audience.

    (When they returned) he said, 'What already said was just to test
    the
    strength of your conviction and I have seen it.' The people
    prostrated
    before him and became pleased with him, and this was the end of
    Heraclius's story (in connection with his faith).

    ANNAMARIA
    che Allah lo ricompensi
    che Allah lo ricompensi


    Numero di messaggi : 89

    حديث Actions while Praying

    مُساهمة من طرف ANNAMARIA الإثنين 23 أغسطس - 21:06:25



    Actions while Praying










    Volume 2, Book 22, Number 289:




    Narrated Kuraib Maula Ibn Abbas:

    'Abdullah bin Abbas said that he had passed a night in the house of

    Maimuna the mother of the faithful believers , who was his aunt. He

    said, "I slept across the bed, and Allah's Apostle along with his
    wife
    slept lengthwise. Allah's Apostle slept till mid-night or slightly
    before or after it. Then Allah's Apostle woke up, sat, and removed
    the
    traces of sleep by rubbing his hands over his face. Then he recited

    the last ten verses of Surat-Al Imran (2). Then he went towards a
    hanging leather water-container and performed a perfect ablution
    and
    then stood up for prayer." 'Abdullah bin Abbas added, "I got up and

    did the same as Allah's Apostle had done and then went and stood by

    his side. Allah's Apostle then put his right hand over my head and
    caught my right ear and twisted it. He offered two Rakat, then two
    Rakat, then two Rakat, then two Rakat, then two Rakat, then two
    Rakat
    and then offered one Raka Witr. Then he lay down till the
    Muadh-dhin
    came and then he prayed two light Rakat and went out and offered
    the
    early morning (Fajr) prayer."






    Volume 2, Book 22, Number 290:




    Narrated 'Abdullah:

    We used to greet the Prophet while he was praying and he used to
    answer our greetings. When we returned from AnNajashi (the ruler of

    Ethiopia), we greeted him, but he did not answer us (during the
    prayer) and (after finishing the prayer) he said, "In the prayer
    one
    is occupied (with a more serious matter)."






    Volume 2, Book 22, Number 291:




    Narrated 'Abdullah

    the same as No. 290. from the Prophet






    Volume 2, Book 22, Number 292:




    Narrated Zaid bin Arqam:

    In the life-time of the Prophet we used to speak while praying, and

    one of us would tell his needs to his companions, till the verse,
    'Guard strictly your prayers (2.238) was revealed. After that we
    were
    ordered to remain silent while praying.






    Volume 2, Book 22, Number 293:




    Narrated Sahl bin Sad:

    The Prophet went out to affect a reconciliation between the tribes
    of
    Bani 'Amr bin 'Auf and the time of the prayer became due; Bilal
    went
    to Abu Bakr and said, "The Prophet is detained. Will you lead the
    people in the prayer?" Abu Bakr replied, "Yes, if you wish." So
    Bilal
    pronounced the Iqama and Abu Bakr led the prayer. In the meantime
    the
    Prophet came crossing the rows (of the praying people) till he
    stood
    in the first row and the people started clapping. Abu Bakr never
    looked hither and thither during the prayer but when the people
    clapped too much, he looked back and saw the Prophet in the (first)

    row. The Prophet waved him to remain at his place, but Abu Bakr
    raised
    both his hands and sent praises to Allah and then retreated and the

    Prophet went forward and led the prayer. (See Hadith No. 295 &
    296)






    Volume 2, Book 22, Number 294:




    Narrated 'Abdullah bin Masud:

    We used to say the greeting, name and greet each other in the
    prayer.
    Allah's Apostle heard it and said:--"Say, 'At-tahiyyatu lil-lahi
    was-salawatu wat-taiyibatu . Assalamu 'Alaika aiyuha-n-Nabiyu
    wa-rahmatu-l-lahi wa-barakatuhu. _ Assalamu alaina wa-'ala
    'ibadi-l-lahi as-salihin.. Ashhadu an la ilaha illa-l-lah wa
    ashhadu
    anna Muhammadan 'abdu hu wa Rasuluh. (All the compliments are for
    Allah and all the prayers and all the good things (are for Allah).
    Peace be on you, O Prophet, and Allah's mercy and blessings (are on

    you). And peace be on us and on the good (pious) worshipers of
    Allah.
    I testify that none has the right to be worshipped but Allah and
    that
    Muhammad is His slave and Apostle.) So, when you have said this,
    then
    you have surely sent the greetings to every good (pious) worship
    per
    of Allah, whether he be in the Heaven or on the Earth . "






    Volume 2, Book 22, Number 295:




    Narrated Abu Huraira :

    The Prophet said, "The saying 'Sub Han Allah' is for men and
    clapping
    is for women." (If something happens in the prayer, the men can
    invite
    the attention of the Imam by saying "Sub Han Allah". And women, by
    clapping their hands).






    Volume 2, Book 22, Number 296:




    Narrated Sahl bin Sad,

    The Prophet said, "The saying 'Sub Han Allah' is for men and
    clapping
    is for women.






    Volume 2, Book 22, Number 297:




    Narrated Anas bin Malik:

    While Abu Bakr was leading the people in the morning prayer on a
    Monday, the Prophet came towards them suddenly having lifted the
    curtain of 'Aisha's house, and looked at them as they were standing
    in
    rows and smiled. Abu Bakr tried to come back thinking that Allah's
    Apostle wanted to come out for the prayer. The attention of the
    Muslims was diverted from the prayer because they were delighted to

    see the Prophet. The Prophet waved his hand to them to complete
    their
    prayer, then he went back into the room and let down the curtain.
    The
    Prophet expired on that very day.






    Volume 2, Book 22, Number 297m:




    Narrated Abu Huraira:

    Allah's Apostle said, "A woman called her son while he was in his
    hermitage and said, 'O Juraij' He said, 'O Allah, my mother (is
    calling me) and (I am offering) my prayer (what shall I do)?' She
    again said, 'O Juraij!' He said again, 'O Allah ! My mother (is
    calling me) and (I am offering) my prayer (what shall I do)?' She
    again said, 'O Juraij' He again said, 'O Allah! My mother (is
    calling
    me) and (I am offering) my prayer. (What shall I do?)' She said, 'O

    Allah! Do not let Juraij die till he sees the faces of
    prostitutes.' A
    shepherdess used to come by his hermitage for grazing her sheep and

    she gave birth to a child. She was asked whose child that was, and
    she
    replied that it was from Juraij and that he had come out from his
    hermitage. Juraij said, 'Where is that woman who claims that her
    child
    is from me?' (When she was brought to him along with the child),
    Juraij asked the child, 'O Babus, who is your father?' The child
    replied, 'The shepherd.' " (See Hadith No 662. Vol 3).






    Volume 2, Book 22, Number 298:




    Narrated Mu'aiqib:

    The Prophet talked about a man leveling the earth on prostrating,
    and
    said, "If you have to do so, then do it once."






    Volume 2, Book 22, Number 299:




    Narrated Anas bin Malik:

    We used to pray with the Prophet in scorching heat, and if someone
    of
    us could not put his face on the earth (because of the heat) then
    he
    would spread his clothes and prostrate over them.






    Volume 2, Book 22, Number 300:




    Narrated Aisha:

    I used to stretch my legs towards the Qibla of the Prophet while he

    was praying; whenever he prostrated he touched me, and I would
    withdraw my legs, and whenever he stood up, I would restretch my
    legs.






    Volume 2, Book 22, Number 301:




    Narrated Abu Huraira:

    The Prophet once offered the prayer and said, "Satan came in front
    of
    me and tried to interrupt my prayer, but Allah gave me an upper
    hand
    on him and I choked him. No doubt, I thought of tying him to one of

    the pillars of the mosque till you get up in the morning and see
    him.
    Then I remembered the statement of Prophet Solomon, 'My Lord !
    Bestow
    on me a kingdom such as shall not belong to any other after me.'
    Then
    Allah made him (Satan) return with his head down (humiliated)."






    Volume 2, Book 22, Number 302:




    Narrated Al-Azraq bin Qais:

    We were at Al-Ahwaz fighting the AlHaruriya (tribe). While I was at

    the bank of a river a man was praying and the reins of his animal
    were
    in his hands and the animal was struggling and he was following the

    animal. (Shu'ba, a sub-narrator, said that man was Abu Barza
    al-Aslaml). A man from the Khawarij said, "O Allah! Be harsh to
    this
    sheik." And when the sheik (Abu Barza) finished his prayer, he
    said,
    "I heard your remark. No doubt, I participated with Allah's Apostle
    in
    six or seven or eight holy battles and saw his leniency, and no
    doubt,
    I would rather retain my animal than let it return to its stable,
    as
    it would cause me much trouble. "






    Volume 2, Book 22, Number 303:




    Narrated 'Aisha:

    Once the sun eclipsed and Allah's Apostle stood up for the prayer
    and
    recited a very long Sura and when bowed for a long while and then
    raised his head and started reciting another Sura. Then he bowed,
    and
    after finishing, he prostrated and did the same in the second Raka
    and
    then said, "These (lunar and solar eclipses) are two of the signs
    of
    Allah and if you see them, pray till the eclipse is over. No doubt,

    while standing at this place I saw everything promised to me by
    Allah
    and I saw (Paradise) and I wanted to pluck a bunch (of grapes)
    therefrom, at the time when you saw me stepping forward. No doubt, I

    saw Hell with its different parts destroying each other when you
    saw
    me retreating and in it I saw 'Amr bin Luhai who started the
    tradition
    of freeing animals (set them free) in the name of idols."






    Volume 2, Book 22, Number 304:




    Narrated Ibn'Umar:

    The Prophet saw some sputum on the wall facing the Qibla of the
    mosque
    and became furious with the people of the mosque and said, "During
    the
    prayer, Allah is in front of everyone of you and so he should not
    spit
    (or said, 'He should not expectorate')." Then he got down and
    scratched the sputum with his hand. Ibn 'Umar said (after
    narrating),
    "If anyone of you has to spit during the prayer, he should spit to
    his
    left."






    Volume 2, Book 22, Number 305:




    Narrated Anas:

    The Prophet said, "Whenever anyone of you is in prayer, he is
    speaking
    in private to his Lord and so he should neither spit in front of
    him
    nor on his right side but to his left side under his left foot."






    Volume 2, Book 22, Number 306:




    Narrated Sahl bin Sad:

    The people used to offer the prayer with the Prophet with their
    waist-sheets tied round their necks because of the shortness of the

    sheets and the women were ordered not to lift their heads till the
    men
    had sat straight.






    Volume 2, Book 22, Number 307:




    Narrated'Abdullah:

    I used to greet the Prophet while he was in prayer and he would
    return
    my greeting, but when we returned (from Ethiopia) I greeted the
    Prophet (while he was praying) but he did not return the greeting,
    and
    (after finishing the prayer) he said, "In the prayer one is
    occupied
    (with a more serious matter)."






    Volume 2, Book 22, Number 308:




    Narrated Jabir bin 'Abdullah:

    Allah's Apostle sent me for some job and when I had finished it I
    returned and came to the Prophet and greeted him but he did not
    return
    my greeting. So I felt so sorry that only Allah knows it and I said
    to
    myself,, 'Perhaps Allah's Apostle is angry because I did not come
    quickly, then again I greeted him but he did not reply. I felt even

    more sorry than I did the first time. Again I greeted him and he
    returned the greeting and said, "The thing which prevented me from
    returning the greeting was that I was praying." And at that time he

    was on his Rahila and his face was not towards the Qibla.






    Volume 2, Book 22, Number 309:




    Narrated Sahl bin Sad:

    The news about the differences amongst the people of Bani 'Amr bin
    'Auf at Quba reached Allah's Apostle and so he went to them along
    with
    some of his companions to affect a reconciliation. Allah's Apostle
    was
    delayed there and the time for the prayer became due. Bilal came to

    Abu Bakr! and said, "O Abu Bakr! Allah's Apostle is detained
    (there)
    and the time for the prayer is due. Will you lead the people in
    prayer?" Abu Bakr replied, "Yes, if you wish." So Bilal pronounced
    the
    Iqama and Abu Bakr went forward and the people said Takbir. In the
    meantime, Allah's Apostle came piercing through the rows till he
    stood
    in the (first) row and the people started clapping. Abu Bakr, would

    never look hither and thither during the prayer but when the people

    clapped much he looked back and saw Allah's Apostle. The Prophet
    beckoned him to carry on. Abu Bakr raised both his hands, praised
    Allah and retreated till he stood in the row and Allah's Apostle
    went
    forward and led the people in the prayer. When he had finished the
    prayer, he addressed the people and said, "O people! Why did you
    start
    clapping when something happened to you in the prayer? Clapping is
    for
    women. Whenever one is confronted with something unusual in the
    prayer
    one should say, 'Sub Han Allah'." Then the Prophet looked towards
    Abu
    Bakr and asked, "What prevented you from leading the prayer when I
    beckoned you to carry on?" Abu Bakr replied, "It does not befit the

    son of Al Quhafa to lead the prayer in the presence of Allah's
    Apostle






    Volume 2, Book 22, Number 310:




    Narrated Abu Huraira:

    It was forbidden to keep the hands on the hips during the prayer.
    (This is narrated by Abu Huraira from the Prophet.)






    Volume 2, Book 22, Number 311:




    Narrated Abu Huraira:

    It was forbidden to pray with the hands over one's hips.






    Volume 2, Book 22, Number 312:




    Narrated 'Uqba bin Al-Harith:

    I offered the 'Asr prayer with the Prophet and after finishing the
    prayer with Taslim he got up quickly and went to some of his wives
    and
    then came out. He noticed the signs of astonishment on the faces of

    the people caused by his speed. He then said, "I remembered while I

    was in my prayer that a piece of gold was Lying in my house and I
    disliked that it should remain with us throughout the night, and so
    I
    have ordered it to be distributed."






    Volume 2, Book 22, Number 313:




    Narrated Abu Huraira,

    Allah's Apostle said, "When the Adhan for the prayer is pronounced,

    then Satan takes to his heels passing wind so that he may not hear
    the
    Adhan and when the Muadh-dhin finishes, he comes back; and when the

    Iqama is pronounced he again takes to his heels and when it is
    finished, he again comes back and continues reminding the praying
    person of things that he used not to remember when not in prayer
    till
    he forgets how much he has prayed." Abu Salama bin 'Abdur-Rahman
    said,
    "If anyone of you has such a thing (forgetting the number of Rakat
    he
    has prayed) he should perform two prostrations of Sahu (i.e.
    forgetfulness) while sitting." Abu Salama narrates this from Abu
    Huraira.






    Volume 2, Book 22, Number 314:




    Narrated Abu Huraira:

    People say that I narrate too many narrations of the Prophet; once I

    met a man (during the life-time of the Prophet) and asked him,
    "Which
    Sura did Allah's Apostle s recite yesterday in the 'Isha' prayer?"
    He
    said, "I do not know." I said, "Did you not attend the prayer?" He
    said, "Yes, (I did)." I said, "I know. He recited such and such
    Sura."






    Volume 2, Book 22, Number 315:




    Narrated 'Abdullah bin Buhaina :

    Allah's Apostle once led us in a prayer and offered two Rakat and
    got
    up (for the third Raka) without sitting (after the second Raka).
    The
    people also got up with him, and when he was about to finish his
    prayer, we waited for him to finish the prayer with Taslim but he
    said
    Takbir before Taslim and performed two prostrations while sitting
    and
    then finished the prayer with Taslim.






    Volume 2, Book 22, Number 316:




    Narrated 'Abdullah bin Buhaina :

    Allah's Apostle got up after the second Raka of the Zuhr prayer
    without sitting in between (the second and the third Rakat). When
    he
    finished the prayer he performed two prostrations (of Sahu) and
    then
    finished the prayer with Tasllm.






    Volume 2, Book 22, Number 317:




    Narrated' Abdullah:

    Once Allah's Apostle offered five Rakat in the Zuhr prayer, and
    somebody asked him whether there was some increase in the prayer.
    Allah's Apostle said, "What is that?" He said, "You have offered
    five
    Rakat." So Allah's Apostle performed two prostrations of Sahu after

    Taslim.






    Volume 2, Book 22, Number 318:




    Narrated Abu Huraira:

    The Prophet led us in the 'Asr or the Zuhr prayer and finished it
    with
    Taslim. Dhul-Yadain said to him, "O Allah's Apostle! Has the prayer

    been reduced?" The Prophet asked his companions in the affirmative.
    So
    Allah's Apostle I offered two more Rakat and then performed two
    prostrations (of Sahu). Sad said, "I saw that 'Ursa bin Az-Zubair
    had
    offered two Rakat in the Maghrib prayer and finished it with
    Taslim.
    He then talked (and when he was informed about it) he completed the

    rest of his prayer and performed two prostrations, and said, 'The
    Prophet prayed like this.' "






    Volume 2, Book 22, Number 319:




    Narrated Abu Huraira.

    Once Allah's Apostle offered two Rakat and finished his prayer. So
    Dhul-Yadain asked him, "Has the prayer been reduced or have you
    forgotten?" Allah's Apostle said, "Has DhulYadain spoken the
    truth?"
    The people replied in the affirmative. Then Allah's Apostle stood
    up
    and offered the remaining two Rakat and performed Taslim, and then
    said Takbir and performed two prostrations like his usual
    prostrations, or a bit longer, and then got up.






    Volume 2, Book 22, Number 320:




    Narrated Salama bin 'Alqama:

    I asked Muhammad (bin Sirin) whether Tashah-hud should be recited
    after the two prostrations of Sahu. He replied, "It is not
    (mentioned)
    in Abu Huraira's narration . "






    Volume 2, Book 22, Number 321:




    Narrated Abu Huraira:

    The Prophet offered one of the evening prayers (the sub-narrator
    Muhammad said, "I think that it was most probably the 'Asr prayer")

    and he finished it after offering two Rakat only. He then stood
    near a
    price of wood in front of the Mosque and put his hand over it. Abu
    Bakr and 'Umar were amongst those who were present, but they dared
    not
    talk to him about that (because of excessive respect for him), and
    those who were in a hurry went out. They said, "Has the prayer been

    reduced?" A man who was called DhulYadain by the Prophet said (to
    the
    Prophet), "Has the prayer been reduced or have you forgotten?" He
    said, "Neither have I forgotten, nor has the prayer been reduced."
    He
    said, "Certainly you have forgotten." So the Prophet offered two
    more
    Rakat and performed Tashm and then said Takbir and performed a
    prostration of Sahu like his ordinary prostration or a bit longer
    and
    then raised his head and said Takbir and then put his head down and

    performed a prostration like his ordinary prostration or a bit
    longer,
    and then raised his head and said Takbir.






    Volume 2, Book 22, Number 322:




    Narrated 'Abdullah bin Buhaina Al-Asdi:

    (the ally of Bani 'Abdul Muttalib) Allah's Apostle stood up for the

    Zuhr prayer and he should have sat (after the second Raka but he
    stood
    up for the third Raka without sitting for Tashah-hud) and when he
    finished the prayer he performed two prostrations and said Takbir
    on
    each prostration while sitting, before ending (the prayer) with
    Taslim; and the people too performed the two prostrations with him
    instead of the sitting he forgot.






    Volume 2, Book 22, Number 323:




    Narrated Abu Huraira:

    Allah's Apostle said, "When the call for prayer is made, Satan
    takes
    to his heels passing wind so that he may not hear the Adhan and
    when
    the call is finished he comes back, and when the Iqama is
    pronounced,
    Satan again takes to his heels, and when the Iqama is finished he
    comes back again and tries to interfere with the person and his
    thoughts and say, "Remember this and that (which he has not thought
    of
    before the prayer)", till the praying person forgets how much he
    has
    prayed. If anyone of you does not remember whether he has offered
    three or four Rakat then he should perform two prostrations of Sahu

    while sitting.






    Volume 2, Book 22, Number 324:




    Narrated Abu Huraira:

    Allah's Apostle said, "When anyone of you stands for the prayers,
    Satan comes and puts him in doubts till he forgets how many Rakat
    he
    has prayed. So if this happens to anyone of you, he should perform
    two
    prostrations of Sahu while sitting.






    Volume 2, Book 22, Number 325:




    Narrated Kuraib:

    I was sent to Aisha by Ibn Abbas, Al-Miswar bin Makhrama and
    'Abdur-Rahman bin Azhar . They told me to greet her on their behalf

    and to ask her about the offering of the two Rakat after the 'Asr
    prayer and to say to her, "We were informed that you offer those
    two
    Rakat and we were told that the Prophet had forbidden offering
    them."
    Ibn Abbas said, "I along with 'Umar bin Al-Khattab used to beat the

    people whenever they offered them." I went to Aisha and told her
    that
    message. 'Aisha said, "Go and ask Um Salama about them." So I
    returned
    and informed them about her statement. They then told me to go to
    Um
    Salama with the same question with which t sent me to 'Aisha. Um
    Salama replied, "I heard the Prophet forbidding them. Later I saw
    him
    offering them immediately after he prayed the 'Asr prayer. He then
    entered my house at a time when some of the Ansari women from the
    tribe of Bani Haram were sitting with me, so I sent my slave girl
    to
    him having said to her, 'Stand beside him and tell him that Um
    Salama
    says to you, "O Allah's Apostle! I have heard you forbidding the
    offering of these (two Rakat after the 'Asr prayer) but I have seen

    you offering them." If he waves his hand then wait for him.' The
    slave
    girl did that. The Prophet beckoned her with his hand and she
    waited
    for him. When he had finished the prayer he said, "O daughter of
    Bani
    Umaiya! You have asked me about the two Rakat after the 'Asr
    prayer.
    The people of the tribe of 'Abdul-Qais came to me and made me busy
    and
    I could not offer the two Rakat after the Zuhr prayer. These (two
    Rakat that I have just prayed) are for those (missed) ones.






    Volume 2, Book 22, Number 326:




    Narrated Sahl bin Sad As-Sa'idi :

    The news about the differences amongst the people of Bani'Amr bin
    'Auf
    reached Allah's Apostle and so he went to them along with some of
    his
    companions to affect a reconciliation between them. Allah's Apostle

    was delayed there, and the time of the prayer was due. Bilal went
    to
    Abu Bakr and said to him, "Allah's Apostle has been delayed (there)

    and the time of prayer is due. So will you lead the people in
    prayer?"
    Abu Bakr said, "Yes, if you wish." Bilal pronounced the Iqama and
    Abu
    Bakr, went forward and said Takbir for the people. In the mean-time

    Allah's Apostle came crossing the rows (of the praying people) and
    stood in the (first) row and the people started clapping. Abu Bakr,

    would never glance side-ways in his prayer but when the people
    clapped
    much he looked back and (saw) Allah's Apostle . Allah's Apostle
    beckoned him to carry on the prayer. Abu Bakr raised his hands and
    thanked Allah, and retreated till he reached the (first) row.
    Allah's
    Apostle went forward and led the people in the prayer. When he
    completed the prayer he faced the people and said, "O people! Why
    did
    you start clapping when something unusual happened to you in the
    prayer? Clapping is only for women. So whoever amongst you comes
    across something in the prayer should say, 'Subhan-Allah' for there
    is
    none who will not turn round on hearing him saying Subhan-Allah. O
    Ab-u Bakr! What prevented you from leading the people in the prayer

    when I beckoned you to do so?" Abu Bakr replied, "How dare the son
    of
    Abu Quhafa lead the prayer in the presence of Allah's Apostle ?"






    Volume 2, Book 22, Number 327:




    Narrated Asma':

    I went to 'Aisha and she was standing praying and the people, too,
    were standing (praying). So I said, "What is the matter with the
    people?" She beckoned with her head towards the sky.

    I said, "(Is there) a sign?" She nodded intending to say, "Yes."






    Volume 2, Book 22, Number 328:




    Narrated 'Aisha the wife of the Prophet:

    Allah's Apostle during his illness prayed in his house sitting,
    whereas some people followed him standing, but the Prophet beckoned

    them to sit down. On completion of the prayer he said, "The Imam is
    to
    be followed. So, bow when he bows, and raise your head when he
    raises
    his head." (See Hadith No. 657 Vol 1 for taking the verdict).

    ANNAMARIA
    che Allah lo ricompensi
    che Allah lo ricompensi


    Numero di messaggi : 89

    حديث Funerals (Al-Janaa'iz)

    مُساهمة من طرف ANNAMARIA الإثنين 23 أغسطس - 21:09:26



    Funerals (Al-Janaa'iz)










    Volume 2, Book 23, Number 329:




    Narrated Abu Dhar:

    Allah's Apostle said, "Someone came to me from my Lord and gave me
    the
    news (or good tidings) that if any of my followers dies worshipping

    none (in any way) along with Allah, he will enter Paradise." I
    asked,
    "Even if he committed illegal sexual intercourse (adultery) and
    theft?" He replied, "Even if he committed illegal sexual
    intercourse
    (adultery) and theft."






    Volume 2, Book 23, Number 330:




    Narrated 'Abdullah:

    Allah's Apostle said, "Anyone who dies worshipping others along
    with
    Allah will definitely enter the Fire." I said, "Anyone who dies
    worshipping none along with Allah will definitely enter Paradise."






    Volume 2, Book 23, Number 331:




    Narrated Al-Bara' bin 'Azib:

    Allah's Apostle ordered us to do seven things and forbade us to do
    other seven. He ordered us:

    to follow the funeral procession. to visit the sick, to accept
    invitations, to help the oppressed, to fulfill the oaths, to return

    the greeting and to reply to the sneezer: (saying, "May Allah be
    merciful on you," provided the sneezer says, "All the praises are
    for
    Allah,"). He forbade us to use silver utensils and dishes and to
    wear
    golden rings, silk (clothes), Dibaj (pure silk cloth), Qissi and
    Istabraq (two kinds of silk cloths).






    Volume 2, Book 23, Number 332:




    Narrated Abu Huraira:

    I heard Allah's Apostle saying, "The rights of a Muslim on the
    Muslims
    are to follow the funeral processions, to accept invitation and to
    reply the sneezer. (see Hadith No 331)






    Volume 2, Book 23, Number 333:




    Narrated 'Aisha :

    Abu Bakr came riding his horse from his dwelling place in As-Sunh.
    He
    got down from it, entered the Mosque and did not speak with anybody

    till he came to me and went direct to the Prophet, who was covered
    with a marked blanket. Abu Bakr uncovered his face. He knelt down
    and
    kissed him and then started weeping and said, "My father and my
    mother
    be sacrificed for you, O Allah's Prophet! Allah will not combine
    two
    deaths on you. You have died the death which was written for you."

    Narrated Abu Salama from Ibn Abbas : Abu Bakr came out and 'Umar ,

    was addressing the people, and Abu Bakr told him to sit down but
    'Umar
    refused. Abu Bakr again told him to sit down but 'Umar again
    refused.
    Then Abu Bakr recited the Tashah-hud (i.e. none has the right to be

    worshipped but Allah and Muhammad is Allah's Apostle) and the
    people
    attended to Abu Bakr and left 'Umar. Abu Bakr said, "Amma ba'du,
    whoever amongst you worshipped Muhammad, then Muhammad is dead, but

    whoever worshipped Allah, Allah is alive and will never die. Allah
    said: 'Muhammad is no more than an Apostle and indeed (many)
    Apostles
    have passed away before him ..(up to the) grateful.' " (3.144) (The

    narrator added, "By Allah, it was as if the people never knew that
    Allah had revealed this verse before till Abu Bakr recited it and
    then
    whoever heard it, started reciting it ")






    Volume 2, Book 23, Number 334:




    Narrated Kharija bin Zaid bin Thabit:

    Um Al-'Ala', an Ansari woman who gave the pledge of allegiance to
    the
    Prophet said to me, "The emigrants were distributed amongst us by
    drawing lots and we got in our share 'Uthman bin Maz'un. We made
    him
    stay with us in our house. Then he suffered from a disease which
    proved fatal when he died and was given a bath and was shrouded in
    his
    clothes, Allah's Apostle came I said, 'May Allah be merciful to
    you, O
    Abu As-Sa'ib! I testify that Allah has honored you'. The Prophet
    said,
    'How do you know that Allah has honored him?' I replied, 'O Allah's

    Apostle! Let my father be sacrificed for you! On whom else shall
    Allah
    bestow His honor?' The Prophet said, 'No doubt, death came to him.
    By
    Allah, I too wish him good, but by Allah, I do not know what Allah
    will do with me though I am Al lah's Apostle. ' By Allah, I never
    attested the piety of anyone after that."






    Volume 2, Book 23, Number 335:




    Narrated Al-Laith as above.






    Volume 2, Book 23, Number 336:




    Narrated Jabir bin 'Abdullah :

    When my father was martyred, I lifted the sheet from his face and
    wept
    and the people forbade me to do so but the Prophet did not forbid
    me.
    Then my aunt Fatima began weeping and the Prophet said, "It is all
    the
    same whether you weep or not. The angels were shading him
    continuously
    with their wings till you shifted him (from the field). "






    Volume 2, Book 23, Number 337:




    Narrated Abu Huraira,

    Allah's Apostle informed (the people) about the death of An-Najashi
    on
    the very day he died. He went towards the Musalla (praying place)
    and
    the people stood behind him in rows. He said four Takbirs (i.e.
    offered the Funeral prayer).






    Volume 2, Book 23, Number 338:




    Narrated Anas bin Malik:

    The Prophet said, "Zaid took over the flag and was martyred. Then
    it
    was taken by Jafar who was martyred as well. Then 'Abdullah bin
    Rawaha
    took the flag but he too was martyred and at that time the eyes of
    Allah's Apostle were full of tears. Then Khalid bin Al-Walid took
    the
    flag without being nominated as a chief (before hand) and was
    blessed
    with victory."






    Volume 2, Book 23, Number 339:




    Narrated Ibn Abbas.

    A person died and Allah's Apostle used to visit him. He died at
    night
    and (the people) buried him at night. In the morning they informed
    the
    Prophet (about his death). He said, "What prevented you from
    informing
    me?" They replied, "It was night and it was a dark night and so we
    disliked to trouble you." The Prophet went to his grave and offered

    the (funeral) prayer.






    Volume 2, Book 23, Number 340:




    Narrated Anas:

    The Prophet said, "A Muslim whose three children die before the age
    of
    puberty will be granted Paradise by Allah due to his mercy for
    them."






    Volume 2, Book 23, Number 341:




    Narrated Abu Sa'id:

    The women requested the Prophet, "Please fix a day for us." So the
    Prophet preached to them and said, "A woman whose three children
    died
    would be screened from the Hell Fire by them," Hearing that, a
    woman
    asked, "If two died?" The Prophet replied, "Even two (would screen
    her
    from the (Hell) Fire. " And Abu Huraira added, "Those children
    should
    be below the age of puberty. "






    Volume 2, Book 23, Number 342:




    Narrated Abu Huraira:

    The Prophet said, "No Muslim whose three children died will go to
    the
    Fire except for Allah's oath (i.e. everyone has to pass over the
    bridge above the lake of fire)."






    Volume 2, Book 23, Number 343:




    Narrated Anas bin Malik:

    The Prophet passed by a woman who was sitting and weeping beside a
    grave and said to her, "Fear Allah and be patient."






    Volume 2, Book 23, Number 344:




    Narrated Um 'Atiyya al-Ansariya:

    Allah's Apostle came to us when his daughter died and said, "Wash
    her
    thrice or five times or more, if you see it necessary, with water
    and
    Sidr and then apply camphor or some camphor at the end; and when
    you
    finish, notify me." So when we finished it, we informed him and he
    gave us his waist-sheet and told us to shroud the dead body in it.






    Volume 2, Book 23, Number 345:




    Narrated Um 'Atiyya

    Allah's Apostle came to us and we were giving a bath to his (dead)
    daughter and said, "Wash her three, five or more times with water
    and
    Sidr and sprinkle camphor on her at the end; and when you finish,
    notify me." So when we finished, we informed him and he gave us his

    waist-sheet and told us to shroud her in it. Aiyub said that Hafsa
    narrated to him a narration similar to that of Muhammad in which it

    was said that the bath was to be given for an odd number of times,
    and
    the numbers 3, 5 or 7 were mentioned. It was also said that they
    were
    to start with the right side and with the parts which were washed
    in
    ablution, and that Um 'Atiyya also mentioned, "We combed her hair
    and
    divided them in three braids."






    Volume 2, Book 23, Number 346:




    Narrated Um 'Atiyya:

    Allah's Apostle , concerning his (dead) daughter's bath, said,
    "Start
    with the right side, and the parts which are washed in ablution."






    Volume 2, Book 23, Number 347:




    Narrated Um 'Atiyya :

    When we washed the deceased daughter of the Prophet, he said to us,

    while we were washing her, "Start the bath from the right side and
    from the parts which are washed in ablution."






    Volume 2, Book 23, Number 348:




    Narrated Um 'Atiyya:

    The daughter of the Prophet expired, and he said to us, "Wash her
    three or five times, or more if you see it necessary, and when you
    finish, notify me." So, (when we finished) we informed him and he
    unfastened his waist-sheet and told us to shroud her in it.






    Volume 2, Book 23, Number 349:




    Narrated Muhammad:

    Um 'Atiyya said, "One of the daughters of the Prophet died and he
    came
    out and said, 'Wash her three or five times or more, if you think
    it
    necessary, with water and Sidr, and last of all put camphor (or
    some
    camphor) and when you finish, inform me.' " Um Atiyya added, "When
    we
    finished we informed him and he gave us his waist-sheet and said,
    'Shroud her in it.' " And Um 'Atiyya (in another narration) added,
    "The Prophet said, 'Wash her three, five or seven times or more, if

    you think it necessary.' " Hafsa said that Um 'Atiyya had also
    said,
    "We entwined her hair into three braids."






    Volume 2, Book 23, Number 350:




    Narrated Hafsa bint Sirin:

    Um 'Atiyya said that they had entwined the hair of the daughter of
    Allah's Apostle in three braids. They first undid her hair, washed
    and
    then entwined it in three braids."






    Volume 2, Book 23, Number 351:




    Narrated Ibn Sirin:

    Um 'Atiyya (an Ansari woman who gave the pledge of allegiance to
    the
    Prophet ) came to Basra to visit her son, but she could not find
    him.
    She narrated to us, "The Prophet came to us while we were giving
    bath
    to his (dead) daughter, he said: 'Wash her three times, five times
    or
    more, if you think it necessary, with water and Sidr, and last of
    all
    put camphor, and when you finish, notify me.' " Um 'Atiyya added,
    "After finishing, we informed him and he gave us his waist sheet
    and
    told us to shroud her in it and did not say more than that."






    Volume 2, Book 23, Number 352:




    Narrated Um 'Atiyya:

    We entwined the hair of the dead daughter of the Prophet into three

    braids. Waki said that Sufyan said, "One braid was entwined in
    front
    and the other two were entwined on the sides of the head."






    Volume 2, Book 23, Number 353:




    Narrated Um 'Atiyya:

    One of the daughters of the Prophet expired and he came to us and
    said, "Wash her with Sidr (water) for odd number of times, i.e.
    three,
    five or more, if you think it necessary, and in the last, put
    camphor
    or (some camphor on her), and when you finish, notify me." So when
    we
    finished we informed him. He gave his waist-sheet to us (to shroud
    her). We entwined the hair (of the deceased girl) in three braids
    and
    made them fall at her back.






    Volume 2, Book 23, Number 354:




    Narrated 'Aisha:

    Allah's Apostle was shrouded in three Yemenite white Suhuliya
    (pieces
    of cloth) of cotton, and in them there was neither a shirt nor a
    turban."






    Volume 2, Book 23, Number 355:




    Narrated Ibn Abbas:

    While a man was riding (his Mount) in 'Arafat, he fell down from it

    (his Mount) and broke his neck (and died). The Prophet said, "Wash
    him
    with water and Sidr and shroud him in two pieces of cloth, and
    neither
    perfume him, nor cover his head, for he will be resurrected on the
    Day
    of Resurrection saying, 'Labbaik,' (i.e. like a pilgrim)."






    Volume 2, Book 23, Number 356:




    Narrated Ibn Abbas:

    While a man was at 'Arafat (for Hajj) with Allah's Apostle the fell

    down from his Mount and broke his neck (and died). So Allah's
    Apostle
    said, "Wash him with water and Sidr and shroud him in two pieces of

    cloth and neither perfume him nor cover his head, for Allah will
    resurrect him on the Day of Resurrection and he will be saying
    'Labbaik."






    Volume 2, Book 23, Number 357:




    Narrated Ibn Abbas:

    A man was killed by his camel while we were with the Prophet and he

    was a Muhrim. So the Prophet said, "Wash him with water and Sidr
    and
    shroud him in two pieces of cloth and neither perfume him nor cover

    his head, for Allah will resurrect him on the Day of Resurrection
    and
    he will be saying 'Labbaik' . "






    Volume 2, Book 23, Number 358:




    Narrated Ibn Abbas:

    A man fell from his Mount and died while he was with the Prophet at

    'Arafat. The Prophet said, "Wash him with water and Sidr and shroud

    him in two pieces of cloth and neither perfume him nor cover his
    head,
    for he will be resurrected on the Day of Resurrection saying,
    'Labbaik'."






    Volume 2, Book 23, Number 359:




    Narrated Ibn 'Umar:

    When 'Abdullah bin Ubai (the chief of hypocrites) died, his son
    came
    to the Prophet and said, "O Allah's Apostle! Please give me your
    shirt
    to shroud him in it, offer his funeral prayer and ask for Allah's
    forgiveness for him." So Allah's Apostle (p.b.u.h) gave his shirt
    to
    him and said, "Inform me (When the funeral is ready) so that I may
    offer the funeral prayer." So, he informed him and when the Prophet

    intended to offer the funeral prayer, 'Umar took hold of his hand
    and
    said, "Has Allah not forbidden you to offer the funeral prayer for
    the
    hypocrites? The Prophet said, "I have been given the choice for
    Allah
    says: '(It does not avail) Whether you (O Muhammad) ask forgiveness

    for them (hypocrites), or do not ask for forgiveness for them. Even

    though you ask for their forgiveness seventy times, Allah will not
    forgive them. (9.80)" So the Prophet offered the funeral prayer and
    on
    that the revelation came: "And never (O Muhammad) pray (funeral
    prayer) for any of them (i.e. hypocrites) that dies." (9. 84)






    Volume 2, Book 23, Number 360:




    Narrated Jabir:

    The Prophet came to (the grave of) 'Abdullah bin Ubai after his
    body
    was buried. The body was brought out and then the Prophet put his
    saliva over the body and clothed it in his shirt.






    Volume 2, Book 23, Number 361:




    Narrated 'Aisha:

    The Prophet was shrouded in three pieces of cloth which were made
    of
    Suhul (a type of cotton), and neither a shirt nor a turban were
    used.






    Volume 2, Book 23, Number 362:




    Narrated 'Aisha:

    Allah's Apostle was shrouded in three pieces of cloth and neither a

    shirt nor a turban were used.






    Volume 2, Book 23, Number 363:




    Narrated Aisha:

    Allah's Apostle was shrouded in three pieces of cloth which were
    made
    of white Suhul and neither a shirt nor a turban were used.






    Volume 2, Book 23, Number 364:




    Narrated Sad from his father:

    Once the meal of 'Abdur-Rahman bin 'Auf was brought in front of
    him,
    and he said, "Mustab bin 'Umar was martyred and he was better than
    I,
    and he had nothing except his Burd (a black square narrow dress) to
    be
    shrouded in. Hamza or another person was martyred and he was also
    better than I and he had nothing to be shrouded in except his Burd.
    No
    doubt, I fear that the rewards of my deeds might have been given
    early
    in this world." Then he started weeping.






    Volume 2, Book 23, Number 365:




    Narrated Ibrahim:

    Once a meal was brought to 'Abdur-Rahman bin 'Auf and he was
    fasting.
    He said, "Mustab bin 'Umar was martyred and he was better than I
    and
    was shrouded in his Burd and when his head was covered with it, his

    legs became bare, and when his legs were covered his head got
    uncovered. Hamza was martyred and was better than I. Now the
    worldly
    wealth have been bestowed upon us (or said a similar thing). No
    doubt,
    I fear that the rewards of my deeds might have been given earlier
    in
    this world." Then he started weeping and left his food.






    Volume 2, Book 23, Number 366:




    Narrated Khabbab:

    We emigrated with the Prophet (p.b.u.h) in Allah's cause, and so
    our
    reward was then surely incumbent on Allah. Some of us died and they

    did not take anything from their rewards in this world, and amongst

    them was Mustab bin 'Umar; and the others were those who got their
    rewards. Mustab bin 'Umar was martyred on the day of the Battle of
    Uhud and we could get nothing except his Burd to shroud him in. And

    when we covered his head his feet became bare and vice versa. So
    the
    Prophet ordered us to cover his head only and to put idhkhir (a
    kind
    of shrub) over his feet.






    Volume 2, Book 23, Number 367:




    Narrated Sahl:

    A woman brought a woven Burda (sheet) having edging (border) to the

    Prophet, Then Sahl asked them whether they knew what is Burda, they

    said that Burda is a cloak and Sahl confirmed their reply. Then the

    woman said, "I have woven it with my own hands and I have brought
    it
    so that you may wear it." The Prophet accepted it, and at that time
    he
    was in need of it. So he came out wearing it as his waist-sheet. A
    man
    praised it and said, "Will you give it to me? How nice it is!" The
    other people said, "You have not done the right thing as the
    Prophet
    is in need of it and you have asked for it when you know that he
    never
    turns down anybody's request." The man replied, "By Allah, I have
    not
    asked for it to wear it but to make it my shroud." Later it was his

    shroud.






    Volume 2, Book 23, Number 368:




    Narrated Um 'Atiyya:

    We were forbidden to accompany funeral processions but not
    strictly.






    Volume 2, Book 23, Number 369:




    Narrated Muhammad bin Sirin:

    One of the sons of Um 'Atiyya died, and when it was the third day
    she
    asked for a yellow perfume and put it over her body, and said, "We
    were forbidden to mourn for more than three days except for our
    husbands."






    Volume 2, Book 23, Number 370:




    Narrated Zainab bint Abi Salama:

    When the news of the death of Abu Sufyan reached from Sham, Um
    Habiba
    on the third day, asked for a yellow perfume and scented her cheeks

    and forearms and said, "No doubt, I would not have been in need of
    this, had I not heard the Prophet saying: "It is not legal for a
    woman
    who believes in Allah and the Last Day to mourn for more than three

    days for any dead person except her husband, for whom she should
    mourn
    for four months and ten days."






    Volume 2, Book 23, Number 371:




    Narrated Zainab bint Abi Salama :

    I went to Um Habiba, the wife of Prophet, who said, "I heard the
    Prophets saying, 'It is not legal for a woman who believes in Allah

    and the Last Day to mourn for any dead person for more than three
    days
    except for her husband, (for whom she should mourn) for four months

    and ten days'." Later I went to Zainab bint Jahsh when her brother
    died; she asked for some scent, and after using it she said, "I am
    not
    in need of scent but I heard Allah's Apostle saying, 'It is not
    legal
    for a woman who believes in Allah and the Last Day to mourn for
    more
    than three days for any dead person except her husband, (for whom
    she
    should mourn) for four months and ten days.' "






    Volume 2, Book 23, Number 372:




    Narrated Anas bin Malik:

    The Prophet passed by a woman who was weeping beside a grave. He
    told
    her to fear Allah and be patient. She said to him, "Go away, for
    you
    have not been afflicted with a calamity like mine." And she did not

    recognize him. Then she was informed that he was the Prophet . so
    she
    went to the house of the Prophet and there she did not find any
    guard.
    Then she said to him, "I did not recognize you." He said, "Verily,
    the
    patience is at the first stroke of a calamity."






    Volume 2, Book 23, Number 373:




    Narrated Usama bin Zaid:

    The daughter of the Prophet (p.b.u.h) sent (a messenger) to the
    Prophet requesting him to come as her child was dying (or was
    gasping), but the Prophet returned the messenger and told him to
    convey his greeting to her and say: "Whatever Allah takes is for
    Him
    and whatever He gives, is for Him, and everything with Him has a
    limited fixed term (in this world) and so she should be patient and

    hope for Allah's reward." She again sent for him, swearing that he
    should come. The Prophet got up, and so did Sad bin 'Ubada, Muadh
    bin
    Jabal, Ubai bin Ka'b, Zaid bin Thabit and some other men. The child

    was brought to Allah's Apostle while his breath was disturbed in
    his
    chest (the sub-narrator thinks that Usama added: ) as if it was a
    leather water-skin. On that the eyes of the Prophet (p.b.u.h)
    started
    shedding tears. Sad said, "O Allah's Apostle! What is this?" He
    replied, "It is mercy which Allah has lodged in the hearts of His
    slaves, and Allah is merciful only to those of His slaves who are
    merciful (to others).






    Volume 2, Book 23, Number 374:




    Narrated Anas bin Malik:

    We were (in the funeral procession) of one of the daughters of the
    Prophet and he was sitting by the side of the grave. I saw his eyes

    shedding tears. He said, "Is there anyone among you who did not
    have
    sexual relations with his wife last night?" Abu Talha replied in
    the
    affirmative. And so the Prophet told him to get down in the grave.
    And
    so he got down in her grave.






    Volume 2, Book 23, Number 375:




    Narrated 'Abdullah bin 'Ubaidullah bin Abi Mulaika:

    One of the daughters of 'Uthman died at Mecca. We went to attend
    her
    funeral procession. Ibn 'Umar and Ibn Abbas were also present. I
    sat
    in between them (or said, I sat beside one of them. Then a man came

    and sat beside me.) 'Abdullah bin 'Umar said to 'Amr bin 'Uthman,
    "Will you not prohibit crying as Allah's Apostle has said, 'The
    dead
    person is tortured by the crying of his relatives.?" Ibn Abbas
    said,
    "Umar used to say so." Then he added narrating, "I accompanied Umar
    on
    a journey from Mecca till we reached Al-Baida. There he saw some
    travelers in the shade of a Samura (A kind of forest tree). He said

    (to me), "Go and see who those travelers are." So I went and saw
    that
    one of them was Suhaib. I told this to 'Umar who then asked me to
    call
    him. So I went back to Suhaib and said to him, "Depart and follow
    the
    chief of the faithful believers." Later, when 'Umar was stabbed,
    Suhaib came in weeping and saying, "O my brother, O my friend!" (on

    this 'Umar said to him, "O Suhaib! Are you weeping for me while the

    Prophet said, "The dead person is punished by some of the weeping
    of
    his relatives?" Ibn Abbas added, "When 'Umar died I told all this
    to
    Aisha and she said, 'May Allah be merciful to Umar. By Allah,
    Allah's
    Apostle did not say that a believer is punished by the weeping of
    his
    relatives. But he said, Allah increases the punishment of a
    non-believer because of the weeping of his relatives." Aisha
    further
    added, "The Quran is sufficient for you (to clear up this point) as

    Allah has stated: 'No burdened soul will bear another's burden.' "
    (35.18). Ibn Abbas then said, "Only Allah makes one laugh or cry."
    Ibn
    Umar did not say anything after that.






    Volume 2, Book 23, Number 376:




    Narrated 'Aisha:

    (the wife of the Prophet) Once Allah's Apostle passed by (the grave

    of) a Jewess whose relatives were weeping over her. He said, "They
    are
    weeping over her and she is being tortured in her grave."






    Volume 2, Book 23, Number 377:




    Narrated Abu Burda:

    That his father said, "When Umar was stabbed, Suhaib started
    crying: O
    my brother! 'Umar said, 'Don't you know that the Prophet said: The
    deceased is tortured for the weeping of the living'?"






    Volume 2, Book 23, Number 378:




    Narrated Al-Mughira:

    I heard the Prophet saying, "Ascribing false things to me is not
    like
    ascribing false things to anyone else. Whosoever tells a lie
    against
    me intentionally then surely let him occupy his seat in Hell-Fire."
    I
    heard the Prophet saying, "The deceased who is wailed over is
    tortured
    for that wailing."






    Volume 2, Book 23, Number 379:




    Narrated Ibn 'Umar from his father:

    The Prophet said, "The deceased is tortured in his grave for the
    wailing done over him."






    Volume 2, Book 23, Number 380:




    Narrated Shu'ba:

    The deceased is tortured for the wailing of the living ones over
    him .






    Volume 2, Book 23, Number 381:




    Narrated Jabir bin 'Abdullah :

    On the day of the Battle of Uhud, my father was brought and he had
    been mayhemed and was placed in front of Allah's Apostle and a
    sheet
    was over him. I went intending to uncover my father but my people
    forbade me; again I wanted to uncover him but my people forbade me.

    Allah's Apostle gave his order and he was shifted away. At that
    time
    he heard the voice of a crying woman and asked, "Who is this?" They

    said, "It is the daughter or the sister of Amr." He said, "Why does

    she weep? (or let her stop weeping), for the angels had been
    shading
    him with their wings till he (i.e. the body of the martyr) was
    shifted
    away."






    Volume 2, Book 23, Number 382:




    Narrated 'Abdullah:

    the Prophet said, "He who slaps his cheeks, tears his clothes and
    follows the ways and traditions of the Days of Ignorance is not one
    of
    us."






    Volume 2, Book 23, Number 383:




    Narrated 'Amir bin Sad bin Abi Waqqas:

    That his father said, "In the year of the last Hajj of the Prophet I

    became seriously ill and the Prophet used to visit me inquiring
    about
    my health. I told him, 'I am reduced to this state because of
    illness
    and I am wealthy and have no inheritors except a daughter, (In this

    narration the name of 'Amir bin Sad is mentioned and in fact it is a

    mistake; the narrator is 'Aisha bint Sad bin Abi Waqqas). Should I
    give two-thirds of my property in charity?' He said, 'No.' I asked,

    'Half?' He said, 'No.' then he added, 'One-third, and even
    one-third
    is much. You'd better leave your inheritors wealthy rather than
    leaving them poor, begging others. You will get a reward for
    whatever
    you spend for Allah's sake, even for what you put in your wife's
    mouth.' I said, 'O Allah's Apostle! Will I be left alone after my
    companions have gone?' He said, 'If you are left behind, whatever
    good
    deeds you will do will up-grade you and raise you high. And perhaps

    you will have a long life so that some people will be benefited by
    you
    while others will be harmed by you. O Allah! Complete the
    emigration
    of my companions and do not turn them renegades.' But Allah's
    Apostle
    felt sorry for poor Sad bin Khaula as he died in Mecca." (but Sad
    bin
    Abi Waqqas lived long after the Prophet (p.b.u.h).)






    Volume 2, Book 23, Number 384:




    Narrated 'Abdullah:

    The Prophet said, "He who slaps the cheeks, tears the clothes and
    follows the tradition of the Days of Ignorance is not from us."






    Volume 2, Book 23, Number 385:




    Narrated 'Abdullah:

    The Prophet said, "He who slaps the cheeks, tears the clothes and
    follows the traditions of the Days of Ignorance is not from us."






    Volume 2, Book 23, Number 386:




    Narrated 'Aisha:

    When the Prophet got the news of the death of Ibn Haritha, Ja'far
    and
    Ibn Rawaha he sat down and looked sad and I was looking at him
    through
    the chink of the door. A man came and told him about the crying of
    the
    women of Ja'far. The Prophet ordered him to forbid them. The man
    went
    and came back saying that he had told them but they did not listen
    to
    him. The Prophet (p.b.u.h) said, "Forbid them." So again he went
    and
    came back for the third time and said, "O Allah's Apostle! By
    Allah,
    they did not listen to us at all." ('Aisha added): Allah's Apostle
    ordered him to go and put dust in their mouths. I said, (to that
    man)
    "May Allah stick your nose in the dust (i.e. humiliate you)! You
    could
    neither (persuade the women to) fulfill the order of Allah's
    Apostle
    nor did you relieve Allah's Apostle from fatigue. "






    Volume 2, Book 23, Number 387:




    Narrated Anas:

    When the reciters of Quran were martyred, Allah's Apostle recited
    Qunut for one month and I never saw him (i.e. Allah's Apostle) so
    sad
    as he was on that day.






    Volume 2, Book 23, Number 388:




    Narrated Anas bin Malik:

    One of the sons of Abu Talha became sick and died and Abu Talha at
    that time was not at home. When his wife saw that he was dead, she
    prepared him (washed and shrouded him) and placed him somewhere in
    the
    house. When Abu Talha came, he asked, "How is the boy?" She said,
    "The
    child is quiet and I hope he is in peace." Abu Talha thought that
    she
    had spoken the truth. Abu Talha passed the night and in the morning

    took a bath and when he intended to go out, she told him that his
    son
    had died, Abu Talha offered the (morning) prayer with the Prophet
    and
    informed the Prophet of what happened to them. Allah's Apostle
    said,
    "May Allah bless you concerning your night. (That is, may Allah
    bless
    you with good offspring)." Sufyan said, "One of the Ansar said,
    'They
    (i.e. Abu Talha and his wife) had nine sons and all of them became
    reciters of the Quran (by heart).' "






    Volume 2, Book 23, Number 389:




    Narrated Anas:

    The Prophet said, "The real patience is at the first stroke of a
    calamity."






    Volume 2, Book 23, Number 390:




    Narrated Anas bin Malik:

    We went with Allah's Apostle (p.b.u.h) to the blacksmith Abu Saif,
    and
    he was the husband of the wet-nurse of Ibrahim (the son of the
    Prophet). Allah's Apostle took Ibrahim and kissed him and smelled
    him
    and later we entered Abu Saif's house and at that time Ibrahim was
    in
    his last breaths, and the eyes of Allah's Apostle (p.b.u.h) started

    shedding tears. 'Abdur Rahman bin 'Auf said, "O Allah's Apostle,
    even
    you are weeping!" He said, "O Ibn 'Auf, this is mercy." Then he
    wept
    more and said, "The eyes are shedding tears and the heart is
    grieved,
    and we will not say except what pleases our Lord, O Ibrahim !
    Indeed
    we are grieved by your separation."






    Volume 2, Book 23, Number 391:




    Narrated 'Abdullah bin 'Umar :

    Sad bin 'Ubada became sick and the Prophet along with 'Abdur Rahman

    bin 'Auf, Sad bin Abi Waqqas and 'Abdullah bin Masud visited him to

    enquire about his health. When he came to him, he found him
    surrounded
    by his household and he asked, "Has he died?" They said, "No, O
    Allah's Apostle." The Prophet wept and when the people saw the
    weeping
    of Allah's Apostle (p.b.u.h) they all wept. He said, "Will you
    listen?
    Allah does not punish for shedding tears, nor for the grief of the
    heart but he punishes or bestows His Mercy because of this." He
    pointed to his tongue and added, "The deceased is punished for the
    wailing of his relatives over him." 'Umar used to beat with a stick

    and throw stones and put dust over the faces (of those who used to
    wail over the dead).






    Volume 2, Book 23, Number 392:




    Narrated Aisha:

    When the news of the martyrdom of Zaid bin Haritha, Ja'far and
    'Abdullah bin Rawaha came, the Prophet sat down looking sad, and I
    was
    looking through the chink of the door. A man came and said, "O
    Allah's
    Apostle! The women of Ja'far," and then he mentioned their crying .

    The Prophet (p.b.u.h) ordered h im to stop them from crying. The
    man
    went and came back and said, "I tried to stop them but they
    disobeyed." The Prophet (p.b.u.h) ordered him for the second time
    to
    forbid them. He went again and came back and said, "They did not
    listen to me, (or "us": the sub-narrator Muhammad bin Haushab is in

    doubt as to which is right). " ('Aisha added: The Prophet said,
    "Put
    dust in their mouths." I said (to that man), "May Allah stick your
    nose in the dust (i.e. humiliate you)." By Allah, you could not
    (stop
    the women from crying) to fulfill the order, besides you did not
    relieve Allah's Apostle from fatigue."






    Volume 2, Book 23, Number 393:




    Narrated Um 'Atiyya:

    At the time of giving the pledge of allegiance to the Prophet one
    of
    the conditions was that we would not wail, but it was not fulfilled

    except by five women and they are Um Sulaim, Um Al-'Ala', the
    daughter
    of Abi Sabra (the wife of Muadh), and two other women; or the
    daughter
    of Abi Sabra and the wife of Muadh and another woman.






    Volume 2, Book 23, Number 394:




    Narrated 'Amir bin Rabi'a:,

    The Prophet said, "Whenever you see a funeral procession, stand up
    till the procession goes ahead of you." Al-Humaidi added, "Till the

    coffin leaves you behind or is put down."






    Volume 2, Book 23, Number 395:




    Narrated 'Amir bin Rabi'a:

    The Prophet said, "If any one of you see a funeral procession and
    he
    is not going along with it, then he should stand and remain
    standing
    till he gets behind it, or it leaves him behind, or the coffin is
    put
    down before it goes ahead of him . "






    Volume 2, Book 23, Number 396:




    Narrated Said Al-Maqburi:

    That his father said, "While we were accompanying a funeral
    procession, Abu Huraira got hold of the hand of Marwan and they sat

    down before the coffin was put down. Then Abu Said came and took
    hold
    of Marwan's hand and said, "Get up. By Allah, no doubt this (i.e.
    Abu
    Huraira) knows that the Prophet forbade us to do that." Abu Huraira

    said, "He (Abu Said) has spoken the truth."






    Volume 2, Book 23, Number 397:




    Narrated Abu Said Al-Khudri

    The Prophet said, "When you see a funeral procession, you should
    stand
    up, and whoever accompanies it should not sit till the coffin is
    put
    down."






    Volume 2, Book 23, Number 398:




    Narrated Jabir bin 'Abdullah :

    A funeral procession passed in front of us and the Prophet stood up

    and we too stood up. We said, 'O Allah's Apostle! This is the
    funeral
    procession of a Jew." He said, "Whenever you see a funeral
    procession,
    you should stand up."






    Volume 2, Book 23, Number 399:




    Narrated 'Abdur Rahman bin Abi Laila:

    Sahl bin Hunaif and Qais bin Sad were sitting in the city of
    Al-Qadisiya. A funeral procession passed in front of them and they
    stood up. They were told that funeral procession was of one of the
    inhabitants of the land i.e. of a non-believer, under the
    protection
    of Muslims. They said, "A funeral procession passed in front of the

    Prophet and he stood up. When he was told that it was the coffin of
    a
    Jew, he said, "Is it not a living being (soul)?"






    Volume 2, Book 23, Number 400:




    Narrated Abu Sa'id Al-Khudri :

    Allah's Apostle said, When the funeral is ready and the men carry
    it
    on their shoulders, if the deceased was righteous it will say,
    'Present me (hurriedly),' and if he was not righteous, it will say,

    'Woe to it (me)! Where are they taking it (me)?' Its voice is heard
    by
    everything except man and if he heard it he would fall
    unconscious."






    Volume 2, Book 23, Number 401:




    Narrated Abu Huraira:

    The Prophet said, "Hurry up with the dead body for if it was
    righteous, you are forwarding it to welfare; and if it was
    otherwise,
    then you are putting off an evil thing down your necks."






    Volume 2, Book 23, Number 402:




    Narrated Abu Sa'id Al-Khudri

    The Prophet said, "When a funeral is ready and the men carry the
    deceased on their necks (shoulders), if it was pious then it will
    say,
    'Present me quickly', and if it was not pious, then it will say,
    'Woe
    to it (me), where are they taking it (me)?' And its voice is heard
    by
    everything except mankind and if he heard it he would fall
    unconscious."






    Volume 2, Book 23, Number 403:




    Narrated Jabir bin 'Abdullah:

    Allah's Apostle offered the funeral prayer for An-Najashi and I was
    in
    the second or third row.






    Volume 2, Book 23, Number 404:




    Narrated Abu Huraira:

    The Prophet (p.b.u.h) informed his companions about the death of
    AnNajashi and then he went ahead (to lead the prayer) and the
    people
    lined up behind him in rows and he said four Takbir.






    Volume 2, Book 23, Number 405:




    Narrated Ash-Shaibani:

    Ash Sha'bi said, "I was informed by a man who had seen the Prophet
    going to a grave that was separate from the other graves and he
    aligned the people in rows and said four Takbir." I said, "O Abu
    'Amr!
    who narrated (that) to you"? He said, "Ibn Abbas. "






    Volume 2, Book 23, Number 406:




    Narrated Jabir bin 'Abdullah :

    The Prophet said, "Today a pious man from Ethiopia (i.e. An
    Najashi)
    has expired, come on to offer the funeral prayer." (Jabir said): We

    lined up in rows and after that the Prophet led the prayer and we
    were
    in rows. Jabir added, I was in the second row."






    Volume 2, Book 23, Number 407:




    Narrated Ibn Abbas:

    Allah's Apostle passed by a grave of a deceased who had been buried
    at
    night. He said, "When was this (deceased) buried?" The people said,

    "Yesterday." He said, "Why did you not inform me?" They said, "We
    buried him when it was dark and so we disliked to wake you up." He
    stood up and we lined up behind him. (Ibn Abbas said): I was one of

    them, and the Prophet offered the funeral prayer.






    Volume 2, Book 23, Number 408:




    Narrated Ash-Shaibani:

    Ash-Sha'bi said, "Somebody who passed along with your Prophet
    (p.b.u.h) by a grave that was separate from the other graves
    informed
    me (saying), "The Prophet

    led us (in the prayer) and we aligned behind him." We said, "O Abu
    'Amr! Who told you this narration?" He replied, "Ibn Abbas."






    Volume 2, Book 23, Number 409:




    Narrated Nafi:

    Ibn Umar was told that Abu Huraira said, "Whoever accompanies the
    funeral procession will have a reward equal to one Qirat." Ibn
    'Umar
    said, "Abu Huraira talks of a too enormous reward." Aisha attested
    Abu
    Huraira's narration and said, "I heard Allah's Apostle saying like
    that." Ibn Umar said, "We have lost numerous Qirats."






    Volume 2, Book 23, Number 410:




    Narrated Abu Huraira:

    that Allah's Apostle (p.b.u.h) said, "Whoever attends the funeral
    procession till he offers the funeral prayer for it, will get a
    reward
    equal to one Qirat, and whoever accompanies it till burial, will
    get a
    reward equal to two Qirats." It was asked, "What are two Qirats?"
    He
    replied, "Like two huge mountains."






    Volume 2, Book 23, Number 411:




    Narrated 'Amir:

    Ibn Abbas (who was at that time a boy) said, "Allah's Apostle came
    to
    a grave and the people said, 'He or she was buried yesterday.' "
    Ibn
    Abbas added, "We aligned behind the Prophet and he led the funeral
    prayer of the deceased."






    Volume 2, Book 23, Number 412:




    Narrated Abu Huraira:

    Allah's Apostle informed about the news of the death of An-Najash
    (King of Ethiopia) on the day he expired. He said, "Ask Allah's
    forgiveness for your brother. " Narrated Abu Huraira: The Prophet
    made
    them align in rows at the Musalla and said four Takbir.






    Volume 2, Book 23, Number 413:




    Narrated 'Abdullah bin 'Umar :

    The Jew brought to the Prophet a man and a woman from amongst them
    who
    have committed (adultery) illegal sexual intercourse. He ordered
    both
    of them to be stoned (to death), near the place of offering the
    funeral prayers beside the mosque."






    Volume 2, Book 23, Number 414:




    Narrated 'Urwa:

    Aisha said, "The Prophet in his fatal illness said, 'Allah cursed
    the
    Jews and the Christians because they took the graves of their
    Prophets
    as places for praying."' Aisha added, "Had it not been for that the

    grave of the Prophet (p.b.u.h)

    would have been made prominent but I am afraid it might be taken
    (as
    a) place for praying.






    Volume 2, Book 23, Number 415:




    Narrated Samura bin Jundab:

    I offered the funeral prayer behind the Prophet for a woman who had

    died during child-birth and he stood up by the middle of the
    coffin.






    Volume 2, Book 23, Number 416:




    Narrated Samura bin Jundab

    I offered the funeral prayer behind the Prophet for a woman who had

    died during child-birth and he stood up by the middle of the
    coffin.






    Volume 2, Book 23, Number 417:




    Narrated Abu Huraira:

    Allah's Apostle informed about the news of the death of An-Najash
    on
    the day he died. He went out with us to the Musalla and we aligned
    in
    rows and he said four Takbirs for An-Najashi's funeral prayer.






    Volume 2, Book 23, Number 418:




    Narrated Jabir:

    The Prophet offered the funeral prayer of As-Hama An-Najash and
    said
    four Takbir.






    Volume 2, Book 23, Number 419:




    Narrated Talha bin 'Abdullah bin 'Auf:

    I offered the funeral prayer behind Ibn Abbas and he recited
    Al-Fatiha
    and said, "You should know that it (i.e. recitation of Al-Fatiha)
    is
    the tradition of the Prophet Muhammad.






    Volume 2, Book 23, Number 420:




    Narrated Sulaiman Ash-Shaibani:

    I heard Ash-Sha'bi saying, "I was told by a man who had passed with

    the Prophet (p.b.u.h) by a grave that was separate from the other
    graves that he (the Prophet ) led them in the prayer and they
    prayed
    behind him." I said, "O Abu 'Amr! Who narrated that to you?" He
    replied, "Ibn Abbas."






    Volume 2, Book 23, Number 421:




    Narrated Abu Huraira:

    A black person, a male or a female used to clean the Mosque and
    then
    died. The Prophet (p.b.u.h) did not know about it . One day the
    Prophet remembered him and said, "What happened to that person?"
    The
    people replied, "O Allah's Apostle! He died." He said, "Why did you

    not inform me?" They said, "His story was so and so (i.e. regarded
    him
    as insignificant)." He said, "Show me his grave." He then went to
    his
    grave and offered the funeral prayer.






    Volume 2, Book 23, Number 422:




    Narrated Anas:

    The Prophet said, "When a human being is laid in his grave and his
    companions return and he even hears their foot steps, two angels
    come
    to him and make him sit and ask him: What did you use to say about
    this man, Muhammad ? He will say: I testify that he is Allah's
    slave
    and His Apostle. Then it will be said to him, 'Look at your place
    in
    the Hell-Fire. Allah has given you a place in Paradise instead of
    it.'
    " The Prophet added, "The dead person will see both his places. But
    a
    non-believer or a hypocrite will say to the angels, 'I do not know,

    but I used to say what the people used to say! It will be said to
    him,
    'Neither did you know nor did you take the guidance (by reciting
    the
    Quran).' Then he will be hit with an iron hammer between his two
    ears,
    and he will cry and that cry will be heard by whatever approaches
    him
    except human beings and jinns."






    Volume 2, Book 23, Number 423:




    Narrated Abu Huraira:

    The angel of death was sent to Moses and when he went to him, Moses

    slapped him severely, spoiling one of his eyes. The angel went back
    to
    his Lord, and said, "You sent me to a slave who does not want to
    die."
    Allah restored his eye and said, "Go back and tell him (i.e. Moses)
    to
    place his hand over the back of an ox, for he will be allowed to
    live
    for a number of years equal to the number of hairs coming under his

    hand." (So the angel came to him and told him the same). Then Moses

    asked, "O my Lord! What will be then?" He said, "Death will be
    then."
    He said, "(Let it be) now." He asked Allah that He bring him near
    the
    Sacred Land at a distance of a stone's throw. Allah's Apostle
    (p.b.u.h) said, "Were I there I would show you the grave of Moses
    by
    the way near the red sand hill."






    Volume 2, Book 23, Number 424:




    Narrated Ibn Abbas:

    The Prophet (p.b.u.h) offered the funeral prayer of a man one night

    after he was buried, he and his companions stood up (for the
    Prayer).
    He had asked them about him before standing, saying, "Who is this?"

    They said, "He is so and so and was buried last night." So all of
    them
    offered the funeral prayer.






    Volume 2, Book 23, Number 425:




    Narrated 'Aisha:

    When the Prophet became ill, some of his wives talked about a
    church
    which they had seen in Ethiopia and it was called Mariya. Um Salma
    and
    Um Habiba had been to Ethiopia, and both of them narrated its (the
    Church's) beauty and the pictures it contained. The Prophet raised
    his
    head and said, "Those are the people who, whenever a pious man dies

    amongst them, make a place of worship at his grave and then they
    make
    those pictures in it. Those are the worst creatures in the Sight of

    Allah."






    Volume 2, Book 23, Number 426:




    Narrated Anas:

    We were in the funeral procession of the daughter of Allah's
    Apostle
    and Allah's Apostle was sitting near the grave and I saw his eyes
    full
    of tears. He said, "Is there anyone amongst you who did not have
    sexual relations with his wife last night?" Abu Talha replied in
    the
    affirmative. And so Allah's Apostle told him to get down in her
    grave
    and he got down in her grave and buried her.






    Volume 2, Book 23, Number 427:




    Narrated Jabir bin Abdullah:

    The Prophet collected every two martyrs of Uhud in one piece of
    cloth,
    then he would ask, "Which of them had (knew) more of the Quran?"
    When
    one of them was pointed out for him, he would put that one first in

    the grave and say, "I will be a witness on these on the Day of
    Resurrection." He ordered them to be buried with their blood on
    their
    bodies and they were neither washed nor was a funeral prayer
    offered
    for them.






    Volume 2, Book 23, Number 428:




    Narrated 'Uqba bin 'Amir:

    One day the Prophet went out and offered the funeral prayers of the

    martyrs of Uhud and then went up the pulpit and said, "I will pave
    the
    way for you as your predecessor and will be a witness on you. By
    Allah! I see my Fount (Kauthar) just now and I have been given the
    keys of all the treasures of the earth (or the keys of the earth).
    By
    Allah! I am not afraid that you will worship others along with
    Allah
    after my death, but I am afraid that you will fight with one
    another
    for the worldly things."






    Volume 2, Book 23, Number 429:




    Narrated Jabir bin 'Abdullah :

    The Prophet buried every two martyrs in of Uhud in one grave.






    Volume 2, Book 23, Number 430:




    Narrated Jabir:

    The Prophet said, "Bury them (i.e. martyrs) with their blood."
    (that
    was) On the day of the Battle of Uhud. He did not get them washed.






    Volume 2, Book 23, Number 431:




    Narrated Jabir bin 'Abdullah :

    Allah's Apostle shrouded every two martyrs of Uhud in one piece of
    cloth and then he would ask, "Which of them knew more Quran?" When
    one
    of them was pointed out he would put him first in the grave. He
    said,
    "I am a witness on these." Then he ordered them to be buried with
    blood on their bodies. Neither did he offer their funeral prayer
    nor
    did he get them washed. (Jabir bin Abdullah added): Allah's Apostle

    used to ask about the martyrs of Uhud as to which of them knew more
    of
    the Quran." And when one of them was pointed out as having more of
    it
    he would put him first in the grave and then his companions. (Jabir

    added): My father and my uncle were shrouded in one sheet.






    Volume 2, Book 23, Number 432:




    Narrated Ibn Abbas:

    The Prophet said, "Allah has made Mecca a sanctuary (sacred place)
    and
    it was a sanctuary before me and will be so after me. It was made
    legal for me (to fight in it) for a few hours of the day. None is
    allowed to uproot its thorny shrubs or to cut its trees or to chase

    its game or to pick up its fallen things except by a person who
    announces it publicly." On that Al-Abbas said (to the Prophet),
    "Except Al-Idhkhir for our goldsmiths and for our graves." And so
    the
    Prophet added, "Except Al-Idhkhir. " And Abu Huraira narrated that
    the
    Prophet said, "Except Al-Idhkhir for our graves and houses." And
    Ibn
    Abbas said, "For their goldsmiths and houses."






    Volume 2, Book 23, Number 433:




    Narrated Jabir bin 'Abdullah:

    Allah's Apostle came to Abdullah bin Ubai (a hypocrite) after his
    death and he has been laid in his pit (grave). He ordered (that he
    be
    taken out of the grave) and he was taken out. Then he placed him on

    his knees and threw some of his saliva on him and clothed him in
    his
    (the Prophet's) own shirt. Allah knows better (why he did so).
    'Abdullah bin Ubai had given his shirt to Al-Abbas to wear. Abu
    Harun
    said, "Allah's Apostle at that time had two shirts and the son of
    'Abdullah bin Ubai said to him, 'O Allah's Apostle! Clothe my
    father
    in your shirt which has been in contact with your skin.' ' Sufyan
    added, "Thus people think that the Prophet clothed 'Abdullah bin
    Tubal
    in his shirt in lieu of what he (Abdullah) had done (for Al Abbas,
    the
    Prophet's uncle.)"






    Volume 2, Book 23, Number 434:




    Narrated Jabir:

    When the time of the Battle of Uhud approached, my father called me
    at
    night and said, "I think that I will be the first amongst the
    companions of the Prophet to be martyred. I do not leave anyone
    after
    me dearer to me than you, except Allah's Apostle's soul and I owe
    some
    debt and you should repay it and treat your sisters favorably
    (nicely
    and politely)." So in the morning he was the first to be martyred
    and
    was buried along with another (martyr). I did not like to leave him

    with the other (martyr) so I took him out of the grave after six
    months of his burial and he was in the same condition as he was on
    the
    day of burial, except a slight change near his ear.






    Volume 2, Book 23, Number 435:




    Narrated Jabir:

    A man was buried along with my father and I did not like it till I
    took him (i.e. my father) out and buried him in a separate grave.






    Volume 2, Book 23, Number 436:




    Narrated Jabir bin 'Abdullah:

    The Prophet collected every two martyrs of Uhud (in one grave) and
    then he would ask, "Which of them knew the Quran more?" And if one
    of
    them was pointed out for him as having more knowledge, he would put

    him first in the Lahd. The Prophet said, "I will be a witness on
    these
    on the Day of Resurrection." Then he ordered them to be buried with

    their blood on their bodies and he did not have them washed.






    Volume 2, Book 23, Number 437:




    Narrated Ibn 'Umar:

    'Umar set out along with the Prophet (p.b.u.h) with a group of
    people
    to Ibn Saiyad till they saw him playing with the boys near the
    hillocks of Bani Mughala. Ibn Saiyad at that time was nearing his
    puberty and did not notice (us) until the Prophet stroked him with
    his
    hand and said to him, "Do you testify that I am Allah's Apostle?"
    Ibn
    Saiyad looked at him and said, "I testify that you are the
    Messenger
    of illiterates." Then Ibn Saiyad asked the Prophet (p.b.u.h), "Do
    you
    testify that I am Allah's Apostle?" The Prophet (p.b.u.h) refuted
    it
    and said, "I believe in Allah and His Apostles." Then he said (to
    Ibn
    Saiyad), "What do you think?" Ibn Saiyad answered, "True people and

    liars visit me." The Prophet said, "You have been confused as to
    this
    matter." Then the Prophet said to him, "I have kept something (in
    my
    mind) for you, (can you tell me that?)" Ibn Saiyad said, "It is
    Al-Dukh (the smoke)." (2) The Prophet said, "Let you be in
    ignominy.
    You cannot cross your limits." On that 'Umar, said, "O Allah's
    Apostle! Allow me to chop his head off." The Prophet (p.b.u.h)
    said,
    "If he is he (i.e. Dajjal), then you cannot over-power him, and if
    he
    is not, then there is no use of murdering him." (Ibn 'Umar added):
    Later on Allah's Apostle (p.b.u.h) once again went along with Ubai
    bin
    Ka'b to the date-palm trees (garden) where Ibn Saiyad was staying.
    The
    Prophet (p.b.u.h) wanted to hear something from Ibn Saiyad before
    Ibn
    Saiyad could see him, and the Prophet (p.b.u.h) saw him lying
    covered
    with a sheet and from where his murmurs were heard. Ibn Saiyad's
    mother saw Allah's Apostle while he was hiding himself behind the
    trunks of the date-palm trees. She addressed Ibn Saiyad, "O Saf !
    (and
    this was the name of Ibn Saiyad) Here is Muhammad." And with that
    Ibn
    Saiyad got up. The Prophet said, "Had this woman left him (Had she
    not
    disturbed him), then Ibn Saiyad would have revealed the reality of
    his
    case.






    Volume 2, Book 23, Number 438:




    Narrated Anas:

    A young Jewish boy used to serve the Prophet and he became sick. So

    the Prophet went to visit him. He sat near his head and asked him
    to
    embrace Islam. The boy looked at his father, who was sitting there;

    the latter told him to obey Abu-l-Qasim and the boy embraced Islam.

    The Prophet came out saying: "Praises be to Allah Who saved the boy

    from the Hell-fire."






    Volume 2, Book 23, Number 439:




    Narrated Ibn Abbas:

    My mother and I were among the weak and oppressed. I from among the

    children, and my mother from among the women.






    Volume 2, Book 23, Number 440:




    Narrated Ibn Shihab:

    The funeral prayer should be offered for every child even if he
    were
    the son of a prostitute as he was born with a true faith of Islam
    (i.e. to worship none but Allah Alone). If his parents are Muslims,

    particularly the father, even if his mother were a non-Muslim, and
    if
    he after the delivery cries (even once) before his death (i.e. born

    alive) then the funeral prayer must be offered. And if the child
    does
    not cry after his delivery (i.e. born dead) then his funeral prayer

    should not be offered, and he will be considered as a miscarriage.
    Abu
    Huraira, narrated that the Prophet said, "Every child is born with a

    true faith (i.e. to worship none but Allah Alone) but his parents
    convert him to Judaism or to Christianity or to Magainism, as an
    animal delivers a perfect baby animal. Do you find it mutilated?"
    Then
    Abu Huraira recited the holy verses: 'The pure Allah's Islamic
    nature
    (true faith i.e. to worship none but Allah Alone), with which He
    has
    created human beings.' " (30.30).


    ANNAMARIA
    ANNAMARIA
    che Allah lo ricompensi
    che Allah lo ricompensi


    Località*الدولة* : United States

    Sesso : انثى

    Numero di messaggi : 89
    Età : 53

    حديث Funerals (Al-Janaa'iz)II

    مُساهمة من طرف ANNAMARIA الإثنين 23 أغسطس - 21:10:37

    Funerals (Al-Janaa'iz) II





    Volume 2, Book 23, Number 441:




    Narrated Abu Huraira :

    Allah's Apostle said, "Every child is born with a true faith of
    Islam
    (i.e. to worship none but Allah Alone) but his parents convert him
    to
    Judaism, Christianity or Magainism, as an animal delivers a perfect

    baby animal. Do you find it mutilated?" Then Abu Huraira recited
    the
    holy verses: "The pure Allah's Islamic nature (true faith of Islam)

    (i.e. worshipping none but Allah) with which He has created human
    beings. No change let there be in the religion of Allah (i.e.
    joining
    none in worship with Allah). That is the straight religion (Islam)
    but
    most of men know, not." (30.30)






    Volume 2, Book 23, Number 442:




    Narrated Said bin Al-Musaiyab from his father:

    When the time of the death of Abu Talib approached, Allah's Apostle

    went to him and found Abu Jahl bin Hisham and 'Abdullah bin Abi
    Umaiya
    bin Al-Mughira by his side. Allah's Apostle said to Abu Talib, "O
    uncle! Say: None has the right to be worshipped but Allah, a
    sentence
    with which I shall be a witness (i.e. argue) for you before Allah.
    Abu
    Jahl and 'Abdullah bin Abi Umaiya said, "O Abu Talib! Are you going
    to
    denounce the religion of Abdul Muttalib?" Allah's Apostle kept on
    inviting Abu Talib to say it (i.e. 'None has the right to be
    worshipped but Allah') while they (Abu Jahl and Abdullah) kept on
    repeating their statement till Abu Talib said as his last statement

    that he was on the religion of Abdul Muttalib and refused to say,
    'None has the right to be worshipped but Allah.' (Then Allah's
    Apostle
    said, "I will keep on asking Allah's forgiveness for you unless I
    am
    forbidden (by Allah) to do so." So Allah revealed (the verse)
    concerning him (i.e. It is not fitting for the Prophet and those
    who
    believe that they should invoke (Allah) for forgiveness for pagans
    even though they be of kin, after it has become clear to them that
    they are companions of the fire (9.113).






    Volume 2, Book 23, Number 443:




    Narrated Ibn Abbas:

    The Prophet once passed by two graves, and those two persons (in
    the
    graves) were being tortured. He said, "They are being tortured not
    for
    a great thing (to avoid). One of them never saved himself from
    being
    soiled with his urine, while the other was going about with
    calumnies
    (to make enmity between friends). He then took a green leaf of a
    date-palm tree split it into two pieces and fixed one on each
    grave.
    The people said, "O Allah's Apostle! Why have you done so?" He
    replied, "I hope that their punishment may be lessened till they
    (the
    leaf) become dry."






    Volume 2, Book 23, Number 444:




    Narrated 'Ali:

    " We were accompanying a funeral procession in Baqi-I-Gharqad. The
    Prophet came to us and sat and we sat around him. He had a small
    stick
    in his hand then he bent his head and started scraping the ground
    with
    it. He then said, "There is none among you, and not a created soul,

    but has place either in Paradise or in Hell assigned for him and it
    is
    also determined for him whether he will be among the blessed or
    wretched." A man said, "O Allah's Apostle! Should we not depend on
    what has been written for us and leave the deeds as whoever amongst
    us
    is blessed will do the deeds of a blessed person and whoever
    amongst
    us will be wretched, will do the deeds of a wretched person?" The
    Prophet said, "The good deeds are made easy for the blessed, and
    bad
    deeds are made easy for the wretched." Then he recited the
    Verses:--
    "As for him who gives (in charity) and is Allah-fearing And
    believes
    in the Best reward from Allah. " (92.5-6)






    Volume 2, Book 23, Number 445:




    Narrated Thabit bin Ad-Dahhak:

    The Prophet (p.b.u.h) said, "Whoever intentionally swears falsely
    by a
    religion other than Islam, then he is what he has said, (e.g. if he

    says, 'If such thing is not true then I am a Jew,' he is really a
    Jew). And whoever commits suicide with piece of iron will be
    punished
    with the same piece of iron in the Hell Fire." Narrated Jundab the
    Prophet said, "A man was inflicted with wounds and he committed
    suicide, and so Allah said: My slave has caused death on himself
    hurriedly, so I forbid Paradise for him."






    Volume 2, Book 23, Number 446:




    Narrated Abu Huraira-:

    The Prophet said, "He who commits suicide by throttling shall keep
    on
    throttling himself in the Hell Fire (forever) and he who commits
    suicide by stabbing himself shall keep on stabbing himself in the
    Hell-Fire."






    Volume 2, Book 23, Number 447:




    Narrated 'Umar bin Al-Khattab :

    When 'Abdullah bin Ubai bin Salul died, Allah's Apostle (p.b.u.h)
    was
    called upon to offer his funeral prayer. When Allah's Apostle stood
    up
    to offer the prayer, I got up quickly and said, "O Allah's Apostle!

    Are you going to pray for Ibn Ubai and he said so and so on such
    and
    such occasions?" And started mentioning all that he had said.
    Allah's
    Apostle smiled and said, "O 'Umar! Go away from me." When I talked
    too
    much he said, "I have been given the choice and so I have chosen
    (to
    offer the prayer). Had I known that he would be forgiven by asking
    for
    Allah's forgiveness for more than seventy times, surely I would
    have
    done so." ('Umar added): Allah's Apostle offered his funeral prayer

    and returned and after a short while the two verses of Surat Bara'
    were revealed: i.e. "And never (O Muhammad) pray for any of them
    who
    dies . . . (to the end of the verse) rebellion (9.84)" -- ('Umar
    added), "Later I astonished at my daring before Allah's Apostle on
    that day. And Allah and His Apostle know better."






    Volume 2, Book 23, Number 448:




    Narrated Anas bin Malik, :

    A funeral procession passed and the people praised the deceased.
    The
    Prophet said, "It has been affirmed to him." Then another funeral
    procession passed and the people spoke badly of the deceased. The
    Prophet said, "It has been affirmed to him". 'Umar bin Al-Khattab
    asked (Allah's Apostle (p.b.u.h) ), "What has been affirmed?" He
    replied, "You praised this, so Paradise has been affirmed to him;
    and
    you spoke badly of this, so Hell has been affirmed to him. You
    people
    are Allah's witnesses on earth."






    Volume 2, Book 23, Number 449:




    Narrated Abu Al-Aswad:

    I came to Medina when an epidemic had broken out. While I was
    sitting
    with 'Umar bin Al-Khattab a funeral procession passed by and the
    people praised the deceased. 'Umar said, "It has been affirmed to
    him." And another funeral procession passed by and the people
    praised
    the deceased. 'Umar said, "It has been affirmed to him." A third
    (funeral procession) passed by and the people spoke badly of the
    deceased. He said, "It has been affirmed to him." I (Abu Al-Aswad)
    asked, "O chief of the believers! What has been affirmed?" He
    replied,
    "I said the same as the Prophet had said, that is: if four persons
    testify the piety of a Muslim, Allah will grant him Paradise." We
    asked, "If three persons testify his piety?" He (the Prophet)
    replied,
    "Even three." Then we asked, "If two?" He replied, "Even two." We
    did
    not ask him regarding one witness.






    Volume 2, Book 23, Number 450:




    Narrated Al-Bara' bin 'Azib :

    The Prophet (p.b.u.h) said, "When a faithful believer is made to
    sit
    in his grave, then (the angels) come to him and he testifies that
    none
    has the right to be worshipped but Allah and Muhammad is Allah's
    Apostle. And that corresponds to Allah's statement: Allah will keep

    firm those who believe with the word that stands firm . . .
    (14.27).






    Volume 2, Book 23, Number 451:




    Narrated Shu'ba:

    Same as above and added, "Allah will keep firm those who believe . .
    .
    (14.27) was revealed concerning the punishment of the grave."






    Volume 2, Book 23, Number 452:




    Narrated Ibn 'Umar:

    The Prophet looked at the people of the well (the well in which the

    bodies of the pagans killed in the Battle of Badr were thrown) and
    said, "Have you found true what your Lord promised you?" Somebody
    said
    to him, "You are addressing dead people." He replied, "You do not
    hear
    better than they but they cannot reply."






    Volume 2, Book 23, Number 453:




    Narrated 'Aisha:

    The Prophet said, "They now realize that what I used to tell them
    was
    the truth. "And Allah said, 'Verily! You cannot make the dead to
    hear
    (i.e. benefit them, and similarly the disbelievers) nor can you
    make
    the deaf hear. (27.80).






    Volume 2, Book 23, Number 454:




    Narrated Masruq:

    'Aisha said that a Jewess came to her and mentioned the punishment
    in
    the grave, saying to her, "May Allah protect you from the
    punishment
    of the grave." 'Aisha then asked Allah's Apostle about the
    punishment
    of the grave. He said, "Yes, (there is) punishment in the grave."
    'Aisha added, "After that I never saw Allah's Apostle but seeking
    refuge with Allah from the punishment in the grave in every prayer
    he
    prayed."






    Volume 2, Book 23, Number 455:




    Narrated Asma' bint Abi Bakr :

    Allah's Apostle once stood up delivering a sermon and mentioned the

    trial which people will face in the grave. When he mentioned that,
    the
    Muslims started shouting loudly.






    Volume 2, Book 23, Number 456:




    Narrated Anas bin Malik:

    Allah's Apostle said, "When (Allah's) slave is put in his grave and

    his companions return and he even hears their footsteps, two angels

    come to him and make him sit and ask, 'What did you use to say
    about
    this man (i.e. Muhammad)?' The faithful Believer will say, 'I
    testify
    that he is Allah's slave and His Apostle.' Then they will say to
    him,
    'Look at your place in the Hell Fire; Allah has given you a place
    in
    Paradise instead of it.' So he will see both his places." (Qatada
    said, "We were informed that his grave would be made spacious."
    Then
    Qatada went back to the narration of Anas who said;) Whereas a
    hypocrite or a non-believer will be asked, "What did you use to say

    about this man." He will reply, "I do not know; but I used to say
    what
    the people used to say." So they will say to him, "Neither did you
    know nor did you take the guidance (by reciting the Quran)." Then
    he
    will be hit with iron hammers once, that he will send such a cry as

    everything near to him will hear, except Jinns and human beings.
    (See
    Hadith No. 422).






    Volume 2, Book 23, Number 457:




    Narrated Abi Aiyub:

    Once the Prophet went out after sunset and heard a dreadful voice,
    and
    said, "The Jews are being punished in their graves."






    Volume 2, Book 23, Number 458:




    Narrated Musa bin 'Uqba:

    (From the daughter of Khalid bin Sa id bin Al-'Asi) who said that
    she
    had heard the Prophet seeking refuge with Allah from the punishment
    in
    the grave.






    Volume 2, Book 23, Number 459:




    Narrated Abu Huraira :

    Allah's Apostle used to invoke (Allah): "Allahumma ini a'udhu bika
    min
    'adhabi-l-Qabr, wa min 'adhabi-nnar, wa min fitnati-l-mahya
    wa-lmamat,
    wa min fitnati-l-masih ad-dajjal. (O Allah! I seek refuge with you
    from the punishment in the grave and from the punishment in the
    Hell
    fire and from the afflictions of life and death, and the
    afflictions
    of Al-Masih Ad-Dajjal."






    Volume 2, Book 23, Number 460:




    Narrated Ibn Abbas:

    The Prophet once passed by two graves and said, "They (the deceased

    persons in those graves) are being tortured not for a great thing
    to
    avoid." And then added, "Yes, (they are being punished for a big
    sin),
    for one of them used to go about with calumnies while the other
    never
    saved himself from being soiled with his urine." (Ibn Abbas added):

    Then he took a green leaf of a date-palm) and split it into two
    pieces
    and fixed one piece on each grave and said, "May their punishment
    be
    abated till these (two pieces) get dry."






    Volume 2, Book 23, Number 461:




    Narrated 'Abdullah bin 'Umar :

    Allah's Apostle said, "When anyone of you dies, he is shown his
    place
    both in the morning and in the evening. If he is one of the people
    of
    Paradise; he is shown his place in it, and if he is from the people
    of
    the Hell-Fire; he is shown his place there-in. Then it is said to
    him,
    'This is your place till Allah resurrect you on the Day of
    Resurrection."






    Volume 2, Book 23, Number 462:




    Narrated Abu Sa'id Al-Khudri :

    Allah's Apostle said, "When the funeral is ready (for its burial)
    and
    the people lift it on their shoulders, then if the deceased is a
    righteous person he says, 'Take me ahead,' and if he is not a
    righteous one then he says, 'Woe to it (me)! Where are you taking
    it
    (me)?' And his voice is audible to everything except human beings;
    and
    if they heard it they would fall down unconscious . "






    Volume 2, Book 23, Number 463:




    Narrated Anas bin Malik

    Allah's Apostle (p.b.u.h) said, "Any Muslim whose three children
    died
    before the age of puberty will be granted Paradise by Allah because
    of
    His mercy to them."






    Volume 2, Book 23, Number 464:




    Narrated Al-Bara':

    When Ibrahim (the son of Prophet) expired, Allah's Apostle said,
    "There is a wet-nurse for him in Paradise."






    Volume 2, Book 23, Number 465:




    Narrated Ibn Abbas:

    Allah's Apostle (p.b.u.h) was asked about the children of
    (Mushrikeen)
    pagans. The Prophet replied, "Since Allah created them, He knows
    what
    sort of deeds they would have done."






    Volume 2, Book 23, Number 466:




    Narrated Abu Huraira:

    The Prophet was asked about the offspring of pagans (Mushrakeen);
    so
    he said, "Allah knows what sort of deeds they would have done."






    Volume 2, Book 23, Number 467:




    Narrated Abu Huraira:

    The Prophet said, "Every child is born with a true faith of Islam
    (i.e. to worship none but Allah Alone) and his parents convert him
    to
    Judaism or Christianity or Magianism, as an animal delivers a
    perfect
    baby animal. Do you find it mutilated?"






    Volume 2, Book 23, Number 468:




    Narrated Samura bin Jundab:

    Whenever the Prophet finished the (morning) prayer, he would face
    us
    and ask, "Who amongst you had a dream last night?" So if anyone had

    seen a dream he would narrate it. The Prophet would say: "Ma
    sha'a-llah" (An Arabic maxim meaning literally, 'What Allah
    wished,'
    and it indicates a good omen.) One day, he asked us whether anyone
    of
    us had seen a dream. We replied in the negative. The Prophet said,
    "But I had seen (a dream) last night that two men came to me,
    caught
    hold of my hands, and took me to the Sacred Land (Jerusalem).
    There, I
    saw a person sitting and another standing with an iron hook in his
    hand pushing it inside the mouth of the former till it reached the
    jaw-bone, and then tore off one side of his cheek, and then did the

    same with the other side; in the mean-time the first side of his
    cheek
    became normal again and then he repeated the same operation again. I

    said, 'What is this?' They told me to proceed on and we went on
    till
    we came to a man Lying flat on his back, and another man standing
    at
    his head carrying a stone or a piece of rock, and crushing the head
    of
    the Lying man, with that stone. Whenever he struck him, the stone
    rolled away.

    The man went to pick it up and by the time he returned to him, the
    crushed head had returned to its normal state and the man came back

    and struck him again (and so on). I said, 'Who is this?' They told
    me
    to proceed on; so we proceeded on and passed by a hole like an
    oven;
    with a narrow top and wide bottom, and the fire was kindling
    underneath that hole. Whenever the fire-flame went up, the people
    were
    lifted up to such an extent that they about to get out of it, and
    whenever the fire got quieter, the people went down into it, and
    there
    were naked men and women in it. I said, 'Who is this?' They told me
    to
    proceed on. So we proceeded on till we reached a river of blood and
    a
    man was in it, and another man was standing at its bank with stones
    in
    front of him, facing the man standing in the river. Whenever the
    man
    in the river wanted to come out, the other one threw a stone in his

    mouth and caused him to retreat to his original position; and so
    whenever he wanted to come out the other would throw a stone in his

    mouth, and he would retreat to his original position. I asked,
    'What
    is this?' They told me to proceed on and we did so till we reached a

    well-flourished green garden having a huge tree and near its root
    was
    sitting an old man with some children. (I saw) Another man near the

    tree with fire in front of him and he was kindling it up. Then they

    (i.e. my two companions) made me climb up the tree and made me
    enter a
    house, better than which I have ever seen. In it were some old men
    and
    young men, women and children.

    Then they took me out of this house and made me climb up the tree
    and
    made me enter another house that was better and superior (to the
    first) containing old and young people. I said to them (i.e. my two

    companions), 'You have made me ramble all the night. Tell me all
    about
    that I have seen.' They said, 'Yes. As for the one whose cheek you
    saw
    being torn away, he was a liar and he used to tell lies, and the
    people would report those lies on his authority till they spread
    all
    over the world. So, he will be punished like that till the Day of
    Resurrection.

    The one whose head you saw being crushed is the one whom Allah had
    given the knowledge of Quran (i.e. knowing it by heart) but he used
    to
    sleep at night (i.e. he did not recite it then) and did not use to
    act
    upon it (i.e. upon its orders etc.) by day; and so this punishment
    will go on till the Day of Resurrection. And those you saw in the
    hole
    (like oven) were adulterers (those men and women who commit illegal

    sexual intercourse). And those you saw in the river of blood were
    those dealing in Riba (usury). And the old man who was sitting at
    the
    base of the tree was Abraham and the little children around him
    were
    the offspring of the people. And the one who was kindling the fire
    was
    Malik, the gate-keeper of the Hell-fire. And the first house in
    which
    you have gone was the house of the common believers, and the second

    house was of the martyrs. I am Gabriel and this is Michael. Raise
    your
    head.' I raised my head and saw a thing like a cloud over me. They
    said, 'That is your place.' I said, 'Let me enter my place.' They
    said, 'You still have some life which you have not yet completed,
    and
    when you complete (that remaining portion of your life) you will
    then
    enter your place.' "






    Volume 2, Book 23, Number 469:




    Narrated Hisham's father:

    Aisha said, "I went to Abu Bakr (during his fatal illness) and he
    asked me, 'In how many garments was the Prophet shrouded?' She
    replied, 'In three Sahuliya pieces of white cloth of cotton, and
    there
    was neither a shirt nor a turban among them.' Abu Bakr further
    asked
    her, 'On which day did the Prophet die?' She replied, 'He died on
    Monday.' He asked, 'What is today?' She replied, 'Today is Monday.'
    He
    added, 'I hope I shall die sometime between this morning and
    tonight.'
    Then he looked at a garment that he was wearing during his illness
    and
    it had some stains of saffron. Then he said, 'Wash this garment of
    mine and add two more garments and shroud me in them.' I said,
    'This
    is worn out.' He said, 'A living person has more right to wear new
    clothes than a dead one; the shroud is only for the body's pus.' He

    did not die till it was the night of Tuesday and was buried before
    the
    morning."






    Volume 2, Book 23, Number 470:




    Narrated Aisha:

    A man said to the Prophet (p.b.u.h), "My mother died suddenly and I

    thought that if she had lived she would have given alms. So, if I
    give
    alms now on her behalf, will she get the reward?" The Prophet
    replied
    in the affirmative.






    Volume 2, Book 23, Number 471:




    Narrated 'Aisha:

    During his sickness, Allah's Apostle was asking repeatedly, "Where
    am
    I today? Where will I be tomorrow?" And I was waiting for the day
    of
    my turn (impatiently). Then, when my turn came, Allah took his soul

    away (in my lap) between my chest and arms and he was buried in my
    house.






    Volume 2, Book 23, Number 472:




    Narrated 'Aisha:

    Allah's Apostle in his fatal illness said, "Allah cursed the Jews
    and
    the Christians, for they built the places of worship at the graves
    of
    their prophets." And if that had not been the case, then the
    Prophet's
    grave would have been made prominent before the people. So (the
    Prophet ) was afraid, or the people were afraid that his grave
    might
    be taken as a place for worship.






    Volume 2, Book 23, Number 473:




    Narrated Abu Bakr bin 'Aiyash :

    Sufyan At-Tammar told me that he had seen the grave of the Prophet
    elevated and convex.






    Volume 2, Book 23, Number 474:




    Narrated 'Urwa:

    When the wall fell on them (i.e. graves) during the caliphate of
    Al-Walid bin 'Abdul Malik, the people started repairing it, and a
    foot
    appeared to them. The people got scared and thought that it was the

    foot of the Prophet. No-one could be found who could tell them
    about
    it till I ('Urwa) said to them, "By Allah, this is not the foot of
    the
    Prophet but it is the foot of Umar." Aisha narrated that she made a

    will to 'Abdullah bin Zubair, "Do not bury me with them (the
    Prophet
    and his two companions) but bury me with my companions (wives of
    the
    Prophet (p.b.u.h) ) in Al-Baqi as I would not like to be looked
    upon
    as better than I really am (by being buried near the Prophet)."






    Volume 2, Book 23, Number 475:




    Narrated 'Amr bin Maimun Al-Audi:

    I saw 'Umar bin Al-Khattab (when he was stabbed) saying, "O
    'Abdullah
    bin 'Umar! Go to the mother of the believers Aisha and say, 'Umar
    bin
    Al-Khattab sends his greetings to you,' and request her to allow me
    to
    be buried with my companions." (So, Ibn 'Umar conveyed the message
    to
    'Aisha.) She said, "I had the idea of having this place for myself
    but
    today I prefer him ('Umar) to myself (and allow him to be buried
    there)." When 'Abdullah bin 'Umar returned, 'Umar asked him, "What
    (news) do you have?" He replied, "O chief of the believers! She has

    allowed you (to be buried there)." On that 'Umar said, "Nothing was

    more important to me than to be buried in that (sacred) place. So,
    when I expire, carry me there and pay my greetings to her ('Aisha )

    and say, 'Umar bin Al-Khattab asks permission; and if she gives
    permission, then bury me (there) and if she does not, then take me
    to
    the grave-yard of the Muslims. I do not think any person has more
    right for the caliphate than those with whom Allah's Apostle
    (p.b.u.h)
    was always pleased till his death. And whoever is chosen by the
    people
    after me will be the caliph, and you people must listen to him and
    obey him," and then he mentioned the name of 'Uthman, 'Ali, Talha,
    Az-Zubair, 'Abdur-Rahman bin 'Auf and Sad bin Abi Waqqas.

    By this time a young man from Ansar came and said, "O chief of the
    believers! Be happy with Allah's glad tidings. The grade which you
    have in Islam is known to you, then you became the caliph and you
    ruled with justice and then you have been awarded martyrdom after
    all
    this." 'Umar replied, "O son of my brother! Would that all that
    privileges will counterbalance (my short comings), so that I
    neither
    lose nor gain anything. I recommend my successor to be good to the
    early emigrants and realize their rights and to protect their honor

    and sacred things. And I also recommend him to be good to the Ansar

    who before them, had homes (in Medina) and had adopted the Faith.
    He
    should accept the good of the righteous among them and should
    excuse
    their wrongdoers. I recommend him to abide by the rules and
    regulations concerning the Dhimmis (protectees) of Allah and His
    Apostle, to fulfill their contracts completely and fight for them
    and
    not to tax (overburden) them beyond their capabilities."






    Volume 2, Book 23, Number 476:




    Narrated 'Aisha :

    The Prophet (p.b.u.h) said, "Don't abuse the dead, because they
    have
    reached the result of what they forwarded."






    Volume 2, Book 23, Number 477:




    Narrated Ibn Abbas.:

    Abu Lahab, may Allah curse him, once said to the Prophet (p.b.u.h),

    "Perish you all the day."

    Then the Divine Inspiration came: "Perish the hands of Abi Lahab!
    And
    perish he!" (111.1).






    Volume 2, Book 23, Number 478:




    Narrated Ibn Abbas:

    Thy Prophet sent Muadh to Yemen and said, "Invite the people to
    testify that none has the right to be worshipped but Allah and I am

    Allah's Apostle, and if they obey you to do so, then teach them
    that
    Allah has enjoined on them five prayers in every day and night (in
    twenty-four hours), and if they obey you to do so, then teach them
    that Allah has made it obligatory for them to pay the Zakat from
    their
    property and it is to be taken from the wealthy among them and
    given
    to the poor."






    Volume 2, Book 23, Number 479:




    Narrated Abu Aiyub:

    A man said to the Prophet "Tell me of such a deed as will make me
    enter Paradise." The people said, "What is the matter with him?
    What
    is the matter with him?" The Prophet said, "He has something to
    ask.
    (What he needs greatly) The Prophet said: (In order to enter
    Paradise)
    you should worship Allah and do not ascribe any partners to Him,
    offer
    prayer perfectly, pay the Zakat and keep good relations with your
    Kith
    and kin." (See Hadith No. 12, Vol 8).






    Volume 2, Book 23, Number 480:




    Narrated Abu Huraira:

    A Bedouin came to the Prophet and said, "Tell me of such a deed as
    will make me enter Paradise, if I do it." The Prophet (p.b.u.h)
    said,
    "Worship Allah, and worship none along with Him, offer the (five)
    prescribed compulsory prayers perfectly, pay the compulsory Zakat,
    and
    fast the month of Ramadan." The Bedouin said, "By Him, in Whose
    Hands
    my life is, I will not do more than this." When he (the Bedouin)
    left,
    the Prophet said, "Whoever likes to see a man of Paradise, then he
    may
    look at this man."






    Volume 2, Book 23, Number 481:




    Narrated Abu Zur'a:

    from the Prophet the same as above.






    Volume 2, Book 23, Number 482:




    Narrated Ibn Abbas:

    A delegation of the tribe of 'Abdul Qais came to the Prophet and
    said,
    "O Allah's Apostle! We are from the tribe of Rabi'a, and the
    infidels
    of the tribe of Mudar stands between us and you; so we cannot come
    to
    you except during the Sacred Months. Please order us to do
    something
    (religious deeds) which we may carry out and also invite to it our
    people whom we have left behind." The Prophet said, "I order you to
    do
    four things and forbid you four others: (I order you) to have faith
    in
    Allah, and confess that none has the right to be worshipped but
    Allah,
    (and the Prophet gestured with his hand like this (i.e. one knot)
    and
    to offer prayers perfectly and to pay the Zakat, and to pay
    one-fifth
    of the booty in Allah's Cause. And I forbid you to use Dubba',
    Hantam,
    Naqir and Muzaffat (all these are the names of utensils used for
    preparing alcoholic drinks)."






    Volume 2, Book 23, Number 483:




    Narrated Abu Huraira:

    When Allah's Apostle died and Abu Bakr became the caliph some Arabs

    renegade (reverted to disbelief) (Abu Bakr decided to declare war
    against them), 'Umar, said to Abu Bakr, "How can you fight with
    these
    people although Allah's Apostle said, 'I have been ordered (by
    Allah)
    to fight the people till they say: "None has the right to be
    worshipped but Allah, and whoever said it then he will save his
    life
    and property from me except on trespassing the law (rights and
    conditions for which he will be punished justly), and his accounts
    will be with Allah.' " Abu Bakr said, "By Allah! I will fight those

    who differentiate between the prayer and the Zakat as Zakat is the
    compulsory right to be taken from the property (according to
    Allah's
    orders) By Allah! If they refuse to pay me even a she-kid which
    they
    used to pay at the time of Allah's Apostle . I would fight with
    them
    for withholding it" Then 'Umar said, "By Allah, it was nothing, but

    Allah opened Abu Bakr's chest towards the decision (to fight) and I

    came to know that his decision was right."
    ANNAMARIA
    ANNAMARIA
    che Allah lo ricompensi
    che Allah lo ricompensi


    Località*الدولة* : United States

    Sesso : انثى

    Numero di messaggi : 89
    Età : 53

    حديث Obligatory Charity Tax (Zakat)

    مُساهمة من طرف ANNAMARIA الثلاثاء 24 أغسطس - 0:26:31

    Obligatory Charity Tax (Zakat)









    Volume 2, Book 24, Number 484:




    Narrated Jarir bin 'Abdullah ,

    I gave the pledge of allegiance to the Prophet for offering prayer
    perfectly giving Zakat and giving good advice to every Muslim.






    Volume 2, Book 24, Number 485:




    Narrated Abu Huraira:

    The Prophet said, "(On the Day of Resurrection) camels will come to

    their owner in the best state of health they have ever had (in the
    world), and if he had not paid their Zakat (in the world) then they

    would tread him with their feet; and similarly, sheep will come to
    their owner in the best state of health they have ever had in the
    world, and if he had not paid their Zakat, then they would tread
    him
    with their hooves and would butt him with their horns." The Prophet

    added, "One of their rights is that they should be milked while
    water
    is kept in front of them." The Prophet added, "I do not want anyone
    of
    you to come to me on the Day of Resurrection, carrying over his
    neck a
    sheep that will be bleating. Such a person will (then) say, 'O
    Muhammad! (please intercede for me,) I will say to him. 'I can't
    help
    you, for I conveyed Allah's Message to you.' Similarly, I do not
    want
    anyone of you to come to me carrying over his neck a camel that
    will
    be grunting. Such a person (then) will say "O Muhammad! (please
    intercede for me)." I will say to him, "I can't help you for I
    conveyed Allah's message to you."






    Volume 2, Book 24, Number 486:




    Narrated Abu Huraira:

    Allah's Apostle said, "Whoever is made wealthy by Allah and does
    not
    pay the Zakat of his wealth, then on the Day of Resurrection his
    wealth will be made like a bald-headed poisonous male snake with
    two
    black spots over the eyes. The snake will encircle his neck and
    bite
    his cheeks and say, 'I am your wealth, I am your treasure.' " Then
    the
    Prophet recited the holy verses:-- 'Let not those who withhold . .
    .'
    (to the end of the verse). (3.180).






    Volume 2, Book 24, Number 487:




    Narrated Abu Said:

    Allah's Apostle (p.b.u.h) said, "No Zakat is due on property
    mounting
    to less than five Uqiyas (of silver), and no Zakat is due on less
    than
    five camels, and there is no Zakat on less than five Wasqs." (A
    Wasqs
    equals 60 Sa's) & (1 Sa=3 K gms App.)






    Volume 2, Book 24, Number 488:




    Narrated Zaid bin Wahab:

    I passed by a place called Ar-Rabadha and by chance I met Abu Dhar
    and
    asked him, "What has brought you to this place?" He said, "I was in

    Sham and differed with Muawiya on the meaning of (the following
    verses
    of the Quran): 'They who hoard up gold and silver and spend them
    not
    in the way of Allah.' (9.34). Muawiya said, 'This verse is revealed

    regarding the people of the scriptures." I said, It was revealed
    regarding us and also the people of the scriptures." So we had a
    quarrel and Mu'awiya sent a complaint against me to 'Uthman.
    'Uthman
    wrote to me to come to Medina, and I came to Medina. Many people
    came
    to me as if they had not seen me before. So I told this to 'Uthman
    who
    said to me, "You may depart and live nearby if you wish." That was
    the
    reason for my being here for even if an Ethiopian had been
    nominated
    as my ruler, I would have obeyed him .






    Volume 2, Book 24, Number 489:




    Narrated Al-Ahnaf bin Qais:

    While I was sitting with some people from Quraish, a man with very
    rough hair, clothes, and appearance came and stood in front of us,
    greeted us and said, "Inform those who hoard wealth, that a stone
    will
    be heated in the Hell-fire and will be put on the nipples of their
    breasts till it comes out from the bones of their shoulders and
    then
    put on the bones of their shoulders till it comes through the
    nipples
    of their breasts the stone will be moving and hitting." After
    saying
    that, the person retreated and sat by the side of the pillar, I
    followed him and sat beside him, and I did not know who he was. I
    said
    to him, "I think the people disliked what you had said." He said,
    "These people do not understand anything, although my friend told
    me."
    I asked, "Who is your friend?" He said, "The Prophet said (to me),
    'O
    Abu Dhar! Do you see the mountain of Uhud?' And on that I (Abu
    Dhar)
    started looking towards the sun to judge how much remained of the
    day
    as I thought that Allah's Apostle wanted to send me to do something

    for him and I said, 'Yes!' He said, 'I do not love to have gold
    equal
    to the mountain of Uhud unless I spend it all (in Allah's cause)
    except three Dinars (pounds). These people do not understand and
    collect worldly wealth. No, by Allah, Neither I ask them for
    worldly
    benefits nor am I in need of their religious advice till I meet
    Allah,
    The Honorable, The Majestic." '






    Volume 2, Book 24, Number 490:




    Narrated Ibn Masud:

    I heard the Prophet saying, "There is no envy except in two: a
    person
    whom Allah has given wealth and he spends it in the right way, and a

    person whom Allah has given wisdom (i.e. religious knowledge) and
    he
    gives his decisions accordingly and teaches it to the others."






    Volume 2, Book 24, Number 491:




    Narrated Abu Huraira

    Allah's Apostle said, "If one give in charity what equals one
    date-fruit fro the honestly-earned money and Allah accepts only the

    honestly earned money --Allah takes it in His right (hand) ar then
    enlarges its reward for that person (who has given it), as anyone
    of
    you brings up his baby horse, so much s that it becomes as big as a

    mountain






    Volume 2, Book 24, Number 492:




    Narrated Haritha bin Wahab :

    I heard the Prophet saying, "O people! Give in charity as a time
    will
    come upon you when a person will wander about with his object of
    charity and will not find anybody to accept it, and one (who will
    be
    requested to take it) will say, "If you had brought it yesterday,
    would have taken it, but to-day I am not in need of it."






    Volume 2, Book 24, Number 493:




    Narrated Abu Huraira:

    The Prophet said, "The Hour (Day of Judgment) will not be
    established
    till your wealth increases so much so that one will be worried, for
    no
    one will accept his Zakat and the person to whom he will give it
    will
    reply, 'I am not in need of it.' "






    Volume 2, Book 24, Number 494:




    Narrated 'Adi bin Hatim:

    While I was sitting with Allah's Apostle (p.b.u.h) two person came
    to
    him; one of them complained about his poverty and the other
    complained
    about the prevalence of robberies. Allah's Apostle said, "As
    regards
    stealing and robberies, there will shortly come a time when a
    caravan
    will go to Mecca (from Medina) without any guard. And regarding
    poverty, The Hour (Day of Judgment) will not be established till
    one
    of you wanders about with his object of charity and will not find
    anybody to accept it And (no doubt) each one of you will stand in
    front of Allah and there will be neither a curtain nor an
    interpreter
    between him and Allah, and Allah will ask him, 'Did not I give you
    wealth?' He will reply in the affirmative. Allah will further ask,
    'Didn't I send a messenger to you?' And again that person will
    reply in
    the affirmative Then he will look to his right and he will see
    nothing
    but Hell-fire, and then he will look to his left and will see
    nothing
    but Hell-fire. And so, any (each one) of you should save himself
    from
    the fire even by giving half of a date-fruit (in charity). And if
    you
    do not find a half date-fruit, then (you can do it through saying) a

    good pleasant word (to your brethren). (See Hadith No. 793 Vol. 4).







    Volume 2, Book 24, Number 495:




    Narrated Abu Musa:

    Thy Prophet (p.b.u.h) said, "A time will come upon the people when a

    person will wander about with gold as Zakat and will not find
    anybody
    to accept it, and one man will be seen followed by forty women to
    be
    their guardian because of scarcity of men and great number of
    women. "






    Volume 2, Book 24, Number 496:




    Narrated Abu Masud:

    When the verses of charity were revealed, we used to work as
    porters.
    A man came and distributed objects of charity in abundance. And
    they
    (the people) said, "He is showing off." And another man came and
    gave
    a sa (a small measure of food grains); they said, "Allah is not in
    need of this small amount of charity." And then the Divine
    Inspiration
    came: "Those who criticize such of the believers who give in
    charity
    voluntarily and those who could not find to give in charity except
    what is available to them." (9.79).






    Volume 2, Book 24, Number 497:




    Narrated Abu Masud Al-Ansar:

    Whenever Allah's Apostle (p.b.u.h) ordered us to give in charity,
    we
    used to go to the market and work as porters and get a Mudd (a
    special
    measure of grain) and then give it in charity. (Those were the days
    of
    poverty) and to-day some of us have one hundred thousand.






    Volume 2, Book 24, Number 498:




    Narrated 'Adi bin Hatim heard the Prophet saying:

    "Save yourself from Hell-fire even by giving half a date-fruit in
    charity."






    Volume 2, Book 24, Number 499:




    Narrated Aisha:

    A lady along with her two daughters came to me asking (for some
    alms),
    but she found nothing with me except one date which I gave to her
    and
    she divided it between her two daughters, and did not eat anything
    herself, and then she got up and went away. Then the Prophet came
    in
    and I informed him about this story. He said, "Whoever is put to
    trial
    by these daughters and he treats them generously (with benevolence)

    then these daughters will act as a shield for him from Hell-Fire."
    (See Hadith No. 24, Vol. 8).






    Volume 2, Book 24, Number 500:




    Narrated Abu Huraira:

    A man came to the Prophet and asked, "O Allah's Apostle! Which
    charity
    is the most superior in reward?" He replied, "The charity which you

    practice while you are healthy, niggardly and afraid of poverty and

    wish to become wealthy. Do not delay it to the time of approaching
    death and then say, 'Give so much to such and such, and so much to
    such and such.' And it has already belonged to such and such (as it
    is
    too late)."






    Volume 2, Book 24, Number 501:




    Narrated 'Aisha:

    Some of the wives of the Prophet asked him, "Who amongst us will be

    the first to follow you (i.e. die after you)?" He said, "Whoever
    has
    the longest hand." So they started measuring their hands with a
    stick
    and Sauda's hand turned out to be the longest. (When Zainab bint
    Jahsh
    died first of all in the caliphate of 'Umar), we came to know that
    the
    long hand was a symbol of practicing charity, so she was the first
    to
    follow the Prophet and she used to love to practice charity. (Sauda

    died later in the caliphate of Muawiya).






    Volume 2, Book 24, Number 502:




    Narrated Abu Huraira:

    Allah's Apostle (p.b.u.h) said, "A man said that he would give
    something in charity. He went out with his object of charity and
    unknowingly gave it to a thief. Next morning the people said that
    he
    had given his object of charity to a thief. (On hearing that) he
    said,
    "O Allah! All the praises are for you. I will give alms again." And
    so
    he again went out with his alms and (unknowingly) gave it to an
    adulteress. Next morning the people said that he had given his alms
    to
    an adulteress last night. The man said, "O Allah! All the praises
    are
    for you. (I gave my alms) to an adulteress. I will give alms
    again."
    So he went out with his alms again and (unknowingly) gave it to a
    rich
    person. (The people) next morning said that he had given his alms
    to a
    wealthy person. He said, "O Allah! All the praises are for you. (I
    had
    given alms) to a thief, to an adulteress and to a wealthy man."
    Then
    someone came and said to him, "The alms which you gave to the
    thief,
    might make him abstain from stealing, and that given to the
    adulteress
    might make her abstain from illegal sexual intercourse (adultery),
    and
    that given to the wealthy man might make him take a lesson from it
    and
    spend his wealth which Allah has given him, in Allah's cause."






    Volume 2, Book 24, Number 503:




    Narrated Ma'n bin Yazid:

    My grandfather, my father and I gave the pledge of allegiance to
    Allah's Apostle. The Prophet got me engaged and then got me
    married.
    One day I went to the Prophet with a complaint. My father Yazid had

    taken some gold coins for charity and kept them with a man in the
    mosque (to give them to the poor) But I went and took them and
    brought
    them to him (my father). My father said, "By Allah! I did not
    intend
    to give them to you. " I took (the case) to Allah's Apostle . On
    that
    Allah's Apostle said, "O Yazid! You will be rewarded for what you
    intended. O Man! Whatever you have taken is yours."






    Volume 2, Book 24, Number 504:




    Narrated Abu Huraira:

    The Prophet (p.b.u.h) said, "Seven people will be shaded by Allah
    under His shade on the day when there will be no shade except His.
    They are:

    (1) a just ruler;

    (2) a young man who has been brought up in the worship of Allah,
    (i.e.
    worship Allah (Alone) sincerely from his childhood),

    (3) a man whose heart is attached to the mosque (who offers the
    five
    compulsory congregational prayers in the mosque);

    (4) two persons who love each other only for Allah's sake and they
    meet and part in Allah's cause only;

    (5) a man who refuses the call of a charming woman of noble birth
    for
    an illegal sexual intercourse with her and says: I am afraid of
    Allah;

    (6) a person who practices charity so secretly that his left hand
    does
    not know what his right hand has given (i.e. nobody knows how much
    he
    has given in charity).

    (7) a person who remembers Allah in seclusion and his eyes get
    flooded
    with tears."






    Volume 2, Book 24, Number 505:




    Narrated Haritha bin Wahab Al-Khuza'i:

    I heard the Prophet (p.b.u.h) saying, "(O people!) Give in charity
    (for Allah's cause) because a time will come when a person will
    carry
    his object of charity from place to place (and he will not find
    any
    person to take it) and any person whom he shall request to take it,
    I
    will reply, 'If you had brought it yesterday I would have taken it,

    but today I am not

    in need of it."






    Volume 2, Book 24, Number 506:




    Narrated 'Aisha:

    Allah's Apostle said, "When a woman gives in charity some of the
    foodstuff (which she has in her house) without spoiling it, she
    will
    receive the reward for what she has spent, and her husband will
    receive the reward because of his earning, and the storekeeper will

    also have a reward similar to it. The reward of one will not
    decrease
    the reward of the others . "






    Volume 2, Book 24, Number 507:




    Narrated Abu Huraira :

    The Prophet (p.b.u.h) said, "The best charity is that which is
    practiced by a wealthy person. And start giving first to your
    dependents."






    Volume 2, Book 24, Number 508:




    Narrated Hakim bin Hizam

    The Prophet said, "The upper hand is better than the lower hand
    (i.e.
    he who gives in charity is better than him who takes it). One
    should
    start giving first to his dependents. And the best object of
    charity
    is that which is given by a wealthy person (from the money which is

    left after his expenses). And whoever abstains from asking others
    for
    some financial help, Allah will give him and save him from asking
    others, Allah will make him self-sufficient."






    Volume 2, Book 24, Number 509:




    Narrated Ibn 'Umar:

    I heard Allah's Apostle (p.b.u.h) while he was on the pulpit
    speaking
    about charity, to abstain from asking others for some financial
    help
    and about begging others, saying, "The upper hand is better than
    the
    lower hand. The upper hand is that of the giver and the lower
    (hand)
    is that of the beggar."






    Volume 2, Book 24, Number 510:




    Narrated 'Uqba bin Al-Harith:

    Once the Prophet offered the 'Asr prayer and then hurriedly went to

    his house and returned immediately. I (or somebody else) asked him
    (as
    to what was the matter) and he said, "I left at home a piece of
    gold
    which was from the charity and I disliked to let it remain a night
    in
    my house, so I got it distributed . "






    Volume 2, Book 24, Number 511:




    Narrated Ibn Abbas:

    The Prophet went out for the 'Id prayer on the 'Id day and offered a

    two Rakat prayer; and he neither offered a prayer before it or
    after
    it. Then he went towards the women along with Bilal. He preached
    them
    and ordered them to give in charity. And some (amongst the women)
    started giving their fore-arm bangles and ear-rings.






    Volume 2, Book 24, Number 512:




    Narrated Abu Burda bin Abu Musa:

    that his father said, "Whenever a beggar came to Allah's Apostle or
    he
    was asked for something, he used to say (to his companions), "Help
    and
    recommend him and you will receive the reward for it; and Allah
    will
    bring about what He will through His Prophet's tongue."






    Volume 2, Book 24, Number 513:




    Narrated Asma:

    The Prophet said to me, "Do not withhold your money, (for if you
    did
    so) Allah would with-hold His blessings from you."






    Volume 2, Book 24, Number 514:




    Narrated 'Abda:

    T he Prophet said, "Do not with-hold your money by counting it
    (i.e.
    hoarding it), (for if you did so), Allah would also with-hold His
    blessings from you."






    Volume 2, Book 24, Number 515:




    Narrated Asma' bint Abu Bakr:

    that she had gone to the Prophet and he said, "Do not shut your
    money
    bag; otherwise Allah too will with-hold His blessings from you.
    Spend
    (in Allah's Cause) as much as you can afford. "






    Volume 2, Book 24, Number 516:




    Narrated Abu Wail:

    Hudhaifa said, "'Umar said, 'Who amongst you remembers the
    statement
    of Allah's Apostle (p.b.u.h) about afflictions'?' I said, 'I know
    it
    as the Prophet had said it.' 'Umar said, 'No doubt, you are bold.
    How
    did he say it?' I said, 'A man's afflictions (wrong deeds)
    concerning
    his wife, children and neighbors are expiated by (his) prayers,
    charity, and enjoining good.' (The sub-narrator Sulaiman added that
    he
    said, 'The prayer, charity, enjoining good and forbidding evil.')
    'Umar said, 'I did not mean that, but I ask about that affliction
    which will spread like the waves of the sea.' I said, 'O chief of
    the
    believers! You need not be afraid of it as there is a closed door
    between you and it.' He asked, 'Will the door be broken or opened?'
    I
    replied, 'No, it will be broken.' He said, 'Then, if it is broken,
    it
    will never be closed again?' I replied, 'Yes.' " Then we were
    afraid
    to ask what that door was, so we asked Masruq to inquire, and he
    asked
    Hudhaifa regarding it. Hudhaifa said, "The door was 'Umar. "We
    further
    asked Hudhaifa whether 'Umar knew what that door meant. Hudhaifa
    replied in the affirmative and added, "He knew it as one knows that

    there will be a night before the tomorrow morning."






    Volume 2, Book 24, Number 517:




    Narrated Hakim bin Hizam:

    I said to Allah's Apostle, "Before embracing Islam I used to do
    good
    deeds like giving in charity, slave-manumitting, and the keeping of

    good relations with Kith and kin. Shall I be rewarded for those
    deeds?" The Prophet replied, "You became Muslim with all those good

    deeds (Without losing their reward)."






    Volume 2, Book 24, Number 518:




    Narrated 'Aisha:

    Allah's Apostle said, "When a woman gives in charity from her
    husband's meals without wasting the property of her husband, she
    will
    get a reward for it, and her husband too will get a reward for what
    he
    earned and the store-keeper will have the reward likewise."






    Volume 2, Book 24, Number 519:




    Narrated Abu Musa :

    The Prophet said, "An honest Muslim store-keeper who carries out
    the
    orders of his master and pays fully what he has been ordered to
    give
    with a good heart and pays to that person to whom he was ordered to

    pay, is regarded as one of the two charitable persons."






    Volume 2, Book 24, Number 520:




    Narrate Aisha :

    The Prophet said, "If a woman gives in charity from her husband's
    house .." The Prophet (p.b.u.h) also said, "If a lady gives meals
    (in
    charity) from her husband's house without spoiling her husband's
    property, she will get a reward and her husband will also get a
    reward
    likewise. The husband will get a reward because of his earnings and

    the woman because of her spending."






    Volume 2, Book 24, Number 521:




    Narrated 'Aisha:

    The Prophet said, "When a woman gives in charity from her house
    meals
    in Allah's Cause without spoiling her husband's property, she will
    get
    a reward for it, and her husband will also get the reward for his
    earnings and the storekeeper will get a reward likewise."






    Volume 2, Book 24, Number 522:




    Narrated Abu Huraira :

    The Prophet said, "Every day two angels come down from Heaven and
    one
    of them says, 'O Allah! Compensate every person who spends in Your
    Cause,' and the other (angel) says, 'O Allah! Destroy every miser.'
    "






    Volume 2, Book 24, Number 523:




    Narrated Abu Huraira :

    The Prophet said, "The example of a miser and an alms-giver is like

    the example of two persons wearing iron cloaks." Allah's Apostle
    also
    said, "The example of an alms-giver and a miser is like the example
    of
    two persons who have two iron cloaks on them from their breasts to
    their collar bones, and when the alms-giver wants to give in
    charity,
    the cloak becomes capacious till it covers his whole body to such
    an
    extent that it hides his fingertips and covers his footprints
    (obliterates his tracks). (1) And when the miser wants to spend, it

    (the iron cloak) sticks and every ring gets stuck to its place and
    he
    tries to widen it, but it did not become wide.






    Volume 2, Book 24, Number 524:




    Narrated Abu Burda:

    from his father from his grandfather that the Prophet said, "Every
    Muslim has to give in charity." The people asked, "O Allah's
    Prophet!
    If someone has nothing to give, what will he do?" He said, "He
    should
    work with his hands and benefit himself and also give in charity
    (from
    what he earns)." The people further asked, "If he cannot find even
    that?" He replied, "He should help the needy who appeal for help."
    Then the people asked, "If he cannot do that?" He replied, "Then he

    should perform good deeds and keep away from evil deeds and this
    will
    be regarded as charitable deeds."






    Volume 2, Book 24, Number 525:




    Narrated Um 'Atiyya:

    A sheep was sent to me (Nusaiba Al-Ansariya) (in charity) and I
    sent
    some of it to 'Aisha. The Prophet asked 'Aisha for something to
    eat.
    'Aisha replied that there was nothing except what Nusaiba
    Al-Ansariya
    had sent of that sheep. The Prophet said to her, "Bring it as it
    has
    reached its place."






    Volume 2, Book 24, Number 526:




    Narrated Abu Sa'id Al-Khudri :

    Allah's Apostle said, "There is no Zakat on less than five camels
    and
    also there is no Zakat on less than five Awaq (of silver). (5 Awaq =

    22 Fransa Riyals of Yamen or 200 Dirhams.) And there is no Zakat on

    less than five Awsuq. (A special measure of food-grains, and one
    Wasq
    equals 60 Sa's.) (For gold 20, Dinars i.e. equal to 12 Guinea
    English.
    No Zakat for less than 12 Guinea (English) of gold or for silver
    less
    than 22 Fransa Riyals of Yamen.)






    Volume 2, Book 24, Number 527:




    Narrated Abi Sa'id Al-Khudri :

    I heard the Prophet saying (as above--No. 526 ..)






    Volume 2, Book 24, Number 528:




    Narrated Anas:

    Abu Bakr wrote to me what Allah had instructed His Apostle
    (p.b.u.h)
    to do regarding the one who had to pay one Bint Makhad (i.e. one
    year-old she-camel) as Zakat, and he did not have it but had got
    Bint
    Labun (two year old she-camel). (He wrote that) it could be
    accepted
    from him as Zakat, and the collector of Zakat would return him 20
    Dirhams or two sheep; and if the Zakat payer had not a Bint Makhad,

    but he had Ibn Labun (a two year old he-camel) then it could be
    accepted as his Zakat, but he would not be paid anything .






    Volume 2, Book 24, Number 529:




    Narrated Ibn Abbas :

    I am a witness that Allah's Apostle offered the Id prayer before
    delivering the sermon and then he thought that the women would not
    be
    able to hear him (because of the distance), so he went to them
    along
    with Bilal who was spreading his garment. The Prophet advised and
    ordered them to give in charity. So the women started giving their
    ornaments (in charity). (The sub-narrator Aiyub pointed towards his

    ears and neck meaning that they gave ornaments from those places
    such
    as ear-rings and necklaces.)






    Volume 2, Book 24, Number 530:




    Narrated Anas:

    Abu Bakr wrote to me what was made compulsory by Allah's Apostle
    and
    that was (regarding the payments of Zakat): Neither the property of

    different people may be taken together nor the joint property may
    be
    split for fear of (paying more, or receiving less) Zakat. (1)






    Volume 2, Book 24, Number 531:




    Narrated Anas:

    Abu Bakr wrote to me what Allah's Apostle has made compulsory
    (regarding Zakat) and this was mentioned in it: If a property is
    equally owned by two partners, they should pay the combined Zakat
    and
    it will be considered that both of them have paid their Zakat
    equally.






    Volume 2, Book 24, Number 532:




    Narrated Abu Said Al-Khudri:

    A Bedouin asked Allah's Apostle about the emigration. The Prophet
    (p.b.u.h) said, "May Allah have mercy on you! The matter of
    emigration
    is very hard. Have you got camels? Do you pay their Zakat?" The
    Bedouin said, "Yes, I have camels and I pay their Zakat." The
    Prophet
    said, Work beyond the seas and Allah will not decrease (waste) any
    of
    your good deeds." (See Hadith No. 260 Vol. 5).






    Volume 2, Book 24, Number 533:




    Narrated Anas:

    Abu Bakr , wrote to me about the Zakat which Allah had ordered His
    Apostle to observe: Whoever had to pay Jahda (Jahda means a
    four-year-old she-camel) as Zakat from his herd of camels and he
    had
    not got one, and he had Hiqqa (three-year-old she-camel), that
    Hiqqa
    should be accepted from him along with two sheep if they were
    available or twenty Dirhams (one Durham equals about 1/4 Saudi
    Riyal)
    and whoever had to pay Hiqqa as Zakat and he had no Hiqqa but had a

    Jadha, the Jadha should be accepted from him, and the Zakat
    collector
    should repay him twenty Dirhams or two sheep; and whoever had to
    pay
    Hiqqa as Zakat and he had not got one, but had a Bint Labun
    (two-year-old she-camel), it should be accepted from him along with

    two sheep or twenty Dirhams; and whoever had to pay Bint Labun and
    had
    a Hiqqa, that Hiqqa should be accepted from him and the Zakat
    collector should repay him twenty Dirhams or two sheep; and whoever

    had to pay Bint Labun and he had not got one but had a Bint Makhad
    (one-year-old she camel), that Bint Makhad should be accepted from
    him
    along with twenty Dirhams or two sheep.






    Volume 2, Book 24, Number 534:




    Narrated Anas:

    When Abu Bakr; sent me to (collect the Zakat from) Bahrein, he
    wrote
    to me the following:-- (In the name of Allah, the Beneficent, the
    Merciful). These are the orders for compulsory charity (Zakat)
    which
    Allah's Apostle had made obligatory for every Muslim, and which
    Allah
    had ordered His Apostle to observe: Whoever amongst the Muslims is
    asked to pay Zakat accordingly, he should pay it (to the Zakat
    collector) and whoever is asked more than that (what is specified
    in
    this script) he should not pay it; for twenty-four camels or less,
    sheep are to be paid as Zakat; for every five camels one sheep is
    to
    be paid, and if there are between twenty-five to thirty-five
    camels,
    one Bint Makhad is to be paid; and if they are between thirty-six
    to
    forty-five (camels), one Bint Labun is to be paid; and if they are
    between forty-six to sixty (camels), one Hiqqa is to be paid; and
    if
    the number is between sixty-one to seventy-five (camels), one
    Jadh'a
    is to be paid; and if the number is between seventy-six to ninety
    (camels), two Bint Labuns are to be paid; and if they are from
    ninety-one to one-hundred-and twenty (camels), two Hiqqas are to be

    paid; and if they are over one-hundred and-twenty (camels), for
    every
    forty (over one-hundred-and-twenty) one Bint Labun is to be paid,
    and
    for every fifty camels (over one-hundred-and-twenty) one Hiqqa is
    to
    be paid; and who ever has got only four camels, has to pay nothing
    as
    Zakat, but if the owner of these four camels wants to give
    something,
    he can. If the number of camels increases to five, the owner has to

    pay one sheep as Zakat. As regards the Zakat for the (flock) of
    sheep;
    if they are between forty and one-hundred-and-twenty sheep, one
    sheep
    is to be paid; and if they are between one-hundred-and-twenty to
    two
    hundred (sheep), two sheep are to be paid; and if they are between
    two-hundred to three-hundred (sheep), three sheep are to be paid;
    and
    for over three-hundred sheep, for every extra hundred sheep, one
    sheep
    is to be paid as Zakat. And if somebody has got less than forty
    sheep,
    no Zakat is required, but if he wants to give, he can. For silver
    the
    Zakat is one-fortieth of the lot (i.e. 2.5%), and if its value is
    less
    than two-hundred Dirhams, Zakat is not required, but if the owner
    wants to pay he can.'






    Volume 2, Book 24, Number 535:




    Narrated Anas:

    Abu Bakr wrote to me what Allah had ordered His Apostle (about
    Zakat)
    which goes: Neither an old nor a defected animal, nor a male-goat
    may
    be taken as Zakat except if the Zakat collector wishes (to take
    it).






    Volume 2, Book 24, Number 536:




    Narrated Abu Huraira:

    Abu Bakr said, "By Allah! If they (pay me the Zakat and) with-hold
    even a she-kid which they used to pay during the life-time of
    Allah's
    Apostle, I will fight with them for it." 'Umar said, "It was
    nothing
    but Allah Who opened Abu Bakr's chest towards the decision to
    fight,
    and I came to know that his decision was right."






    Volume 2, Book 24, Number 537:




    Narrated Ibn Abbas:

    When Allah's Apostle (p.b.u.h) sent Muadh to Yemen, he said (to
    him),
    "YOU are going to people of a (Divine) Book. First of all invite
    them
    to worship Allah (alone) and when they come to know Allah, inform
    them
    that Allah has enjoined on them, five prayers in every day and
    night;
    and if they start offering these prayers, inform them that Allah
    has
    enjoined on them, the Zakat. And it is to be taken from the rich
    amongst them and given to the poor amongst them; and if they obey
    you
    in that, take Zakat from them and avoid (don't take) the best
    property
    of the people as Zakat."






    Volume 2, Book 24, Number 538:




    Narrated Abu Said Al-Khudri :

    Allah's Apostle said, "No Zakat is imposed on less than five Awsuq
    of
    dates; no Zakat is imposed on less than five Awaq of silver, and no

    Zakat is imposed on less than five camels."






    Volume 2, Book 24, Number 539:




    Narrated Abu Dhar:

    Once I went to him (the Prophet ) and he said, "By Allah in Whose
    Hands my life is (or probably said, 'By Allah, except Whom none has

    the right to be worshipped) whoever had camels or cows or sheep and

    did not pay their Zakat, those animals will be brought on the Day
    of
    Resurrection far bigger and fatter than before and they will tread
    him
    under their hooves, and will butt him with their horns, and (those
    animals will come in circle): When the last does its turn, the
    first
    will start again, and this punishment will go on till Allah has
    finished the judgments amongst the people."






    Volume 2, Book 24, Number 540:




    Narrated Ishaq bin 'Abdullah bin Al Talha:

    I heard Anas bin Malik saying, "Abu Talha had more property of
    date-palm trees gardens than any other amongst the Ansar in Medina
    and
    the most beloved of them to him was Bairuha garden, and it was in
    front of the Mosque of the Prophet . Allah's Apostle used to go
    there
    and used to drink its nice water." Anas added, "When these verses
    were
    revealed:--'By no means shall you Attain righteousness unless You
    spend (in charity) of that Which you love. ' (3.92) Abu Talha
    said
    to Allah's Apostle 'O Allah's Apostle! Allah, the Blessed, the
    Superior says: By no means shall you attain righteousness, unless
    you
    spend (in charity) of that which you love. And no doubt, Bairuha'
    garden is the most beloved of all my property to me. So I want to
    give
    it in charity in Allah's Cause. I expect its reward from Allah. O
    Allah's Apostle! Spend it where Allah makes you think it feasible.'
    On
    that Allah's Apostle said, 'Bravo! It is useful property. I have
    heard
    what you have said (O Abu Talha), and I think it would be proper if

    you gave it to your Kith and kin.' Abu Talha said, I will do so, O
    Allah's Apostle.' Then Abu Talha distributed that garden amongst
    his
    relatives and his cousins."






    Volume 2, Book 24, Number 541:




    Narrated Abu Said Al-Khudri

    On 'Id ul Fitr or 'Id ul Adha Allah's Apostle (p.b.u.h) went out to

    the Musalla. After finishing the prayer, he delivered the sermon
    and
    ordered the people to give alms. He said, "O people! Give alms."
    Then
    he went towards the women and said. "O women! Give alms, for I have

    seen that the majority of the dwellers of Hell-Fire were you
    (women)."
    The women asked, "O Allah's Apostle! What is the reason for it?" He

    replied, "O women! You curse frequently, and are ungrateful to your

    husbands. I have not seen anyone more deficient in intelligence and

    religion than you. O women, some of you can lead a cautious wise
    man
    astray." Then he left. And when he reached his house, Zainab, the
    wife
    of Ibn Masud, came and asked permission to enter It was said, "O
    Allah's Apostle! It is Zainab." He asked, 'Which Zainab?" The reply

    was that she was the wife of Ibn Mas'ub. He said, "Yes, allow her
    to
    enter." And she was admitted. Then she said, "O Prophet of Allah!
    Today you ordered people to give alms and I had an ornament and
    intended to give it as alms, but Ibn Masud said that he and his
    children deserved it more than anybody else." The Prophet replied,
    "Ibn Masud had spoken the truth. Your husband and your children had

    more right to it than anybody else."






    Volume 2, Book 24, Number 542:




    Narrated Abu Huraira:

    Allah's Apostle said, "There is no Zakat either on a horse or a
    slave
    belonging to a Muslim"






    Volume 2, Book 24, Number 543:




    Narrated Abu Huraira :-

    The Prophet said,"There is no Zakat either on a slave or on a horse

    belonging to a Muslim.






    Volume 2, Book 24, Number 544:




    Narrated Abu Said Al-Khudri :

    Once the Prophet sat on a pulpit and we sat around him. Then he
    said,
    "The things I am afraid of most for your sake (concerning what will

    befall you after me) is the pleasures and splendors of the world
    and
    its beauties which will be disclosed to you." Somebody said, "O
    Allah's Apostle! Can the good bring forth evil?" The Prophet
    remained
    silent for a while. It was said to that person, "What is wrong with

    you? You are talking to the Prophet (p.b.u.h) while he is not
    talking
    to you." Then we noticed that he was being inspired divinely. Then
    the
    Prophet wiped off his sweat and said, "Where is the questioner?" It

    seemed as if the Prophet liked his question. Then he said, "Good
    never
    brings forth evil. Indeed it is like what grows on the banks of a
    water-stream which either kill or make the animals sick, except if
    an
    animal eats its fill the Khadira (a kind of vegetable) and then
    faces
    the sun, and then defecates and urinates and grazes again. No doubt

    this wealth is sweet and green. Blessed is the wealth of a Muslim
    from
    which he gives to the poor, the orphans and to needy travelers. (Or

    the Prophet said something similar to it) No doubt, whoever takes
    it
    illegally will be like the one who eats but is never satisfied, and

    his wealth will be a witness against him on the Day of
    Resurrection."






    Volume 2, Book 24, Number 545:




    Narrated 'Amr bin Al-Harith:

    Zainab, the wife of 'Abdullah said, "I was in the Mosque and saw
    the
    Prophet (p.b.u.h) saying, 'O women ! Give alms even from your
    ornaments.' " Zainab used to provide for 'Abdullah and those
    orphans
    who were under her protection. So she said to 'Abdullah, "Will you
    ask
    Allah's Apostle whether it will be sufficient for me to spend part
    of
    the Zakat on you and the orphans who are under my protection?" He
    replied "Will you yourself ask Allah's Apostle ?" (Zainab added):
    So I
    went to the Prophet and I saw there an Ansari woman who was
    standing
    at the door (of the Prophet ) with a similar problem as mine. Bilal

    passed by us and we asked him, 'Ask the Prophet whether it is
    permissible for me to spend (the Zakat) on my husband and the
    orphans
    under my protection.' And we requested Bilal not to inform the
    Prophet
    about us. So Bilal went inside and asked the Prophet regarding our
    problem. The Prophet (p.b.u.h) asked, "Who are those two?" Bilal
    replied that she was Zainab. The Prophet said, "Which Zainab?"
    Bilal
    said, "The wife of 'Adullah (bin Masud)." The Prophet said, "Yes,
    (it
    is sufficient for her) and she will receive a double rewards (for
    that): One for helping relatives, and the other for giving Zakat."






    Volume 2, Book 24, Number 546:




    Narrated Zainab,:

    (the daughter of Um Salama) My mother said, "O Allah's Apostle!
    Shall
    I receive a reward if I spend for the sustenance of Abu Salama's
    offspring, and in fact they are also my sons?" The Prophet replied,

    "Spend on them and you will get a reward for what you spend on
    them."






    Volume 2, Book 24, Number 547:




    Narrated Abu Huraira

    Allah's Apostle (p.b.u.h) ordered (a person) to collect Zakat, and
    that person returned and told him that Ibn Jamil, Khalid bin
    Al-Walid,
    and Abbas bin 'Abdul Muttalib had refused to give Zakat." The
    Prophet
    said, "What made Ibn Jamll refuse to give Zakat though he was a
    poor
    man, and was made wealthy by Allah and His Apostle ? But you are
    unfair in asking Zakat from Khalid as he is keeping his armor for
    Allah's Cause (for Jihad). As for Abbas bin 'Abdul Muttalib, he is
    the
    uncle of Allah's Apostle (p.b.u.h) and Zakat is compulsory on him
    and
    he should pay it double."






    Volume 2, Book 24, Number 548:




    Narrated Abu Said Al-Khudri:

    Some Ansari persons asked for (something) from Allah's Apostle
    (p.b.u.h) and he gave them. They again asked him for (something)
    and
    he again gave them. And then they asked him and he gave them again
    till all that was with him finished. And then he said "If I had
    anything. I would not keep it away from you. (Remember) Whoever
    abstains from asking others, Allah will make him contented, and
    whoever tries to make himself self-sufficient, Allah will make him
    self-sufficient. And whoever remains patient, Allah will make him
    patient. Nobody can be given a blessing better and greater than
    patience."






    Volume 2, Book 24, Number 549:




    Narrated Abu Huraira :

    Allah's Apostle said, "By Him in Whose Hand my life is, it is
    better
    for anyone of you to take a rope and cut the wood (from the forest)

    and carry it over his back and sell it (as a means of earning his
    living) rather than to ask a person for something and that person
    may
    give him or not."






    Volume 2, Book 24, Number 550:




    Narrated Az-Zubair bin Al'Awwam:

    The Prophet (p.b.u.h) said, "It is better for anyone of you to take
    a
    rope (and cut) and bring a bundle of wood (from the forest) over
    his
    back and sell it and Allah will save his face (from the Hell-Fire)
    because of that, rather than to ask the people who may give him or
    not."






    Volume 2, Book 24, Number 551:




    Narrated 'Urwa bin Az-Zubair and Said bin Al-Musaiyab:

    Haklm bin Hizam said, "(Once) I asked Allah's Apostle (for
    something)
    and he gave it to me. Again I asked and he gave (it to me). Again I

    asked and he gave (it to me). And then he said, "O Hakim! This
    property is like a sweet fresh fruit; whoever takes it without
    greediness, he is blessed in it, and whoever takes it with
    greediness,
    he is not blessed in it, and he is like a person who eats but is
    never
    satisfied; and the upper (giving) hand is better than the lower
    (receiving) hand." Hakim added, "I said to Allah's Apostle , 'By
    Him
    (Allah) Who sent you with the Truth, I shall never accept anything
    from anybody after you, till I leave this world.' " Then Abu Bakr
    (during his caliphate) called Hakim to give him his share from the
    war
    booty (like the other companions of the Prophet ), he refused to
    accept anything. Then 'Umar (during his caliphate) called him to
    give
    him his share but he refused. On that 'Umar said, "O Muslims! I
    would
    like you to witness that I offered Hakim his share from this booty
    and
    he refused to take it." So Hakim never took anything from anybody
    after the Prophet till he died.






    Volume 2, Book 24, Number 552:




    Narrated 'Umar:

    Allah's Apostle used to give me something but I would say to him,
    "would you give it to a poorer and more needy one than l?" The
    Prophet
    (p.b.u.h) said to me, "Take it. If you are given something from
    this
    property, without asking for it or having greed for it take it; and
    if
    not given, do not run for it."






    Volume 2, Book 24, Number 553:




    Narrated 'Abdullah bin 'Umar

    The Prophet said, "A man keeps on asking others for something till
    he
    comes on the Day of Resurrection without any piece of flesh on his
    face." The Prophet added, "On the Day of Resurrection, the Sun will

    come near (to, the people) to such an extent that the sweat will
    reach
    up to the middle of the ears, so, when all the people are in that
    state, they will ask Adam for help, and then Moses, and then
    Muhammad
    (p.b.u.h) ." The sub-narrator added "Muhammad will intercede with
    Allah to judge amongst the people. He will proceed on till he will
    hold the ring of the door (of Paradise) and then Allah will exalt
    him
    to Maqam Mahmud (the privilege of intercession, etc.). And all the
    people of the gathering will send their praises to Allah.






    Volume 2, Book 24, Number 554:




    Narrated Abu Huraira:

    The Prophet said, "The poor person is not the one who asks a morsel
    or
    two (of meals) from the others, but the poor is the one who has
    nothing and is ashamed to beg from others."






    Volume 2, Book 24, Number 555:




    Narrated Ash-sha'bi:

    The clerk of Al-Mughira bin Shu'ba narrated, "Muawiya wrote to
    Al-Mughira bin Shu'ba: Write to me something which you have heard
    from
    the Prophet (p.b.u.h) ." So Al-Mughira wrote: I heard the Prophet
    saying, "Allah has hated for you three things:

    1. Vain talks, (useless talk) that you talk too much or about
    others.

    2. Wasting of wealth (by extravagance)

    3. And asking too many questions (in disputed religious matters) or

    asking others for something (except in great need). (See Hadith No.

    591, Vol. Ill)






    Volume 2, Book 24, Number 556:




    Narrated Sad (bin Abi Waqqas) :

    Allah's Apostle distributed something (from the resources of Zakat)

    amongst a group of people while I was sitting amongst them, but he
    left a man whom I considered the best of the lot. So, I went up to
    Allah's Apostle and asked him secretly, "Why have you left that
    person? By Allah! I consider him a believer." The Prophet said, "Or

    merely a Muslim (Who surrender to Allah)." I remained quiet for a
    while but could not help repeating my question because of what I
    knew
    about him. I said, "O Allah's Apostle! Why have you left that
    person?
    By Allah! I consider him a believer. " The Prophet said, "Or merely
    a
    Muslim." I remained quiet for a while but could not help repeating
    my
    question because of what I knew about him. I said, "O Allah's
    Apostle!
    Why have you left that person? By Allah! I consider him a
    believer."
    The Prophet said, "Or merely a Muslim." Then Allah's Apostle
    (p.b.u.h)
    said, "I give to a person while another is dearer to me, for fear
    that
    he may be thrown in the Hell-fire on his face (by renegating from
    Islam)."






    Volume 2, Book 24, Number 557:




    Narrated Abu Huraira

    Allah's Apostle said, "The poor person is not the one who goes
    round
    the people and ask them for a mouthful or two (of meals) or a date
    or
    two but the poor is that who has not enough (money) to satisfy his
    needs and whose condition is not known to others, that others may
    give
    him something in charity, and who does not beg of people."






    Volume 2, Book 24, Number 558:




    Narrated Abu Huraira

    The Prophet said, "No doubt, it is better for a person to take a
    rope
    and proceed in the morning to the mountains and cut the wood and
    then
    sell it, and eat from this income and give alms from it than to ask

    others for something."






    Volume 2, Book 24, Number 559:




    Narrated Abu Humaid As-Sa'idi

    We took part in the holy battle of Tabuk in the company of the
    Prophet
    and when we arrived at the Wadi-al-Qura, there was a woman in her
    garden. The Prophet asked his companions to estimate the amount of
    the
    fruits in the garden, and Allah's Apostle estimated it at ten Awsuq

    (One Wasaq = 60 Sa's) and 1 Sa'= 3 kg. approximately). The Prophet
    said to that lady, "Check what your garden will yield." When we
    reached Tabuk, the Prophet said, "There will be a strong wind
    to-night
    and so no one should stand and whoever has a camel, should fasten
    it."
    So we fastened our camels. A strong wind blew at night and a man
    stood
    up and he was blown away to a mountain called Taiy, The King of
    Aila
    sent a white mule and a sheet for wearing to the Prophet as a
    present,
    and wrote to the Prophet that his people would stay in their place
    (and will pay Jizya taxation.) (1) When the Prophet reached
    Wadi-al-Qura he asked that woman how much her garden had yielded.
    She
    said, "Ten Awsuq," and that was what Allah's Apostle had estimated.

    Then the Prophet said, "I want to reach Medina quickly, and whoever

    among you wants to accompany me, should hurry up." The
    sub-narrator
    Ibn Bakkar said something which meant: When the Prophet (p.b.u.h)
    saw
    Medina he said, "This is Taba." And when he saw the mountain of
    Uhud,
    he said, "This mountain loves us and we love it. Shall I tell you
    of
    the best amongst the Ansar?" They replied in the affirmative. He
    said,
    "The family of Bani-n-Najjar, and then the family of Bani Sa'ida or

    Bani Al-Harith bin Al-Khazraj. (The above-mentioned are the best)
    but
    there is goodness in all the families of Ansar."






    Volume 2, Book 24, Number 560:




    Narrated Salim bin 'Abdullah from his father:

    The Prophet said, "On a land irrigated by rain water or by natural
    water channels or if the land is wet due to a near by water channel

    Ushr (i.e. one-tenth) is compulsory (as Zakat); and on the land
    irrigated by the well, half of an Ushr (i.e. one-twentieth) is
    compulsory (as Zakat on the yield of the land)."






    Volume 2, Book 24, Number 561:




    Narrated Abu Said Al-Khudri :

    The Prophet said, "There is no Zakat on less than five Awsuq (of
    dates), or on less than five camels, or on less than five Awaq of
    silver." (22 Yameni Riyals Faransa).






    Volume 2, Book 24, Number 562:




    Narrated Abu Huraira :

    Dates used to be brought to Allah's Apostle immediately after being

    plucked. Different persons would bring their dates till a big heap
    collected (in front of the Prophet). Once Al-Hasan and Al-Husain
    were
    playing with these dates. One of them took a date and put it in his

    mouth. Allah's Apostle looked at him and took it out from his mouth

    and said, "Don't you know that Muhammad's offspring do not eat what
    is
    given in charity?"






    Volume 2, Book 24, Number 563:




    Narrated Ibn 'Umar:

    The Prophet had forbidden the sale of dates till they were good
    (ripe), and when it was asked what it meant, the Prophet said,
    "Till
    there is no danger of blight."






    Volume 2, Book 24, Number 564:




    Narrated Jabir bin 'Abdullah :

    The Prophet had forbidden the sale of fruits till they were ripe
    (free
    from blight).






    Volume 2, Book 24, Number 565:




    Narrated Anas bin Malik:

    Allah's Apostle forbade the selling of fruits until they were ripe.

    The Prophet (p.b.u.h) added, "It means that they become red ."






    Volume 2, Book 24, Number 566:




    Narrated 'Abdullah bin 'Umar:

    Umar bin Al-Khattab gave a horse in charity in Allah's Cause and
    later
    he saw it being sold in the market and intended to purchase it.
    Then
    he went to the Prophet and asked his permission. The Prophet said,
    "Do
    not take back what you have given in charity." For this reason, Ibn

    'Umar never purchased the things which he had given in charity, and
    in
    case he had purchased something (unknowingly) he would give it in
    charity again.






    Volume 2, Book 24, Number 567:




    Narrated 'Umar:

    Once I gave a horse in Allah's Cause (in charity) but that person
    did
    not take care of it. I intended to buy it, as I thought he would
    sell
    it at a low price. So, I asked the Prophet (p.b.u.h) about it. He
    said, "Neither buy, nor take back your alms which you have given,
    even
    if the seller were willing to sell it for one Dirham, for he who
    takes
    back his alms is like the one who swallows his own vomit."






    Volume 2, Book 24, Number 568:




    Narrated Abu Huraira :

    Al-Hasan bin 'Ali took a date from the dates given in charity and
    put
    it in his mouth. The Prophet said, "Expel it from your mouth. Don't

    you know that we do not eat a thing which is given in charity?"






    Volume 2, Book 24, Number 569:




    Narrated Ibn Abbas :

    The Prophet saw a dead sheep which had been given in charity to a
    freed slavegirl of Maimuna, the wife of the Prophet . The Prophet
    said, "Why don't you get the benefit of its hide?" They said, "It
    is
    dead." He replied, "Only to eat (its meat) is illegal."






    Volume 2, Book 24, Number 570:




    Narrated Al-Aswad:

    'Aisha intended to buy Barira (a slave-girl) in order to manumit
    her
    and her masters intended to put the condition that her Al-wala
    would
    be for them. 'Aisha mentioned that to the Prophet who said to her,
    "Buy her, as the "Wala" is for the manumitted." Once some meat was
    presented to the Prophet and 'Aisha said to him, "This (meat) was
    given in charity to Barira." He said, "It is an object of charity
    for
    Barira but a gift for us."






    Volume 2, Book 24, Number 571:




    Narrated Um 'Atiyya Al-Ansariya :

    The Prophet went to 'Aisha and asked her whether she had something
    (to
    eat). She replied that she had nothing except the mutton (piece)
    which
    Nusaiba (Um 'Atiyya) had sent to us (Buraira) in charity." The
    Prophet
    said, "It has reached its place and now it is not a thing of
    charity
    but a gift for us."






    Volume 2, Book 24, Number 572:




    Narrated Anas:

    Some meat was presented to the Prophet (p.b.u.h) and it had been
    given
    to Barira (the freed slave-girl of Aisha) in charity. He said,
    "This
    meat is a thing of charity for Barira but it is a gift for us."






    Volume 2, Book 24, Number 573:




    Narrated Abu Ma'bad,:

    (the slave of Ibn Abbas) Allah's Apostle said to Muadh when he sent

    him to Yemen, "You will go to the people of the Scripture. So, when

    you reach there, invite them to testify that none has the right to
    be
    worshipped but Allah, and that Muhammad is His Apostle. And if they

    obey you in that, tell them that Allah has enjoined on them five
    prayers in each day and night. And if they obey you in that tell
    them
    that Allah has made it obligatory on them to pay the Zakat which
    will
    be taken from the rich among them and given to the poor among them.
    If
    they obey you in that, then avoid taking the best of their
    possessions, and be afraid of the curse of an oppressed person
    because
    there is no screen between his invocation and Allah."






    Volume 2, Book 24, Number 574i:




    Narrated 'Abdullah bin Abu Aufa :

    Whenever a person came to the Prophet with his alms, the Prophet
    would
    say, "O Allah! Send your Blessings upon so and so." My father went
    to
    the Prophet with his alms and the Prophet said, "O Allah! Send your

    blessings upon the offspring of Abu Aufa."






    Volume 2, Book 24, Number 574f:




    Narrated Abu Huraira

    The Prophet said, "A man from Bani Israel asked someone from Bani
    Israel to give him a loan of one thousand Dinars and the later gave
    it
    to him. The debtor went on a voyage (when the time for the payment
    of
    the debt became due) but he did not find a boat, so he took a piece
    of
    wood and bored it and put 1000 diners in it and threw it into the
    sea.
    The creditor went out and took the piece of wood to his family to
    be
    used as fire-wood." (See Hadith No. 488 B, Vol. 3). And the Prophet

    narrated the narration (and said), "When he sawed the wood, he
    found
    his money."






    Volume 2, Book 24, Number 575:




    Narrated Abu Huraira

    Allah's Apostle said, "There is no compensation for one killed or
    wounded by an animal or by falling in a well, or because of working
    in
    mines; but Khumus is compulsory on Rikaz."






    Volume 2, Book 24, Number 576:




    Narrated Abu Humaid Al-Sa'idi:

    Allah's Apostle (p.b.u.h) appointed a man called Ibn Al-Lutbiya,
    from
    the tribe of Al-Asd to collect Zakat from Bani Sulaim. When he
    returned, (after collecting the Zakat) the Prophet checked the
    account
    with him.






    Volume 2, Book 24, Number 577:




    Narrated Anas:

    Some people from 'Uraina tribe came to Medina and its climate did
    not
    suit them, so Allah's Apostle (p.b.u.h) allowed them to go to the
    herd
    of camels (given as Zakat) and they drank their milk and urine (as
    medicine) but they killed the shepherd and drove away all the
    camels.
    So Allah's Apostle sent (men) in their pursuit to catch them, and
    they
    were brought, and he had their hands and feet cut, and their eyes
    were
    branded with heated pieces of iron and they were left in the Harra
    (a
    stony place at Medina) biting the stones. (See Hadith No. 234, Vol.
    1)






    Volume 2, Book 24, Number 578:




    Narrated Anas bin Malik

    took 'Abdullah bin Abu Talha to Allah's Apostle to perform Tahnik
    for
    him. (Tahnik was a custom among the Muslims that whenever a child
    was
    born they used to take it to the Prophet who would chew a piece of
    date and put a part of its juice in the child's mouth). I saw the
    Prophet and he had an instrument for branding in his hands and was
    branding the camels of Zakat.
    ANNAMARIA
    ANNAMARIA
    che Allah lo ricompensi
    che Allah lo ricompensi


    Località*الدولة* : United States

    Sesso : انثى

    Numero di messaggi : 89
    Età : 53

    حديث Obligatory Charity Tax After Ramadaan (Zakat ul Fitr)

    مُساهمة من طرف ANNAMARIA الثلاثاء 24 أغسطس - 0:30:23

    Obligatory Charity Tax After Ramadaan (Zakat ul
    Fitr)








    Volume 2, Book 25, Number 579:




    Narrated Ibn Umar:

    Allah's Apostle enjoined the payment of one Sa' of dates or one Sa'
    of
    barley as Zakat-ul-Fitr on every Muslim slave or free, male or
    female,
    young or old, and he ordered that it be paid before the people went

    out to offer the 'Id prayer. (One Sa' = 3 Kilograms approx.)






    Volume 2, Book 25, Number 580:




    Narrated Ibn 'Umar:

    Allah's Apostle made it incumbent on all the slave or free Muslims,

    male or female, to pay one Sa' of dates or barley as Zakat-ul-Fitr.







    Volume 2, Book 25, Number 581:




    Narrated Abu Said:

    We used to give one Sa' of barley as Sadaqatul-Fitr (per head).






    Volume 2, Book 25, Number 582:




    Narrated Abu Said Al-Khudri:

    We used to give one Sa' of meal or one Sa' of barley or one Sa' of
    dates, or one Sa' of cottage cheese or one Sa' of Raisins (dried
    grapes) as Zakat-ul-Fitr.






    Volume 2, Book 25, Number 583:




    Narrated 'Abdullah bin 'Umar

    The Prophet ordered (Muslims) to give one Sa' of dates or one Sa'
    of
    barley as Zakat-ul-Fitr. The people rewarded two Mudds of wheat as
    equal to that.






    Volume 2, Book 25, Number 584:




    Narrated Abu Sa'id Al-Khudri:

    In the life-time of the Prophet we used to give one Sa' of food or
    one
    Sa' of dates or one Sa' of barley or one Sa' of Raisins (dried
    grapes)
    as Sadaqat-ul-Fitr. And when Muawiya became the Caliph and the
    wheat
    was (available in abundance) he said, "I think (observe) that one
    Mudd
    (of wheat) equals two Mudds (of any of the above mentioned things).







    Volume 2, Book 25, Number 585:




    Narrated Ibn 'Umar:

    The Prophet ordered the people to pay Zakat-ul-Fitr before going to

    the 'Id prayer.






    Volume 2, Book 25, Number 586:




    Narrated Abu Said Al-Khudri:

    In the life-time of Allah's Apostle , we used to give one Sa' of
    food
    (edible things) as Sadaqat-ul-Fit,r (to the poor). Our food used to
    be
    either of barley, raisins (dried grapes), cottage cheese or dates.






    Volume 2, Book 25, Number 587:




    Narrated Nafi':

    Ibn 'Umar said, "The Prophet made incumbent on every male or
    female,
    free man or slave, the payment of one Sa' of dates or barley as
    Sadaqat-ul-Fitr (or said Sadaqa-Ramadan)." The people then
    substituted
    half Sa' of wheat for that. Ibn 'Umar used to give dates (as
    Sadaqat-ulFitr). Once there was scarcity of dates in Medina and Ibn

    'Umar gave barley. 'And Ibn 'Umar used to give Sadaqat-ul-Fitr for
    every young and old person. He even used to give on behalf of my
    children. Ibn 'Umar used to give Sadaqatul-Fitr to those who had
    been
    officially appointed for its collection. People used to give
    Sadaqat-ul-Fitr (even) a day or two before the 'Id.






    Volume 2, Book 25, Number 588:




    Narrated Ibn 'Umar:

    Allah's Apostle has made Sadaqatul-Fitr obligatory, (and it was),
    either one Sa' of barley or one Sa' of dates (and its payment was
    obligatory) on young and old people, and on free men as well as on
    slaves.
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث Pilgrimmage (Hajj)

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 18:51:02



    Pilgrimmage (Hajj)










    Volume 2, Book 26, Number 589:




    Narrated 'Abdullah bin Abbas :

    Al-Fadl (his brother) was riding behind Allah's Apostle and a woman

    from the tribe of Khath'am came and Al-Fadl started looking at her
    and
    she started looking at him. The Prophet turned Al-Fadl's face to
    the
    other side. The woman said, "O Allah's Apostle! The obligation of
    Hajj
    enjoined by Allah on His devotees has become due on my father and
    he
    is old and weak, and he cannot sit firm on the Mount; may I perform

    Hajj on his behalf?" The Prophet replied, "Yes, you may." That
    happened during the Hajj-al-Wida (of the Prophet ).






    Volume 2, Book 26, Number 590:




    Narrated Ibn 'Umar:

    I saw that Allah's Apostle used to ride on his Mount at Dhul
    Hulaifa
    and used to start saying, "Labbaik" when the Mount stood upright.






    Volume 2, Book 26, Number 591:




    Narrated Jabir bin 'Abdullah :

    that Allah's Apostle started saying, "Labbaik" from Dhul-Hulaifa
    when
    his Mount stood upright carrying him .






    Volume 2, Book 26, Number 592:




    Narrated Thumama bin 'Abdullah bin Anas:

    Anas performed the Hajj on a pack-saddle and he was not a miser.
    Anas
    said, "Allah's Apostle

    performed Hajj on a pack-saddle and the same Mount was carrying his

    baggage too."






    Volume 2, Book 26, Number 593:




    Narrated Al-Qasim bin Muhammad:

    'Aisha said, "O Allah's Apostle! You performed 'Umra but I did
    not."
    He said, "O 'Abdur-Rahman! Go along with your sister and let her
    perform 'Umra from Tan'im." 'Abdur-Rahman made her ride over the
    pack-saddle of a she-camel and she performed 'Umra.






    Volume 2, Book 26, Number 594:




    Narrated Abu Huraira:

    The Prophet was asked, "Which is the best deed?" He said, "To
    believe
    in Allah and His Apostle." He was then asked, "Which is the next
    (in
    goodness)?" He said, "To participate in Jihad in Allah's Cause." He

    was then asked, "Which is the next?" He said, "To perform
    Hajj-Mabrur.
    "






    Volume 2, Book 26, Number 595:




    Narrated 'Aisha:

    (the mother of the faithful believers) I said, "O Allah's Apostle!
    We
    consider Jihad as the best deed." The Prophet said, "The best Jihad

    (for women) is Hajj Mabrur. "






    Volume 2, Book 26, Number 596:




    Narrated Abu Huraira:

    The Prophet (p.b.u.h) said, "Whoever performs Hajj for Allah's
    pleasure and does not have sexual relations with his wife, and does

    not do evil or sins then he will return (after Hajj free from all
    sins) as if he were born anew."






    Volume 2, Book 26, Number 597:




    Narrated Zaid bin Jubair:

    I went to visit 'Abdullah bin 'Umar at his house which contained
    many
    tents made of cotton cloth and these were encircled with Suradik
    (part
    of the tent). I asked him from where, should one assume Ihram for
    Umra. He said, "Allah's Apostle had fixed as Miqat (singular of
    Mawaqit) Qarn for the people of Najd, Dhul-Hulaifa for the people
    of
    Medina, and Al-Juhfa for the people of Sham."






    Volume 2, Book 26, Number 598:




    Narrated Ibn Abbas:

    The people of Yemen used to come for Hajj and used not to bring
    enough
    provisions with them and used to say that they depend on Allah. On
    their arrival in Medina they used to beg the people, and so Allah
    revealed, "And take a provision (with you) for the journey, but the

    best provision is the fear of Allah." (2.197).






    Volume 2, Book 26, Number 599:




    Narrated Ibn Abbas:

    Allah's Apostle (p.b.u.h) made Dhul-Huiaifa as the Miqat for the
    people of Medina; Al-Juhfa for the people of Sham; Qarn-al-Manazil
    for
    the people of Najd; and Yalamlam for the people of Yemen; and these

    Mawaqit are for the people at those very places, and besides them
    for
    those who come thorough those places with the intention of
    performing
    Hajj and 'Umra; and whoever is living within these boundaries can
    assume lhram from the place he starts, and the people of Mecca can
    assume Ihram from Mecca.






    Volume 2, Book 26, Number 600:




    Narrated Nafi':

    'Abdullah bin 'Umar said, "Allah's Apostle said, 'The people of
    Medina
    should assume lhram from Dhul-Hulaifa; the people of Sham from
    Al-Juhfa; and the people of Najd from Qarn." And 'Abdullah added,
    "I
    was informed that Allah's Apostle had said, 'The people of Yemen
    should assume Ihram from Yalamlam.' "






    Volume 2, Book 26, Number 601:




    Narrated Ibn Abbas :

    Allah's Apostle had fixed Dhul Hulaifa as the Mlqat for the people
    of
    Medina; Al-Juhfa for the people of Sham; and Qarn Ul-Manazil for
    the
    people of Najd; and Yalamlam for the people of Yemen. So, these
    (above
    mentioned) are the Mawaqit for all those living at those places,
    and
    besides them for those who come through those places with the
    intention of performing Hajj and 'Umra and whoever lives within
    these
    places should assume Ihram from his dwelling place, and similarly
    the
    people of Mecca can assume lhram from Mecca.






    Volume 2, Book 26, Number 602:




    Narrated Salim from his father who said,:

    "The Prophet had fixed the Mawaqit as follows: (No. 603)






    Volume 2, Book 26, Number 603:




    Narrated Salim bin 'Abdullah from his father:

    I heard Allah's Apostle saying, "The Miqat for the people of Medina
    is
    Dhul-Hulaifa; for the people of Sham is Mahita; (i.e. Al-Juhfa);
    and
    for the people of Najd is Qarn. And said Ibn 'Umar, "They claim,
    but I
    did not hear personally, that the Prophet said, "The Miqat for the
    people of Yemen is Yalamlam."






    Volume 2, Book 26, Number 604:




    Narrated Ibn Abbas:

    The Prophet fixed Dhul-Hulaifa as the Miqat for the people of
    Medina,
    Al-Juhfa, for the people of Sham, Yalamlam for the people of Yemen,

    and Qarn for the people of Najd. And these Mawaqlt are for those
    living at those very places, and besides them for those who come
    through those places with the intention of performing Hajj and
    Umra;
    and whoever is living inside these places can assume lhram from his

    own dwelling place, and the people of Mecca can assume lhram from
    Mecca.






    Volume 2, Book 26, Number 605:




    Narrated Ibn Abbas:

    The Prophet (p.b.u.h) fixed Dhul-Hulaifa as the Miqat for the
    people
    of Medina, Al-Juhfa for the people of Sham, Qarn-ul-Manazil for the

    people of Najd, and Yalamlam for the people of Yemen; and these
    Mawaqit are for those living at those very places, and besides them

    for those whom come through them with the intention of performing
    Hajj
    and Umra; and whoever is living within these Mawaqit should assume
    lhram from where he starts, and the people of Mecca can assume
    Ihram
    from Mecca.






    Volume 2, Book 26, Number 606:




    Narrated Ibn Umar:

    When these two towns (Basra and Kufa) were captured, the people
    went
    to 'Umar and said, "O the Chief of the faithful believers! The
    Prophet
    fixed Qarn as the Miqat for the people of Najd, it is beyond our
    way
    and it is difficult for us to pass through it." He said, "Take as
    your
    Miqat a place situated opposite to Qarn on your usual way. So, he
    fixed Dhatu-Irq (as their Miqat)."






    Volume 2, Book 26, Number 607:




    Narrated Nafi :

    'Abdullah bin 'Umar' said, "Allah's Apostle made his camel sit
    (i.e.
    he dismounted) at Al-Batha' in Dhul-Hulaifa and offered the
    prayer."
    'Abdullah bin 'Umar used to do the same.






    Volume 2, Book 26, Number 608:




    Narrated Ibn 'Umar :

    Allah's Apostle used to go (for Hajj) via Ash-Shajara way and
    return
    via Muarras way; and no doubt, whenever Allah's Apostle went to
    Mecca,
    he used to offer the prayer in the Mosque of Ash-Shajara; and on
    his
    return, he used to offer the prayer at Dhul-Hulaifa in the middle
    of
    the valley, and pass the night there till morning.






    Volume 2, Book 26, Number 609:




    Narrated 'Umar:

    In the valley of Al-'Aqiq I heard Allah's Apostle saying, "To night
    a
    messenger came to me from my Lord and asked me to pray in this
    blessed
    valley and to assume Ihram for Hajj and 'Umra together. "






    Volume 2, Book 26, Number 610:




    Narrated Musa bin 'Uqba:

    Salim bin 'Abdullah's father said, "The Prophet said that while
    resting in the bottom of the valley at Mu'arras in Dhul-Hulaifa, he

    had been addressed in a dream: 'You are verily in a blessed
    valley.' "
    Salim made us to dismount from our camels at the place where
    'Abdullah
    used to dismount, aiming at the place where Allah's Apostle had
    rested
    and it was below the Mosque situated in the middle of the valley in

    between them (the residence) and the road.






    Volume 2, Book 26, Number 611:




    Narrated Said bin Jubair:

    Ibn 'Umar used to oil his hair. I told that to Ibrahim who said,
    "What
    do you think about this statement: Narrated Aswad from 'Aisha: As
    if I
    were now observing the glitter of the scent in the parting of the
    hair
    of the Prophet while he was Muhrim?"






    Volume 2, Book 26, Number 612:




    Narrated 'Aisha:

    (the wife of the Prophet (p.b.u.h) I used to scent Allah's Apostle

    when he wanted to assume Ihram and also on finishing Ihram before
    the
    Tawaf round the Ka'ba (Tawaf-al-ifada).






    Volume 2, Book 26, Number 613:




    Narrated Salim from his father:

    I heard that Allah's Apostle assumed Ihram with his hair matted
    together.






    Volume 2, Book 26, Number 614:




    Narrated Salim bin 'Abdullah :

    I heard my father saying, "Never did Allah's Apostle assume Ihram
    except at the Mosque, that is, at the Mosque of Dhul-Hulaifa.






    Volume 2, Book 26, Number 615:




    Narrated 'Abdullah bin 'Umar:

    A man asked, "O Allah's Apostle! What kind of clothes should a
    Muhrim
    wear?" Allah's Apostle replied, "He should not wear a shirt, a
    turban,
    trousers, a headcloak or leather socks except if he can find no
    slippers, he then may wear leather socks after cutting off what
    might
    cover the ankles. And he should not wear clothes which are scented
    with saffron or Wars (kinds of Perfumes) . "






    Volume 2, Book 26, Number 616:




    Narrated 'Ubaidullah bin 'Abdullah:

    Ibn Abbas' said, "Usama rode behind Allah's Apostle from 'Arafat to

    Al-Muzdalifa; and then Al-Fadl rode behind Allah's Apostle from
    Al-Muzdalifa to Mina." Ibn Abbas added, "Both of them said, 'The
    Prophet kept on reciting Talbiya till he did the Rami of
    Jamrat-al-'Aqaba.' "






    Volume 2, Book 26, Number 617:




    Narrated 'Abdullah bin Abbas:

    The Prophet with his companions started from Medina after combing
    and
    oiling his hair and putting on two sheets of lhram (upper body
    cover
    and waist cover). He did not forbid anyone to wear any kind of
    sheets
    except the ones colored with saffron because they may leave the
    scent
    on the skin. And so in the early morning, the Prophet mounted his
    Mount while in Dhul-Hulaifa and set out till they reached Baida',
    where he and his companions recited Talbiya, and then they did the
    ceremony of Taqlid (which means to put the colored garlands around
    the
    necks of the Budn (camels for sacrifice). And all that happened on
    the
    25th of Dhul-Qa'da. And when he reached Mecca on the 4th of
    Dhul-Hijja
    he performed the Tawaf round the Ka'ba and performed the Tawaf
    between
    Safa and Marwa. And as he had a Badana and had garlanded it, he did

    not finish his Ihram. He proceeded towards the highest places of
    Mecca
    near Al-Hujun and he was assuming the Ihram for Hajj and did not go

    near the Ka'ba after he performed Tawaf (round it) till he returned

    from 'Arafat. Then he ordered his companions to perform the Tawaf
    round the Ka'ba and then the Tawaf of Safa and Marwa, and to cut
    short
    the hair of their heads and to finish their Ihram. And that was
    only
    for those people who had not garlanded Budn. Those who had their
    wives
    with them were permitted to contact them (have sexual intercourse),

    and similarly perfume and (ordinary) clothes were permissible for
    them.






    Volume 2, Book 26, Number 618:




    Narrated Anas bin Malik:

    The Prophet offered four Rakat in Medina and then two Rakat at
    DhulI
    lulaifa and then passed the night at Dhul-Hulaifa till it was
    morning
    and when he mounted his Mount and it stood up, he started to recite

    Talbiya.






    Volume 2, Book 26, Number 619:




    Narrated Abu Qilaba:

    Anas bin Malik said, "The Prophet offered four Rakat of the Zuhr
    prayer in Medina and two Rakat of 'Asr prayer at Dhul-Hulaifa." I
    think that the Prophet passed the night there till morning.






    Volume 2, Book 26, Number 620:




    Narrated Anas:

    The Prophet offered four Rakat of the Zuhr prayer in Medina and two

    Rakat of the 'Asr prayer in Dhul-Hulaifa and I heard them (the
    companions of the Prophet) reciting Talbiya together loudly to the
    extent of shouting.






    Volume 2, Book 26, Number 621:




    Narrated 'Abdullah bin 'Umar :

    The Talbiya of Allah's Apostle was : 'Labbaika Allahumma labbaik,
    Labbaika la sharika Laka labbaik, Inna-l-hamda wan-ni'mata Laka
    walmu
    Lk, La sharika Laka' (I respond to Your call O Allah, I respond to
    Your call, and I am obedient to Your orders, You have no partner, I

    respond to Your call All the praises and blessings are for You, All

    the sovereignty is for You, And You have no partners with you.






    Volume 2, Book 26, Number 622:




    Narrated 'Aisha:

    I know how the Prophet used to say (Talbiya) and it was: 'Labbaika
    Allahumma Labbaik, Labbaika la sharika Laka labbaik, Inna-l-hamda
    wan-ni'mata Laka walmu Lk, La sharika Laka'.






    Volume 2, Book 26, Number 623:




    Narrated Anas bin Malik:

    Allah's Apostle offered four Rakat of Zuhr prayer at Medina and we
    were in his company, and two Rakat of the Asr prayer at
    Dhul-Hulaifa
    and then passed the night there till it was dawn; then he rode, and

    when he reached Al-Baida', he praised and glorified Allah and said
    Takbir (i.e. Alhamdu-lillah and Subhanallah(1) and Allahu-Akbar).
    Then
    he and the people along with him recited Talbiya with the intention
    of
    performing Hajj and Umra. When we reached (Mecca) he ordered us to
    finish the lhram (after performing the Umra) (only those who had no

    Hadi (animal for sacrifice) with them were asked to do so) till the

    day of Tarwiya that is 8th Dhul-Hijja when they assumed Ihram for
    Hajj. The Prophet sacrificed many camels (slaughtering them) with
    his
    own hands while standing. While Allah's Apostle was in Medina he
    sacrificed two horned rams black and white in color in the Name of
    Allah."






    Volume 2, Book 26, Number 624:




    Narrated Ibn Umar:

    The Prophet (p.b.u.h) recited Talbiya when he had mounted his Mount

    and was ready to set out.






    Volume 2, Book 26, Number 625:




    Narrated Nafi':

    Whenever Ibn 'Umar intended to go to Mecca he used to oil himself
    with
    a sort of oil that had no pleasant smell, then he would go to the
    Mosque of Al-Hulaita and offer the prayer, and then ride. When he
    mounted well on his Mount and the Mount stood up straight, he would

    proclaim the intention of assuming Ihram, and he used to say that
    he
    had seen the Prophet doing the same.






    Volume 2, Book 26, Number 626:




    Narrated Mujahid:

    I was in the company of Ibn Abbas and the people talked about
    Ad-Dajjal and said, "Ad-Dajjal will come with the word Kafir
    (non-believer) written in between his eyes." On that Ibn Abbas
    said,
    "I have not heard this from the Prophet but I heard him saying, 'As
    if
    I saw Moses just now entering the valley reciting Talbyia. ' "






    Volume 2, Book 26, Number 627:




    Narrated Aisha:

    (the wife of the Prophet (p.b.u.h) We set out with the Prophet in
    his
    last Hajj and we assumed Ihram for Umra. The Prophet then said,
    "Whoever has the Hadi with him should assume Ihram for Hajj along
    with
    'Umra and should not finish the Ihram till he finishes both." I was

    menstruating when I reached Mecca, and so I neither did Tawaf round

    the Ka'ba nor Tawaf between Safa and Marwa. I complained about that
    to
    the Prophet on which he replied, "Undo and comb your head hair, and

    assume Ihram for Hajj (only) and leave the Umra." So, I did so.
    When
    we had performed the Hajj, the Prophet sent me with my brother
    'Abdur-Rahman bin Abu Bakr to Tan'im. So I performed the 'Umra. The

    Prophet said to me, "This 'Umra is instead of your missed one."
    Those
    who had assumed Ihram for 'Umra (Hajj-atTamattu) performed Tawaf
    round
    the Ka'ba and between Safa and Marwa and then finished their Ihram.

    After returning from Mina, they performed another Tawaf (between
    Safa
    and Marwa). Those who had assumed Ihram for Hajj and 'Umra together

    (Hajj-al-Qiran) performed only one Tawaf (between Safa and Marwa).






    Volume 2, Book 26, Number 628:




    Narrated Ata:

    Jabir said, "The Prophet ordered Ali to keep on assuming his
    Ihram."
    The narrator then informed about the narration of Suraqa.






    Volume 2, Book 26, Number 629:




    Narrated Anas bin Malik:

    Ali came to the Prophet (p.b.u.h) from Yemen (to Mecca). The
    Prophet
    asked Ali, "With what intention have you assumed Ihram?" Ali
    replied,
    "I have assumed Ihram with the same intention as that of the
    Prophet."
    The Prophet said, "If I had not the Hadi with me I would have
    finished
    the Ihram." Muhammad bin Bakr narrated extra from Ibn Juraij, "The
    Prophet said to Ali, "With what intention have you assumed the
    Ihram,
    O Ali?" He replied, "With the same (intention) as that of the
    Prophet." The Prophet said, "Have a Hadi and keep your Ihram as it
    is."






    Volume 2, Book 26, Number 630:




    Narrated Abu Musa:

    The Prophet sent me to some people in Yemen and when I returned, I
    found him at Al-Batha. He asked me, "With what intention have you
    assumed Ihram (i.e. for Hajj or for Umra or for both?") I replied,
    "I
    have assumed Ihram with an intention like that of the Prophet." He
    asked, "Have you a Hadi with you?" I replied in the negative. He
    ordered me to perform Tawaf round the Ka'ba and between Safa and
    Marwa
    and then to finish my Ihram. I did so and went to a woman from my
    tribe who combed my hair or washed my head. Then, when Umar came
    (i.e.
    became Caliph) he said, "If we follow Allah's Book, it orders us to

    complete Hajj and Umra; as Allah says: "Perform the Hajj and Umra
    for
    Allah." (2.196). And if we follow the tradition of the Prophet who
    did
    not finish his Ihram till he sacrificed his Hadi."






    Volume 2, Book 26, Number 631:




    Narrated Al-Qasim bin Muhammad:

    ' Aisha said, "We set out with Allah's Apostles in the months of
    Hajj,
    and (in) the nights of Hajj, and at the time and places of Hajj and
    in
    a state of Hajj. We dismounted at Sarif (a village six miles from
    Mecca). The Prophet then addressed his companions and said, "Anyone

    who has not got the Hadi and likes to do Umra instead of Hajj may
    do
    so (i.e. Hajj-al-Tamattu) and anyone who has got the Hadi should
    not
    finish the Ihram after performing ' Umra). (i.e. Hajj-al-Qiran).
    Aisha
    added, "The companions of the Prophet obeyed the above (order) and
    some of them (i.e. who did not have Hadi) finished their Ihram
    after
    Umra." Allah's Apostle and some of his companions were resourceful
    and
    had the Hadi with them, they could not perform Umra (alone) (but
    had
    to perform both Hajj and Umra with one Ihram). Aisha added,
    "Allah's
    Apostle came to me and saw me weeping and said, "What makes you
    weep,
    O Hantah?" I replied, "I have heard your conversation with your
    companions and I cannot perform the Umra." He asked, "What is wrong

    with you?' I replied, ' I do not offer the prayers (i.e. I have my
    menses).' He said, ' It will not harm you for you are one of the
    daughters of Adam, and Allah has written for you (this state) as He

    has written it for them. Keep on with your intentions for Hajj and
    Allah may reward you that." Aisha further added, "Then we proceeded

    for Hajj till we reached Mina and I became clean from my menses.
    Then
    I went out from Mina and performed Tawaf round the Ka'ba." Aisha
    added, "I went along with the Prophet in his final departure (from
    Hajj) till he dismounted at Al-Muhassab (a valley outside Mecca),
    and
    we too, dismounted with him." He called ' Abdur-Rahman bin Abu Bakr

    and said to him, ' Take your sister outside the sanctuary of Mecca
    and
    let her assume Ihram for ' Umra, and when you had finished ' Umra,
    return to this place and I will wait for you both till you both
    return
    to me.' " ' Aisha added, ' ' So we went out of the sanctuary of
    Mecca
    and after finishing from the ' Umra and the Tawaf we returned to
    the
    Prophet at dawn. He said, 'Have you performed the ' Umra?' We
    replied
    in the affirmative. So he announced the departure amongst his
    companions and the people set out for the journey, and the Prophet:

    too left for Medina.''






    Volume 2, Book 26, Number 632:




    Narrated Al-Aswad:

    ' Aisha said, We went out with the Prophet (from Medina) with the
    intention of performing Hajj only and when we reached Mecca we
    performed Tawaf round the Kaba and then the Prophet ordered those
    who
    had not driven the Hadi along with them to finish their Ihram. So
    the
    people who had not driven the Hadi along with them finished their
    Ihram. The Prophet's wives, too, had not driven the Hadi with them,
    so
    they too, finished their Ihram." 'Aisha added, "I got my menses and

    could not perform Tawaf round the Ka'ba." So when it was the night
    of
    Hasba (i.e. when we stopped at Al-Muhassab), I said, 'O Allah's
    Apostle! Everyone is returning after performing Hajj and 'Umra but I

    am returning after performing Hajj only.' He said, 'Didn't you
    perform
    Tawaf round the Ka'ba the night we reached Mecca?' I replied in the

    negative. He said, 'Go with your brother to Tan'im and assume the
    Ihram for'Umra, (and after performing it) come back to such and
    such a
    place.' On that Safiya said, 'I feel that I will detain you all.'
    The
    Prophet said, 'O 'Aqra Halqa! Didn't you perform Tawaf of the Ka'ba
    on
    the day of sacrifice? (i.e. Tawaf-al-ifada) Safiya replied in the
    affirmative. He said, (to Safiya). 'There is no harm for you to
    proceed on with us.' " 'Aisha added, "(after returning from 'Umra),

    the Prophet met me while he was ascending (from Mecca) and I was
    descending to it, or I was ascending and he was descending."






    Volume 2, Book 26, Number 633:




    Narrated 'Aisha:

    We set out with Allah's Apostles (to Mecca) in the year of the
    Prophet's Last Hajj. Some of us had assumed Ihram for 'Umra only,
    some
    for both Hajj and 'Umra, and others for Hajj only. Allah's Apostle
    assumed Ihram for Hajj. So whoever had assumed Ihram for Hajj or
    for
    both Hajj and 'Umra did not finish the Ihram till the day of
    sacrifice. (See Hadith No. 631, 636, and 639).






    Volume 2, Book 26, Number 634:




    Narrated Marwan bin Al-Hakam:

    I saw 'Uthman and 'Ali. 'Uthman used to forbid people to perform
    Hajj-at-Tamattu' and Hajj-al-Qiran (Hajj and 'Umra together), and
    when
    'Ali saw (this act of 'Uthman), he assumed Ihram for Hajj and 'Umra

    together saying, "Lubbaik for 'Umra and Hajj," and said, "I will
    not
    leave the tradition of the Prophet on the saying of somebody."






    Volume 2, Book 26, Number 635:




    Narrated Ibn Abbas:

    The people (of the Pre-lslamic Period) used to think that to
    perform
    'Umra during the months of Hajj was one of the major sins on earth.

    And also used to consider the month of Safar as a forbidden (i.e.
    sacred) month and they used to say, "When the wounds of the camel's

    back heal up (after they return from Hajj) and the signs of those
    wounds vanish and the month of Safar passes away then (at that
    time)
    'Umra is permissible for the one who wishes to perform it." In the
    morning of the 4th of Dhul-Hijja, the Prophet and his companions
    reached Mecca, assuming Ihram for Hajj and he ordered his
    companions
    to make their intentions of the Ihram for'Umra only (instead of
    Hajj)
    so they considered his order as something great and were puzzled,
    and
    said, "O Allah's Apostle! What kind (of finishing) of Ihram is
    allowed?" The Prophet replied, "Finish the Ihram completely like a
    non-Muhrim (you are allowed everything)."






    Volume 2, Book 26, Number 636:




    Narrated Abu Musa:

    came to the Prophet (from Yemen and was assuming Ihram for Hajj)
    and
    he ordered me to finish the Ihram (after performing the 'Umra).






    Volume 2, Book 26, Number 637:




    Narrated Ibn 'Umar:

    Hafsa the wife of the Prophet said, "O Allah's Apostle! Why have
    the
    people finished their Ihram after performing 'Umra but you have not

    finished your Ihram after performing 'Umra?" He replied, "I have
    matted my hair and garlanded my Hadi. So I will not finish my Ihram

    till I have slaughtered (my Hadi). "






    Volume 2, Book 26, Number 638:




    Narrated Shu'ba:

    Abu Jamra Nasr bin 'Imran Ad-Duba'i said, "I intended to perform
    Hajj-at-Tamattu' and the people advised me not to do so. I asked
    Ibn
    Abbas regarding it and he ordered me to perform Hajj-at-Tammatu'.
    Later I saw in a dream someone saying to me, 'Hajj-Mabrur (Hajj
    performed in accordance with the Prophet's tradition without
    committing sins and accepted by Allah) and an accepted 'Umra.' So I

    told that dream to Ibn Abbas. He said, 'This is the tradition of
    Abu-l-Qasim.' Then he said to me, 'Stay with me and I shall give
    you a
    portion of my property.' " I (Shu'ba) asked, "Why (did he invite
    you)?" He (Abu Jamra) said, "Because of the dream which I had
    seen."






    Volume 2, Book 26, Number 639:




    Narrated Abu Shihab:

    I left for Mecca for Hajj-at-Tamattu' assuming Ihram for 'Umra. I
    reached Mecca three days before the day of Tarwiya (8th
    Dhul-Hijja).
    Some people of Mecca said to me, "Your Hajj will be like the Hajj
    performed by the people of Mecca (i.e. you will lose the
    superiority
    of assuming Ihram from the Miqat). So I went to 'Ata' asking him
    his
    view about it. He said, "Jabir bin 'Abdullah narrated to me, 'I
    performed Hajj with Allah's Apostle on the day when he drove camels

    with him. The people had assumed Ihram for Hajj-al-Ifrad. The
    Prophet
    ordered them to finish their Ihram after Tawaf round the Ka'ba, and

    between Safa and Marwa and to cut short their hair and then to stay

    there (in Mecca) as non-Muhrims till the day of Tarwiya (i.e. 8th
    of
    Dhul-Hijja) when they would assume Ihram for Hajj and they were
    ordered to make the Ihram with which they had come as for 'Umra
    only.
    They asked, 'How can we make it 'Umra (Tamattu') as we have
    intended
    to perform Hajj?' The Prophet said, 'Do what I have ordered you.
    Had I
    not brought the Hadi with me, I would have done the same, but I
    cannot
    finish my Ihram till the Hadi reaches its destination (i.e. is
    slaughtered).' So, they did (what he ordered them to do)."






    Volume 2, Book 26, Number 640:




    Narrated Said bin Al-Musaiyab:

    'Ali and 'Uthman differed regarding Hajj-at-Tamattu' while they
    were
    at 'Usfan (a familiar place near Mecca). 'Ali said, "I see you want
    to
    forbid people to do a thing that the Prophet did?" When 'Ali saw
    that,
    he assumed Ihram for both Hajj and 'Umra.






    Volume 2, Book 26, Number 641:




    Narrated Jabir bin 'Abdullah :

    We came with Allah's Apostle (to Mecca) and we were saying:
    'Labbaika
    Allahumma Labbaik' for Hajj. Allah's Apostle ordered us to perform
    'Umra with that Ihram (instead of Hajj).






    Volume 2, Book 26, Number 642:




    Narrated 'Imran:

    We performed Hajj-at-Tamattu' in the lifetime of Allah's Apostle
    and
    then the Quran was revealed (regarding Hajj-at-Tamattu') and
    somebody
    said what he wished (regarding Hajj-at-Tamattu') according his own
    opinion.






    Volume 2, Book 26, Number 643:




    Narrated Nafi:

    On reaching the sanctuary of Mecca, Ibn 'Umar used to stop,
    reciting
    Talbiya and then he would pass the night at Dhi-Tuwa and then offer

    the Fajr prayer and take a bath. He used to say that the Prophet
    used
    to do the same.






    Volume 2, Book 26, Number 644:




    Narrated Nafi:

    ' Ibn 'Umar said, "The Prophet passed the night at Dhi-Tuwa till it

    was dawn and then he entered Mecca." Ibn 'Umar used to do the same.







    Volume 2, Book 26, Number 645:




    Narrated Ibn 'Umar:

    Allah's Apostle used to enter Mecca from the high Thaniya and used
    to
    leave Mecca from the low Thaniya.






    Volume 2, Book 26, Number 646:




    Narrated Ibn 'Umar:

    Allah's Apostle entered Mecca from Kada' from the highest Thaniya
    which is at Al-Batha' and used to leave Mecca from the low Thaniya.







    Volume 2, Book 26, Number 647:




    Narrated 'Aisha:

    When the Prophet came to Mecca he entered from its higher side and
    left from its lower side.






    Volume 2, Book 26, Number 648:




    Narrated 'Aisha':

    In the year of the conquest of Mecca, the Prophet entered Mecca
    from
    Kada' and left Mecca from Kuda, from the higher part of Mecca.






    Volume 2, Book 26, Number 649:




    Narrated 'Aisha:

    In the year of the conquest of Mecca, the Prophet entered Mecca
    from
    Kada' at the higher place of Mecca. (Hisham, a sub-narrator said, "

    'Urwa used to enter (Mecca) from both Kada' and Kuda and he often
    entered through Kada' which was nearer to his dwelling place.)"






    Volume 2, Book 26, Number 650:




    Narrated Hisham:

    'Urwa said, "The Prophet entered Mecca in the year of the conquest
    of
    Mecca from the side of Kada' which is at the higher part of Mecca."

    'Urwa often entered from Kada' which was nearer of the two to his
    dwelling place.






    Volume 2, Book 26, Number 651:




    Narrated Hisham from his father :

    In the year of the conquest of Mecca, the Prophet entered Mecca
    from
    the side of Kada. Urwa used to enter through both places and he
    often
    entered through Kada' which was nearer of the two to his dwelling
    place.






    Volume 2, Book 26, Number 652:




    Narrated Jabir bin 'Abdullah:

    When the Ka'ba was built, the Prophet and Abbas went to bring
    stones
    (for its construction). Al Abbas said to the Prophet, "Take off
    your
    waist sheet and put it on your neck." (When the Prophet took it
    off)
    he fell on the ground with his eyes open towards the sky and said,
    "Give me my waist sheet." And he covered himself with it.






    Volume 2, Book 26, Number 653:




    Narrated 'Aisha:

    (the wife of the Prophet) that Allah's Apostle said to her, "Do you

    know that when your people (Quraish) rebuilt the Ka'ba, they
    decreased
    it from its original foundation laid by Abraham?" I said, "O
    Allah's
    Apostle! Why don't you rebuild it on its original foundation laid
    by
    Abraham?" He replied, "Were it not for the fact that your people
    are
    close to the pre-lslamic Period of ignorance (i.e. they have
    recently
    become Muslims) I would have done so." The sub-narrator, 'Abdullah
    (bin 'Umar ) stated: 'Aisha 'must have heard this from Allah's
    Apostle
    for in my opinion Allah's Apostle had not placed his hand over the
    two
    corners of the Ka'ba opposite Al-Hijr only because the Ka'ba was
    not
    rebuilt on its original foundations laid by Abraham.






    Volume 2, Book 26, Number 654:




    Narrated 'Aisha:

    I asked the Prophet whether the round wall (near Ka'ba) was part of

    the Ka'ba. The Prophet replied in the affirmative. I further said,
    "What is wrong with them, why have they not included it in the
    building of the Ka'ba?" He said, "Don't you see that your people
    (Quraish) ran short of money (so they could not include it inside
    the
    building of Ka'ba)?" I asked, "What about its gate? Why is it so
    high?" He replied, "Your people did this so as to admit into it
    whomever they liked and prevent whomever they liked. Were your
    people
    not close to the Pre-lslamic Period of ignorance (i.e. they have
    recently embraced Islam) and were I not afraid that they would
    dislike
    it, surely I would have included the (area of the) wall inside the
    building of the Ka'ba and I would have lowered its gate to the
    level
    of the ground."






    Volume 2, Book 26, Number 655:




    Narrated 'Aisha:

    Allah's Apostle said to me, "Were your people not close to the
    Pre-lslamic period of ignorance, I would have demolished the Ka'ba
    and
    would have rebuilt it on its original foundations laid by Abraham
    (for
    Quraish had curtailed its building), and I would have built a back
    door (too)."






    Volume 2, Book 26, Number 656:




    Narrated Yazid bin Ruman from 'Urwa:

    'Aisha said that the Prophet said to her, "O Aisha! Were your
    nation
    not close to the Pre-lslamic Period of Ignorance, I would have had
    the
    Ka'ba demolished and would have included in it the portion which
    had
    been left, and would have made it at a level with the ground and
    would
    have made two doors for it, one towards the east and the other
    towards
    the west, and then by doing this it would have been built on the
    foundations laid by Abraham." That was what urged Ibn-Az-Zubair to
    demolish the Ka'ba. Jazz said, "I saw Ibn-Az-Zubair when he
    demolished
    and rebuilt the Ka'ba and included in it a portion of Al-Hijr (the
    unroofed portion of Ka'ba which is at present in the form of a
    compound towards the north-west of the Ka'ba). I saw the original
    foundations of Abraham which were of stones resembling the humps of

    camels." So Jarir asked Yazid, "Where was the place of those
    stones?"
    Jazz said, "I will just now show it to you." So Jarir accompanied
    Yazid and entered Al-Hijr, and Jazz pointed to a place and said,
    "Here
    it is." Jarir said, "It appeared to me about six cubits from
    Al-Hijr
    or so."






    Volume 2, Book 26, Number 657:




    Narrated Ibn Abbas:

    On the Day of the Conquest of Mecca, Allah's Apostle said, "Allah
    has
    made this town a sanctuary. Its thorny bushes should not be cut,
    its
    game should not be chased, and its fallen things should not be
    picked
    up except by one who would announce it publicly."






    Volume 2, Book 26, Number 658:




    Narrated 'Usama bin Zaid:

    I asked, "O Allah's Apostle! Where will you stay in Mecca? Will you

    stay in your house in Mecca?" He replied, "Has 'Aqil left any
    property
    or house?" Aqil along with Talib had inherited the property of Abu
    Talib. Jafar and Ali did not inherit anything as they were Muslims
    and
    the other two were non-believers. 'Umar bin Al-Khattab used to say,
    "A
    believer cannot inherit (anything from an) infidel." Ibn Shihab, (a

    sub-narrator) said, "They (Umar and others) derived the above
    verdict
    from Allah's Statement: "Verily! those who believed and Emigrated
    and
    strove with their life And property in Allah's Cause, And those who

    helped (the emigrants) And gave them their places to live in, These

    are (all) allies to one another." (8.72)






    Volume 2, Book 26, Number 659:




    Narrated Abu Huraira:

    When Allah's Apostle intended to enter Mecca he said, "Our
    destination
    tomorrow, if Allah wished, will be Khaif Bani Kinana where (the
    pagans) had taken the oath of Kufr." (Against the Prophet i.e. to
    be
    loyal to heathenism by boycotting Bani Ha shim, the Prophets folk)
    (See Hadith No. 221 Vol. 5)






    Volume 2, Book 26, Number 660:




    Narrated Abu Huraira:

    On the Day of Nahr at Mina, the Prophet said, "Tomorrow we shall
    stay
    at Khaif Bani Kinana where the pagans had taken the oath of Kufr
    (heathenism)." He meant (by that place) Al-Muhassab where the
    Quraish
    tribe and Bani Kinana concluded a contract against Bani Hashim and
    Bani 'Abdul-Muttalib or Bani Al-Muttalib that they would not
    intermarry with them or deal with them in business until they
    handed
    over the Prophet to them.






    Volume 2, Book 26, Number 661:




    Narrated Abu Huraira:

    The Prophet;; said, "Dhus-Suwaiqa-tain (literally: One with two
    lean
    legs) from Ethiopia will demolish the Ka'ba."






    Volume 2, Book 26, Number 662:




    Narrated 'Aisha:

    The people used to fast on 'Ashura (the tenth day of the month of
    Muharram) before the fasting of Ramadan was made obligatory. And on

    that day the Ka'ba used to be covered with a cover. When Allah made

    the fasting of the month of Ramadan compulsory, Allah's Apostle
    said,
    "Whoever wishes to fast (on the day of 'Ashura') may do so; and
    whoever wishes to leave it can do so."






    Volume 2, Book 26, Number 663:




    Narrated Abu Said Al-Khudri:

    The Prophet said "The people will continue performing the Hajj and
    'Umra to the Ka'ba even after the appearance of Gog and Magog."

    Narrated Shu'ba extra:

    The Hour (Day of Judgment) will not be established till the Hajj
    (to
    the Ka'ba) is abandoned.






    Volume 2, Book 26, Number 664:




    Narrated Abu Wail:

    (One day) I sat along with Shaiba on the chair inside the Ka'ba. He

    (Shaiba) said, "No doubt, Umar sat at this place and said, 'I
    intended
    not to leave any yellow (i.e. gold) or white (i.e. silver) (inside
    the
    Ka'ba) undistributed.' I said (to 'Umar), 'But your two companions
    (i.e. The Prophet and Abu Bakr) did not do so.' 'Umar said, They
    are
    the two persons whom I always follow.' "






    Volume 2, Book 26, Number 665:




    Narrated Ibn Abbas:

    The Prophet said, "As if I were looking at him, a black person with

    thin legs plucking the stones of the Ka'ba one after another. "






    Volume 2, Book 26, Number 666:




    Narrated Abu Huraira:

    Allah's Apostle said, "DhusSuwaiqatain (the thin legged man) from
    Ethiopia will demolish the Ka'ba."






    Volume 2, Book 26, Number 667:




    Narrated 'Abis bin Rabia:

    'Umar came near the Black Stone and kissed it and said "No doubt, I

    know that you are a stone and can neither benefit anyone nor harm
    anyone. Had I not seen Allah's Apostle kissing you I would not have

    kissed you."






    Volume 2, Book 26, Number 668:




    Narrated Salim that his father said,

    "Allah's Apostle, Usama bin Zaid, Bilal, and 'Uthman bin abu Talha
    entered the Ka'ba and then closed its door. When they opened the
    door
    I was the first person to enter (the Ka'ba). I met Bilal and asked
    him, "Did Allah's Apostle offer a prayer inside (the Ka'ba)?" Bilal

    replied in the affirmative and said, "(The Prophet offered the
    prayer)
    in between the two right pillars."






    Volume 2, Book 26, Number 669:




    Narrated Nafi':

    Whenever Ibn 'Umar entered the Ka'ba he used to walk straight
    keeping
    the door at his back on entering, and used to proceed on till about

    three cubits from the wall in front of him, and then he would offer

    the prayer there aiming at the place where Allah's Apostle prayed,
    as
    Bilal had told him. There is no harm for any person to offer the
    prayer at any place inside the Ka'ba.






    Volume 2, Book 26, Number 670:




    Narrated Isma'li bin Abu Khalid:

    'Abdullah bin Abu Aufa said, "Allah's Apostle performed the 'Umra.
    He
    performed Tawaf of the Ka'ba and offered two Rakat behind the Maqam

    (Abraham's place) and was accompanied by those who were screening
    him
    from the people." Somebody asked 'Abdullah, "Did Allah's Apostle
    enter
    the Ka'ba?" 'Abdullah replied in the negative.






    Volume 2, Book 26, Number 671:




    Narrated Ibn Abbas:

    When Allah's Apostle came to Mecca, he refused to enter the Ka'ba
    with
    idols in it. He ordered (idols to be taken out). So they were taken

    out. The people took out the pictures of Abraham and Ishmael
    holding
    Azlams in their hands. Allah's Apostle said, "May Allah curse these

    people. By Allah, both Abraham and Ishmael never did the game of
    chance with Azlams." Then he entered the Ka'ba and said Takbir at
    its
    corners but did not offer the prayer in it.






    Volume 2, Book 26, Number 672:




    Narrated Ibn Abbas:

    When Allah's Apostle and his companions came to Mecca, the pagans
    circulated the news that a group of people were coming to them and
    they had been weakened by the Fever of Yathrib (Medina). So the
    Prophet ordered his companions to do Ramal in the first three
    rounds
    of Tawaf of the Ka'ba and to walk between the two corners (The
    Black
    Stone and Yemenite corner). The Prophet did not order them to do
    Ramal
    in all the rounds of Tawaf out of pity for them.






    Volume 2, Book 26, Number 673:




    Narrated Salim that his father said:

    I saw Allah's Apostle arriving at Mecca; he kissed the Black Stone
    Corner first while doing Tawaf and did ramal in the first three
    rounds
    of the seven rounds (of Tawaf).






    Volume 2, Book 26, Number 674:




    Narrated Abdullah bin Umar :

    The Prophet did Ramal in (first) three rounds (of Tawaf), and
    walked
    in the remaining four, in Hajj and Umra.






    Volume 2, Book 26, Number 675:




    Narrated Zaid bin Aslam from his father who said:

    "Umar bin Al-Khattab addressed the Corner (Black Stone) saying, 'By

    Allah! I know that you are a stone and can neither benefit nor
    harm.
    Had I not seen the Prophet touching (and kissing) you, I would
    never
    have touched (and kissed) you.' Then he kissed it and said, 'There
    is
    no reason for us to do Ramal (in Tawaf) except that we wanted to
    show
    off before the pagans, and now Allah has destroyed them.' 'Umar
    added,
    '(Nevertheless), the Prophet did that and we do not want to leave
    it
    (i.e. Ramal).'






    Volume 2, Book 26, Number 676:




    Narrated Nafi':

    Ibn 'Umar. said, "I have never missed the touching of these two
    stones
    of Ka'ba (the Black Stone and the Yemenite Corner) both in the
    presence and the absence of crowds, since I saw the Prophet
    touching
    them." I asked Nafi': "Did Ibn 'Umar use to walk between the two
    Corners?" Nafi' replied, "He used to walk in order that it might be

    easy for him to touch it (the Corner Stone)."






    Volume 2, Book 26, Number 677:




    Narrated Ibn Abbas.:

    In his Last Hajj the Prophet performed Tawaf of the Ka'ba riding a
    camel and pointed a bent-headed stick towards the Corner (Black
    Stone).






    Volume 2, Book 26, Number 678:




    Narrated Salim bin 'Abdullah that his father said:

    "I have not seen the Prophet touching except the two Yemenite
    Corners
    (i.e. the ones facing Yemen)."






    Volume 2, Book 26, Number 679:




    Narrated Zaid bin Aslam that his father said:

    "I saw 'Umar bin Al-Khattab kissing the Black Stone and he then
    said,
    (to it) 'Had I not seen Allah's Apostle kissing you, (stone) I
    would
    not have kissed you.' "






    Volume 2, Book 26, Number 680:




    Narrated Az-Zubair bin 'Arabi:

    A man asked Ibn 'Umar about the touching of the Black Stone. Ibn
    'Umar
    said, "I saw Allah's Apostle touching and kissing it." The
    questioner
    said, "But if there were a throng (much rush) round the Ka'ba and
    the
    people overpowered me, (what would I do?)" He replied angrily,
    "Stay
    in Yemen (as that man was from Yemen). I saw Allah's Apostle
    touching
    and kissing it."






    Volume 2, Book 26, Number 681:




    Narrated Ibn Abbas:

    The Prophet performed Tawaf of the Ka'ba while riding a camel, and
    whenever he came in front of the Corner, he pointed towards it
    (with
    something).






    Volume 2, Book 26, Number 682:




    Narrated Ibn Abbas

    The Prophet performed Tawaf of the Ka'ba riding a camel, and every
    time he came in front of the Corner (having the Black Stone), he
    pointed towards it with something he had with him and said Takbir.






    Volume 2, Book 26, Number 683:




    Narrated 'Urwa:

    'Aisha said, "The first thing the Prophet did on reaching Mecca,
    was
    the ablution and then he performed Tawaf of the Ka'ba and that was
    not
    'Umra (alone), (but Hajj-al-Qiran). 'Urwa added: Later Abu Bakr and

    'Umar did the same in their Hajj." And I performed the Hajj with my

    father Az-Zubair, and the first thing he did was Tawaf of the
    Ka'ba.
    Later I saw the Muhajirin (Emigrants) and the Ansar doing the same.
    My
    mother (Asma') told me that she, her sister ('Aisha), Az-Zubair and

    such and such persons assumed Ihram for 'Umra, and after they
    passed
    their hands over the Black Stone Corner (of the Ka'ba) they
    finished
    the Ihram. (i.e. After doing Tawaf of the Ka'ba and Sa'i between
    Safa-Marwa.






    Volume 2, Book 26, Number 684:




    Narrated 'Abdullah bin 'Umar :

    When Allah's Apostle performed Tawaf of the Ka'ba for Hajj or
    'Umra,
    he used to do Ramal during the first three rounds, and in the last
    four rounds he used to walk; then after the Tawaf he used to offer
    two
    Rakat and then performed Tawaf between Safa and Marwa.






    Volume 2, Book 26, Number 685:




    Narrated Ibn 'Umar:

    When the Prophet performed the Tawaf of the Ka'ba, he did Ramal
    during
    the first three rounds and in the last four rounds he used to walk
    and
    while doing Tawaf between Safa and Marwa, he used to run in the
    midst
    of the rain water passage.






    Volume 2, Book 26, Number 686:




    Narrated Um Salama:

    (the wife of the Prophet) I informed Allah's Apostle that I was
    ill.
    So he said, "Perform the Tawaf while riding behind the people." I
    did
    so, and at that time the Prophet was praying beside the Ka'ba and
    reciting Surat-at-Tur.






    Volume 2, Book 26, Number 687:




    Narrated Ibn Abbas:

    While the Prophet was performing Tawaf of the Kaba, he passed by a
    person who had tied his hands to another person with a rope or
    string
    or something like that. The Prophet cut it with his own hands and
    said, "Lead him by the hand."






    Volume 2, Book 26, Number 688:




    Narrated Ibn Abbas:

    The Prophet saw a man performing Tawaf of the Kaba tied with a
    string
    or something else. So the Prophet cut that string.






    Volume 2, Book 26, Number 689:




    Narrated Abu Huraira:

    In the year prior to the last Hajj of the Prophet when Allahs
    Apostle
    made Abu Bakr the leader of the pilgrims, the latter (Abu Bakr)
    sent
    me in the company of a group of people to make a public
    announcement:
    'No pagan is allowed to perform Hajj after this year, and no naked
    person is allowed to perform Tawaf of the Kaba.' (See
    Hadith No. 365 Vol. 1)






    Volume 2, Book 26, Number 690:




    Narrated Amr:

    We asked Ibn Umar: "May a man have sexual relations with his wife
    during the Umra before performing Tawaf between Safa and Marwa?" He

    said, "Allah's Apostle arrived (in Mecca) and circumambulated the
    Kaba
    seven times, then offered two Rakat behind Maqam Ibrahim (the
    station
    of Abraham), then performed Tawaf between Safa and Marwa." Ibn Umar

    added, "Verily! In Allah's Apostle you have a good example." And I
    asked Jabir bin Abdullah (the same question), and he replied, "You
    should not go near your wives (have sexual relations) till you have

    finished Tawaf between Safa and Marwa. "






    Volume 2, Book 26, Number 691:




    Narrated Ibn Abbas:

    The Prophet arrived at Mecca and performed Tawaf of the Kaba and
    Sa'i
    between Safa and Marwa, but he did not go near the Kaba after his
    Tawaf till he returned from Arafat.






    Volume 2, Book 26, Number 692:




    Narrated Um Salama:

    (the wife of the Prophet) I informed Allah's Apostle (about my
    illness). (Through other sub-narrators, Um Salama narrated that
    when
    Allah's Apostle was at Mecca and had just decided to leave (Mecca)
    while she had not yet done Tawaf of the Kaba (and after listening
    to
    her). The Prophet said, "When the morning prayer is established,
    perform the Tawaf on your camel while the people are in prayer." So

    she did the same and did not offer the two Rakat of Tawaf until she

    came out of the Mosque.






    Volume 2, Book 26, Number 693:




    Narrated Ibn Umar:

    The Prophet reached Mecca, circumambulated the Kaba seven times and

    then offered a two Rakat prayer behind Maqam ibrahim. Then he went
    towards the Safa. Allah has said, "Verily, in Allah's Apostle you
    have
    a good example."






    Volume 2, Book 26, Number 694:




    Narrated Urwa from Aisha:

    Some people performed Tawaf (of the Kaba) after the morning prayer
    and
    then sat to listen to a preacher till sunrise, and then they stood
    up
    for the prayer. Then Aisha commented, "Those people kept on sitting

    till it was the time in which the prayer is disliked and after that

    they stood up for the prayer."






    Volume 2, Book 26, Number 695:




    Narrated Abdullah:

    heard the Prophet forbidding the offering of prayers at the time of

    sunrise and sunset.






    Volume 2, Book 26, Number 696:




    Narrated Abida bin Humaid:

    Abdul, Aziz bin Rufai Said, "I saw Abdullah bin Az-Zubair
    performing
    Tawaf of the Kaba after the morning prayer then offering the two
    Rakat
    prayer." Abdul Aziz added, "I saw Abdullah bin Az-Zubair offering a

    two Rakat prayer after the Asr prayer." He informed me that Aisha
    told
    him that the Prophet used to offer those two Rakat whenever he
    entered
    her house."






    Volume 2, Book 26, Number 697:




    Narrated Ibn Abbas:

    Allah's Apostle performed Tawaf (of the Kaba) ending a camel (at
    that
    time the Prophet had foot injury). Whenever he came to the Corner
    (having the Black Stone) he would point out towards it with a thing
    in
    his hand and say, "Allahu-Akbar."






    Volume 2, Book 26, Number 698:




    Narrated Um Salama:

    I informed Allah's Apostle that I was sick. He said, "Perform Tawaf

    (of the Kaba) while riding behind the people." So, I performed the
    Tawaf while Allah's Apostle was offering the prayer beside the Kaba

    and was reciting Surat-at-Tur.






    Volume 2, Book 26, Number 699:




    Narrated Ibn Umar:

    Al Abbas bin Abdul-Muttalib asked the permission of Allahs Apostle
    to
    let him stay in Mecca during the nights of Mina in order to provide

    the pilgrims with water to drink, so the Prophet permitted him.


    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 18:54:48

    Volume 2, Book 26, Number 700:




    Narrated Ibn Abbas:

    Allah's Apostle came to the drinking place and asked for water.
    Al-Abbas said, "O Fadl! Go to your mother and bring water from her
    for
    Allah's Apostle ." Allah's Apostle said, "Give me water to drink."
    Al-Abbas said, "O Allahs Apostle! The people put their hands in
    it."
    Allah's Apostle again said, 'Give me water to drink. So, he drank
    from
    that water and then went to the Zam-zam (well) and there the people

    were offering water to the others and working at it (drawing water
    from the well). The Prophet then said to them, "Carry on! You are
    doing a good deed." Then he said, "Were I not afraid that other
    people
    would compete with you (in drawing water from Zam-zam), I would
    certainly take the rope and put it over this (i.e. his shoulder)
    (to
    draw water)." On saying that the Prophet pointed to his shoulder.






    Volume 2, Book 26, Number 701:




    Narrated Ibn Abbas:

    I gave Zam-zam water to Allah's Apostle and he drank it while
    standing. 'Asia (a sub-narrator) said that 'Ikrima took the oath
    that
    on that day the Prophet had not been standing but riding a camel.






    Volume 2, Book 26, Number 702:




    Narrated 'Aisha:

    We set out with Allah's Apostle in the year of his Last Hajj and we

    mended (the Ihram) for 'Umra. Then the Prophet said, "Whoever has a

    Hadi with him should assume Ihram for both Hajj and 'Umra, and
    should
    not finish it till he performs both of the them (Hajj and 'Umra)."
    When we reached Mecca, I had my menses. When we had performed our
    Hajj, the Prophet sent me with 'Abdur-Rahman to Tan'im and I
    performed
    the 'Umra. The Prophet said, "This is in lieu of your missed
    'Umra."
    Those who had assumed Ihram for 'Umra performed Tawaf (between Safa

    and Marwa) and then finished their Ihram. And then they performed
    another Tawaf (between Safa and Marwa) after returning from Mina.
    And
    those who had assumed lhram for Hajj and 'Umra to get her (
    Hajj-Qiran
    ) performed only one Tawaf (between Safa and Marwa).






    Volume 2, Book 26, Number 703:




    Narrated Nafi':

    'Abdullah bin 'Abdullah bin 'Umar and his riding animal entered the

    house of Ibn 'Umar. He (the son of Ibn 'Umar) said, "I fear that
    this
    year a battle might take place between the people and you might be
    prevented from going to the Ka'ba. I suggest that you should stay
    here." Ibn Umar said, "Once Allah's Apostle set out for the
    pilgrimage, and the pagans of Quraish intervened between him and
    the
    Ka'ba. So, if the people intervened between me and the Ka'ba, I
    would
    do the same as Allah's Apostle had done . . . "Verily, in Allah's
    Apostle you have a good example." Then he added, "I make you a
    witness
    that I have intended to perform Hajj along with 'Umra." After
    arriving
    at Mecca, Ibn 'Umar performed one Tawaf only (between Safa and
    Marwa).






    Volume 2, Book 26, Number 704:




    Narrated Nafi':

    Ibn 'Umar intended to perform Hajj in the year when Al-Hajjaj
    attacked
    Ibn Az-Zubair. Somebody said to Ibn 'Umar, "There is a danger of an

    impending war between them." Ibn 'Umar said, "Verily, in Allah's
    Apostle you have a good example. (And if it happened as you say)
    then
    I would do the same as Allah's Apostle had done. I make you witness

    that I have decided to perform 'Umra." Then he set out and when he
    reached Al-Baida', he said, "The ceremonies of both Hajj and 'Umra
    are
    similar. I make you witness that I have made Hajj compulsory for me

    along with 'Umra." He drove (to Mecca) a Hadi which he had bought
    from
    (a place called) Qudaid and did not do more than that. He did not
    slaughter the Hadi or finish his Ihram, or shave or cut short his
    hair
    till the day of slaughtering the sacrifices (10th Dhul-Hijja). Then
    he
    slaughtered his Hadi and shaved his head and considered the first
    Tawaf (of Safa and Marwa) as sufficient for Hajj and 'Umra. Ibn
    'Umar
    said, "Allah's Apostle did the same."






    Volume 2, Book 26, Number 705:




    Narrated Muhammad bin 'AbdurRahman bin Nawfal Al-Qurashi:

    I asked 'Urwa bin Az-Zubair (regarding the Hajj of the Prophet ).
    'Urwa replied, "Aisha narrated, 'When the Prophet reached Mecca,
    the
    first thing he started with was the ablution, then he performed
    Tawaf
    of the Ka'ba and his intention was not 'Umra alone (but Hajj and
    'Umra
    together).' " Later Abu Bakr I performed the Hajj and the first
    thing
    he started with was Tawaf of the Ka'ba and it was not 'Umra alone
    (but
    Hajj and 'Umra together). And then 'Umar did the same. Then 'Uthman

    performed the Hajj and the first thing he started with was Tawaf of

    the Ka'ba and it was not 'Umra alone. And then Muawiya and
    'Abdullah
    bin 'Umar did the same. I performed Hajj with Ibn Az-Zubair and the

    first thing he started with was Tawaf of the Ka'ba and it was not
    'Umra alone, (but Hajj and 'Umra together). Then I saw the
    Muhajirin
    (Emigrants) and Ansar doing the same and it was not 'Umra alone.
    And
    the last person I saw doing the same was Ibn 'Umar, and he did not
    do
    another 'Umra after finishing the first. Now here is Ibn 'Umar
    present
    amongst the people! They neither ask him nor anyone of the previous

    ones. And all these people, on entering Mecca, would not start with

    anything unless they had performed Tawaf of the Ka'ba, and would
    not
    finish their Ihram. And no doubt, I saw my mother and my aunt, on
    entering Mecca doing nothing before performing Tawaf of the Ka'ba,
    and
    they would not finish their lhram. And my mother informed me that
    she,
    her sister, Az-Zubair and such and such persons had assumed lhram
    for
    'Umra and after passing their hands over the Corner (the Black
    Stone)
    (i.e. finishing their Umra) they finished their Ihram."






    Volume 2, Book 26, Number 706:




    Narrated 'Urwa:

    I asked 'Aisha : "How do you interpret the statement of Allah,. :
    Verily! (the mountains) As-Safa and Al-Marwa are among the symbols
    of
    Allah, and whoever performs the Hajj to the Ka'ba or performs
    'Umra,
    it is not harmful for him to perform Tawaf between them (Safa and
    Marwa.) (2.158). By Allah! (it is evident from this revelation)
    there
    is no harm if one does not perform Tawaf between Safa and Marwa."
    'Aisha said, "O, my nephew! Your interpretation is not true. Had
    this
    interpretation of yours been correct, the statement of Allah should

    have been, 'It is not harmful for him if he does not perform Tawaf
    between them.' But in fact, this divine inspiration was revealed
    concerning the Ansar who used to assume lhram for worship ping an
    idol
    called "Manat" which they used to worship at a place called
    Al-Mushallal before they embraced Islam, and whoever assumed Ihram
    (for the idol), would consider it not right to perform Tawaf
    between
    Safa and Marwa.

    When they embraced Islam, they asked Allah's Apostle (p.b.u.h)
    regarding it, saying, "O Allah's Apostle! We used to refrain from
    Tawaf between Safa and Marwa." So Allah revealed: 'Verily; (the
    mountains) As-Safa and Al-Marwa are among the symbols of Allah.' "
    Aisha added, "Surely, Allah's Apostle set the tradition of Tawaf
    between Safa and Marwa, so nobody is allowed to omit the Tawaf
    between
    them." Later on I ('Urwa) told Abu Bakr bin 'Abdur-Rahman (of
    'Aisha's
    narration) and he said, 'i have not heard of such information, but I

    heard learned men saying that all the people, except those whom
    'Aisha
    mentioned and who used to assume lhram for the sake of Manat, used
    to
    perform Tawaf between Safa and Marwa.

    When Allah referred to the Tawaf of the Ka'ba and did not mention
    Safa
    and Marwa in the Quran, the people asked, 'O Allah's Apostle! We
    used
    to perform Tawaf between Safa and Marwa and Allah has revealed (the

    verses concerning) Tawaf of the Ka'ba and has not mentioned Safa
    and
    Marwa. Is there any harm if we perform Tawaf between Safa and
    Marwa?'
    So Allah revealed: "Verily As-Safa and Al-Marwa are among the
    symbols
    of Allah." Abu Bakr said, "It seems that this verse was revealed
    concerning the two groups, those who used to refrain from Tawaf
    between Safa and Marwa in the Pre-lslamic Period of ignorance and
    those who used to perform the Tawaf then, and after embracing Islam

    they refrained from the Tawaf between them as Allah had enjoined
    Tawaf
    of the Ka'ba and did not mention Tawaf (of Safa and Marwa) till
    later
    after mentioning the Tawaf of the Ka'ba.'






    Volume 2, Book 26, Number 707:




    Narrated Nafi':

    Ibn 'Umar said, "When Allah's Apostle performed the first Tawaf he
    did
    Ramal in the first three rounds and then walked in the remaining
    four
    rounds (of Tawaf of the Ka'ba), where as in performing Tawaf
    between
    Safa and Marwa he used to run in the midst of the rain-water
    passage,"
    I asked Nafi', "Did 'Abdullah (bin 'Umar) use to walk steadily on
    reaching the Yemenite Corner?" He replied, "No, unless people were
    crowded at the Corner; otherwise he would not leave it without
    touching it."






    Volume 2, Book 26, Number 708:




    Narrated 'Amr bin Dinar:

    We asked Ibn 'Umar whether a man who, while performing 'Umra, had
    performed Tawaf of the Ka'ba; and had not yet performed Tawaf
    between
    Safa and Marwa, could have sexual relation with his wife, Ibn 'Umar

    replied "The Prophet (p.b.u.h) reached Mecca and performed the
    seven
    rounds (of Tawaf) of the Ka'ba and then offered a two-Rakat prayer
    behind Maqam ibrahim and then performed the seven rounds (of Tawaf)

    between Safa and Marwa." He added, "Verily! In Allah's Apostle
    (p.b.u.h) you have a good example." We asked Jabir bin 'Abdullah
    (the
    same question) and he said, "He (that man) should not come near
    (his
    wife) till he has completed Tawaf between Safa and Marwa."






    Volume 2, Book 26, Number 709:




    Narrated 'Amr bin Dinar:

    I heard Ibn 'Umar saying, "The Prophet arrived at Mecca and
    performed
    Tawaf of the Ka'ba and then offered a two-Rakat prayer and then
    performed Tawaf between Safa and Marwa." Ibn 'Umar then recited
    (the
    verse): "Verily! In Allah's Apostle (p.b.u.h) you have a good
    example.
    "






    Volume 2, Book 26, Number 710:




    Narrated 'Asim:

    I asked Anas bin Malik: "Did you use to dislike to perform Tawaf
    between Safa and Marwa?" He said, "Yes, as it was of the ceremonies
    of
    the days of the Pre-lslamic period of ignorance, till Allah
    revealed:
    'Verily! (The two mountains) As-Safa and Al-Marwa are among the
    symbols of Allah. It is therefore no sin for him who performs the
    pilgrimage to the Ka'ba, or performs 'Umra, to perform Tawaf
    between
    them.' " (2.158)






    Volume 2, Book 26, Number 711:




    Narrated Ibn Abbas:

    Allah's Apostle performed Tawaf of the Ka'ba and the Sa'i of Safa
    and
    Marwa so as to show his strength to the pagans.






    Volume 2, Book 26, Number 712:




    Narrated 'Aisha:

    I was menstruating when I reached Mecca. So, I neither performed
    Tawaf
    of the Ka'ba, nor the Tawaf between Safa and Marwa. Then I informed

    Allah's Apostle about it. He replied, "Perform all the ceremonies
    of
    Hajj like the other pilgrims, but do not perform Tawaf of the Ka'ba

    till you get clean (from your menses)."






    Volume 2, Book 26, Number 713:




    Narrated Jabir bin 'Abdullah:

    The Prophet and his companions assumed Ihram for Hajj and none
    except
    the Prophet (p.b.u.h) and Talha had the Hadi (sacrifice) with them.

    'Ali arrived from Yemen and had a Hadi with him. 'Ali said, "I have

    assumed Ihram for what the Prophet has done." The Prophet ordered
    his
    companions to perform the 'Umra with the lhram which they had
    assumed,
    and after finishing Tawaf (of Ka'ba, Safa and Marwa) to cut short
    their hair, and to finish their lhram except those who had Hadi
    with
    them. They (the people) said, "How can we proceed to Mina (for
    Hajj)
    after having sexual relations with our wives?" When that news
    reached
    the Prophet he said, "If I had formerly known what I came to know
    lately, I would not have brought the Hadi with me. Had there been
    no
    Hadi with me, I would have finished the state of lhram." 'Aisha got

    her menses, so she performed all the ceremonies of Hajj except
    Tawaf
    of the Ka'ba, and when she got clean (from her menses), she
    performed
    Tawaf of the Ka'ba. She said, "O Allah's Apostle! (All of you) are
    returning with the Hajj and 'Umra, but I am returning after
    performing
    Hajj only." So the Prophet ordered 'Abdur-Rahman bin Abu Bakr to
    accompany her to Tan'im and thus she performed the 'Umra after the
    Hajj.






    Volume 2, Book 26, Number 714:




    Narrated Hafsa:

    (On 'Id) We used to forbid our virgins to go out (for 'Id prayer). A

    lady came and stayed at the Palace of Bani Khalaf. She mentioned
    that
    her sister was married to one of the companions of Allah's Apostle
    who
    participated in twelve Ghazawats along with Allah's Apostle and her

    sister was with him in six of them. She said, "We used to dress the

    wounded and look after the patients." She (her sister) asked
    Allah's
    Apostle , "Is there any harm for a woman to stay at home if she
    doesn't have a veil?" He said, "She should cover herself with the
    veil
    of her companion and she should take part in the good deeds and in
    the
    religious gatherings of the believers." When Um 'Atiyya came, I
    asked
    her. "Did you hear anything about that?" Um 'Atiyya said, "Bi Abi"
    and
    she never mentioned the name of Allah's Apostle without saying "Bi
    Abi" (i.e. 'Let my father be sacrificed for you'). We asked her,
    "Have
    you heard Allah's Apostle saying so and so (about women)?" She
    replied
    in the affirmative and said, "Let my father be sacrificed for him.
    He
    told us that unmarried mature virgins who stay often screened or
    unmarried young virgins and mature girls who stay often screened
    should come out and take part in the good deeds and in the
    religious
    gatherings of the believers. But the menstruating women should keep

    away from the Musalla (praying place)." I asked her, "The
    menstruating
    women?" She replied, "Don't they present themselves at 'Arafat and
    at
    such and such places?"






    Volume 2, Book 26, Number 715:




    Narrated 'Abdul 'Aziz bin Rufai:

    I asked Anas bin Malik, "Tell me what you remember from Allah's
    Apostle (regarding these questions): Where did he offer the Zuhr
    and
    'Asr prayers on the day of Tarwiya (8th day of Dhul-Hajja)?" He
    relied, "(He offered these prayers) at Mina." I asked, "Where did
    he
    offer the 'Asr prayer on the day of Nafr (i.e. departure from Mina
    on
    the 12th or 13th of Dhul-Hijja)?" He replied, "At Al-Abtah," and
    then
    added, "You should do as your chiefs do."






    Volume 2, Book 26, Number 716:




    Narrated 'Abdul 'Aziz:

    I went out to Mina on the day of Tarwiya and met Anas going on a
    donkey. I asked him, "Where did the Prophet offer the Zuhr prayer
    on
    this day?" Anas replied, "See where your chiefs pray and pray
    similarly."






    Volume 2, Book 26, Number 717:




    Narrated 'Abdullah bin 'Umar :

    Allah's Apostle offered a two-Rakat prayer at Mina. Abu Bakr, 'Umar

    and 'Uthman, (during the early years of his caliphate) followed the

    same practice.






    Volume 2, Book 26, Number 718:




    Narrated Haritha bin Wahab Al-Khuza'i:

    The Prophet led us in a two-Rakat prayer at Mina although our
    number
    was more than ever and we were in better security than ever.






    Volume 2, Book 26, Number 719:




    Narrated 'Abdullah bin Masud:

    I offered (only a) two Rakat prayer with the Prophet (at Mina), and

    similarly with Abu Bakr and with 'Umar, and then you d offered in
    opinions. Wish that I would be lucky enough to have two of the four

    Rakat accepted (by Allah).






    Volume 2, Book 26, Number 720:




    Narrated Um Al-Fadl:

    The people doubted whether the Prophet was observing the fast on
    the
    Day of 'Arafat, so I sent something for him to drink and he drank
    it.






    Volume 2, Book 26, Number 721:




    Narrated Muhammad bin Abu Bakr Al-Thaqafi:

    I asked Anas bin Malik while we were proceeding from Mina to
    'Arafat,
    "What do you use to do on this day when you were with Allah's
    Apostle
    ?" Anas said, "Some of us used to recite Talbiya and nobody
    objected
    to that, and others used to recite Takbir and nobody objected to
    that."






    Volume 2, Book 26, Number 722:




    Narrated Salim:

    'Abdul Malik wrote to Al-Hajjaj that he should not differ from Ibn
    'Umar during Hajj. On the Day of 'Arafat, when the sun declined at
    midday, Ibn 'Umar came along with me and shouted near Al-Hajjaj's
    cotton (cloth) tent. Al-Hajjaj came Out, wrapping himself with a
    waist-sheet dyed with safflower, and said, "O Abu Abdur-Rahman!
    What
    is the matter?" He said, If you want to follow the Sunna (the
    tradition of the Prophet (p.b.u.h) ) then proceed (to 'Arafat)."
    Al-Hajjaj asked, "At this very hour?" Ibn 'Umar said, "Yes." He
    replied, "Please wait for me till I pour some water over my head
    (i.e.
    take a bath) and come out." Then Ibn 'Umar dismounted and waited
    till
    Al-Hajjaj came out. So, he (Al-Hajjaj) walked in between me and my
    father (Ibn 'Umar). I said to him, "If you want to follow the Sunna

    then deliver a brief sermon and hurry up for the stay at 'Arafat."
    He
    started looking at 'Abdullah (Ibn 'Umar) (inquiringly), and when
    'Abdullah noticed that, he said that he had told the truth.






    Volume 2, Book 26, Number 723:




    Narrated Um Al-Fadl bint Al Harith:

    On the day of 'Arafat, some people who were with me, differed about

    the fasting of the Prophet (p.b.u.h) some said that he was fasting
    while others said that he was not fasting. So I sent a bowl full of

    milk to him while he was riding his camel, and he drank that milk.






    Volume 2, Book 26, Number 724:




    Narrated Salim bin 'Abdullah bin 'Umar:

    'Abdul-Malik bin Marwan wrote to Al-Hajjaj that he should follow
    'Abdullah bin 'Umar in all the ceremonies of Hajj. So when it was
    the
    Day of 'Arafat (9th of Dhul-Hajja), and after the sun has deviated
    or
    has declined from the middle of the sky, I and Ibn 'Umar came and
    he
    shouted near the cotton (cloth) tent of Al-Hajjaj, "Where is he?"
    Al-Hajjaj came out. Ibn 'Umar said, "Let us proceed (to 'Arafat)."
    Al-Hajjaj asked, "Just now?" Ibn 'Umar replied, "Yes." Al-Hajjaj
    said,
    "Wait for me till I pour water on me (i.e. take a bath)." So, Ibn
    'Umar dismounted (and waited) till Al-Hajjaj came out. He was
    walking
    between me and my father. I informed Al-Hajjaj, "If you want to
    follow
    the Sunna today, then you should shorten the sermon and then hurry
    up
    for the stay (at 'Arafat)." Ibn 'Umar said, "He (Salim) has spoken
    the
    truth."






    Volume 2, Book 26, Number 725:




    Narrated Muhammad bin Jubair bin Mut'im:

    My father said, "(Before Islam) I was looking for my camel .." The
    same narration is told by a different sub-narrator. Jubair bin
    Mut'im
    said, "My camel was lost and I went out in search of it on the day
    of
    'Arafat, and I saw the Prophet standing in 'Arafat. I said to
    myself:
    By Allah he is from the Hums (literally: strictly religious,
    Quraish
    were called so, as they used to say, 'We are the people of Allah we

    shall not go out of the sanctuary). What has brought him here?"






    Volume 2, Book 26, Number 726:




    Narrated 'Urwa:

    During the pre-lslamic period of Ignorance, the people used to
    perform
    Tawaf of the Ka'ba naked except the Hums; and the Hums were Quraish

    and their offspring. The Hums used to give clothes to the men who
    would perform the Tawaf wearing them; and women (of the Hums) used
    to
    give clothes to the women who would perform the Tawaf wearing them.

    Those to whom the Hums did not give clothes would perform Tawaf
    round
    the Ka'ba naked. Most of the people used to go away (disperse)
    directly from 'Arafat but they (Hums) used to depart after staying
    at
    Al-Muzdalifa. 'Urwa added, "My father narrated that 'Aisha had
    said,
    'The following verses were revealed about the Hums: Then depart
    from
    the place whence all the people depart--(2.199) 'Urwa added, "They
    (the Hums) used to stay at Al-Muzdalifa and used to depart from
    there
    (to Mina) and so they were sent to 'Arafat (by Allah's order)."






    Volume 2, Book 26, Number 727:




    Narrated 'Urwa:

    Usama was asked in my presence, "How was the speed of (the camel
    of)
    Allah's Apostle while departing from 'Arafat during the Hajjatul
    Wada?" Usama replied, "The Prophet proceeded on with a modest pace,

    and when there was enough space he would (make his camel) go very
    fast."






    Volume 2, Book 26, Number 728:




    Narrated Usama bin Zaid:

    As soon as the Prophet departed from 'Arafat, he went towards the
    mountain pass, and there he answered the call of) the prayer is
    ahead
    of you (i.e. at asked, "O Allah's Apostle! Will you offer the
    prayer
    here?" He replied, "(The place of) the prayer is ahead of you (i.e.
    at
    Al-Muzdalifa)."






    Volume 2, Book 26, Number 729:




    Narrated Nafi':

    'Abdullah bin 'Umar used to offer the Maghrib and 'Isha' prayers
    together at Jam' (Al-Muzdalifa). But he used to pass by that
    mountain
    pass where Allah's Apostle went, and he would enter it and answer
    the
    call of nature and perform ablution, and would not offer any prayer

    till he had prayed at Jam.'






    Volume 2, Book 26, Number 730:




    Narrated Usama bin Zaid

    rode behind Allah's Apostle from 'Arafat and when Allah's Apostle
    reached the mountain pass on the left side which is before
    Al-Muzdalifa he made his camel kneel and then urinated, and then I
    poured water for his ablution. He performed light ablution and then
    I
    said to him: (Is it the time for) the prayer, O Allah's Apostle!"
    He
    replied, "The (place of) prayer is ahead of you (i.e. at
    Al-Muzdalifa)." So Allah's Apostle rode till he reached
    Al-Muzdalifa
    and then he offered the prayer (there) . Then in the morning (10th
    Dhul-Hijja) Al-Faql (bin Abbas) rode behind Allah's Apostle.
    Kuraib,
    (a sub-narrator) said that 'Abdullah bin Abbas narrated from
    Al-Fadl,
    "Allah's Apostle (p.b.u.h) kept on reciting Talbiya (during the
    journey) till he reached the Jamra." (Jamrat-al-Aqaba)






    Volume 2, Book 26, Number 731:




    Narrated Ibn Abbas. :

    I proceeded along with the Prophet on the day of 'Arafat (9th
    Dhul-Hijja). The Prophet heard a great hue and cry and the beating
    of
    camels behind him. So he beckoned to the people with his lash, "O
    people! Be quiet. Hastening is not a sign of righteousness."






    Volume 2, Book 26, Number 732:




    Narrated Usama bin Zaid:

    Allah's Apostle proceeded from 'Arafat and dismounted at the
    mountainous pass and then urinated and performed a light ablution. I

    said to him, "(Shall we offer) the prayer?" He replied, "The prayer
    is
    ahead of you (i.e. at Al-Muzdalifa)." When he came to Al-Muzdalifa,
    he
    performed a perfect ablution. Then Iqama for the prayer was
    pronounced
    and he offended the Maghrib prayer and then every person made his
    camel kneel at his place; and then Iqama for the prayer was
    pronounced
    and he offered the ('Isha') prayer and he did not offer any prayer
    in
    between them (i.e. Maghrib and 'Isha' prayers).






    Volume 2, Book 26, Number 733:




    Narrated Ibn 'Umar:

    The Prophet offered the Maghrib and 'Isha' prayers together at Jam'

    (i.e. Al-Muzdalifa) with a separate Iqama for each of them and did
    not
    offer any optional prayer in between them or after each of them.






    Volume 2, Book 26, Number 734:




    Narrated Abu Aiyub Al-Ansari :

    Allah's Apostle coffered the Maghrib and 'Isha' prayers together at

    Al-Muzdalifa.






    Volume 2, Book 26, Number 735:




    Narrated 'Abdur-Rahman bin Yazid:

    'Abdullah;- performed the Hajj and we reached Al-Muzdalifa at or
    about
    the time of the 'Isha' prayer. He ordered a man to pronounce the
    Adhan
    and Iqama and then he offered the Maghrib prayer and offered two
    Rakat
    after it. Then he asked for his supper and took it, and then, I
    think,
    he ordered a man to pronounce the Adhan and Iqama (for the 'isha'
    prayer). ('Amr, a sub-narrator said: The intervening statement 'I
    think', was said by the sub-narrator Zuhair) (i.e. not by
    'Abdu-Rahman). Then 'Abdullah offered two Rakat of 'Isha' prayer.
    When
    the day dawned, 'Abdullah said, "The Prophet never offered any
    prayer
    at this hour except this prayer at this time and at this place and
    on
    this day." 'Abdullah added, "These two prayers are shifted from
    their
    actual times -- the Maghrib prayer (is offered) when the people
    reached Al-Muzdalifa and the Fajr (morning) prayer at the early
    dawn."
    'Abdullah added, "I saw the Prophet doing that."






    Volume 2, Book 26, Number 736:




    Narrated Salim:

    'Abdullah bin 'Umar used to send the weak among his family early to

    Mina. So they used to depart from Al-Mash'ar Al-Haram (that is
    Al-Muzdalifa) at night (when the moon had set) and invoke Allah as
    much as they could, and then they would return (to Mina) before the

    Imam had started from Al-Muzdalifa to Mina. So some of them would
    reach Mina at the time of the Fajr prayer and some of them would
    come
    later. When they reached Mina they would throw pebbles on the Jamra

    (Jamrat-al-Aqaba) Ibn 'Umar used to say, "Allah's Apostle gave the
    permission to them (weak people) to do so."






    Volume 2, Book 26, Number 737:




    Narrated Ibn Abbas :

    Allah's Apostle had sent me from Jam' (i.e. Al-Muzdalifa) at night.







    Volume 2, Book 26, Number 738:




    Narrated Ibn Abbas:

    I as among those whom the Prophet sent on the night of Al-Muzdalifa

    early being among the weak members of his family.






    Volume 2, Book 26, Number 739:




    Narrated 'Abdullah:

    (the slave of Asma') During the night of Jam', Asma' got down at
    Al-Muzdalifa and stood up for (offering) the prayer and offered the

    prayer for some time and then asked, "O my son! Has the moon set?" I

    replied in the negative and she again prayed for another period and

    then asked, "Has the moon set?" I replied, "Yes." So she said that
    we
    should set out (for Mina), and we departed and went on till she
    threw
    pebbles at the Jamra (Jamrat-al-Aqaba) and then she returned to her

    dwelling place and offered the morning prayer. I asked her, "O you!
    I
    think we have come (to Mina) early in the night." She replied, "O
    my
    son! Allah's Apostle gave permission to the women to do so."






    Volume 2, Book 26, Number 740:




    Narrated 'Aisha :

    Sauda asked the permission of the Prophet to leave earlier at the
    night of Jam', and she was a fat and very slow woman. The Prophet
    gave
    her permission.






    Volume 2, Book 26, Number 741:




    Narrated 'Aisha:

    We got down at Al-Muzdalifa and Sauda asked the permission of the
    Prophet to leave (early) before the rush of the people. She was a
    slow
    woman and he gave her permission, so she departed (from
    Al-Muzdalifa)
    before the rush of the people. We kept on staying at Al-Muzdalifa
    till
    dawn, and set out with the Prophet but (I suffered so much that) I
    wished I had taken the permission of Allah's Apostle as Sauda had
    done, and that would have been dearer to me than any other
    happiness.






    Volume 2, Book 26, Number 742:




    Narrated Abdullah:

    I never saw the Prophet offering any prayer not at its stated time
    except two; he prayed the Maghrib and the 'Isha' together and he
    offered the morning prayer before its usual time.






    Volume 2, Book 26, Number 743:




    Narrated 'Abdur-Rahman bin Yazid

    I went out with 'Abdullah , to Mecca and when we proceeded to am'
    he
    offered the two prayers (the Maghrib and the 'Isha') together,
    making
    the Adhan and Iqama separately for each prayer. He took his supper
    in
    between the two prayers. He offered the Fajr prayer as soon as the
    day
    dawned. Some people said, "The day had dawned (at the time of the
    prayer)," and others said, "The day had not dawned." 'Abdullah then

    said, "Allah's Apostle said, 'These two prayers have been shifted
    from
    their stated times at this place only (at Al-Muzdalifa); first: The

    Maghrib and the 'Isha'. So the people should not arrive at
    Al-Muzdalifa till the time of the 'Isha' prayer has become due. The

    second prayer is the morning prayer which is offered at this hour.'
    "
    Then 'Abdullah stayed there till it became a bit brighter. He then
    said, "If the chief of the believers hastened onwards to Mina just
    now, then he had indeed followed the Sunna." I do not know which
    proceeded the other, his ('Abdullah's) statement or the departure
    of
    'Uthman . Abdullah was reciting Talbiya till he threw pebbles at
    the
    Jamrat-al-'Aqaba on the Day of Nahr (slaughtering) (that is the
    10th
    of Dhul-Hijja).






    Volume 2, Book 26, Number 744:




    Narrated 'Amr bin Maimun:

    I saw 'Umar, offering the Fajr (morning) prayer at Jam'; then he
    got
    up and said, "The pagans did not use to depart (from Jam') till the

    sun had risen, and they used to say, 'Let the sun shine on Thabir
    (a
    mountain).' But the Prophet contradicted them and departed from
    Jam'
    before sunrise."






    Volume 2, Book 26, Number 745:




    Narrated Ibn Abbas:

    The Prophet made Al-Faql ride behind him, and Al-Fadl informed that
    he
    (the Prophet ) kept on reciting Talbiya till he did the Rami of the

    Jamra. (Jamrat-al-Aqaba.)






    Volume 2, Book 26, Number 746:




    Narrated 'Ubaidullah bin 'Abdullah:

    Ibn Abbas said, "Usama bin Zaid rode behind the Prophet from
    'Arafat
    to Al-Muzdalifa; and then from Al-Muzdalifa to Mina, Al-Fadl rode
    behind him." He added, "Both of them (Usama and Al-Fadl) said, 'The

    Prophet was constantly reciting Talbiya till he did Rami of the
    Jamarat-al-'Aqaba."






    Volume 2, Book 26, Number 747:




    Narrated Abu Jamra:

    I asked Ibn Abbas about Hajj-at-Tamattu'. He ordered me to perform
    it.
    I asked him about the Hadi (sacrifice). He said, "You have to
    slaughter a camel, a cow or a sheep, or you may share the Hadi with

    the others." It seemed that some people disliked it
    (Hajj-at-Tamattu).
    I slept and dreamt as if a person was announcing: "Hajj Mabrur and
    accepted Mut'ah (Hajj-At-Tamattu')" I went to Ibn Abbas and
    narrated
    it to him. He said, "Allah is Greater. (That was) the tradition of
    Abu
    Al-Qasim (i.e. Prophet). Narrated Shu'ba that the call in the dream

    was. "An accepted 'Umra and Hajj-Mabrur. "






    Volume 2, Book 26, Number 748:




    Narrated Abu Huraira' :

    Allah's Apostle (p.b.u.h) saw a man driving his Badana (sacrificial

    camel). He said, "Ride on it." The man said, "It is a Badana." The
    Prophet said, "Ride on it." He (the man) said, "It is a Badana."
    The
    Prophet said, "Ride on it." And on the second or the third time he
    (the Prophet ) added, "Woe to you."






    Volume 2, Book 26, Number 749:




    Narrated Anas:

    The Prophet saw a man driving a Badana. He said, "Ride on it." The
    man
    replied, "It is a Badana." The Prophet said (again), "Ride on it."
    He
    (the man) said, "It is a Badana." The Prophet said thrice, "Ride on

    it."






    Volume 2, Book 26, Number 750:




    Narrated Ibn 'Umar:

    During the last Hajj (Hajj-al-Wada') of Allah's Apostle he
    performed
    'Umra and Hajj. He drove a Hadi along with him from Dhul-Hulaifa.
    Allah's Apostle started by assuming Ihram for'Umra and Hajj. And
    the
    people, too, performed the 'Umra and Hajj along with the Prophet.
    Some
    of them brought the Hadi and drove it along with them, while the
    others did not. So, when the Prophet arrived at Mecca. he said to
    the
    people, "Whoever among you has driven the Hadi, should not finish
    his
    Ihram till he completes his Hajj. And whoever among you has not
    (driven) the Hadi with him, should perform Tawaf of the Ka'ba and
    the
    Tawaf between Safa and Marwa, then cut short his hair and finish
    his
    Ihram, and should later assume Ihram for Hajj; but he must offer a
    Hadi (sacrifice); and if anyone cannot afford a Hadi, he should
    fast
    for three days during the Hajj and seven days when he returns home.

    The Prophet performed Tawaf of the Ka'ba on his arrival (at Mecca);
    he
    touched the (Black Stone) corner first of all and then did Ramal
    (fast
    walking with moving of the shoulders) during the first three rounds

    round the Ka'ba, and during the last four rounds he walked. After
    finishing Tawaf of the Ka'ba, he offered a two Rakat prayer at
    Maqam
    Ibrahim, and after finishing the prayer he went to Safa and Marwa
    and
    performed seven rounds of Tawaf between them and did not do any
    deed
    forbidden because of Ihram, till he finished all the ceremonies of
    his
    Hajj and sacrificed his Hadi on the day of Nahr (10th day of
    Dhul-Hijja). He then hastened onwards (to Mecca) and performed
    Tawaf
    of the Ka'ba and then everything that was forbidden because of
    Ihram
    became permissible. Those who took and drove the Hadi with them did

    the same as Allah's Apostle did.






    Volume 2, Book 26, Number 751:




    Narrated Nafi':

    'Abdullah (bin 'Abdullah) bin 'Umar said to his father, "Stay here,

    for I am afraid that it (affliction between Ibn Zubair and
    Al-Hajjaj)
    might prevent you from reaching the Ka'ba." Ibn 'Umar said, "(In
    this
    case) I would do the same as Allah's Apostle did, and Allah has
    said,
    'Verily, in Allah's Apostle, you have a good example (to follow).'
    So,
    I make you, people, witness that I have made 'Umra compulsory for
    me."
    So he assumed lhram for'Umra. Then he went out and when he reached
    Al-Baida', he assumed Ihram for Hajj and 'Umra (together) and said,

    "The conditions (requisites) of Hajj and 'Umra are the same." He,
    then
    brought a Hadi from Qudaid. Then he arrived (at Mecca) and
    performed
    Tawaf (between Safa and Marwa) once for both Hajj and 'Umra and did

    not finish the lhram till he had finished both Hajj and 'Umra.






    Volume 2, Book 26, Number 752:




    Narrated Al-Miswar bin Makhrama and Marwan:

    The Prophet set out from Medina with over one thousand of his
    companions (at the time of the Treaty of Hudaibiya) and when they
    reached Dhul-Hulaifa, the Prophet garlanded his Hadi and marked it
    and
    assumed Ihram for'Umra.






    Volume 2, Book 26, Number 753:




    Narrated 'Aisha:

    I twisted with my own hands the garlands for the Budn of the
    Prophet
    who garlanded and marked them, and then made them proceed to Mecca;

    Yet no permissible thing was regarded as illegal for him then.






    Volume 2, Book 26, Number 754:




    Narrated Hafsa:

    I said, "O Allah's Apostle! What is wrong with the people, they
    have
    finished their Ihram but you have not?" He said, "I matted my hair
    and
    I have garlanded my Hadi, so I will not finish my Ihram till I
    finished my Hajj ."






    Volume 2, Book 26, Number 755:




    Narrated 'Aisha:

    Allah's Apostle used to send the Hadi from Medina and I used to
    twist
    the garlands for his Hadi and he did not keep away from any of
    these
    things which a Muhrim keeps away from.






    Volume 2, Book 26, Number 756:




    Narrated 'Aisha:

    I twisted the garlands for the Hadis of the Prophet and then he
    marked
    and garlanded them (or I garlanded them) and then made them proceed
    to
    the Ka'ba but he remained in Medina and no permissible thing was
    regarded as illegal for him then .






    Volume 2, Book 26, Number 757:




    Narrated 'Abdullah bin Abu Bakr bin 'Amr bin Hazm

    that 'Amra bint 'Abdur-Rahman had told him, "Zaid bin Abu Sufyan
    wrote
    to 'Aisha that 'Abdullah bin Abbas had stated, 'Whoever sends his
    Hadi
    (to the Ka'ba), all the things which are illegal for a (pilgrim)
    become illegal for that person till he slaughters it (i.e. till the

    10th of Dhul-Hijja).' " 'Amra added, 'Aisha said, 'It is not like
    what
    Ibn Abbas had said: I twisted the garlands of the Hadis of Allah's
    Apostle with my own hands. Then Allah's Apostle put them round
    their
    necks with his own hands, sending them with my father; Yet nothing
    permitted by Allah was considered illegal for Allah's Apostle till
    he
    slaughtered the Hadis.' "






    Volume 2, Book 26, Number 758:




    Narrated 'Aisha:

    Once the Prophet sent sheep as Hadi.






    Volume 2, Book 26, Number 759:




    Narrated 'Aisha:

    I used to make the garlands for (the Hadis of) the Prophet and he
    would garland the sheep (with them) and would stay with his family
    as
    a non-Muhrim.






    Volume 2, Book 26, Number 760:




    Narrated Aisha:

    I used to twist the garlands for the sheep of the Prophet and he
    would
    send them (to the Ka'ba), and stay as a non-Muhrim.






    Volume 2, Book 26, Number 761:




    Narrated 'Aisha:

    I twisted (the garlands) for the Hadis of the Prophet before he
    assumed Ihram.






    Volume 2, Book 26, Number 762:




    Narrated 'Aisha:

    I twisted the garlands of the Hadis from the wool which was with
    me.






    Volume 2, Book 26, Number 763:




    Narrated 'Ikrima:

    Abu Huraira said, "The Prophet saw a man driving a Badana
    (sacrificial
    camel). The Prophet (p.b.u.h) said (to him), 'Ride on it.' He
    replied,
    'It is a Badana.' The Prophet again said, 'Ride on it!' Abu Huraira

    added, 'Then I saw that man riding it, showing obedience to the
    Prophet (p.b.u.h), and a shoe was (hanging) from its neck.' "






    Volume 2, Book 26, Number 764:




    Narrated Abu Huraira:

    From the Prophet: (as above).






    Volume 2, Book 26, Number 765:




    Narrated 'Ali:

    Allah's Apostle ordered me to give in charity the skin and the
    coverings of the Budn which I had slaughtered.






    Volume 2, Book 26, Number 766:




    Narrated Nafi':

    Ibn 'Umar intended to perform Hajj in the year of the Hajj of
    Al-Harawriya during the rule of Ibn Az-Zubair. Some people said to
    him, "It is very likely that there will be a fight among the
    people,
    and we are afraid that they might prevent you (from performing
    Hajj)."
    He replied, "Verily, in Allah's Apostle there is a good example for

    you (to follow). In this case I would do the same as he had done. I

    make you witness that I have intended to perform 'Umra." When he
    reached Al-Baida', he said, "The conditions for both Hajj and 'Umra

    are the same. I make you witness that I have intended to perform
    Hajj
    along with 'Umra." After that he took a garlanded Hadi (to Mecca)
    which he bought (on the way). When he reached (Mecca), he performed

    Tawaf of the Ka'ba and of Safa (and Marwa) and did not do more than

    that. He did not make legal for himself the things which were
    illegal
    for a Muhrim till it was the Day of Nahr (sacrifice), when he had
    his
    head shaved and slaughtered (the sacrifice) and considered
    sufficient
    his first Tawaf (between Safa and Marwa), as a (Sa'i) for his Hajj
    and
    'Umra both. He then said, "The Prophet used to do like that."






    Volume 2, Book 26, Number 767:




    Narrated 'Amra bint 'AbdurRahman:

    I heard 'Aisha saying, "Five days before the end of Dhul-Qa'ada we
    set
    out from Medina in the company of Allah's Apostle with the
    intention
    of performing Hajj only. When we approached Mecca, Allah's Apostle
    ordered those who had no Hadi with them to finish their lhram after

    performing Tawaf of the Ka'ba and (Sa'i) and between Safa and
    Marwa."
    'Aisha added, "On the day of Nahr (slaughtering of sacrifice) beef
    was
    brought to us. I asked, 'What is this?' The reply was, 'Allah's
    Apostle (p.b.u.h) has slaughtered (sacrifices) on behalf of his
    wives.' "






    Volume 2, Book 26, Number 768:




    Narrated Nafi':

    'Abdullah (bin 'Umar), used to slaughter (his sacrifice) at the
    Manhar. ('Ubaidullah, a sub-narrator said, "The Manhar of Allah's
    Apostle.")






    Volume 2, Book 26, Number 769:




    Narrated Nafi':

    Ibn 'Umar used to send his Hadi from Jam' (to Mina) in the last
    third
    of the night with the pilgrims amongst whom there were free men and

    slaves, till it was taken into the Manhar (slaughtering place) of
    the
    Prophet .






    Volume 2, Book 26, Number 770:




    Narrated Sahl bin Bakkar:

    The narration of Anas abridged, saying, "The Prophet slaughtered
    seven
    Budn (camels) while standing, with his own hands. On the day of
    'Id-ul-Adha he slaughtered (sacrificed) two horned rams, black and
    white in color.






    Volume 2, Book 26, Number 771:




    Narrated Zaid bin Jubair:

    I saw Ibn 'Umar passing by a man who had made his Badana sit to
    slaughter it. Ibn 'Umar said, "Slaughter it while it is standing
    with
    one leg tied up as is the tradition of Muhammad."






    Volume 2, Book 26, Number 772:




    Narrated Anas :

    The Prophet offered four Rakat of Zuhr prayer at Medina; and two
    Rakat
    of 'Asr prayer at Dhul-hulaifa and spent the night there and when
    (the
    day) dawned, he mounted his Mount and started saying, "None has the

    right to be worshipped but Allah, and Glorified be Allah." When he
    reached Al-Baida' he recited Talbiya for both Hajj and 'Umra. And
    when
    he arrived at Mecca, he ordered them (his companions) to finish
    their
    Ihram. The Prophet slaughtered seven Budn (camel) with his own
    hands
    while the camels were standing He also sacrificed two horned rams
    (black and white in color) at Medina.






    Volume 2, Book 26, Number 773:




    Narrated Anas bin Malik:

    The Prophet (p.b.u.h) offered four Rakat of Zuhr prayer at Medina
    and
    two Rakat of 'Asr prayer at Dhul-Hulaifa. Narrated Aiyub: "A man
    said:
    Anas said, "Then he (the Prophet passed the night there till dawn
    and
    then he offered the morning (Fajr) prayer, and mounted his Mount
    and
    when it arrived at Al-Baida' he assumed Ihram for both 'Umra and
    Hajj."






    Volume 2, Book 26, Number 774:




    Narrated 'Ali:

    The Prophet sent me to supervise the (slaughtering of) Budn (Hadi
    camels) and ordered me to distribute their meat, and then he
    ordered
    me to distribute their covering sheets and skins. 'All added, "The
    Prophet ordered me to supervise the slaughtering (of the Budn) and
    not
    to give anything (of their bodies) to the butcher as wages for
    slaughtering."






    Volume 2, Book 26, Number 775:




    Narrated 'Ali:

    The Prophet ordered me to supervise the (slaughtering) of Budn
    (Hadi
    camel) and to distribute their meat, skins and covering sheets in
    charity and not to give anything (of their bodies) to the butcher
    as
    wages for slaughtering.






    Volume 2, Book 26, Number 776:




    Narrated 'Ali:

    The Prophet offered one hundred Budn as Hadi and ordered me to
    distribute their meat (in charity) and I did so. Then he ordered me
    to
    distribute their covering sheets in charity and I did so. Then he
    ordered me to distribute their skins in charity and I did so.






    Volume 2, Book 26, Number 777:




    Narrated Ibn Juraij:

    'Ata' said, "I heard Jabir bin 'Abdullah saying, 'We never ate the
    meat of the Budn for more than three days of Mina. Later, the
    Prophet
    gave us permission by saying: 'Eat and take (meat) with you. So we
    ate
    (some) and took (some) with us.' " I asked 'Ata', "Did Jabir say
    (that
    they went on eating the meat) till they reached Medina?" 'Ata'
    replied, "No."






    Volume 2, Book 26, Number 778:




    Narrated 'Amra:

    I heard 'Aisha saying, "We set out (from Medina) along with Allah's

    Apostle five days before the end of Dhul-Qa'da with the intention
    of
    performing Hajj only. When we approached Mecca, Allah's Apostle
    ordered those who had no Hadi along with them to finish the lhram
    after performing Tawaf of the Ka'ba, (Safa and Marwa). 'Aisha
    added,
    "Beef was brought to us on the Day of Nahr and I said, 'What is
    this?'
    Somebody said, 'The Prophet has slaughtered (cows) on behalf of his

    wives.' "






    Volume 2, Book 26, Number 779:




    Narrated Ibn Abbas:

    The Prophet was asked about a person who had his head shaved before

    slaughtering (his Hadi) (or other similar ceremonies of Hajj). He
    replied, "There is no harm, there is no harm."


    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 18:56:37

    Volume 2, Book 26, Number 780:




    Narrated Ibn Abbas:

    A man said to the Prophet "I performed the Tawaf-al-Ifada before
    the
    Rami (throwing pebbles at the Jamra)." The Prophet replied, "There
    is
    no harm." The man said, "I had my head shaved before slaughtering."

    The Prophet replied, "There is no harm." He said, "I have
    slaughtered
    the Hadi before the Rami." The Prophet replied, "There is no harm."







    Volume 2, Book 26, Number 781:




    Narrated Ibn Abbas:

    The Prophet was asked by a man who said, "I have done the Rami in
    the
    evening." The Prophet replied, "There is no harm in it." Another
    man
    asked, "I had my head shaved before the slaughtering." The Prophet
    replied, "There is no harm in it."






    Volume 2, Book 26, Number 782:




    Narrated Abu Musa:

    came upon Allah's Apostle when he was at Al-Bat-ha. He asked me,
    "Have
    you intended to perform the Hajj?" I replied in the affirmative. He

    asked, "For what have you assumed lhram?" I replied," I have
    assumed
    Ihram with the same intention as that of the Prophet ." The Prophet

    said, "You have done well! Go and perform Tawaf round the Ka'ba and

    between Safa and Marwa." Then I went to one of the women of Bani
    Qais
    and she took out lice from my head. Later, I assumed the Ihram for
    Hajj. So, I used to give this verdict to the people till the
    caliphate
    of 'Umar. When I told him about it, he said, "If we take (follow)
    the
    Holy Book, then it orders us to complete Hajj and 'Umra
    (Hajj-at-Tamattu') and if we follow the tradition of Allah's
    Apostle
    then Allah's Apostle did not finish his lhram till the Hadi had
    reached its destination (had been slaughtered). (i.e.
    Hajj-al-Qiran).
    (See Hadith No. 630)






    Volume 2, Book 26, Number 783:




    Narrated Ibn 'Umar:

    Hafsa said, "O Allah's Apostle! What is wrong with the people; they

    finished their Ihram after performing 'Umra, but you have not
    finished
    it after your 'Umra?" He replied, "I matted my hair and have
    garlanded
    my Hadi. So, I cannot finish my Ihram till I slaughter (my Hadi). "







    Volume 2, Book 26, Number 784:




    Narrated Ibn 'Umar:

    Allah's Apostle (p.b.u.h) (got) his head shaved after performing
    his
    Hajj.






    Volume 2, Book 26, Number 785:




    Narrated Abdullah bin Umar:

    Allah's Apostle said, "O Allah! Be merciful to those who have their

    head shaved." The people said, "O Allah's Apostle! And (invoke
    Allah
    for) those who get their hair cut short." The Prophet said, "O
    Allah!
    Be merciful to those who have their head shaved." The people said,
    "O
    Allah's Apostle! And those who get their hair cut short." The
    Prophet
    said (the third time), "And to those who get their hair cut short."

    Nafi' said that the Prophet had said once or twice, "O Allah! Be
    merciful to those who get their head shaved," and on the fourth
    time
    he added, "And to those who have their hair cut short."






    Volume 2, Book 26, Number 786:




    Narrated Abu Huraira:

    Allah's Apostle said, "O Allah! Forgive those who get their heads
    shaved." The people asked. "Also those who get their hair cut
    short?"
    The Prophet said, "O Allah! Forgive those who have their heads
    shaved." The people said, "Also those who get their hair cut
    short?"
    The Prophet (invoke Allah for those who have their heads shaved
    and)
    at the third time said, "also (forgive) those who get their hair
    cut
    short."






    Volume 2, Book 26, Number 787:




    Narrated 'Abdullah:

    The Prophet and some of his companions got their heads shaved and
    some
    others got their hair cut short. Narrated Muawiya: I cut short the
    hair of Allah's Apostle with a long blade.






    Volume 2, Book 26, Number 788:




    Narrated Ibn Abbas:

    When the Prophet came to Mecca, he ordered his Companions to
    perform
    Tawaf round the Ka'ba and between Safa and Marwa, to finish their
    Ihram and get their hair shaved off or cut short.






    Volume 2, Book 26, Number 789:




    Narrated 'Aisha:

    We performed Hajj with the Prophet and performed Tawaf-al-ifada on
    the
    Day of Nahr (slaughtering). Safiya got her menses and the Prophets
    desired from her what a husband desires from his wife. I said to
    him,
    "O Allah's Apostle! She is having her menses." He said, "Is she
    going
    to detain us?" We informed him that she had performed
    Tawaf-al-Ifada
    on the Day of Nahr. He said, "(Then you can) depart."






    Volume 2, Book 26, Number 790:




    Narrated Ibn Abbas:

    The Prophet was asked about the slaughtering, shaving (of the
    head),
    and the doing of Rami before or after the due times. He said,
    "There
    is no harm in that."






    Volume 2, Book 26, Number 791:




    Narrated Ibn Abbas:

    The Prophet was asked (as regards the ceremonies of Hajj) at Mina
    on
    the Day of Nahr and he replied that there was no harm. Then a man
    said
    to him, "I got my head shaved before slaughtering." He replied,
    "Slaughter (now) and there is no harm in it." (Another) man said,
    "I
    did the Rami (of the Jimar) after midday." The Prophet replied,
    "There
    was no harm in it."






    Volume 2, Book 26, Number 792:




    Narrated 'Abdullah bin 'Amr :

    Allah's Apostle stopped (for a while near the Jimar at Mina) during

    his last Hajj and the people started asking him questions. A man
    said,
    "Ignorantly I got my head shaved before slaughtering." The Prophet
    replied, "Slaughter (now) and there is no harm in it." Another man
    said, "Unknowingly I slaughtered the Hadi before doing the Rami."
    The
    Prophet said, "Do Rami now and there is no harm in it." So, on that

    day, when the Prophet was asked about anything (about the
    ceremonies
    of Hajj) done before or after (its stated time) his reply was, "Do
    it
    (now) and there is no harm."






    Volume 2, Book 26, Number 793:




    Narrated 'Abdullah bin 'Amr bin Al-'As:

    I witnessed the Prophet when he was delivering the sermon on the
    Day
    of Nahr. A man stood up and said, "I thought that such and such was
    to
    be done before such and such. I got my hair shaved before
    slaughtering." (Another said), "I slaughtered the Hadi before doing

    the Rami." So, the people asked about many similar things. The
    Prophet
    said, "Do it (now) and there is no harm in all these cases."
    Whenever
    the Prophet was asked about anything on that day, he replied, "Do
    it
    (now) and there is no harm in it."






    Volume 2, Book 26, Number 794:




    Narrated 'Abdullah bin 'Amr bin Al-'As:

    Allah's Apostle stopped while on his she-camel (the subnarrator
    then
    narrated the Hadith as above, i.e. 793).






    Volume 2, Book 26, Number 795:




    Narrated 'Ikrima:

    Ibn Abbas said: "Allah's Apostle delivered a sermon on the Day of
    Nahr, and said, 'O people! (Tell me) what is the day today?' The
    people replied, 'It is the forbidden (sacred) day.' He asked again,

    'What town is this?' They replied, 'It is the forbidden (Sacred)
    town.' He asked, 'Which month is this?' They replied, 'It is the
    forbidden (Sacred) month.' He said, 'No doubt! Your blood, your
    properties, and your honor are sacred to one another like the
    sanctity
    of this day of yours, in this (sacred) town (Mecca) of yours, in
    this
    month of yours.' The Prophet repeated his statement again and
    again.
    After that he raised his head and said, 'O Allah! Haven't conveyed
    (Your Message) to them'. Haven't I conveyed Your Message to them?' "

    Ibn Abbas added, "By Him in Whose Hand my soul is, the following
    was
    his will (Prophet's will) to his followers:--It is incumbent upon
    those who are present to convey this information to those who are
    absent Beware don't renegade (as) disbelievers (turn into infidels)

    after me, Striking the necks (cutting the throats) of one another.'
    "






    Volume 2, Book 26, Number 796:




    Narrated Ibn Abbas:

    I heard the Prophet delivering a sermon at 'Arafat.






    Volume 2, Book 26, Number 797:




    Narrated Abu Bakra:

    The Prophet delivered to us a sermon on the Day of Nahr. He said,
    "Do
    you know what is the day today?" We said, "Allah and His Apostle
    know
    better." He remained silent till we thought that he might give that

    day another name. He said, "Isn't it the Day of Nahr?" We said, "It

    is." He further asked, "Which month is this?" We said, "Allah and
    His
    Apostle know better." He remained silent till we thought that he
    might
    give it another name. He then said, "Isn't it the month of
    Dhul-Hijja?" We replied: "Yes! It is." He further asked, "What town
    is
    this?" We replied, "Allah and His Apostle know it better." He
    remained
    silent till we thought that he might give it another name. He then
    said, "Isn't it the forbidden (Sacred) town (of Mecca)?" We said,
    "Yes. It is." He said, "No doubt, your blood and your properties
    are
    sacred to one another like the sanctity of this day of yours, in
    this
    month of yours, in this town of yours, till the day you meet your
    Lord. No doubt! Haven't I conveyed Allah's message to you? They
    said,
    "Yes." He said, "O Allah! Be witness. So it is incumbent upon those

    who are present to convey it (this information) to those who are
    absent because the informed one might comprehend it (what I have
    said)
    better than the present audience, who will convey it to him.
    Beware!
    Do not renegade (as) disbelievers after me by striking the necks
    (cutting the throats) of one another."






    Volume 2, Book 26, Number 798:




    Narrated Ibn 'Umar:

    At Mina, the Prophet (p.b.u.h) said, "Do you know what is the day
    today?" The people replied, "Allah and His Apostle know it better."
    He
    said, "It is the forbidden (sacred) day. And do you know what town
    is
    this?" They replied, "Allah and His Apostle know it better." He
    said,
    "This is the forbidden (Sacred) town (Mecca). And do you know which

    month is this?" The people replied, "Allah and His Apostle know it
    better." He said, "This is the forbidden (sacred) month." The
    Prophet
    added, "No doubt, Allah made your blood, your properties, and your
    honor sacred to one another like the sanctity of this day of yours
    in
    this month of yours in this town of yours." Narrated Ibn 'Umar: On
    the
    Day of Nahr (10th of Dhul-Hijja), the Prophet stood in between the
    Jamrat during his Hajj which he performed (as in the previous
    Hadith)
    and said, "This is the greatest Day (i.e. 10th of Dhul-Hijjah)."
    The
    Prophet started saying repeatedly, "O Allah! Be Witness (I have
    conveyed Your Message)." He then bade the people farewell. The
    people
    said, "This is Hajjat-al-Wada)."






    Volume 2, Book 26, Number 799:




    Narrated Ibn 'Umar:

    The Prophet permitted (them).






    Volume 2, Book 26, Number 800:




    Narrated Ibn 'Umar

    That the Prophet allowed (as above).






    Volume 2, Book 26, Number 801:




    Narrated Ibn 'Umar:

    Al-Abbas asked the permission from the Prophet to stay at Mecca
    during
    the nights of Mina in order to provide water to the people, so the
    Prophet allowed him.






    Volume 2, Book 26, Number 802:




    Narrated Wabra:

    I asked Ibn 'Umar, "When should I do the Rami of the Jimar?" He
    replied, "When your leader does that." I asked him again the same
    question. He replied, "We used to wait till the sun declined and
    then
    we would do the Rami (i.e. on the 11th and 12th of Dhul-Hijja)."






    Volume 2, Book 26, Number 803:




    Narrated 'Abdur-Rahman bin Yazid:

    'Abdullah, did the Rami from the middle of the valley. So, I said,
    "O,
    Abu 'Abdur-Rahman! Some people do the Rami (of the Jamra) from
    above
    it (i.e. from the top of the valley)." He said, "By Him except whom

    none has the right to be worshipped, this is the place from where
    the
    one on whom Surat-al-Baqara was revealed (i.e. Allah's Apostle) did

    the Rami."






    Volume 2, Book 26, Number 804:




    Narrated 'Abdur-Rahman bin Yazid:

    When 'Abdullah, reached the big Jamra (i.e. Jamrat-ul-Aqaba) he
    kept
    the Ka'ba on the left side and Mina on his right side and threw
    seven
    pebbles (at the Jamra) and said, "The one on whom Surat-al-Baqara
    was
    revealed (i.e. the Prophet) had done the Rami similarly."






    Volume 2, Book 26, Number 805:




    Narrated 'Abdur-Rahman bin Yazid:

    I performed Hajj with Ibn Masud , and saw him doing Rami of the big

    Jamra (Jamrat-ul-Aqaba) with seven small pebbles, keeping the Ka'ba
    on
    his left side and Mina on his right. He then said, "This is the
    place
    where the one on whom Surat-al-Baqara was revealed (i.e. Allah's
    Apostle ) stood."






    Volume 2, Book 26, Number 806:




    Narrated Al-Amash:

    I heard Al-Hajjaj saying on the pulpit, "The Sura in which
    Al-Baqara
    (the cow) is mentioned and the Sura in which the family of 'Imran
    is
    mentioned and the Sura in which the women (An-Nisa) is mentioned." I

    mentioned this to Ibrahim, and he said, 'Abdur-Rahman bin Yazid
    told
    me, 'I was with Ibn Masud, when he did the Rami of the
    Jamrat-ul-Aqaba. He went down the middle of the valley, and when he

    came near the tree (which was near the Jamra) he stood opposite to
    it
    and threw seven small pebbles and said: 'Allahu-Akbar' on throwing
    every pebble.' Then he said, 'By Him, except Whom none has the
    right
    to be worshipped, here (at this place) stood the one on whom
    Surat-al-Baqra was revealed (i.e. Allah's Apostle).' "






    Volume 2, Book 26, Number 807:




    Narrated Salim:

    Ibn 'Umar used to do Rami of the Jamrat-ud-Dunya (the Jamra near to

    the Khaif mosque) with seven small stones and used to recite Takbir
    on
    throwing every pebble. He then would go ahead till he reached the
    level ground where he would stand facing the Qibla for a long time
    to
    invoke (Allah) while raising his hands (while invoking). Then he
    would
    do Rami of the Jamrat-ul-Wusta (middle Jamra) and then he would go
    to
    the left towards the middle ground, where he would stand facing the

    Qibla. He would remain standing there for a long period to invoke
    (Allah) while raising his hands, and would stand there for a long
    period. Then he would do Rami of the Jamrat-ul-Aqaba from the
    middle
    of the valley, but he would not stay by it, and then he would leave

    and say, "I saw the Prophet doing like this."






    Volume 2, Book 26, Number 808:




    Narrated Salim bin Abdullah:

    'Abdullah bin 'Umar used to do Rami of the Jamrat-ud-Dunya with
    seven
    small pebbles and used to recite Takbir on throwing each stone. He,

    then, would proceed further till he reached the level ground, where
    he
    would stay for a long time, facing the Qibla to invoke (Allah)
    while
    raising his hands. Then he would do Rami of the Jamrat-ul-Wusta
    similarly and would go to the left towards the level ground, where
    he
    would stand for a long time facing the Qibla to invoke (Allah)
    while
    raising his hands. Then he would do Rami of the Jamrat-ul-'Aqaba
    from
    the middle of the valley, but he would not stay by it. Ibn 'Umar
    used
    to say, "I saw Allah's Apostle doing like that."






    Volume 2, Book 26, Number 809:




    Narrated 'Abdur-Rahman bin Al-Qasim:

    I heard my father who was the best man of his age, saying, "I heard

    'Aisha saying, 'I perfumed Allah's Apostle with my own hands before

    finishing his Ihram while yet he has not performed Tawaf-al-Ifada.'

    She spread her hands (while saying so.)"






    Volume 2, Book 26, Number 810:




    Narrated Ibn Abbas:

    The people were ordered to perform the Tawaf of the Ka'ba
    (Tawaf-al-Wada') as the lastly thing, before leaving (Mecca),
    except
    the menstruating women who were excused.






    Volume 2, Book 26, Number 811:




    Narrated Anas bin Malik:

    The Prophet offered the Zuhr, 'Asr, Maghrib and the 'Isha' prayers
    and
    slept for a while at a place called Al-Mahassab and then rode to
    the
    Ka'ba and performed Tawaf round it .






    Volume 2, Book 26, Number 812:




    Narrated 'Aisha:

    Safiya bint Huyay, the wife of the Prophet got her menses, and
    Allah's
    Apostle was informed of that. He said, "Would she delay us?" The
    people said, "She has already performed Tawaf-al-Ifada." He said,
    "Therefore she will not (delay us)."






    Volume 2, Book 26, Number 813:




    Narrated 'Ikrima:

    The people of Medina asked Ibn Abbas about a woman who got her
    menses
    after performing Tawaf-al-Ifada. He said, "She could depart (from
    Mecca)." They said, "We will not act on your verdict and ignore the

    verdict of Zaid." Ibn Abbas said, "When you reach Medina, inquire
    about it." So, when they reached Medina they asked (about that).
    One
    of those whom they asked was Um Sulaim. She told them the narration
    of
    Safiya (812).






    Volume 2, Book 26, Number 814:




    Narrated Ibn Abbas:

    A menstruating woman was allowed to leave Mecca if she had done
    Tawaf-al-Ifada. Tawus (a sub-narrator) said from his father, "I
    heard
    Ibn 'Umar saying that she would not depart. Then later I heard him
    saying that the Prophet had allowed them (menstruating women) to
    depart."






    Volume 2, Book 26, Number 815:




    Narrated 'Aisha:

    We set out with the Prophet with the intention of performing Hajj
    only. The Prophet reached Mecca and performed Tawaf of the Ka'ba
    and
    between Safa and Marwa and did not finish the Ihram, because he had

    the Hadi with him. His companions and his wives performed Tawaf (of

    the Ka'ba and between Safa and Marwa), and those who had no Hadi
    with
    them finished their Ihram. I got the menses and performed all the
    ceremonies of Hajj. So, when the Night of Hasba (night of
    departure)
    came, I said, "O Allah's Apostle! All your companions are returning

    with Hajj and 'Umra except me." He asked me, "Didn't you perform
    Tawaf
    of the Ka'ba (Umra) when you reached Mecca?" I said, "No." He said,

    "Go to Tan'im with your brother 'Abdur-Rahman, and assume Ihram for

    'Umra and I will wait for you at such and such a place." So I went
    with 'Abdur-Rahman to Tan'im and assumed Ihram for 'Umra. Then
    Safiya
    bint Huyay got menses. The Prophet said, " 'Aqra Halqa! You will
    detain us! Didn't you perform Tawaf-al-Ifada on the Day of Nahr
    (slaughtering)?" She said, "Yes, I did." He said, "Then there is no

    harm, depart." So I met the Prophet when he was ascending the
    heights
    towards Mecca and I was descending, or vice-versa.






    Volume 2, Book 26, Number 816:




    Narrated 'Abdul-Aziz bin Rufai:

    I asked Anas bin Malik, "Tell me something you have observed about
    the
    Prophet concerning where he offered the Zuhr prayer on the Day of
    Tarwiya (8th Dhul-Hijja)." Anas replied, "He offered it at Mina." I

    said, "Where did he offer the Asr prayer on the Day of Nafr (day of

    departure from Mina)?" He replied, "At Al-Abtah," and added, "You
    should do as your leaders do."






    Volume 2, Book 26, Number 817:




    Narrated Anas bin Malik:

    The Prophet offered the Zuhr, 'Asr, Maghrib and 'Isha' prayers and
    slept for a while at a place called Al-Mahassab and then he rode
    towards the Ka'ba and performed Tawaf (al-Wada').






    Volume 2, Book 26, Number 818:




    Narrated 'Aisha:

    It (i.e. Al-Abtah) was a place where the Prophet used to camp so
    that
    it might be easier for him to depart.






    Volume 2, Book 26, Number 819:




    Narrated Ibn Abbas:

    Staying at Al-Mahassab is not one of the ceremonies (of Hajj), but
    Al-Mahassab is a place where Allah's Apostle camped (during his
    Hajjat-ul-wida).






    Volume 2, Book 26, Number 820:




    Narrated Nafi:

    Ibn 'Umar used to spend the night at Dhi-Tuwa in between the two
    Thaniyas and then he would enter Mecca through the Thaniya which is
    at
    the higher region of Mecca, and whenever he came to Mecca for Hajj
    or
    'Umra, he never made his she camel kneel down except near the gate
    of
    the Masjid (Sacred Mosque) and then he would enter (it) and go to
    the
    Black (stone) Corner and start from there circumambulating the
    Ka'ba
    seven times: hastening in the first three rounds (Ramal) and
    walking
    in the last four. On finishing, he would offer two Rakat prayer and

    set out to perform Tawaf between Safa and Marwa before returning to

    his dwelling place. On returning (to Medina) from Hajj or 'Umra, he

    used to make his camel kneel down at Al-Batha which is at
    Dhu-l-Hulaifa, the place where the Prophet used to make his camel
    kneel down.






    Volume 2, Book 26, Number 821:




    Narrated Khalid bin Al-Harith:

    'Ubaidullah was asked about Al Mahassab. 'Ubaidullah narrated:
    Nafi'
    said, 'Allah's Apostles, 'Umar and Ibn 'Umar camped there." Nafi'
    added, "Ibn 'Umar used to offer the Zuhr and 'Asr prayers at it
    (i.e.
    Al-Mahassab)." I think he mentioned the Maghrib prayer also. I
    said,
    "I don't doubt about 'Isha' (i.e. he used to offer it there also),
    and
    he used to sleep there for a while. He used to say, 'The Prophet
    used
    to do the same.' "






    Volume 2, Book 26, Number 822:




    Narrated Ibn ' Abbas :

    Dhul-Majaz and 'Ukaz were the markets of the people during the
    pre-lslamic period of ignorance. When the people embraced Islam,
    they
    disliked to do bargaining there till the following Holy Verses were

    revealed:-- There is no harm for you If you seek of the bounty Of
    your
    Lord (during Hajj by trading, etc.) (2.198)






    Volume 2, Book 26, Number 823:




    Narrated ' Aisha:

    Safiya got her menses on the night of Nafr (departure from Hajj),
    and
    she said, "I see that I will detain you." The Prophet said, "Aqra
    Halqa! Did she perform the Tawaf on the Day of Nahr
    (slaughtering)?"
    Somebody replied in the affirmative. He said, "Then depart."
    (Different narrators mentioned that) 'Aisha said, "We set out with
    Allah's Apostle (from Medina) with the intention of performing Hajj

    only. When we reached Mecca, he ordered us to finish the Ihram.
    When
    it was the night of Nafr (departure), Safiya bint Huyay got her
    menses. The Prophet said, "Halqa Aqra! I think that she will detain

    you," and added, "Did you perform the Tawaf (Al-Ifada) on the Day
    of
    Nahr (slaughtering)?" She replied, "Yes." He said, "Then depart." I

    said, "O Allah's Apostle! I have not (done the Umra)." He replied,
    "Perform 'Umra from Tan'im." My brother went with me and we came
    across the Prophet in the last part of the night. He said, "Wait at

    such and such a place."
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث Minor Pilgrammage (Umra)

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 18:58:07



    Minor Pilgrammage (Umra)










    Volume 3, Book 27, Number 1:




    Narrated Abu Huraira:

    Allah's Apostle said, "(The performance of) 'Umra is an expiation
    for
    the sins committed (between it and the previous one). And the
    reward
    of Hajj Mabrur (the one accepted by Allah) is nothing except
    Paradise."






    Volume 3, Book 27, Number 2:




    Narrated Ibn Juraij:

    Ikrima bin Khalid asked Ibn 'Umar about performing 'Umra before
    Hajj.
    Ibn 'Umar replied, "There is no harm in it." 'Ikrima said, "Ibn
    'Umar
    also said, 'The Prophet had performed 'Umra before performing
    Hajj.'"






    Volume 3, Book 27, Number 3:




    Narrated 'Ikrima bin Khalid:

    "I asked Ibn 'Umar the same (as above)."






    Volume 3, Book 27, Number 4:




    Narrated Mujahid:

    Ursa bin AzZubair and I entered the Mosque (of the Prophet) and saw

    'Abdullah bin Umar sitting near the dwelling place of Aisha and
    some
    people were offering the Duha prayer. We asked him about their
    prayer
    and he replied that it was a heresy. He (Ursa) then asked him how
    many
    times the Prophet had performed 'Umra. He replied, 'Four times; one
    of
    them was in the month of Rajab." We disliked to contradict him.
    Then
    we heard 'Aisha, the Mother of faithful believers cleaning her
    teeth
    with Siwak in the dwelling place. 'Ursa said, "O Mother! O Mother
    of
    the believers! Don't you hear what Abu 'Abdur Rahman is saying?"
    She
    said, "What does he say?" 'Ursa said, "He says that Allah's Apostle

    performed four 'Umra and one of them was in the month of Rajab."
    'Aisha said, "May Allah be merciful to Abu 'Abdur Rahman! The
    Prophet
    did not perform any 'Umra except that he was with him, and he never

    performed any 'Umra in Rajab."






    Volume 3, Book 27, Number 5:




    Narrated 'Ursa bin Az-Zubair:

    I asked 'Aisha (whether the Prophet had performed 'Umra in Rajab).
    She
    replied, "Allah's Apostle never performed any 'Umra in Rajab."






    Volume 3, Book 27, Number 6:




    Narrated Qatada:

    I asked Anas how many times the Prophet had performed 'Umra. He
    replied, "Four times. 1. 'Umra of Hudaibiya in Dhi-l-Qa'da when the

    pagans hindered him; 2. 'Umra in the following year in Dhi-l-Qa'da
    after the peace treaty with them (the pagans); 3. 'Umra from
    Al-Jr'rana where he distributed the war booty." I think he meant
    the
    booty (of the battle) of Hunain. I asked, "How many times did he
    perform Hajj?" He (Anas) replied, "Once. "






    Volume 3, Book 27, Number 7:




    Narrated Qatada:

    I asked Anas (about the Prophet's 'Umra) and he replied, "The
    Prophet
    performed 'Umra when the pagans made him return, and Umra of
    al-Hudaibiya (the next year), and another 'Umra in Dhi-l-Qa'da, and

    another 'Umra in combination with his Hajj."






    Volume 3, Book 27, Number 8:




    Narrated Hammam:

    The Prophet performed four 'Umra (three) in Dhi-l-Qa'da except the
    (one) 'Umra which he performed with his Hajj: His 'Umra from
    Al-hudaibiya, and the one of the following year, and the one from
    Al-Jr'rana where he distributed the booty (of the battle) of
    Hunain,
    and another 'Umra with his Hajj.






    Volume 3, Book 27, Number 9:




    Narrated Abu Ishaq:

    I asked Masruq, 'Ata' and Mujahid (about the 'Umra of Allah's
    Apostle). They said, "Allah's Apostle had performed 'Umra in
    Dhi-l-Qa'da before he performed Hajj." I heard Al-Bara' bin 'Azib
    saying, "Allah's Apostle had performed 'Umra in Dhi-l-Qa'da twice
    before he performed Hajj."






    Volume 3, Book 27, Number 10:




    Narrated Ata:

    I heard Ibn 'Abbas saying, "Allah's Apostle asked an Ansari woman
    (Ibn
    'Abbas named her but 'Ata' forgot her name), 'What prevented you
    from
    performing Hajj with us?' She replied, 'We have a camel and the
    father
    of so-and-so and his son (i.e. her husband and her son) rode it and

    left one camel for us to use for irrigation.' He said (to her),
    'Perform 'Umra when Ramadan comes, for 'Umra in Ramadan is equal to

    Hajj (in reward),' or said something similar."






    Volume 3, Book 27, Number 11:




    Narrated Aisha:

    We set out along with Allah's Apostle shortly before the appearance
    of
    the new moon (crescent) of the month of Dhi-l-Hijja and he said to
    us,
    "Whoever wants to assume Ihram for Hajj may do so; and whoever
    wants
    to assume Ihram for 'Umra may do so. Hadn't I brought the Hadi
    (animal
    for sacrificing) (with me), I would have assumed Ihram for 'Umra."
    ('Aisha added,): So some of us assumed Ihram for 'Umra while the
    others for Hajj. I was amongst those who assumed Ihram for 'Umra.
    The
    day of 'Arafat approached and I was still menstruating. I
    complained
    to the Prophet (about that) and he said, "Abandon your 'Umra, undo
    and
    comb your hair, and assume Ihram for Hajj;." When it was the night
    of
    Hasba, he sent 'Abdur Rahman with me to At-Tan'im and I assumed
    Ihram
    for 'Umra (and performed it) in lieu of my missed 'Umra.






    Volume 3, Book 27, Number 12:




    Narrated 'Amr bin Aus:

    Abdul Rahman bin Abu Bakr told me that the Prophet had ordered him
    to
    let 'Aisha ride behind him and to make he perform 'Umra from
    At-Tan'im.






    Volume 3, Book 27, Number 13:




    Narrated Jabir bin 'Abdullah:

    The Prophet and his companions assumed Ihram for Hajj and none
    except
    the Prophet and Talha had the Hadi with them. 'Ali had come from
    Yemen
    and he had the Hadi with him. He ('Ali) said, "I have assumed Ihram

    with an intention like that of Allah's Apostle has assumed it." The

    Prophet ordered his companions to intend the Ihram with which they
    had
    come for 'Umra, to perform the Tawaf of the Ka'ba (and between Safa

    and Marwa), to get their hair cut short and then to finish their
    Ihram
    with the exception of those who had the Hadi with them. They asked,

    "Shall we go to Mina and the private organs of some of us are
    dribbling (if we finish Ihram and have sexual relations with our
    wives)?" The Prophet heard that and said, "Had I known what I know
    now, I would not have brought the Hadi. If I did not have the Hadi
    with me I would have finished my Ihram." 'Aisha got her menses and
    performed all the ceremonies (of Hajj) except the Tawaf . So when
    she
    became clean from her menses, and she had performed the Tawaf of
    the
    Ka'ba, she said, "O Allah's Apostle! You (people) are returning
    with
    both Hajj and 'Umra and I am returning only with Hajj!" So, he
    ordered
    'Abdur Rahman bin Abu Bakr to go with her to At-Tan'im. Thus she
    performed 'Umra after the Hajj in the month of Dhi-l-Hijja. Suraqa
    bin
    Malik bin Ju'sham met the Prophet at Al-'Aqaba (Jamrat-ul 'Aqaba)
    while the latter was stoning it and said, "O Allah's Apostle! Is
    this
    permissible only for you?" The Prophet replied, "No, it is for ever

    (i.e. it is permissible for all Muslims to perform 'Umra before
    Hajj."






    Volume 3, Book 27, Number 14:




    Narrated 'Aisha:

    We set out with Allah's Apostle shortly before the appearance of
    the
    new moon of Dhi-l-Hiija and he said, "Whoever wants to assume Ihram

    for 'Umra may do so, and whoever wants to assume Ihram for Hajj may
    do
    so. Had not I brought the Hadi with me, I would have assumed Ihram
    for
    'Umra." Some of the people assumed Ihram for 'Umra while others for

    Hajj. I was amongst those who had assumed Ihram for 'Umra. I got my

    menses before entering Mecca, and was menstruating till the day of
    'Arafat. I complained to Allah's Apostle about it, he said,
    "Abandon
    your 'Umra, undo and comb your hair, and assume Ihram for Hajj."
    So, I
    did that accordingly. When it was the night of Hasba (day of
    departure
    from Mina), the Prophet sent 'Abdur Rahman with me to At-Tanim.

    The sub-narrator adds: He ('AbdurRahman) let her ride behind him.
    And
    she assumed Ihram for 'Umra in lieu of the abandoned one. Aisha
    completed her Hajj and 'Umra, and no Hadi, Sadaqa (charity), or
    fasting was obligatory for her.






    Volume 3, Book 27, Number 15:




    Narrated Al-Aswad:

    That 'Aisha said, "O Allah's Apostle! The people are returning
    after
    performing the two Nusuks (i.e. Hajj and 'Umra) but I am returning
    with one only?" He said, "Wait till you become clean from your
    menses
    and then go to At-Tan'im, assume Ihram (and after performing 'Umra)

    join us at such-and-such a place. But it (i.e. the reward if 'Umra)
    is
    according to your expenses or the hardship (which you will undergo
    while performing it)."






    Volume 3, Book 27, Number 16:




    Narrated 'Aisha:

    We set out assuming the Ihram for Hajj in the months of Hajj
    towards
    the sacred precincts of Hajj. We dismounted at Sarif and the
    Prophet
    said to his companions, "Whoever has not got the Hadi with him and
    likes to make it as 'Umra, he should do it, but he who has got the
    Hadi with him should not do it." The Prophet and some of his
    wealthy
    companions had the Hadi with them, so they did not finish Ihram
    after
    performing the 'Umra. The Prophet came to me while I was weeping.
    He
    asked me the reason for it. I replied, "I have heard of what you
    have
    said to your companions and I cannot do the 'Umra." He asked me,
    "What
    is the matter with you?" I replied, "I am not praying." He said,
    "There is no harm in it as you are one of the daughters of Adam and

    the same is written for you as for others. So, you should perform
    Hajj
    and I hope that Allah will enable you to perform the 'Umra as
    well."
    So, I carried on till we departed from Mina and halted at
    Al-Mahassab.
    The Prophet called 'Abdur-Rahman and said, "Go out of the sanctuary

    with your sister and let her assume Ihram for 'Umra, and after both
    of
    you have finished the Tawaf I will be waiting for you at this
    place."
    We came back at mid-night and the Prophet asked us, "Have you
    finished?" I replied in the affirmative. He announced the departure

    and the people set out for the journey and some of them had
    performed
    the Tawaf of the Ka'ba before the morning prayer, and after that
    the
    Prophet set out for Medina.






    Volume 3, Book 27, Number 17:




    Narrated Safwan bin Ya'la bin Umaiya from his father who said:

    "A man came to the Prophet while he was at Ji'rana. The man was
    wearing a cloak which had traces of Khaluq or Sufra (a kind of
    perfume). The man asked (the Prophet ), 'What do you order me to
    perform in my 'Umra?' So, Allah inspired the Prophet divinely and
    he
    was screened by a place of cloth. I wished to see the Prophet being

    divinely inspired. 'Umar said to me, 'Come! Will you be pleased to
    look at the Prophet while Allah is inspiring him?' I replied in the

    affirmative. 'Umar lifted one corner of the cloth and I looked at
    the
    Prophet who was snoring. (The sub-narrator thought that he said:
    The
    snoring was like that of a camel). When that state was over, the
    Prophet asked, "Where is the questioner who asked about 'Umra? Put
    off
    your cloak and wash away the traces of Khaluq from your body and
    clean
    the Sufra (yellow color) and perform in your Umra what you perform
    in
    your Hajj (i.e. the Tawaf round the Ka'ba and the Sa'i between Safa

    and Marwa). "






    Volume 3, Book 27, Number 18:




    Narrated Hisham Ibn 'Urwa from his father who said:

    While I was a youngster, I asked 'Aisha the wife of the Prophet.
    "What
    about the meaning of the Statement of Allah;

    "Verily! (the mountains) As-Safa and Al Marwa, are among the
    symbols
    of Allah. So, it is not harmful if those who perform Hajj or 'Umra
    of
    the House (Ka'ba at Mecca) to perform the going (Tawaf) between
    them?
    (2.158) I understand (from that) that there is no harm if somebody
    does not perform the Tawaf between them." 'Aisha replied, "No, for
    if
    it were as you are saying, then the recitation would have been like

    this: 'It is not harmful not to perform Tawaf between them.' This
    verse was revealed in connection with the Ansar who used to assume
    the
    Ihram for the idol Manat which was put beside a place called Qudaid

    and those people thought it not right to perform the Tawaf of
    As-Safa
    and Al-Marwa. When Islam came, they asked Allah's Apostle about
    that,
    and Allah revealed:--

    "Verily! (the mountains) As-Safa and Al-Marwa Are among the symbols
    of
    Allah. So, it is not harmful of those who perform Hajj or 'Umra of
    the
    House (Ka'ba at Mecca) to perform the going (Tawaf) between them."
    (2.158) Sufyan and Abu Muawiya added from Hisham (from 'Aisha):
    "The
    Hajj or 'Umra of the person who does not perform the going (Tawaf)
    between As-Safa and Al-Marwa is incomplete in Allah's sight.






    Volume 3, Book 27, Number 19:




    Narrated Isma'il:

    Abdullah bin Abu Aufa said: "Allah's Apostle performed 'Umra and we

    too performed 'Umra along with him. When he entered Mecca he
    performed
    the Tawaf (of Ka'ba) and we too performed it along with him, and
    then
    he came to the As-Safa and Al-Marwa (i.e. performed the Sai) and we

    also came to them along with him. We were shielding him from the
    people of Mecca lest they may hit him with an arrow." A friend of
    his
    asked him (i.e. 'Abdullah bin Aufa), "Did the Prophet enter the
    Ka'ba
    (during that 'Umra)?" He replied in the negative. Then he said,
    "What
    did he (the Prophet ) say about Khadija?" He (Abdullah bin Aufa)
    said,
    "(He said) 'Give Khadija the good tidings that she will have a
    palace
    made of Qasab in Paradise and there will be neither noise nor any
    trouble in it."






    Volume 3, Book 27, Number 20:




    Narrated 'Amr bin Dinar:

    We asked Ibn 'Umar whether a man who had performed the Tawaf of the

    Ka'ba but had not performed the Tawaf between As-Safa and Al-Marwa
    yet, was permitted to have sexual relation with his wife. He
    replied,
    "The Prophet arrived (at Mecca) and circumambulated the Ka'ba seven

    times and then offered a two Rak'at prayer behind Maqam-lbrahim and

    then performed the going (Tawaf) between As-Safa and Al-Marwa
    (seven
    times) (and verily, in Allah's Apostle you have a good example."
    And
    we asked Jabir bin 'Abdullah (the same question) and he replied,
    "He
    should not go near her till he has finished the going (Tawaf)
    between
    As-Safa and Al-Marwa."






    Volume 3, Book 27, Number 21:




    Narrated Abu Musa Al-Ashari:

    I came to the Prophet at Al-Batha' while his camel was kneeling
    down
    and he asked me, "Have you intended to perform the Hajj?" I replied
    in
    the affirmative. He asked me, 'With what intention have you assumed

    Ihram?" I replied, "I have assumed Ihram with the same intention as

    that of the Prophet. He said, "You have done well. Perform the
    Tawaf
    of the Ka'ba and (the Sai) between As-safa and Al-Marwa and then
    finish the Ihram." So, I performed the Tawaf around the Ka'ba and
    the
    Sai) between As-Safa and Al-Marwa and then went to a woman of the
    tribe of Qais who cleaned my head from lice. Later I assumed the
    Ihram
    for Hajj. I used to give the verdict of doing the same till the
    caliphate of 'Umar who said, "If you follow the Holy Book then it
    orders you to remain in the state of Ihram till you finish from
    Hajj,
    if you follow the Prophet then he did not finish his Ihram till the

    Hadi (sacrifice) had reached its place of slaughtering
    (Hajj-al-Qiran)."






    Volume 3, Book 27, Number 22:




    Narrated Al-Aswad:

    Abdullah the slave of Asma bint Abu Bakr, told me that he used to
    hear
    Asma', whenever she passed by Al-Hajun, saying, "May Allah bless
    His
    Apostle Muhammad. Once we dismounted here with him, and at that
    time
    we were traveling with light luggage; we had a few riding animals
    and
    a little food ration. I, my sister, 'Aisha, Az-Zubair and such and
    such persons performed 'Umra, and when we had passed our hands over

    the Ka'ba (i.e. performed Tawaf round the Ka'ba and between As-Safa

    and Al-Marwa) we finished our lhram. Later on we assumed Ihram for
    Hajj the same evening."






    Volume 3, Book 27, Number 23:




    Narrated 'Abdullah bin 'Umar:

    Whenever Allah's Apostle returned from a Ghazwa, Hajj or 'Umra, he
    used to say Takbir thrice at every elevation of the ground and then

    would say, "None has the right to be worshipped but Allah; He is
    One
    and has no partner. All the kingdoms is for Him, and all the
    praises
    are for Him, and He is Omnipotent. We are returning with
    repentance,
    worshipping, prostrating, and praising our Lord. He has kept up His

    promise and made His slave victorious, and He Alone defeated all
    the
    clans of (non-believers)."






    Volume 3, Book 27, Number 24:




    Narrated Ibn Abbas:

    When the Prophet arrived at Mecca, some boys of the tribe of Bani
    'Abdul Muttalib went to receive him, and the Prophet made one of
    them
    ride in front of him and the other behind him.






    Volume 3, Book 27, Number 25:




    Narrated Ibn Umar:

    Whenever Allah's Apostle left for Mecca, he used to pray in the
    mosque
    of Ash-Shajra, and when he returned (to Medina), he used to pray in

    the middle of the valley of Dhul-Hulaifa and used to pass the night

    there till morning.






    Volume 3, Book 27, Number 26:




    Narrated Anas:
    The Prophet never returned to his family from a journey at night.
    He






    Volume 3, Book 27, Number 27:




    Narrated Jabir:
    The Prophet forbade going to one's family at night (on arrival
    from a






    Volume 3, Book 27, Number 28:




    Narrated Humaid:

    Anas said, "Whenever Allah's Apostle returned from a journey, he,
    on
    seeing the high places of Medina, would make his she-camel proceed
    faster; and if it were another animal, even then he used to make it

    proceed faster."

    Narrated Humaid that the Prophet used to make it proceed faster out
    of
    his love for Medina.






    Volume 3, Book 27, Number 29:




    Narrated Anas:

    As above, but mentioned "the walls of Medina" instead of "the high
    places of Medina. Al-Harith bin Umar agrees with Anas.






    Volume 3, Book 27, Number 30:




    Narrated Abu Ishaq:

    I heard Al-Bara' saying, "The above Verse was revealed regarding
    us,
    for the Ansar on returning from Hajj never entered their houses
    through the proper doors but from behind. One of the Ansar came and

    entered through the door and he was taunted for it. Therefore, the
    following was revealed: --

    "It is not righteousness That you enter the houses from the back,
    But
    the righteous man is He who fears Allah, Obeys His order and keeps
    away from What He has forbidden So, enter houses through the proper

    doors." (2.189)






    Volume 3, Book 27, Number 31:




    Narrated Abu Huraira:

    The Prophet said, "Traveling is a kind of torture as it prevents
    one
    from eating, drinking and sleeping properly. So, when one's needs
    are
    fulfilled, one should return quickly to one's family."






    Volume 3, Book 27, Number 32:




    Narrated Zaid bin Aslam from his father:

    I was with Ibn 'Umar on the way to Mecca, and he got the news that
    Safiya bint Abu Ubaid was seriously ill. So, he hastened his pace,
    and
    when the twilight disappeared, he dismounted and offered the
    Maghrib
    and 'Isha' prayers together. Then he said, "I saw that whenever the

    Prophet had to hasten when traveling, he would delay the Maghrib
    prayer and join them together (i.e. offer the Maghrib and the Isha
    prayers together)."
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث Pilgrims Prevented from Completing the Pilgrimmage

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 19:03:05



    Pilgrims Prevented from Completing the Pilgrimmage










    Volume 3, Book 28, Number 33:




    Narrated Nafi:

    When Abdullah bin Umar set out for Mecca intending to perform Umra,
    at
    the time of afflictions, he said, "If I should be prevented from
    reaching the Kaba, then I would do the same as Allah's Apostle did,
    so
    I assume the lhram for Umra as Allah's Apostle assumed the Ihram
    for
    Umra in the year of Hudaibiya."






    Volume 3, Book 28, Number 34:




    Narrated Nafi:

    That Ubaidullah bin 'Abdullah and Salim bin 'Abdullah informed him
    that they told Ibn 'Umar when Ibn Az-Zubair was attacked by the
    army,
    saying "There is no harm for you if you did not perform Hajj this
    year. We are afraid that you may be prevented from reaching the
    Kaba."
    Ibn 'Umar said "We set out with Allah's Apostle and the
    non-believers
    of Quraish prevented us from reaching the Ka'ba, and so the Prophet

    slaughtered his Hadi and got his head shaved." Ibn 'Umar added, "I
    make you witnesses that I have made 'Umra obligatory for me. And,
    Allah willing, I will go and then if the way to Ka'ba is clear, I
    will
    perform the Tawaf, but if I am prevented from going to the Ka'ba
    then
    I will do the same as the Prophet did while I was in his company."
    Ibn
    'Umar then assumed Ihram for Umra from Dhul-Hulaifa and proceeded
    for
    a while and said, "The conditions of 'Umra and Hajj are similar and
    I
    make you witnesses that I have made 'Umra and Hajj obligatory for
    myself." So, he did not finish the Ihram till the day of Nahr
    (slaughtering) came, and he slaughtered his Hadi. He used to say,
    "I
    will not finish the Ihram till I perform the Tawaf, one Tawaf on
    the
    day of entering Mecca (i.e. of Safa and Marwa for both 'Umra and
    Hajj)."






    Volume 3, Book 28, Number 35:




    Narrated Nafi:
    Some of the sons of 'Abdullah told him (i.e. 'Abdullah) if he had
    sta






    Volume 3, Book 28, Number 36:




    Narrated Ibn 'Abbas:

    Allah's Apostle was prevented from performing ('Umra) Therefore, he

    shaved his head and had sexual relations with his wives and
    slaughtered his Hadi and performed Umra in the following year.






    Volume 3, Book 28, Number 37:




    Narrated Salim:

    (Abdullah) bin 'Umar used to say, "Is not (the following of) the
    tradition of Allah's Apostle sufficient for you? If anyone of you
    is
    prevented from performing Hajj, he should perform the Tawaf of the
    Ka'ba and between As-Safa and Al-Marwa and then finish the Ihram
    and
    everything will become legal for him which was illegal for him
    (during
    the state of Ihram) and he can perform Hajj in a following year and
    he
    should slaughter a Hadi or fast in case he cannot afford the Hadi."






    Volume 3, Book 28, Number 38:




    Narrated Al-Miswar:

    Allah's Apostle slaughtered (the Hadi) before he had his head
    shaved
    and then he ordered his Companions to do the same.






    Volume 3, Book 28, Number 39:




    Narrated Nafi:

    That Abdullah and Salim said to 'Abdullah bin 'Umar, "(You should
    not
    go for Hajj this year)." 'Abdullah bin 'Umar replied, "We set out
    with
    the Prophet (to Mecca for performing 'Umra) and e infidels of
    Quraish
    prevented us from reaching the Ka'ba. Allah's Apostle slaughtered
    his
    Budn (camels for sacrifice) and got his head shaved."






    Volume 3, Book 28, Number 40:




    Narrated Nafi:

    When Abdullah bin 'Umar set out for Mecca with the intentions
    performing 'Umra in the period of afflictions, he said, "If I
    should
    be prevented from reaching the Ka'ba, then I would do the same as
    we
    did while in the company of Allah's Apostle ." So, he assumed the
    Ihram for 'Umra since the Prophet had assumed the Ihram for 'Umra
    in
    the year of Al-Hudaibiya. Then 'Abdullah bin 'Umar thought about it

    and said, "The conditions for both Hajj and 'Umra are similar." He
    then turned towards his companions and said, "The conditions of
    both
    Hajj and 'Umra are similar and I make you witnesses that I have
    made
    the performance of Hajj obligatory for myself along with 'Umra." He

    then performed one Tawaf (between As-Safa and Al-Marwa) for both of

    them (i.e. Hajj and ('Umra) and considered that to be sufficient
    for
    him and offered a Hadi.






    Volume 3, Book 28, Number 41:




    Narrated 'Abdur-Rahman bin Abu Layla:

    Ka'b bin 'Ujra said that Allah's Apostle said to him (Ka'b),
    "Perhaps
    your lice have troubled you?" Ka'b replied, "Yes! O Allah's
    Apostle."
    Allah's Apostle said, "Have your head shaved and then either fast
    three days or feed six poor persons or slaughter one sheep as a
    sacrifice."






    Volume 3, Book 28, Number 42:




    Narrated Ka'b bin 'Umra:

    Allah's Apostle stood beside me at Al-Hudaibiya and the lice were
    falling from my head in great number. He asked me, "Have your lice
    troubled you?" I replied in the affirmative. He ordered me to get
    my
    head shaved. Ka'b added, "This Holy Verse:--'And if any of you is
    ill,
    or has ailment in his scalp (2.196), etc. was revealed regarding
    me.
    "The Prophet then ordered me either to fast three days, or to feed
    six
    poor persons with one Faraq (three Sas) (of dates), or to slaughter
    a
    sheep, etc (sacrifice) whatever was available.






    Volume 3, Book 28, Number 43:




    Narrated 'Abdullah bin Ma'qal:

    I sat with Ka'b bin 'Ujra and asked him about the Fidya. He
    replied,
    "This revelation was revealed concerning my case especially, but it
    is
    also for you in general. I was carried to Allah's Apostle and the
    lice
    were falling in great number on my face. The Prophet said, "I have
    never thought that your ailment (or struggle) has reached to such
    an
    extent as I see. Can you afford a sheep?" I replied in the
    negative.
    He then said, "Fast for three days, or feed six poor persons each
    with
    half a Sa of food." (1 Sa = 3 Kilograms approx.)






    Volume 3, Book 28, Number 44:




    Narrated Abdur-Rahman bin Abu Layla:

    (Reporting the speech of Ka'b bin Umra) Allah's Apostle saw him
    (i.e.
    Ka'b) while the lice were falling on his face. He asked (him),
    "Have
    your lice troubled you?" He replied in the affirmative. So, he
    ordered
    him to get his head shaved while he was at Al-Hudaibiya. At that
    time
    they were not permitted to finish their Ihram, and were still
    hoping
    to enter Mecca. So, Allah revealed the verses of Al-Fidya. Allah's
    Apostle ordered him to feed six poor persons with one Faraq of food
    or
    to slaughter one sheep (as a sacrifice) or to fast for three days.






    Volume 3, Book 28, Number 45:




    Narrated Abu Huraira:

    Allah's Apostle said, "Whoever performs Hajj to this House (Ka'ba)
    and
    does not approach his wife for sexual relations nor commits sins
    (while performing Hajj), he will come out as sinless as a
    newly-born
    child. (Just delivered by his mother)."






    Volume 3, Book 28, Number 46:




    Narrated Abu Huraira:

    The Prophet said, "Whoever performs Hajj to this Ka'ba and does not

    approach his wife for sexual relations nor commit sins (while
    performing Hajj), he will come out as sinless as a new-born child,
    (just delivered by his mother)."
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 22:35:33



    Penalty of Hunting while on Pilgrimmage










    Volume 3, Book 29, Number 47:




    Narrated 'Abdullah bin Abu Qatada:

    My father set out (for Mecca) in the year of Al-Hudaibiya, and his
    companions assumed Ihram, but he did not. At that time the Prophet
    was
    informed that an enemy wanted to attack him, so the Prophet
    proceeded
    onwards. While my father was among his companions, some of them
    laughed among themselves. (My father said), "I looked up and saw an

    onager. I attacked, stabbed and caught it. I then sought my
    companions' help but they refused to help me. (Later) we all ate
    its
    meat. We were afraid that we might be left behind (separated) from
    the
    Prophet so I went in search of the Prophet and made my horse to run
    at
    a galloping speed at times and let it go slow at an ordinary speed
    at
    other times till I met a man from the tribe of Bani Ghifar at
    midnight. I asked him, "Where did you leave the Prophet ?" He
    replied,
    "I left him at Ta'hun and he had the intention of having the midday

    rest at As-Suqya. I followed the trace and joined the Prophet and
    said, 'O Allah's Apostle! Your people (companions) send you their
    compliments, and (ask for) Allah's Blessings upon you. They are
    afraid
    lest they may be left behind; so please wait for them.' I added, 'O

    Allah's Apostle! I hunted an onager and some of its meat is with
    me.
    The Prophet told the people to eat it though all of them were in
    the
    state of Ihram."






    Volume 3, Book 29, Number 48:




    Narrated 'Abdullah bin Abu Qatada:

    That his father said "We proceeded with the Prophet in the year of
    Al-Hudaibiya and his companions assumed Ihram but I did not. We
    were
    informed that some enemies were at Ghaiqa and so we went on towards

    them. My companions saw an onager and some of them started laughing

    among themselves. I looked and saw it. I chased it with my horse
    and
    stabbed and caught it. I wanted some help from my companions but
    they
    refused. (I slaughtered it all alone). We all ate from it (i.e. its

    meat). Then I followed Allah's Apostle lest we should be left
    behind.
    At times I urged my horse to run at a galloping speed and at other
    times at an ordinary slow speed. On the way I met a man from the
    tribe
    of Bani Ghifar at midnight. I asked him where he had left Allah's
    Apostle . The man replied that he had left the Prophet at a place
    called Ta'hun and he had the intention of having the midday rest at

    As-Suqya. So, I followed Allah's Apostle till I reached him and
    said,
    "O Allah's Apostle! I have been sent by my companions who send you
    their greetings and compliments and ask for Allah's Mercy and
    Blessings upon you. They were afraid lest the enemy might intervene

    between you and them; so please wait for them." So he did. Then I
    said, "O Allah's Apostle! We have hunted an onager and have some of
    it
    (i.e. its meat) left over." Allah's Apostle told his companions to
    eat
    the meat although all of them were in a state of Ihram."






    Volume 3, Book 29, Number 49:




    Narrated Abu Qatada:

    We were in the company of the Prophet at a place called Al-Qaha
    (which
    is at a distance of three stages of journey from Medina). Abu
    Qatada
    narrated through another group of narrators: We were in the company
    of
    the Prophet at a place called Al-Qaha and some of us had assumed
    Ihram
    while the others had not. I noticed that some of my companions were

    watching something, so I looked up and saw an onager. (I rode my
    horse
    and took the spear and whip) but my whip fell down (and I asked
    them
    to pick it up for me) but they said, "We will not help you by any
    means as we are in a state of Ihram." So, I picked up the whip
    myself
    and attacked the onager from behind a hillock and slaughtered it
    and
    brought it to my companions. Some of them said, "Eat it." While
    some
    others said, "Do not eat it." So, I went to the Prophet who was
    ahead
    of us and asked him about it, He replied, "Eat it as it is Halal
    (i.e.
    it is legal to eat it)."






    Volume 3, Book 29, Number 50:




    Narrated 'Abdullah bin Abu Qatada:

    That his father had told him that Allah's Apostle set out for Hajj
    and
    so did his companions. He sent a batch of his companions by another

    route and Abu Qatada was one of them. The Prophet said to them,
    "Proceed along the sea-shore till we meet all together." So, they
    took
    the route of the sea-shore, and when they started all of them
    assumed
    Ihram except Abu Qatada. While they were proceeding on, his
    companions
    saw a group of onagers. Abu Qatada chased the onagers and attacked
    and
    wounded a she-onager. They got down and ate some of its meat and
    said
    to each other: "How do we eat the meat of the game while we are in a

    state of Ihram?" So, we (they) carried the rest of the she-onager's

    meat, and when they met Allah's Apostle they asked, saying, "O
    Allah's
    Apostle! We assumed Ihram with the exception of Abu Qatada and we
    saw
    (a group) of onagers. Abu Qatada attacked them and wounded a
    she-onager from them. Then we got down and ate from its meat.
    Later,
    we said, (to each other), 'How do we eat the meat of the game and
    we
    are in a state of Ihram?' So, we carried the rest of its meat. The
    Prophet asked, "Did anyone of you order Abu Qatada to attack it or
    point at it?" They replied in the negative. He said, "Then eat what
    is
    left of its meat."






    Volume 3, Book 29, Number 51:




    Narrated 'Abdullah bin 'Abbas:

    From As-Sa'b bin Jath-thama Al-Laithi that the latter presented an
    onager to Allah's Apostle while he was at Al-Abwa' or at Waddan,
    and
    he refused it. On noticing the signs of some unpleasant feeling of
    disappointment on his (As-Sab's) face, the Prophet said to him, "I
    have only returned it because I am Muhrim."






    Volume 3, Book 29, Number 52:




    Narrated 'Abdullah bin 'Umar:

    Allah's Apostle said, "It is not sinful of a Muhrim to kill five
    kinds
    of animals."






    Volume 3, Book 29, Number 53:




    One of the wives of the Prophet narrated:

    The Prophet said, "A Muhrim can kill (five kinds of animals.)"






    Volume 3, Book 29, Number 54:




    Narrated Hafsa:

    Allah's Apostle said, "It is not sinful (of a Muhrim) to kill five
    kinds of animals, namely: the crow, the kite, the mouse, the
    scorpion
    and the rabid dog."






    Volume 3, Book 29, Number 55:




    Narrated Aisha:

    Allah's Apostle said, "Five kinds of animals are harmful and could
    be
    killed in the Haram (Sanctuary). These are: the crow, the kite, the

    scorpion, the mouse and the rabid dog."






    Volume 3, Book 29, Number 56:




    Narrated 'Abdullah:

    While we were in the company of the Prophet in a cave at Mina, when

    Surat-wal-Mursalat were revealed and he recited it and I heard it
    (directly) from his mouth as soon as he recited its revelation.
    Suddenly a snake sprang at us and the Prophet said (ordered us):
    "Kill
    it." We ran to kill it but it escaped quickly. The Prophet said,
    "It
    has escaped your evil and you too have escaped its evil."






    Volume 3, Book 29, Number 57:




    Narrated 'Aisha the wife of the Prophet:

    Allah's Apostle called the salamander a bad animal, but I did not
    hear
    him ordering it to be killed."






    Volume 3, Book 29, Number 58:




    Narrated Said bin Abu Said Al-Maqburi:

    Abu Shuraih, Al-'Adawi said that he had said to 'Amr bin Sa'id when
    he
    was sending the troops to Mecca (to fight 'Abdullah bin Az-Zubair),
    "O
    Chief! Allow me to tell you what Allah's Apostle said on the day
    following the Conquest of Mecca. My ears heard that and my heart
    understood it thoroughly and I saw with my own eyes the Prophet
    when
    he, after Glorifying and Praising Allah, started saying, 'Allah,
    not
    the people, made Mecca a sanctuary, so anybody who has belief in
    Allah
    and the Last Day should neither shed blood in it, nor should he cut

    down its trees. If anybody tells (argues) that fighting in it is
    permissible on the basis that Allah's Apostle did fight in Mecca,
    say
    to him, 'Allah allowed His Apostle and did not allow you.' "Allah
    allowed me only for a few hours on that day (of the conquest) and
    today its sanctity is valid as it was before. So, those who are
    present should inform those who are absent (concerning this fact."
    Abu
    Shuraih was asked, "What did 'Amr reply?" He said, ('Amr said) 'O
    Abu
    Shuraih! I know better than you in this respect Mecca does not give

    protection to a sinner, a murderer or a thief."






    Volume 3, Book 29, Number 59:




    Narrated Ibn 'Abbas:

    "The Prophet said, 'Allah has made Mecca, a sanctuary, so it was a
    sanctuary before me and will continue to be a sanctuary after me.
    It
    was made legal for me (i.e. I was allowed to fight in it) for a few

    hours of a day. It is not allowed to uproot its shrubs or to cut
    its
    trees, or to chase (or disturb) its game, or to pick up its luqata
    (fallen things) except by a person who would announce that (what he

    has found) publicly.' Al-'Abbas said, 'O Allah's Apostle! Except
    Al-ldhkhir (a kind of grass) (for it is used) by our goldsmiths and

    for our graves.' The Prophet then said, 'Except Al-idhkhir.' "
    'Ikrima
    said, 'Do you know what "chasing or disturbing" the game means? It
    means driving it out of the shade to occupy its place."






    Volume 3, Book 29, Number 60:




    Narrated Ibn 'Abbas:



    their blacksmiths and for their domestic purposes)." So, the
    Prophet s






    Volume 3, Book 29, Number 61:




    Narrated Ibn Abbas:

    Allah's Apostle was cupped while he was in a state of Ihram.






    Volume 3, Book 29, Number 62:




    Narrated Ibn Buhaina: The Prophet, while in the state of Ihram, was

    cupped at the middle of his head at Liha-Jamal.






    Volume 3, Book 29, Number 63:




    Narrated Ibn 'Abbas:

    The Prophet married Maimuna while he was in the state of Ihram,
    (only
    the ceremonies of marriage were held).






    Volume 3, Book 29, Number 64:




    Narrated 'Abdullah bin Umar:

    A person stood up and asked, "O Allah's: Apostle! What clothes may
    be
    worn in the state of Ihram?" The Prophet replied, "Do not wear a
    shirt
    or trousers, or any headgear (e.g. a turban), or a hooded cloak;
    but
    if somebody has no shoes he can wear leather stockings provided
    they
    are cut short off the ankles, and also, do not wear anything
    perfumed
    with Wars or saffron, and the Muhrima (a woman in the state of
    Ihram)
    should not cover her face, or wear gloves."






    Volume 3, Book 29, Number 65:




    Narrated Ibn 'Abbas:

    A man was crushed to death by his she-camel and was brought to
    Allah's
    Apostle who said, "Give him a bath and shroud him, but do not cover

    his head, and do not bring any perfume near to him, as he will be
    resurrected reciting Talbiya."






    Volume 3, Book 29, Number 66:




    Narrated 'Abdullah bin Hunain:

    Abdullah bin Al-Abbas and Al-Miswar bin Makhrama differed at
    Al-Abwa';
    Ibn 'Abbas said that a Muhrim could wash his head; while Al-Miswar
    maintained that he should not do so. 'Abdullah bin 'Abbas sent me
    to
    Abu Aiyub Al-Ansari and I found him bathing between the two wooden
    posts (of the well) and was screened with a sheet of cloth. I
    greeted
    him and he asked who I was. I replied, "I am 'Abdullah bin Hunain
    and
    I have been sent to you by Ibn 'Abbas to ask you how Allah's
    Apostle
    used to wash his head while in the state of lhram." Abu Aiyub
    Al-Ansarl caught hold of the sheet of cloth and lowered it till his

    head appeared before me, and then told somebody to pour water on
    his
    head. He poured water on his head, and he (Abu Aiyub) rubbed his
    head
    with his hands by bringing them from back to front and from front
    to
    back and said, "I saw the Prophet doing like this."






    Volume 3, Book 29, Number 67:




    Narrated Ibn 'Abbas:

    I heard the Prophet delivering a sermon at 'Arafat saying, "If a
    Muhrim does not find slippers, he could wear Khuffs (but he has to
    cut
    short the Khuffs below the ankles), and if he does not find an Izar
    (a
    waist sheet for wrapping the lower half of the body) he could wear
    trousers."






    Volume 3, Book 29, Number 68:




    Narrated Abdullah:

    Allah's Apostle was asked what sort of clothes a Muhrim should
    wear.
    He replied, "He should not wear a shirt, turbans, trousers, a
    hooded
    cloak, or a dress perfumed with saffron or Wars; and if slippers
    are
    not available he can wear Khuffs but he should cut them so that
    they
    reach below the ankles.






    Volume 3, Book 29, Number 69:




    Narrated Ibn Abbas:

    The Prophet delivered a sermon at 'Arafat and said, "Whoever does
    not
    get an Izar can wear trousers, and whoever cannot get a pair of
    shoes
    can wear Khuffs."






    Volume 3, Book 29, Number 70:




    Narrated Al-Bara:

    The Prophet assumed Ihram for Umra in the month of Dhul-Qa'da but
    the
    (pagan) people of Mecca refused to admit him into Mecca till he
    agreed
    on the condition that he would not bring into Mecca any arms but
    sheathed.






    Volume 3, Book 29, Number 71:




    Narrated Ibn 'Abbas:

    The Prophet fixed Dhul-Hulaifa as the Miqat (the place for assuming

    Ihram) for the people of Medina, and Qaran-al-Manazil for the
    people
    of Najd, and Yalamlam for the people of Yemen. These Mawaqit are
    for
    those people and also for those who come through these Mawaqit
    (from
    places other than the above-mentioned) with the intention of
    (performing) Hajj and Umra. And those living inside these Mawaqit
    can
    assume Ihram from the place where they start; even the people of
    Mecca
    can assume Ihram from Mecca.






    Volume 3, Book 29, Number 72:




    Narrated Anas bin Malik:

    Allah's Apostle entered Mecca in the year of its Conquest wearing
    an
    Arabian helmet on his head and when the Prophet took it off, a
    person
    came and said, "Ibn Khatal is holding the covering of the Ka'ba
    (taking refuge in the Ka'ba)." The Prophet said, "Kill him."






    Volume 3, Book 29, Number 73:




    Narrated Ya'li:

    ame as you do in your Hajj." A man bit the hand of another man but
    in






    Volume 3, Book 29, Number 74:




    Narrated Ibn 'Abbas:







    Volume 3, Book 29, Number 75:




    Narrated Ibn 'Abbas:

    While a man was standing with the Prophet at 'Arafat, he fell from
    his
    Mount and his neck was crushed by it. The Prophet said, "Wash the
    deceased with water and Sidr and shroud him in two pieces of cloth,

    and neither perfume him nor cover his head, for Allah will
    resurrect
    him on the Day of Resurrection and he will be reciting Talbiya."






    Volume 3, Book 29, Number 76:




    Narrated Ibn 'Abbas:

    A man was in the company of the Prophet and his she-camel crushed
    his
    neck while he was in a state of Ihram and he died Allah's Apostle
    said, "Wash him with water and Sidr and shroud him in his two
    garments; neither perfume him nor cover his head, for he will be
    resurrected on the Day of Resurrection, reciting Talbiya."






    Volume 3, Book 29, Number 77:




    Narrated Ibn 'Abbas:

    A woman from the tribe of Juhaina came to the Prophet and said, "My

    mother had vowed to perform Hajj but she died before performing it.

    May I perform Hajj on my mother's behalf?" The Prophet replied,
    "Perform Hajj on her behalf. Had there been a debt on your mother,
    would you have paid it or not? So, pay Allah's debt as He has more
    right to be paid."






    Volume 3, Book 29, Number 78:




    Narrated Ibn 'Abbas:

    A woman from the tribe of Khath'am came in the year (of
    ,Hajjat-ul-wada' of the Prophet ) and said, "O Allah's Apostle! My
    father has come under Allah's obligation of performing Hajj but he
    is
    a very old man and cannot sit properly on his Mount. Will the
    obligation be fulfilled if I perform Hajj on his behalf?" The
    Prophet
    replied in the affirmative.






    Volume 3, Book 29, Number 79:




    Narrated 'Abdullah bin 'Abbas:

    Al-Fadl was riding behind the Prophet and a woman from the tribe of

    Khath'am came up. Al-Fadl started looking at her and she looked at
    him. The Prophet turned Al-Fadl's face to the other side. She said,

    "My father has come under Allah's obligation of performing Hajj but
    he
    is a very old man and cannot sit properly on his Mount. Shall I
    perform Hajj on his behalf? The Prophet replied in the affirmative.

    That happened during Hajjat-ul-wada' of the Prophet .






    Volume 3, Book 29, Number 80:




    Narrated Ibn 'Abbas:

    The Prophet sent me (to Mina) with the luggage from Jam'(i.e.
    Al-Muzdalifa) at night.






    Volume 3, Book 29, Number 81:




    Narrated 'Abdullah bin 'Abbas:

    I came riding on my she-ass and had (just) then attained the age of

    puberty. Allah's Apostle was praying at Mina. I passed in front of a

    part of the first row and then dismounted from it, and the animal
    started grazing. I aligned with the people behind Allah's Apostle
    (The
    sub-narrator added that happened in Mina during the Prophet's
    Hajjat-ul-wada.)






    Volume 3, Book 29, Number 82:




    Narrated As-Sa'ib bin Yazid:

    (While in the company of my parents) I was made to perform Hajj
    with
    Allah's Apostle and I was a seven-year-old boy then.
    (Fatch-Al-Bari,
    p.443, Vol.4)






    Volume 3, Book 29, Number 83:




    Narrated Al-Ju'aid bin 'AbdurRahman:

    I heard 'Umar bin 'Abdul Azlz telling about As-Sa'ib bin Yazid that
    he
    had performed Hajj (while carried) with the belongings of the
    Prophet






    Volume 3, Book 29, Number 84:




    Narrated Aisha (mother of the faithful believers):

    I said, "O Allah's Apostle! Shouldn't we participate in Holy
    battles
    and Jihad along with you?" He replied, "The best and the most
    superior
    Jihad (for women) is Hajj which is accepted by Allah." 'Aisha
    added:
    Ever since I heard that from Allah's Apostle I have determined not
    to
    miss Hajj.






    Volume 3, Book 29, Number 85:




    Narrated Ibn 'Abbas:

    The Prophet said, "A woman should not travel except with a
    Dhu-Mahram
    (her husband or a man with whom that woman cannot marry at all
    according to the Islamic Jurisprudence), and no man may visit her
    except in the presence of a Dhu-Mahram." A man got up and said, "O
    Allah's Apostle! I intend to go to such and such an army and my
    wife
    wants to perform Hajj." The Prophet said (to him), "Go along with
    her
    (to Hajj)."






    Volume 3, Book 29, Number 86:




    Narrated Ibn 'Abbas:

    When the Prophet returned after performing his Hajj, he asked Um
    Sinan
    Al-Ansari, "What did forbid you to perform Hajj?" She replied,
    "Father
    of so-and-so (i.e. her husband) had two camels and he performed
    Hajj
    on one of them, and the second is used for the irrigation of our
    land." The Prophet said (to her), "Perform 'Umra in the month of
    Ramadan, (as it is equivalent to Hajj or Hajj with me (in reward)."






    Volume 3, Book 29, Number 87:




    Narrated Qaza'a, the slave of Ziyad: Abu Said who participated in
    twelve Ghazawat with the Prophet said, "I heard four things from
    Allah's Apostle (or I narrate them from the Prophet ) which won my
    admiration and appreciation. They are:

    1. "No lady should travel without her husband or without a
    Dhu-Mahram
    for a two-days' journey.

    2. No fasting is permissible on two days of 'Id-al-Fitr, and
    'Id-al-Adha.

    3. No prayer (may be offered) after two prayers: after the 'Asr
    prayer
    till the sun set and after the morning prayer till the sun rises.

    4. Not to travel (for visiting) except for three mosques:
    Masjid-al-Haram (in Mecca), my Mosque (in Medina), and
    Masjid-al-Aqsa
    (in Jerusalem)."






    Volume 3, Book 29, Number 88:




    Narrated Anas:

    The Prophet saw an old man walking, supported by his two sons, and
    asked about him. The people informed him that he had vowed to go on

    foot (to the Ka'ba). He said, "Allah is not in need of this old
    man's
    torturing himself," and ordered him to ride.






    Volume 3, Book 29, Number 89:




    Narrated 'Uqba bin 'Amir:

    My sister vowed to go on foot to the Ka'ba, and she asked me to
    take
    the verdict of the Prophet about it. So, I did and the Prophet
    said,
    "She should walk and also should ride."






    Volume 3, Book 29, Number 90:




    Narrated Abu-l-Khair from 'Uqba as above.
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 22:36:53



    Virtues of Madinah










    Volume 3, Book 30, Number 91:




    Narrated Anas:

    The Prophet said, "Medina is a sanctuary from that place to that.
    Its
    trees should not be cut and no heresy should be innovated nor any
    sin
    should be committed in it, and whoever innovates in it an heresy or

    commits sins (bad deeds), then he will incur the curse of Allah,
    the
    angels, and all the people." (See Hadith No. 409, Vol 9).






    Volume 3, Book 30, Number 92:




    Narrated Anas:

    The Prophet came to Medina and ordered a mosque to be built and
    said,
    "O Bani Najjar! Suggest to me the price (of your land)." They said,

    "We do not want its price except from Allah" (i.e. they wished for a

    reward from Allah for giving up their land freely). So, the Prophet

    ordered the graves of the pagans to be dug out and the land to be
    levelled, and the date-palm trees to be cut down. The cut
    date-palms
    were fixed in the direction of the Qibla of the mosque.






    Volume 3, Book 30, Number 93:




    Narrated Abu Huraira:

    The Prophet said, "I have made Medina a sanctuary between its two
    (Harrat) mountains." The Prophet went to the tribe of Bani Haritha
    and
    said (to them), "I see that you have gone out of the sanctuary,"
    but
    looking around, he added, "No, you are inside the sanctuary."






    Volume 3, Book 30, Number 94:




    Narrated 'Ali:

    We have nothing except the Book of Allah and this written paper
    from
    the Prophet (where-in is written:) Medina is a sanctuary from the
    'Air
    Mountain to such and such a place, and whoever innovates in it an
    heresy or commits a sin, or gives shelter to such an innovator in
    it
    will incur the curse of Allah, the angels, and all the people, none
    of
    his compulsory or optional good deeds of worship will be accepted.
    And
    the asylum (of protection) granted by any Muslim is to be secured
    (respected) by all the other Muslims; and whoever betrays a Muslim
    in
    this respect incurs the curse of Allah, the angels, and all the
    people, and none of his compulsory or optional good deeds of
    worship
    will be accepted, and whoever (freed slave) befriends (take as
    masters) other than his manumitters without their permission incurs

    the curse of Allah, the angels, and all the people, and none of his

    compulsory or optional good deeds of worship will be accepted.






    Volume 3, Book 30, Number 95:




    Narrated Abu Huraira:

    Allah's Apostle said, "I was ordered to migrate to a town which
    will
    swallow (conquer) other towns and is called Yathrib and that is
    Medina, and it turns out (bad) persons as a furnace removes the
    impurities of iron.






    Volume 3, Book 30, Number 96:




    Narrated Abu Humaid:

    We came with the Prophet from Tabuk, and when we reached near
    Medina,
    the Prophet said, "This is Tabah."






    Volume 3, Book 30, Number 97:




    Narrated Abu Huraira:

    If I saw deers grazing in Medina, I would not chase them, for
    Allah's
    Apostle said, "(Medina) is a sanctuary between its two mountains."






    Volume 3, Book 30, Number 98:




    Narrated Abu Huraira:

    I heard Allah's Apostle saying, "The people will leave Medina in
    spite
    of the best state it will have, and none except the wild birds and
    the
    beasts of prey will live in it, and the last persons who will die
    will
    be two shepherds from the tribe of Muzaina, who will be driving
    their
    sheep towards Medina, but will find nobody in it, and when they
    reach
    the valley of Thaniyat-al-Wada', they will fall down on their faces

    dead."






    Volume 3, Book 30, Number 99:




    Narrated Abu Zuhair:

    I heard Allah's Apostle saying, "Yemen will be conquered and some
    people will migrate (from Medina) and will urge their families, and

    those who will obey them to migrate (to Yemen) although Medina will
    be
    better for them; if they but knew. Sham will also be conquered and
    some people will migrate (from Medina) and will urge their families

    and those who will obey them, to migrate (to Sham) although Medina
    will be better for them; if they but knew. 'Iraq will be conquered
    and
    some people will migrate (from Medina) and will urge their families

    and those who will obey them to migrate (to 'Iraq) although Medina
    will be better for them; if they but knew."






    Volume 3, Book 30, Number 100:




    Narrated Abu Huraira:

    Allah's Apostle said, "Verily, Belief returns and goes back to
    Medina
    as a snake returns and goes back to its hole (when in danger)."






    Volume 3, Book 30, Number 101:




    Narrated Sad:

    I heard the Prophet saying, "None plots against the people of
    Medina
    but that he will be dissolved (destroyed) like the salt is
    dissolved
    in water."






    Volume 3, Book 30, Number 102:




    Narrated Usama:

    Once the Prophet stood at the top of a (looked out from upon one)
    castle amongst the castles (or the high buildings) of Medina and
    said,
    "Do you see what I see? (No doubt) I see the spots where
    afflictions
    will take place among your houses (and these afflictions will be)
    as
    numerous as the spots where rain-drops fall."






    Volume 3, Book 30, Number 103:




    Narrated Abu Bakra:

    The Prophet said, "The terror caused by Al-Masih Ad-Dajjal will not

    enter Medina and at that time Medina will have seven gates and
    there
    will be two angels at each gate guarding them."






    Volume 3, Book 30, Number 104:




    Narrated Abu Huraira:

    Allah's Apostle said, "There are angels guarding the entrances (or
    roads) of Medina, neither plague nor Ad-Dajjal will be able to
    enter
    it."






    Volume 3, Book 30, Number 105:




    Narrated Anas bin Malik:

    The Prophet said, "There will be no town which Ad-Dajjal will not
    enter except Mecca and Medina, and there will be no entrance (road)

    (of both Mecca and Medina) but the angels will be standing in rows
    guarding it against him, and then Medina will shake with its
    inhabitants thrice (i.e. three earth-quakes will take place) and
    Allah
    will expel all the nonbelievers and the hypocrites from it."






    Volume 3, Book 30, Number 106:




    Narrated Abu Said Al-Khudri:

    Allah's Apostle told us a long narrative about Ad-Dajjal, and among

    the many things he mentioned, was his saying, "Ad-Dajjal will come
    and
    it will be forbidden for him to pass through the entrances of
    Medina.
    He will land in some of the salty barren areas (outside) Medina; on

    that day the best man or one of the best men will come up to him
    and
    say, 'I testify that you are the same Dajjal whose description was
    given to us by Allah's Apostle .' Ad-Dajjal will say to the people,

    'If I kill this man and bring him back to life again, will you
    doubt
    my claim?' They will say, 'No.' Then Ad-Dajjal will kill that man
    and
    bring him back to life. That man will say, 'Now I know your reality

    better than before.' Ad-Dajjal will say, 'I want to kill him but I
    cannot.' "






    Volume 3, Book 30, Number 107:




    Narrated Jabir:

    A bedouin came to the Prophet and gave a pledge of allegiance for
    embracing Islam. The next day he came with fever and said (to the
    Prophet ), "Please cancel my pledge (of embracing Islam and of
    emigrating to Medina)." The Prophet refused (that request) three
    times
    and said, "Medina is like a furnace, it expels out the impurities
    (bad
    persons) and selects the good ones and makes them perfect."






    Volume 3, Book 30, Number 108:




    Narrated Zaid bin Thabit:

    When the Prophet went out for (the battle of) Uhud, some of his
    companions (hypocrites) returned (home). A party of the believers
    remarked that they would kill those (hypocrites) who had returned,
    but
    another party said that they would not kill them. So, this Divine
    Inspiration was revealed: "Then what is the matter with you that
    you
    are divided into two parties concerning the hypocrites." (4.88) The

    Prophet said, "Medina expels the bad persons from it, as fire
    expels
    the impurities of iron."






    Volume 3, Book 30, Number 109:




    Narrated Anas:

    The Prophet said, "O Allah! Bestow on Medina twice the blessings
    You
    bestowed on Mecca."






    Volume 3, Book 30, Number 110:




    Narrated Anas:

    Whenever the Prophet returned from a journey and observed the walls
    of
    Medina, he would make his Mount go fast, and if he was on an animal

    (i.e. a horse), he would make it gallop because of his love for
    Medina.






    Volume 3, Book 30, Number 111:




    Narrated Anas:

    (The people of) Bani Salama intended to shift near the mosque (of
    the
    Prophet) but Allah's Apostle disliked to see Medina vacated and
    said,
    "O the people of Bani Salama! Don't you think that you will be
    rewarded for your footsteps which you take towards the mosque?" So,

    they stayed at their old places.






    Volume 3, Book 30, Number 112:




    Narrated Abu Huraira: The Prophet said, "There is a garden from the

    gardens of Paradise between my house and my pulpit, and my pulpit
    is
    on my Lake Fount (Al-Kauthar)."






    Volume 3, Book 30, Number 113:




    Narrated 'Aisha:

    When Allah's Apostle reached Medina, Abu Bakr and Bilal became ill.

    When Abu Bakr's fever got worse, he would recite (this poetic
    verse):
    "Everybody is staying alive with his People, yet Death is nearer to

    him than His shoe laces." And Bilal, when his fever deserted him,
    would recite: "Would that I could stay overnight in A valley
    wherein I
    would be Surrounded by Idhkhir and Jalil (kinds of good-smelling
    grass). Would that one day I could Drink the water of the Majanna,
    and
    Would that (The two mountains) Shama and Tafil would appear to me!"

    The Prophet said, "O Allah! Curse Shaiba bin Rabi'a and 'Utba bin
    Rabi'a and Umaiya bin Khalaf as they turned us out of our land to
    the
    land of epidemics." Allah's Apostle then said, "O Allah! Make us
    love
    Medina as we love Mecca or even more than that. O Allah! Give
    blessings in our Sa and our Mudd (measures symbolizing food) and
    make
    the climate of Medina suitable for us, and divert its fever towards

    Aljuhfa." Aisha added: When we reached Medina, it was the most
    unhealthy of Allah's lands, and the valley of Bathan (the valley of

    Medina) used to flow with impure colored water.






    Volume 3, Book 30, Number 114:




    Narrated Zaid bin Aslam from his father:

    Umar said, O Allah! Grant me martyrdom in Your cause, and let my
    death
    be in the city of Your Apostle."
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 22:38:37



    Fasting










    Volume 3, Book 31, Number 115:




    Narrated Talha bin 'Ubaid-Ullah:

    A bedouin with unkempt hair came to Allah's Apostle and said, "O
    Allah's Apostle! Inform me what Allah has made compulsory for me as

    regards the prayers." He replied: "You have to offer perfectly the
    five compulsory prayers in a day and night (24 hours), unless you
    want
    to pray Nawafil." The bedouin further asked, "Inform me what Allah
    has
    made compulsory for me as regards fasting." He replied, "You have
    to
    fast during the whole month of Ramadan, unless you want to fast
    more
    as Nawafil." The bedouin further asked, "Tell me how much Zakat
    Allah
    has enjoined on me." Thus, Allah's Apostle informed him about all
    the
    rules (i.e. fundamentals) of Islam. The bedouin then said, "By Him
    Who
    has honored you, I will neither perform any Nawafil nor will I
    decrease what Allah has enjoined on me. Allah's Apostle said, "If
    he
    is saying the truth, he will succeed (or he will be granted
    Paradise)."






    Volume 3, Book 31, Number 116:




    Narrated Ibn 'Umar:

    The Prophet observed the fast on the 10th of Muharram ('Ashura),
    and
    ordered (Muslims) to fast on that day, but when the fasting of the
    month of Ramadan was prescribed, the fasting of the 'Ashura' was
    abandoned. 'Abdullah did not use to fast on that day unless it
    coincided with his routine fasting by chance.






    Volume 3, Book 31, Number 117:




    Narrated 'Aisha:

    (The tribe of) Quraish used to fast on the day of Ashura' in the
    Pre-lslamic period, and then Allah's Apostle ordered (Muslims) to
    fast
    on it till the fasting in the month of Ramadan was prescribed;
    whereupon the Prophet said, "He who wants to fast (on 'Ashura') may

    fast, and he who does not want to fast may not fast."






    Volume 3, Book 31, Number 118:




    Narrated Abu Huraira:

    Allah's Apostle said, "Fasting is a shield (or a screen or a
    shelter).
    So, the person observing fasting should avoid sexual relation with
    his
    wife and should not behave foolishly and impudently, and if
    somebody
    fights with him or abuses him, he should tell him twice, 'I am
    fasting." The Prophet added, "By Him in Whose Hands my soul is, the

    smell coming out from the mouth of a fasting person is better in
    the
    sight of Allah than the smell of musk. (Allah says about the
    fasting
    person), 'He has left his food, drink and desires for My sake. The
    fast is for Me. So I will reward (the fasting person) for it and
    the
    reward of good deeds is multiplied ten times."






    Volume 3, Book 31, Number 119:




    Narrated Abu Wail from Hudhaifa:

    Umar asked the people, "Who remembers the narration of the Prophet
    about the affliction?" Hudhaifa said, "I heard the Prophet saying,
    'The affliction of a person in his property, family and neighbors
    is
    expiated by his prayers, fasting, and giving in charity." 'Umar
    said,
    "I do not ask about that, but I ask about those afflictions which
    will
    spread like the waves of the sea." Hudhaifa replied, "There is a
    closed gate in front of those afflictions." 'Umar asked, "Will that

    gate be opened or broken?" He replied, "It will be broken." 'Umar
    said, "Then the gate will not be closed again till the Day of
    Resurrection." We said to Masruq, "Would you ask Hudhaifa whether
    'Umar knew what that gate symbolized?" He asked him and he replied
    "He
    ('Umar) knew it as one knows that there will be night before
    tomorrow,
    morning.






    Volume 3, Book 31, Number 120:




    Narrated Sahl:

    The Prophet said, "There is a gate in Paradise called Ar-Raiyan,
    and
    those who observe fasts will enter through it on the Day of
    Resurrection and none except them will enter through it. It will be

    said, 'Where are those who used to observe fasts?' They will get
    up,
    and none except them will enter through it. After their entry the
    gate
    will be closed and nobody will enter through it."






    Volume 3, Book 31, Number 121:




    'Narrated Abu Huraira:

    Allah's Apostle said, "Whoever gives two kinds (of things or
    property)
    in charity for Allah's Cause, will be called from the gates of
    Paradise and will be addressed, 'O slaves of Allah! Here is
    prosperity.' So, whoever was amongst the people who used to offer
    their prayers, will be called from the gate of the prayer; and
    whoever
    was amongst the people who used to participate in Jihad, will be
    called from the gate of Jihad; and whoever was amongst those who
    used
    to observe fasts, will be called from the gate of Ar-Raiyan;
    whoever
    was amongst those who used to give in charity, will be called from
    the
    gate of charity." Abu Bakr said, "Let my parents be sacrificed for
    you, O Allah's Apostle! No distress or need will befall him who
    will
    be called from those gates. Will there be any one who will be
    called
    from all these gates?" The Prophet replied, "Yes, and I hope you
    will
    be one of them."






    Volume 3, Book 31, Number 122:




    Narrated Abu Huraira:

    Allah's Apostle said, "When Ramadan begins, the gates of Paradise
    are
    opened."






    Volume 3, Book 31, Number 123:




    Narrated Abu Huraira:

    Allah's Apostle said, "When the month of Ramadan starts, the gates
    of
    the heaven are opened and the gates of Hell are closed and the
    devils
    are chained."






    Volume 3, Book 31, Number 124:




    Narrated Ibn Umar: I heard Allah's Apostle saying, "When you see
    the
    crescent (of the month of Ramadan), start fasting, and when you see

    the crescent (of the month of Shawwal), stop fasting; and if the
    sky
    is overcast (and you can't see It) then regard the crescent (month)
    of
    Ramadan (as of 30 days)".






    Volume 3, Book 31, Number 125:




    Narrated Abu Huraira:

    The Prophet said, "Whoever established prayers on the night of Qadr

    out of sincere faith and hoping for a reward from Allah, then all
    his
    previous sins will be forgiven; and whoever fasts in the month of
    Ramadan out of sincere faith, and hoping for a reward from Allah,
    then
    all his previous sins will be forgiven."






    Volume 3, Book 31, Number 126:




    Narrated Ibn 'Abbas:

    The Prophet was the most generous amongst the people, and he used
    to
    be more so in the month of Ramadan when Gabriel visited him, and
    Gabriel used to meet him on every night of Ramadan till the end of
    the
    month. The Prophet used to recite the Holy Qur'an to Gabriel, and
    when
    Gabriel met him, he used to be more generous than a fast wind
    (which
    causes rain and welfare).






    Volume 3, Book 31, Number 127:




    Narrated Abu Huraira:

    The Prophet said, "Whoever does not give up forged speech and evil
    actions, Allah is not in need of his leaving his food and drink
    (i.e.
    Allah will not accept his fasting.)"






    Volume 3, Book 31, Number 128:




    Narrated Abu Huraira:

    Allah's Apostle said, "Allah said, 'All the deeds of Adam's sons
    (people) are for them, except fasting which is for Me, and I will
    give
    the reward for it.' Fasting is a shield or protection from the fire

    and from committing sins. If one of you is fasting, he should avoid

    sexual relation with his wife and quarreling, and if somebody
    should
    fight or quarrel with him, he should say, 'I am fasting.' By Him in

    Whose Hands my soul is' The unpleasant smell coming out from the
    mouth
    of a fasting person is better in the sight of Allah than the smell
    of
    musk. There are two pleasures for the fasting person, one at the
    time
    of breaking his fast, and the other at the time when he will meet
    his
    Lord; then he will be pleased because of his fasting."






    Volume 3, Book 31, Number 129:




    Narrated 'Alqama: While I was walking with 'Abdullah he said, "We
    were in the company of the Prophet and he said, 'He who can afford
    to
    marry should marry, because it will help him refrain from looking
    at
    other women, and save his private parts from looking at other
    women,
    and save his private parts from committing illegal sexual relation; and
    he
    who cannot afford to marry is advised to fast, as fasting will diminish
    his
    sexual power."






    Volume 3, Book 31, Number 130:




    Narrated Abdullah bin Umar:

    Allah's Apostle mentioned Ramadan and said, "Do not fast unless you

    see the crescent (of Ramadan), and do not give up fasting till you
    see
    the crescent (of Shawwal), but if the sky is overcast (if you
    cannot
    see it), then act on estimation (i.e. count Sha'ban as 30 days)."






    Volume 3, Book 31, Number 131:




    Narrated Abdullah bin Umar:

    Allah's Apostle said, "The month (can be) 29 nights (i.e. days),
    and
    do not fast till you see the moon, and if the sky is overcast, then

    complete Sha'ban as thirty days."






    Volume 3, Book 31, Number 132:




    Narrated Ibn 'Umar:

    The Prophet said, "The month is like this and this," (at the same
    time
    he showed the fingers of both his hands thrice) and left out one
    thumb
    on the third time.






    Volume 3, Book 31, Number 133:




    Narrated Abu Huraira:

    The Prophet or Abu-l-Qasim said, "Start fasting on seeing the
    crescent
    (of Ramadan), and give up fasting on seeing the crescent (of
    Shawwal),
    and if the sky is overcast (and you cannot see it), complete thirty

    days of Sha'ban."






    Volume 3, Book 31, Number 134:




    Narrated Um Salama:

    The Prophet vowed to keep aloof from his wives for a period of one
    month, and after the completion of 29 days he went either in the
    morning or in the afternoon to his wives. Someone said to him "You
    vowed that you would not go to your wives for one month." He
    replied,
    "The month is of 29 days."






    Volume 3, Book 31, Number 135:




    Narrated Anas:

    Allah's Apostle vowed to keep aloof from his wives for one month,
    and
    he had dislocation of his leg. So, he stayed in a Mashruba for 29
    nights and then came down. Some people said, "O Allah's Apostle!
    You
    vowed to stay aloof for one month," He replied, "The month is of 29

    days."






    Volume 3, Book 31, Number 136:




    Narrated Abu Bakra:

    The Prophet said, "The two months of 'Id i.e. Ramadan and
    Dhul-Hijja,
    do not decrease (in superiority)."






    Volume 3, Book 31, Number 137:




    Narrated Ibn 'Umar:

    The Prophet said, "We are an illiterate nation; we neither write,
    nor
    know accounts. The month is like this and this, i.e. sometimes of
    29
    days and sometimes of thirty days."






    Volume 3, Book 31, Number 138:




    Narrated Abu Huraira:

    The Prophet said, "None of you should fast a day or two before the
    month of Ramadan unless he has the habit of fasting (Nawafil) (and
    if
    his fasting coincides with that day) then he can fast that day."






    Volume 3, Book 31, Number 139:




    Narrated Al-Bara:

    It was the custom among the companions of Muhammad that if any of
    them
    was fasting and the food was presented (for breaking his fast), but
    he
    slept before eating, he would not eat that night and the following
    day
    till sunset.

    Qais bin Sirma-al-Ansari was fasting and came to his wife at the
    time
    of Iftar (breaking one's fast) and asked her whether she had
    anything
    to eat. She replied, "No, but I would go and bring some for you."
    He
    used to do hard work during the day, so he was overwhelmed by sleep

    and slept. When his wife came and saw him, she said,
    "Disappointment
    for you." When it was midday on the following day, he fainted and
    the
    Prophet was informed about the whole matter and the following
    verses
    were revealed: "You are permitted To go to your wives (for sexual
    relation) At the night of fasting." So, they were overjoyed by it.
    And
    then Allah also revealed: "And eat and drink Until the white thread
    Of
    dawn appears to you Distinct from the black thread (of the night)."

    (2.187)






    Volume 3, Book 31, Number 140:




    Narrated 'Adi bin Hatim:

    When the above verses were revealed: 'Until the white thread
    appears
    to you, distinct from the black thread,' I took two (hair) strings,

    one black and the other white, and kept them under my pillow and
    went
    on looking at them throughout the night but could not make anything

    out of it. So, the next morning I went to Allah's Apostle and told
    him
    the whole story. He explained to me, "That verse means the darkness
    of
    the night and the whiteness of the dawn."






    Volume 3, Book 31, Number 141:




    Narrated Sahl bin Saud:

    When the following verses were revealed: 'Eat and drink until the
    white thread appears to you, distinct from the black thread' and of

    dawn was not revealed, some people who intended to fast, tied black

    and white threads to their legs and went on eating till they
    differentiated between the two. Allah then revealed the words, 'of
    dawn', and it became clear that meant night and day.






    Volume 3, Book 31, Number 142:




    Narrated 'Aisha:

    Bilal used to pronounce the Adhan at night, so Allah's Apostle?
    said,
    "Carry on taking your meals (eat and drink) till Ibn Um Maktum
    pronounces the Adhan, for he does not pronounce it till it is dawn.






    Volume 3, Book 31, Number 143:




    Narrated Sahl bin Sad:

    I used to take my Suhur meals with my family and then hurry up for
    presenting myself for the (Fajr) prayer with Allah's Apostle.






    Volume 3, Book 31, Number 144:




    Narrated Anas:

    Zaid bin Thabit said, "We took the Suhur with the Prophet . Then he

    stood for the prayer." I asked, "What was the interval between the
    Suhur and the Adhan?" He replied, "The interval was sufficient to
    recite fifty verses of the Quran."






    Volume 3, Book 31, Number 145:




    Narrated 'Abdullah:

    The Prophet fasted for days continuously; the people also did the
    same
    but it was difficult for them. So, the Prophet forbade them (to
    fast
    continuously for more than one day). They slid, "But you fast
    without
    break (no food was taken in the evening or in the morning)." The
    Prophet replied, "I am not like you, for I am provided with food
    and
    drink (by Allah)."






    Volume 3, Book 31, Number 146:




    Narrated Anas bin Malik:

    The Prophet said, "Take Suhur as there is a blessing in it."






    Volume 3, Book 31, Number 147:




    Narrated Salama bin Al-Akwa:

    Once the Prophet ordered a person on 'Ashura' (the tenth of
    Muharram)
    to announce, "Whoever has eaten, should not eat any more, but fast,

    and who has not eaten should not eat, but complete his fast (till
    the
    end of the day).






    Volume 3, Book 31, Number 148:




    Narrated 'Aisha and Um Salama:

    At times Allah's Apostle used to get up in the morning in the state
    of
    Janaba after having sexual relations with his wives. He would then
    take a bath and fast.






    Volume 3, Book 31, Number 149:




    Narrated 'Aisha:

    The Prophet used to kiss and embrace (his wives) while he was
    fasting,
    and he had more power to control his desires than any of you. Said
    Jabir, "The person who gets discharge after casting a look (on his
    wife) should complete his fast."






    Volume 3, Book 31, Number 150:




    Narrated Hisham's father:

    Aisha said, "Allah's Apostle used to kiss some of his wives while
    he
    was fasting," and then she smiled.






    Volume 3, Book 31, Number 151:




    Narrated Zainab:

    (daughter of Um Salama) that her mother said, "While I was (lying)

    with Allah's Apostle underneath a woolen sheet, I got the
    menstruation, and then slipped away and put on the clothes (which I

    used to wear) in menses. He asked, "What is the matter? Did you get

    your menses?" I replied in the affirmative and then entered
    underneath
    that woolen sheet. I and Allah's Apostle used to take a bath from
    one
    water pot and he used to kiss me while he was fasting."






    Volume 3, Book 31, Number 152:




    Narrated 'Aisha:

    (At times) in Ramadan the Prophet used to take a bath in the
    morning
    not because of a wet dream and would continue his fast.






    Volume 3, Book 31, Number 153:




    Narrated Abu Bakr bin 'Abdur-Rahman:

    My father and I went to 'Aisha and she said, "I testify that
    Allah's
    Apostle at times used to get up in the morning in a state of Janaba

    from sexual intercourse, not from a wet dream and then he would
    fast
    that day." Then he went to Um Salama and she also narrated a
    similar
    thing.






    Volume 3, Book 31, Number 154:




    Narrated Abu Huraira:

    The Prophet said, "If somebody eats or drinks forgetfully then he
    should complete his fast, for what he has eaten or drunk, has been
    given to him by Allah." Narrated 'Amir bin Rabi'a, "I saw the
    Prophet
    cleaning his teeth with Siwak while he was fasting so many times as
    I
    can't count." And narrated Abu Huraira, "The Prophet said, 'But for
    my
    fear that it would be hard for my followers, I would have ordered
    them
    to clean their teeth with Siwak on every performance of ablution."
    The
    same is narrated by Jabir and Zaid bin Khalid from the Prophet who
    did
    not differentiate between a fasting and a nonfasting person in this

    respect (using Siwak).

    Aisha said, "The Prophet said, "It (i.e. Siwak) is a purification
    for
    the mouth and it is a way of seeking Allah's pleasures." Ata' and
    Qatada said, "There is no harm in swallowing the resultant saliva."






    Volume 3, Book 31, Number 155:




    Narrated Humran:

    I saw 'Uthman performing ablution; he washed his hands thrice,
    rinsed
    his mouth and then washed his nose, by putting water in it and then

    blowing it out, and washed his face thrice, and then washed his
    right
    forearm up to the elbow thrice, and then the left-forearm up to the

    elbow thrice, then smeared his head with water, washed his right
    foot
    thrice, and then his left foot thrice and said, "I saw Allah's
    Apostle
    performing ablution similar to my present ablution, and then he
    said,
    'Whoever performs ablution like my present ablution and then offers

    two Rakat in which he does not think of worldly things, all his
    previous sins will be forgiven."






    Volume 3, Book 31, Number 156:




    Narrated 'Aisha:

    A man came to the Prophet and said that he had been burnt (ruined).

    The Prophet asked him what was the matter. He replied, "I had
    sexual
    intercourse with my wife in Ramadan (while I was fasting)." Then a
    basket full of dates was brought to the Prophet and he asked,
    "Where
    is the burnt (ruined) man?" He replied, "I am present." The Prophet

    told him to give that basket in charity (as expiation).






    Volume 3, Book 31, Number 157:




    Narrated Abu Huraira:

    While we were sitting with the Prophet a man came and said, "O
    Allah's
    Apostle! I have been ruined." Allah's Apostle asked what was the
    matter with him. He replied "I had sexual intercourse with my wife
    while I was fasting." Allah's Apostle asked him, "Can you afford to

    manumit a slave?" He replied in the negative. Allah's Apostle asked

    him, "Can you fast for two successive months?" He replied in the
    negative. The Prophet asked him, "Can you afford to feed sixty poor

    persons?" He replied in the negative. The Prophet kept silent and
    while we were in that state, a big basket full of dates was brought
    to
    the Prophet . He asked, "Where is the questioner?" He replied, "I
    (am
    here)." The Prophet said (to him), "Take this (basket of dates) and

    give it in charity." The man said, "Should I give it to a person
    poorer than I? By Allah; there is no family between its (i.e.
    Medina's) two mountains who are poorer than I." The Prophet smiled
    till his pre-molar teeth became visible and then said, 'Feed your
    family with it."






    Volume 3, Book 31, Number 158:




    Narrated Abu Huraira:

    A man came to the Prophet and said, "I had sexual intercourse with
    my
    wife on Ramadan (while fasting)." The Prophet asked him, "Can you
    afford to manumit a slave?" He replied in the negative. The Prophet

    asked him, "Can you fast for two successive months?" He replied in
    the
    negative. He asked him, "Can you afford to feed sixty poor
    persons?"
    He replied in the negative. (Abu Huraira added): Then a basket full
    of
    dates was brought to the Prophet and he said (to that man), "Feed
    (poor people) with this by way of atonement." He said, "(Should I
    feed
    it) to poorer people than we? There is no poorer house than ours
    between its (Medina's) mountains." The Prophet said, "Then feed
    your
    family with it."






    Volume 3, Book 31, Number 159:




    Narrated Ibn Abbas:

    The Prophet was cupped while he was in the state of lhram, and also

    while he was observing a fast.






    Volume 3, Book 31, Number 160:




    Narrated Ibn 'Abbas:

    The Prophet was cupped while he was fasting.






    Volume 3, Book 31, Number 161:




    Narrated Thabit Al-Bunani:

    Anas bin Malik was asked whether they disliked the cupping for a
    fasting person. He replied in the negative and said, "Only if it
    causes weakness."






    Volume 3, Book 31, Number 162:




    Narrated Ibn Abi Aufa:

    We were in the company of Allah's Apostle on a journey. He said to a

    man, "Get down and mix Sawiq (powdered barley) with water for me."
    The
    man said, "The sun (has not set yet), O Allah's Apostle." The
    Prophet
    again said to him, "Get down and mix Sawiq with water for me." The
    man
    again said, "O Allah's Apostle! The sun!" The Prophet said to him
    (for
    the third time) "Get down and mix Sawiq with water for me." The man

    dismounted and mixed Sawiq with water for him. The Prophet drank it

    and then beckoned with his hand (towards the East) and said, "When
    you
    see the night falling from this side, then a fasting person should
    break his fast."






    Volume 3, Book 31, Number 163:




    Narrated 'Aisha:

    Hamza bin 'Amr Al-Aslami said, "O Allah's Apostle! I fast
    continuously."






    Volume 3, Book 31, Number 164:




    Narrated 'Aisha:

    (the wife of the Prophet) Hamza bin 'Amr Al-Aslami asked the
    Prophet,
    "Should I fast while traveling?" The Prophet replied, "You may fast
    if
    you wish, and you may not fast if you wish."






    Volume 3, Book 31, Number 165:




    Narrated Ibn 'Abbas:

    Allah's Apostle set out for Mecca in Ramadan and he fasted, and
    when
    he reached Al-Kadid, he broke his fast and the people (with him)
    broke
    their fast too. (Abu 'Abdullah said, "Al-Kadid is a land covered
    with
    water between Usfan and Qudaid.")






    Volume 3, Book 31, Number 166:




    Narrated Abu Ad-Darda:

    We set out with Allah's Apostle on one of his journeys on a very
    hot
    day, and it was so hot that one had to put his hand over his head
    because of the severity of heat. None of us was fasting except the
    Prophet and Ibn Rawaha.






    Volume 3, Book 31, Number 167:




    Narrated Jabir bin 'Abdullah:

    Allah's Apostle was on a journey and saw a crowd of people, and a
    man
    was being shaded (by them). He asked, "What is the matter?" They
    said,
    "He (the man) is fasting." The Prophet said, "It is not
    righteousness
    that you fast on a journey."






    Volume 3, Book 31, Number 168:




    Narrated Anas bin Malik:

    We used to travel with the Prophet and neither did the fasting
    persons
    criticize those who were not fasting, nor did those who were not
    fasting criticize the fasting ones.






    Volume 3, Book 31, Number 169:




    Narrated Tawus:

    Ibn 'Abbas said, "Allah's Apostle set out from Medina to Mecca and
    he
    fasted till he reached 'Usfan, where he asked for water and raised
    his
    hand to let the people see him, and then broke the fast, and did
    not
    fast after that till he reached Mecca, and that happened in
    Ramadan."
    Ibn 'Abbas used to say, "Allah's Apostle (sometimes) fasted and
    (sometimes) did not fast during the journeys so whoever wished to
    fast
    could fast, and whoever wished not to fast, could do so."






    Volume 3, Book 31, Number 170:




    Narrated Nafi:

    Ibn 'Umar recited the verse: "They had a choice either to fast or
    to
    feed a poor person for every day, and said that the order of this
    Verse was cancelled.






    Volume 3, Book 31, Number 171:




    Narrated 'Aisha:

    Sometimes I missed some days of Ramadan, but could not fast in lieu
    of
    them except in the month of Sha'ban." Said Yahya, a sub-narrator,
    "She
    used to be busy serving the Prophet ."






    Volume 3, Book 31, Number 172:




    Narrated Abu Said:

    The Prophet said, "Isn't it true that a woman does not pray and
    does
    not fast on menstruating? And that is the defect (a loss) in her
    religion."






    Volume 3, Book 31, Number 173:




    Narrated 'Aisha:

    Allah's Apostle said, "Whoever died and he ought to have fasted
    (the
    missed days of Ramadan) then his guardians must fast on his
    behalf."






    Volume 3, Book 31, Number 174:




    Narrated Ibn Abbas:

    A man came to the Prophet and said, "O Allah's Apostle! My mother
    died
    and she ought to have fasted one month (for her missed Ramadan).
    Shall
    I fast on her behalf?" The Prophet replied in the affirmative and
    said, "Allah's debts have more right to be paid." In another
    narration
    a woman is reported to have said, "My sister died..."

    Narrated Ibn 'Abbas: A woman said to the Prophet "My mother died
    and
    she had vowed to fast but she didn't fast." In another narration
    Ibn
    'Abbas is reported to have said, "A woman said to the Prophet, "My
    mother died while she ought to have fasted for fifteen days."






    Volume 3, Book 31, Number 175:




    Narrated Umar bin Al-Khattab:

    Allah's Apostle said, "When night falls from this side and the day
    vanishes from this side and the sun sets, then the fasting person
    should break his fast."






    Volume 3, Book 31, Number 176:




    Narrated Abdullah bin Abi Aufa:

    We were in the company of the Prophet on a journey and he was
    fasting,
    and when the sun set, he addressed somebody, "O so-and-so, get up
    and
    mix Sawiq with water for us." He replied, "O Allah's Apostle! (Will

    you wait) till it is evening?" The Prophet said, "Get down and mix
    Sawiq with water for us." He replied, "O Allah's Apostle! (If you
    wait) till it is evening." The Prophet said again, "Get down and
    mix
    Sawiq with water for us." He replied, "It is still daytime."(1) The

    Prophet said again, "Get down and mix Sawiq with water for us." He
    got
    down and mixed Sawiq for them. The Prophet drank it and then said,
    "When you see night falling from this side, the fasting person
    should
    break his fast."






    Volume 3, Book 31, Number 177:




    Narrated 'Abdullah bin Abi Aufa"

    We were traveling with Allah's Apostle and he was fasting, and when

    the sun set, he said to (someone), "Get down and mix Sawiq with
    water
    for us." He replied, "O Allah's Apostle! (Will you wait) till it is

    evening?" The Prophet again said, "Get down and mix Sawiq with
    water
    for us." He replied, "O Allah's Apostle! It is still daytime." The
    Prophet said again, "Get down and mix Sawiq with water for us." So,
    he
    got down and carried out that order. The Prophet then said, "When
    you
    see night falling from this side, the fasting person should break
    his
    fast," and he beckoned with his finger towards the east.






    Volume 3, Book 31, Number 178:




    Narrated Sahl bin Sad:

    Allah's Apostle said, "The people will remain on the right path as
    long as they hasten the breaking of the fast."






    Volume 3, Book 31, Number 179:




    Narrated Ibn Abi Aufa:

    I was with the Prophet on a journey, and he observed the fast till
    evening. The Prophet said to a man, "Get down and mix Sawiq with
    water
    for me." He replied, "Will you wait till it is evening?" The
    Prophet
    said, "Get down and mix Sawiq with water for me; when you see night

    falling from this side, the fasting person should break his fast."






    Volume 3, Book 31, Number 180:




    Narrated Abu Usama from Hisham bin 'Ursa from Fatima:

    Asma bint Abi Bakr said, "We broke our fast during the lifetime of
    the
    Prophet on a cloudy day and then the sun appeared." Hisham was
    asked,
    "Were they ordered to fast in lieu of that day?" He replied, "It
    had
    to be made up for." Ma'mar said, "I heard Hisham saying, "I don't
    know
    whether they fasted in lieu of that day or not."






    Volume 3, Book 31, Number 181:




    Narrated Ar-Rubi' bint Mu'awadh:

    "The Prophet sent a messenger to the village of the Ansar in the
    morning of the day of 'Ashura' (10th of Muharram) to announce:
    'Whoever has eaten something should not eat but complete the fast,
    and
    whoever is observing the fast should complete it.' "She further
    said,
    "Since then we used to fast on that day regularly and also make our

    boys fast. We used to make toys of wool for the boys and if anyone
    of
    them cried for, he was given those toys till it was the time of the

    breaking of the fast."






    Volume 3, Book 31, Number 182:




    Narrated Anas:

    The Prophet said, "Do not practice Al-Wisal (fasting continuously
    without breaking one's fast in the evening or eating before the
    following dawn)." The people said to the Prophet, "But you practice

    Al-Wisal?" The Prophet replied, "I am not like any of you, for I am

    given food and drink (by Allah) during the night."






    Volume 3, Book 31, Number 183:




    Narrated Abdullah bin Umar:

    Allah's Apostle forbade Al-Wisal. The people said (to him), "But
    you
    practice it?" He said, "I am not like you, for I am given food and
    drink by Allah."






    Volume 3, Book 31, Number 184:




    'Narrated Abu Sa'id:

    That he had heard the Prophet saying, "Do not fast continuously
    (practise Al-Wisal), and if you intend to lengthen your fast, then
    carry it on only till the Suhur (before the following dawn)." The
    people said to him, "But you practice (Al-Wisal), O Allah's
    Apostle!"
    He replied, "I am not similar to you, for during my sleep I have
    One
    Who makes me eat and drink."






    Volume 3, Book 31, Number 185:




    Narrated Aisha:

    Allah's Apostle forbade Al-Wisal out of mercy to them. They said to

    him, "But you practice Al-Wisal?" He said, "I am not similar to
    you,
    for my Lord gives me food and drink. "






    Volume 3, Book 31, Number 186:




    Narrated Abu Huraira:

    Allah's Apostle forbade Al-Wisal in fasting. So, one of the Muslims

    said to him, "But you practice Al-Wisal. O Allah's Apostle!" The
    Prophet replied, "Who amongst you is similar to me? I am given food

    and drink during my sleep by my Lord." So, when the people refused
    to
    stop Al-Wisal (fasting continuously), the Prophet fasted day and
    night
    continuously along with them for a day and then another day and
    then
    they saw the crescent moon (of the month of Shawwal). The Prophet
    said
    to them (angrily), "If It (the crescent) had not appeared, I would
    have made you fast for a longer period." That was as a punishment
    for
    them when they refused to stop (practising Al-Wisal).






    Volume 3, Book 31, Number 187:




    Narrated Abu Huraira:

    The Prophet said twice, "(O you people) Be cautious! Do not
    practice
    Al-Wisal." The people said to him, "But you practice Al-Wisal?" The

    Prophet replied, "My Lord gives me food and drink during my sleep.
    Do
    that much of deeds which is within your ability."






    Volume 3, Book 31, Number 188:




    Narrated Abu Said Al-Khudri:

    Allah's Apostle said, "Do not fast continuously day and night
    (practise Al-Wisal) and if anyone of you intends to fast
    continuously
    day and night, he should continue till the Suhur time." They said,
    "But you practise Al-Wisal, O Allah's Apostle!" The Prophet said,
    "I
    am not similar to you;. during my sleep I have One Who makes me eat

    and drink."






    Volume 3, Book 31, Number 189:




    Narrated Abu Juhaifa:

    The Prophet made a bond of brotherhood between Salman and Abu
    Ad-Darda.' Salman paid a visit to Abu Ad-Darda' and found Um
    Ad-Darda'
    dressed in shabby clothes and asked her why she was in that state.
    She
    replied, "Your brother Abu Ad-Darda' is not interested in (the
    luxuries of) this world." In the meantime Abu Ad-Darda' came and
    prepared a meal for Salman. Salman requested Abu Ad-Darda' to eat
    (with him), but Abu Ad-Darda' said, "I am fasting." Salman said, "I
    am
    not going to eat unless you eat." So, Abu Ad-Darda' ate(with
    Salman).
    When it was night and (a part of the night passed), Abu Ad-Darda'
    got
    up (to offer the night prayer), but Salman told him to sleep and
    Abu
    Ad-Darda' slept. After sometime Abu Ad-Darda' again got up but
    Salman
    told him to sleep. When it was the last hours of the night, Salman
    told him to get up then, and both of them offered the prayer.
    Salman
    told Abu Ad-Darda', "Your Lord has a right on you, your soul has a
    right on you, and your family has a right on you; so you should
    give
    the rights of all those who has a right on you." Abu Ad-Darda' came
    to
    the Prophet and narrated the whole story. The Prophet said, "Salman

    has spoken the truth."






    Volume 3, Book 31, Number 190:




    Narrated 'Aisha:

    Allah's Apostle used to fast till one would say that he would never

    stop fasting, and he would abandon fasting till one would say that
    he
    would never fast. I never saw Allah's Apostle fasting for a whole
    month except the month of Ramadan, and did not see him fasting in
    any
    month more than in the month of Sha'ban.






    Volume 3, Book 31, Number 191:




    Narrated 'Aisha:

    The Prophet never fasted in any month more than in the month of
    Sha'ban. He used to say, "Do those deeds which you can do easily,
    as
    Allah will not get tired (of giving rewards) till you get bored and

    tired (of performing religious deeds)." The most beloved prayer to
    the
    Prophet was the one that was done regularly (throughout the life)
    even
    if it were little. And whenever the Prophet offered a prayer he
    used
    to offer it regularly .






    Volume 3, Book 31, Number 192:




    Narrated Ibn 'Abbas:

    The Prophet never fasted a full month except the month of Ramadan,
    and
    he used to fast till one could say, "By Allah, he will never stop
    fasting," and he would abandon fasting till one would say, "By
    Allah,
    he will never fast."






    Volume 3, Book 31, Number 193:




    Narrated Anas:

    Allah's Apostle used to leave fasting in a certain month till we
    thought that he would not fast in that month, and he used to fast
    in
    another month till we thought he would not stop fasting at all in
    that
    month. And if one wanted to see him praying at night, one could see

    him (in that condition), and if one wanted to see him sleeping at
    night, one could see him (in that condition) too.






    Volume 3, Book 31, Number 194:




    Narrated Humaid:

    I asked Anas about the fasting of the Prophet. He said "Whenever I

    liked to see the Prophet fasting in any month, I could see that,
    and
    whenever I liked to see him not fasting, I could see that too, and
    if
    I liked to see him praying in any night, I could see that, and if I

    liked to see him sleeping, I could see that, too." Anas further
    said,
    "I never touched silk or velvet softer than the hand of Allah's
    Apostle and never smelled musk or perfumed smoke more pleasant than

    the smell of Allah's Apostle."






    Volume 3, Book 31, Number 195:




    Narrated 'Abdullah bin 'Amr bin Al-'As:

    "Once Allah's Apostle came to me," and then he narrated the whole
    narration, i.e. your guest has a right on you, and your wife has a
    right on you. I then asked about the fasting of David. The Prophet
    replied, "Half of the year," (i.e. he used to fast on every
    alternate
    day).






    Volume 3, Book 31, Number 196:




    Narrated 'Abdullah bin 'Amr bin Al-'As:

    Allah's Apostle said to me, "O 'Abdullah! Have I not been informed
    that you fast during the day and offer prayers all the night."
    'Abdullah replied, "Yes, O Allah's Apostle!" The Prophet said,
    "Don't
    do that; fast for few days and then give it up for few days, offer
    prayers and also sleep at night, as your body has a right on you,
    and
    your wife has a right on you, and your guest has a right on you.
    And
    it is sufficient for you to fast three days in a month, as the
    reward
    of a good deed is multiplied ten times, so it will be like fasting
    throughout the year." I insisted (on fasting) and so I was given a
    hard instruction. I said, "O Allah's Apostle! I have power." The
    Prophet said, "Fast like the fasting of the Prophet David and do
    not
    fast more than that." I said, "How was the fasting of the Prophet
    of
    Allah, David?" He said, "Half of the year," (i.e. he used to fast
    on
    every alternate day).

    Afterwards when 'Abdullah became old, he used to say, "It would
    have
    been better for me if I had accepted the permission of the Prophet
    (which he gave me i.e. to fast only three days a month)."






    Volume 3, Book 31, Number 197:




    Narrated 'Abdullah bin 'Amr:

    Allah's Apostle was informed that I had taken an oath to fast daily

    and to pray (every night) all the night throughout my life (so
    Allah's
    Apostle came to me and asked whether it was correct): I replied,
    "Let
    my parents be sacrificed for you! I said so." The Prophet said,
    "You
    can not do that. So, fast for few days and give it up for few days,
    r
    ray and sleep. Fast three days a month as the reward of good deeds
    is
    multiplied ten times and that will be equal to one year of
    fasting." I
    replied, "I can do better than that." The Prophet said to me, "Fast

    one day and give up fasting for a day and that is the fasting of
    Prophet David and that is the best fasting." I said, "I have the
    power
    to fast better (more) than that." The Prophet said, "There is no
    better fasting than that."






    Volume 3, Book 31, Number 198:




    Narrated 'Abdullah bin 'Amr:

    The news of my daily fasting and praying every night throughout the

    night reached the Prophet. So he sent for me or I met him, and he
    said, "I have been informed that you fast everyday and pray every
    night (all the night). Fast (for some days) and give up fasting
    (for
    some days); pray and sleep, for your eyes have a right on you, and
    your body and your family (i.e. wife) have a right on you." I
    replied,
    "I have more power than that (fasting)." The Prophet said, "Then
    fast
    like the fasts of (the Prophet) David". I said, "How?" He replied,
    "He
    used to fast on alternate days, and he used not to flee on meeting
    the
    enemy." I said, "From where can I get that chance?" ('Ata' said, "I
    do
    not know how the expression of fasting daily throughout the life
    occurred.") So, the Prophet said, twice, "Whoever fasts daily
    throughout his life is just as the one who does not fast at all."






    Volume 3, Book 31, Number 199:




    Narrated Mujahid from 'Abdullah bin 'Amr:

    The Prophet said (to 'Abdullah), "Fast three days a month."
    'Abdullah
    said, (to the Prophet) "I am able to fast more than that." They
    kept
    on arguing on this matter till the Prophet said, "Fast on alternate

    days, and recite the whole Qur'an once a month." 'Abdullah said, "I

    can recite more (in a month)," and the argument went on till the
    Prophet said, "Recite the Qur'an once each three days." (i.e. you
    must
    not recite the whole Qur'an in less than three days).






    Volume 3, Book 31, Number 200:




    Narrated 'Abdullah bin 'Amr bin Al-'As:

    The Prophet said to me, "You fast daily all the year and pray every

    night all the night?" I replied in the affirmative. The Prophet
    said,
    "If you keep on doing this, your eyes will become weak and your
    body
    will get tired. He who fasts all the year is as he who did not fast
    at
    all. The fasting of three days (a month) will be equal to the
    tasting
    of the whole year." I replied, "I have the power for more than
    this."
    The Prophet said, "Then fast like the fasting of David who used to
    fast on alternate days and would never flee from the battle field,
    on
    meeting the enemy.






    Volume 3, Book 31, Number 201:




    Narrated 'Abdullah bin 'Amr:

    Allah's Apostle was informed about my fasts, and he came to me and I

    spread for him a leather cushion stuffed with palm fires, but he
    sat
    on the ground and the cushion remained between me and him, and then
    he
    said, "Isn't it sufficient for you to fast three days a month?" I
    replied, "O Allah's Apostle! (I can fast more)." He said, "Five?" I

    replied, "O Allah's Apostle! (I can fast more)." He said, "Seven?" I

    replied, "O Allah's Apostle! (I can fast more)." He said, "Nine
    (days
    per month)?" I replied, "O Allah's Apostle! (I can fast more)" He
    said, "Eleven (days per month)?" And then the Prophet said, "There
    is
    no fast superior to that of the Prophet David it was for half of
    the
    year. So, fast on alternate days."






    Volume 3, Book 31, Number 202:




    Narrated Abu Huraira:

    My friend (the Prophet ) advised me to observe three things:

    (1) to fast three days a month;

    (2) to pray two Rakat of Duha prayer (fore-noon prayer); and

    (3) to pray Witr before sleeping.






    Volume 3, Book 31, Number 203:




    Narrated Anas:

    The Prophet paid a visit to Um-Sulaim and she placed before him
    dates
    and ghee. The Prophet said, "Replace the ghee and dates in their
    respective containers for I am fasting." Then he stood somewhere in

    her house and offered an optional prayer and then he invoked good
    on
    Um-Sulaim and her family. Then Um-Sulaim said, "O Allah's Apostle! I

    have a special request (today)." He said, "What is it?" She
    replied,
    "(Please invoke for) your servant Anas." So Allah's Apostle did not

    leave anything good in the world or the Hereafter which he did not
    invoke (Allah to bestow) on me and said, "O Allah! Give him (i.e.
    Anas) property and children and bless him." Thus I am one of the
    richest among the Ansar and my daughter Umaina told me that when
    A-Hajjaj came to Basra, more than 120 of my offspring had been
    buried.






    Volume 3, Book 31, Number 204:




    Narrated Mutarrif from 'Imran Ibn Husain:

    That the Prophet asked him (Imran) or asked a man and Imran was
    listening, "O Abu so-and-so! Have you fasted the last days of this
    month?" (The narrator thought that he said, "the month of
    Ramadan").
    The man replied, "No, O Allah's Apostle!" The Prophet said to him,
    "When you finish your fasting (of Ramadan) fast two days (in
    Shawwal)." Through another series of narrators 'Imran said, "The
    Prophet said, '(Have you fasted) the last days of Sha'ban?"






    Volume 3, Book 31, Number 205:




    Narrated Muhammad bin 'Abbas:

    I asked Jabir "Did the Prophet forbid fasting on Fridays?" He
    replied,
    "Yes." (Other narrators added, "If he intends to fast only that
    day.")






    Volume 3, Book 31, Number 206:




    Narrated Abu Huraira:

    I heard the Prophet saying, "None of you should fast on Friday
    unless
    he fasts a day before or after it."






    Volume 3, Book 31, Number 207:




    Narrated Abu Aiyub from Juwairiya bint Al-Harith:

    The Prophet visited her (Juwairiya) on a Friday and she was
    fasting.
    He asked her, "Did you fast yesterday?" She said, "No." He said,
    "Do
    you intend to fast tomorrow?" She said, "No." He said, "Then break
    your fast." Through another series of narrators, Abu Aiyub is
    reported
    to have said, "He ordered her and she broke her fast."






    Volume 3, Book 31, Number 208:




    Narrated Alqama:

    I asked 'Aisha "Did Allah s Apostle, use to choose some special
    days
    (for fasting)?" She replied, "No, but he used to be regular
    (constant)
    (in his service of worshipping). Who amongst you can endure what
    Allah's Apostle used to endure?"






    Volume 3, Book 31, Number 209:




    Narrated Um Al-Fadl bint Al-Harith:

    "While the people were with me on the day of 'Arafat they differed
    as
    to whether the Prophet was fasting or not; some said that he was
    fasting while others said that he was not fasting. So, I sent to
    him a
    bowl full of milk while he was riding over his camel and he drank
    it."






    Volume 3, Book 31, Number 210:




    Narrated Maimuna:

    The people doubted whether the Prophet was fasting on the day of
    'Arafat or not, so I sent milk while he was standing at 'Arafat, he

    drank it and the people were looking at him.






    Volume 3, Book 31, Number 211:




    Narrated Abu 'Ubaid:

    (the slave of Ibn Azhar) I witnessed the 'Id with 'Umar bin
    Al-Kattab
    who said, Allah's Apostle has forbidden people to fast on the day
    on
    which you break fasting (the fasts of Ramadan) and the day on which

    you eat the meat of your sacrifices (the first day of 'Id ul Fitr
    and
    'Id ul-Adha).






    Volume 3, Book 31, Number 212:




    Narrated Abu Sa'id:

    The Prophet forbade the fasting of 'Id-ul-Fitr and 'Id-ul-Adha (two

    feast days) and also the wearing of As-Samma' (a single garment
    covering the whole body), and sitting with one's leg drawn up while

    being wrapped in one garment. He also forbade the prayers after the

    Fajr (morning) and the 'Asr (afternoon) prayers.






    Volume 3, Book 31, Number 213:




    Narrated Abu Huraira:

    Two fasts and two kinds of sale are forbidden: fasting on the day
    of
    'Id ul Fitr and 'Id-ul-Adha and the kinds of sale called Mulamasa
    and
    Munabadha. (These two kinds of sale used to be practiced in the
    days
    of Pre-lslamic period of ignorance; Mulamasa means when you touch
    something displayed for sale you have to buy it; Munabadha means
    when
    the seller throws something to you, you have to buy it.)






    Volume 3, Book 31, Number 214:




    Narrated Ziyad bin Jubair:

    A man went to Ibn 'Umar I. and said, "A man vowed to fast one day
    (the
    sub-narrator thinks that he said that the day was Monday), and that

    day happened to be 'Id day." Ibn 'Umar said, "Allah orders vows to
    be
    fulfilled and the Prophet forbade the fasting on this day (i.e.
    Id)."






    Volume 3, Book 31, Number 215:




    Narrated Abu Said Al-Khudri:

    (who fought in twelve Ghazawat in the company of the Prophet). I
    heard
    four things from the Prophet and they won my admiration. He said;

    1. "No lady should travel on a journey of two days except with her
    husband or a Dhi-Mahram;

    2. "No fasting is permissible on the two days of Id-ul-Fitr and
    'Id-ul-Adha;

    3. "No prayer (may be offered) after the morning compulsory prayer
    until the sun rises; and no prayer after the 'Asr prayer till the
    sun
    sets;

    4. "One should travel only for visiting three Masajid (Mosques):
    Masjid-ul-Haram (Mecca), Masjid-ul-Aqsa (Jerusalem), and this (my)
    Mosque (at Medina)."






    Volume 3, Book 31, Number 216:




    Narrated 'Aisha and Ibn 'Umar:

    Nobody was allowed to fast on the days of Tashrlq except those who
    could not afford the Hadi (Sacrifice).






    Volume 3, Book 31, Number 217:




    Narrated Ibn 'Umar:

    Fasting for those who perform ,Hajj-at-Tamattu' (in lieu of the
    Hadi
    which they cannot afford) may be performed up to the day of
    'Arafat.
    And if one does not get a Hadi and has not fasted (before the 'Id)
    then one should fast of the days of Mina. (11, 12 and 13th of Dhul
    Hajja).






    Volume 3, Book 31, Number 218:




    Narrated Salim's father:

    The Prophet said, "Whoever wishes may fast on the day of 'Ashura'."






    Volume 3, Book 31, Number 219:




    Narrated 'Aisha:

    Allah's Apostle ordered (the Muslims) to fast on the day of
    'Ashura',
    and when fasting in the month of Ramadan was prescribed, it became
    optional for one to fast on that day ('Ashura') or not.






    Volume 3, Book 31, Number 220:




    Narrated Aisha:

    Quraish used to fast on the day of 'Ashura' in the Pre-lslamic
    period,
    and Allah's Apostle too, used to fast on that day. When he came to
    Medina, he fasted on that day and ordered others to fast, too.
    Later
    when the fasting of the month of Ramadan was prescribed, he gave up

    fasting on the day of 'Ashura' and it became optional for one to
    fast
    on it or not.






    Volume 3, Book 31, Number 221:




    Narrated Humaid bin 'Abdur Rahman:

    That he heard Muawiya bin Abi Sufyan on the day of 'Ashura' during
    the
    year he performed the Hajj, saying on the pulpit, "O the people of
    Medina! Where are your Religious Scholars? I heard Allah's Apostle
    saying, 'This is the day of 'Ashura'. Allah has not enjoined its
    fasting on you but I am fasting it. You have the choice either to
    fast
    or not to fast (on this day).' "






    Volume 3, Book 31, Number 222:




    Narrated Ibn 'Abbas:

    The Prophet came to Medina and saw the Jews fasting on the day of
    Ashura. He asked them about that. They replied, "This is a good
    day,
    the day on which Allah rescued Bani Israel from their enemy. So,
    Moses
    fasted this day." The Prophet said, "We have more claim over Moses
    than you." So, the Prophet fasted on that day and ordered (the
    Muslims) to fast (on that day).






    Volume 3, Book 31, Number 223:




    Narrated Abu Musa:

    The day of 'Ashura' was considered as 'Id day by the Jews. So the
    Prophet ordered, "I recommend you (Muslims) to fast on this day."






    Volume 3, Book 31, Number 224:




    Narrated Ibn 'Abbas:

    I never saw the Prophet seeking to fast on a day more (preferable
    to
    him) than this day, the day of 'Ashura', or this month, i.e. the
    month
    of Ramadan.






    Volume 3, Book 31, Number 225:




    Narrated Salama bin Al-Akwa:

    The Prophet ordered a man from the tribe of Bani Aslam to announce
    amongst the people that whoever had eaten should fast the rest of
    the
    day, and whoever had not eaten should continue his fast, as that
    day
    was the day of 'Ashura' .
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 22:39:40



    Praying at Night in Ramadaan (Taraweeh)










    Volume 3, Book 32, Number 226:




    Narrated Abu Huraira:

    I heard Allah's Apostle saying regarding Ramadan, "Whoever prayed
    at
    night in it (the month of Ramadan) out of sincere Faith and hoping
    for
    a reward from Allah, then all his previous sins will be forgiven."






    Volume 3, Book 32, Number 227:




    Narrated Abu Huraira:

    Allah's Apostle said, "Whoever prayed at night the whole month of
    Ramadan out of sincere Faith and hoping for a reward from Allah,
    then
    all his previous sins will be forgiven." Ibn Shihab (a
    sub-narrator)
    said, "Allah's Apostle died and the people continued observing that

    (i.e. Nawafil offered individually, not in congregation), and it
    remained as it was during the Caliphate of Abu Bakr and in the
    early
    days of 'Umar's Caliphate." 'Abdur Rahman bin 'Abdul Qari said, "I
    went out in the company of 'Umar bin Al-Khattab one night in
    Ramadan
    to the mosque and found the people praying in different groups. A
    man
    praying alone or a man praying with a little group behind him. So,
    'Umar said, 'In my opinion I would better collect these (people)
    under
    the leadership of one Qari (Reciter) (i.e. let them pray in
    congregation!)'. So, he made up his mind to congregate them behind
    Ubai bin Ka'b. Then on another night I went again in his company
    and
    the people were praying behind their reciter. On that, 'Umar
    remarked,
    'What an excellent Bid'a (i.e. innovation in religion) this is; but

    the prayer which they do not perform, but sleep at its time is
    better
    than the one they are offering.' He meant the prayer in the last
    part
    of the night. (In those days) people used to pray in the early part
    of
    the night."






    Volume 3, Book 32, Number 228:




    Narrated 'Aisha:

    (the wife of the Prophet) Allah's Apostle used to pray (at night)
    in
    Ramadan.






    Volume 3, Book 32, Number 229:




    Narrated 'Urwa:

    That he was informed by 'Aisha, "Allah's Apostle went out in the
    middle of the night and prayed in the mosque and some men prayed
    behind him. In the morning, the people spoke about it and then a
    large
    number of them gathered and prayed behind him (on the second
    night).
    In the next morning the people again talked about it and on the
    third
    night the mosque was full with a large number of people. Allah's
    Apostle came out and the people prayed behind him. On the fourth
    night
    the Mosque was overwhelmed with people and could not accommodate
    them,
    but the Prophet came out (only) for the morning prayer. When the
    morning prayer was finished he recited Tashah-hud and (addressing
    the
    people) said, "Amma ba'du, your presence was not hidden from me but
    I
    was afraid lest the night prayer (Qiyam) should be enjoined on you
    and
    you might not be able to carry it on." So, Allah's Apostle died and

    the situation remained like that (i.e. people prayed individually).
    "






    Volume 3, Book 32, Number 230:




    Narrated Abu Salama bin 'Abdur Rahman:

    that he asked 'Aisha "How was the prayer of Allah's Apostle in
    Ramadan?" She replied, "He did not pray more than eleven Rakat in
    Ramadan or in any other month. He used to pray four Rakat ---- let
    alone their beauty and length----and then he would pray four
    ----let
    alone their beauty and length ----and then he would pray three
    Rakat
    (Witr)." She added, "I asked, 'O Allah's Apostle! Do you sleep
    before
    praying the Witr?' He replied, 'O 'Aisha! My eyes sleep but my
    heart
    does not sleep."






    Volume 3, Book 32, Number 231:




    Narrated Abu Huraira:

    The Prophet said, "Whoever fasted the month of Ramadan out of
    sincere
    Faith (i.e. belief) and hoping for a reward from Allah, then all
    his
    past sins will be forgiven, and whoever stood for the prayers in
    the
    night of Qadr out of sincere Faith and hoping for a reward from
    Allah,
    then all his previous sins will be forgiven ."






    Volume 3, Book 32, Number 232:




    Narrated Ibn 'Umar:

    Some men amongst the companions of the Prophet were shown in their
    dreams that the night of Qadr was in the last seven nights of
    Ramadan.
    Allah's Apostle said, "It seems that all your dreams agree that
    (the
    Night of Qadr) is in the last seven nights, and whoever wants to
    search for it (i.e. the Night of Qadr) should search in the last
    seven
    (nights of Ramadan)."






    Volume 3, Book 32, Number 233:




    Narrated Abu Salama:

    I asked Abu Sa'id, and he was a friend of mine, (about the Night
    of
    Qadr) and he said, "We practiced Itikaf (seclusion in the mosque)
    in
    the middle third of the month of Ramadan with the Prophet . In the
    morning of the 20th of Ramadan, the Prophet came and addressed us
    and
    said, 'I was informed of (the date of the Night of Qadr) but I was
    caused to forget it; so search for it in the odd nights of the last

    ten nights of the month of Ramadan. (In the dream) I saw myself
    prostrating in mud and water (as a sign). So, whoever was in
    l'tikaf
    with me should return to it with me (for another 10-day's period)',

    and we returned. At that time there was no sign of clouds in the
    sky
    but suddenly a cloud came and it rained till rain-water started
    leaking through the roof of the mosque which was made of date-palm
    leaf stalks. Then the prayer was established and I saw Allah's
    Apostle
    prostrating in mud and water and I saw the traces of mud on his
    forehead."






    Volume 3, Book 32, Number 234:




    Narrated 'Aisha:

    Allah's Apostle said, "Search for the Night of Qadr in the odd
    nights
    of the last ten days of Ramadan."






    Volume 3, Book 32, Number 235:




    Narrated Abu Said Al-Khudri:

    Allah's Apostle used to practice Itikaf (in the mosque) in the
    middle
    third of Ramadan and after passing the twenty nights he used to go
    back to his house on the 21st, and the people who were in Itikaf
    with
    him also used to go back to their houses. Once in Ramadan, in which
    he
    practiced Itikaf, he established the night prayers at the night in
    which he used to return home, and then he addressed the people and
    ordered them whatever Allah wished him to order and said, "I used
    to
    practice Itikaf for these ten days (i.e. the middle 113rd but now I

    intend to stay in Itikaf for the last ten days (of the month); so
    whoever was in Itikaf with me should stay at his place of
    seclusion. I
    have verily been shown (the date of) this Night (of Qadr) but I
    have
    forgotten it. So search for it in the odd nights of the last ten
    days
    (of this month). I also saw myself (in the dream) prostrating in
    mud
    and water." On the night of the 21st, the sky was covered with
    clouds
    and it rained, and the rain-water started leaking through the roof
    of
    the mosque at the praying place of the Prophet . I saw with my own
    eyes the Prophet at the completion of the morning prayer leaving
    with
    his face covered with mud and water.






    Volume 3, Book 32, Number 236:




    Narrated 'Aisha:

    The Prophet said, "Look for (the Night of Qadr)."






    Volume 3, Book 32, Number 237:




    Narrated 'Aisha:

    Allah's Apostle used to practice Itikaf in the last ten nights of
    Ramadan and used to say, "Look for the Night of Qadr in the last
    ten
    nights of the month of Ramadan ,"






    Volume 3, Book 32, Number 238:




    Narrated Ibn Abbas:

    The Prophet said, "Look for the Night of Qadr in the last ten
    nights
    of Ramadan ,' on the night when nine or seven or five nights remain

    out of the last ten nights of Ramadan (i.e. 21, 23, 25,
    respectively)."






    Volume 3, Book 32, Number 239:




    Narrated Ibn 'Abbas:

    Allah's Apostle said, "The Night of Qadr is in the last ten nights
    of
    the month (Ramadan), either on the first nine or in the last
    (remaining) seven nights (of Ramadan)." Ibn 'Abbas added, "Search
    for
    it on the twenty-fourth (of Ramadan)."






    Volume 3, Book 32, Number 240:




    Narrated 'Ubada bin As-Samit:

    The Prophet came out to inform us about the Night of Qadr but two
    Muslims were quarreling with each other. So, the Prophet said, "I
    came
    out to inform you about the Night of Qadr but such-and-such persons

    were quarreling, so the news about it had been taken away; yet that

    might be for your own good, so search for it on the 29th, 27th and
    25th (of Ramadan).






    Volume 3, Book 32, Number 241:




    Narrated Aisha:

    With the start of the last ten days of Ramadan, the Prophet used to

    tighten his waist belt (i.e. work hard) and used to pray all the
    night, and used to keep his family awake for the prayers.
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 22:40:59



    Retiring to a Mosque for Remembrance of Allah (I'tikaf)










    Volume 3, Book 33, Number 242:




    Narrated Abdullah bin Umar:

    Allah's Apostle used to practise Itikaf in the last ten days of the

    month of Ramadan.






    Volume 3, Book 33, Number 243:




    Narrated 'Aisha:

    (the wife of the Prophet) The Prophet used to practice Itikaf in
    the
    last ten days of Ramadan till he died and then his wives used to
    practice Itikaf after him.






    Volume 3, Book 33, Number 244:




    Narrated Abu Said Al-Khudri:

    Allah's Apostle used to practice Itikaf in the middle ten days of
    Ramadan and once he stayed in Itikaf till the night of the
    twenty-first and it was the night in the morning of which he used
    to
    come out of his Itikaf. The Prophet said, "Whoever was in Itikaf
    with
    me should stay in Itikaf for the last ten days, for I was informed
    (of
    the date) of the Night (of Qadr) but I have been caused to forget
    it.
    (In the dream) I saw myself prostrating in mud and water in the
    morning of that night. So, look for it in the last ten nights and
    in
    the odd ones of them." It rained that night and the roof of the
    mosque
    dribbled as it was made of leaf stalks of date-palms. I saw with my

    own eyes the mark of mud and water on the forehead of the Prophet
    (i.e. in the morning of the twenty-first).






    Volume 3, Book 33, Number 245:




    Narrated 'Aisha:

    The Prophet used to (put) bend his head (out) to me while he was in

    Itikaf in the mosque during my monthly periods and I would comb and

    oil his hair.






    Volume 3, Book 33, Number 246:




    Narrated 'Aisha:

    (the wife of the Prophet) Allah's Apostle used to let his head in
    (the
    house) while he was in the mosque and I would comb and oil his
    hair.
    When in Itikaf he used not to enter the house except for a need.






    Volume 3, Book 33, Number 247:




    Narrated 'Aisha:

    The Prophet used to embrace me during my menses. He also used to
    put
    his head out of the mosque while he was in Itikaf, and I would wash
    it
    during my menses.






    Volume 3, Book 33, Number 248:




    Narrated Ibn 'Umar:

    Umar asked the Prophet "I vowed in the Pre-lslamic period of
    ignorance
    to stay in Itikaf for one night in Al-Masjid al-Haram." The
    Prophet
    said to him, "Fulfill your vow."






    Volume 3, Book 33, Number 249:




    Narrated 'Amra:

    Aisha said, "the Prophet used to practice Itikaf in the last ten
    days
    of Ramadan and I used to pitch a tent for him, and after offering
    the
    morning prayer, he used to enter the tent." Hafsa asked the
    permission
    of 'Aisha to pitch a tent for her and she allowed her and she
    pitched
    her tent. When Zainab bint Jahsh saw it, she pitched another tent.
    In
    the morning the Prophet noticed the tents. He said, 'What is this?"
    He
    was told of the whole situation. Then the Prophet said, "Do you
    think
    that they intended to do righteousness by doing this?" He therefore

    abandoned the Itikaf in that month and practiced Itikaf for ten
    days
    in the month of Shawwal."






    Volume 3, Book 33, Number 250:




    Narrated 'Aisha:

    The Prophet intended to practice Itikaf and when he reached the
    place
    where he intended to perform Itikaf, he saw some tents, the tents
    of
    'Aisha, Hafsa and Zainab. So, he said, "Do you consider that they
    intended to do righteousness by doing this?" And then he went away
    and
    did not perform Itikaf (in Ramadan) but performed it in the month
    of
    Shawwal for ten days.






    Volume 3, Book 33, Number 251:




    Narrated Ali bin Al-Husain:

    Safiya, the wife of the Prophet told me that she went to Allah's
    Apostle to visit him in the mosque while he was in Itikaf in the
    last
    ten days of Ramadan. She had a talk with him for a while, then she
    got
    up in order to return home. The Prophet accompanied her. When they
    reached the gate of the mosque, opposite the door of Um-Salama, two

    Ansari men were passing by and they greeted Allah's Apostle . He
    told
    them: Do not run away! And said, "She is (my wife) Safiya bint
    Huyai."
    Both of them said, "Subhan Allah, (How dare we think of any evil) O

    Allah's Apostle!" And they felt it. The Prophet said (to them),
    "Satan
    reaches everywhere in the human body as blood reaches in it,
    (everywhere in one's body). I was afraid lest Satan might insert an

    evil thought in your minds."






    Volume 3, Book 33, Number 252:




    Narrated Abu Salama bin 'Abdur-Rahman:

    I asked Abu Said Al-Khudri, "Did you hear Allah's Apostle talking
    about the Night of Qadr?" He replied in the affirmative and said,
    "Once we were in Itikaf with Allah's Apostle in the middle ten days
    of
    (Ramadan) and we came out of it in the morning of the twentieth,
    and
    Allah's Apostle- delivered a sermon on the 20th (of Ramadan) and
    said,
    'I was informed (of the date) of the Night of Qadr (in my dream)
    but
    had forgotten it. So, look for it in the odd nights of the last ten

    nights of the month of Ramadan. I saw myself prostrating in mud and

    water on that night (as a sign of the Night of Qadr). So, whoever
    had
    been in Itikaf with Allah's Apostle should return for it.' The
    people
    returned to the mosque (for Itikaf). There was no trace of clouds
    in
    the sky. But all of a sudden a cloud came and it rained. Then the
    prayer was established (they stood for the prayer) and Allah's
    Apostle
    prostrated in mud and water and I saw mud over the forehead and the

    nose of the Prophet.






    Volume 3, Book 33, Number 253:




    Narrated 'Aisha:

    One of the wives of Allah's Apostle practiced Itikaf with him while

    she ad bleeding in between her periods and she would see red
    (blood)
    or yellowish traces, and sometimes we put a tray beneath her when
    she
    offered the prayer.






    Volume 3, Book 33, Number 254:




    Narrated 'Ali bin Al-Husain (from Safiya, the Prophet's wife):

    The wives of the Prophet were with him in the mosque (while he was
    in
    Itikaf) and then they departed and the Prophet said to Safiya bint
    Huyai, "Don't hurry up, for I shall accompany you," (and her
    dwelling
    was in the house of Usama). The Prophet went out and in the
    meantime
    two Ansari men met him and they looked at the Prophet and passed
    by.
    The Prophet said to them, "Come here. She is (my wife) Safiya bint
    Huyai." They replied, "Subhan Allah, (How dare we think of evil) O
    Allah's Apostle! (we never expect anything bad from you)." The
    Prophet
    replied, "Satan circulates in the human being as blood circulates
    in
    the body, and I was afraid lest Satan might insert an evil thought
    in
    your minds."






    Volume 3, Book 33, Number 255:




    Narrated 'Ali bin Al-Husain from Safiya:

    Safiya went to the Prophet while he was in Itikaf. When she
    returned,
    the Prophet accompanied her walking. An Ansari man saw him. When
    the
    Prophet noticed him, he called him and said, "Come here. She is
    Safiya. (Sufyan a sub-narrator perhaps said that the Prophet had
    said,
    "This is Safiya"). And Satan circulates in the body of Adam's
    offspring as his blood circulates in it."

    (A sub-narrator asked Sufyan, "Did Safiya visit him at night?" He
    said, "Of course, at night.")






    Volume 3, Book 33, Number 256:




    Narrated Abu Said:

    We practiced Itikaf with Allah's Apostle in the middle ten days (of

    Ramadan). In the morning of the twentieth (of Ramadan) we shifted
    our
    baggage, but Allah's Apostle came to us and said, "Whoever was m
    Itikaf should return to his place of Itikaf, for I saw (i.e. was
    informed about the date of) this Night (of Qadr) and saw myself
    prostrating in mud and water." When I returned to my place the sky
    was
    overcast with clouds and it rained. By Him Who sent Muhammad with
    the
    Truth, the sky was covered with clouds from the end of that day,
    and
    the mosque which was roofed with leaf-stalks of date palm trees
    (leaked with rain) and I saw the trace of mud and water over the
    nose
    of the Prophet and its tip.






    Volume 3, Book 33, Number 257:




    Narrated 'Amra bint 'Abdur-Rahman from 'Aisha:

    Allah's Apostle used to practice Itikaf every year in the month of
    Ramadan. And after offering the morning prayer, he used to enter
    the
    place of his Itikaf. 'Aisha asked his permission to let her
    practice
    Itikaf and he allowed her, and so she pitched a tent in the mosque.

    When Hafsa heard of that, she also pitched a tent (for herself),
    and
    when Zainab heard of that, she too pitched another tent. When, in
    the
    morning, Allah's Apostle had finished the morning prayer, he saw
    four
    tents and asked, "What is this?" He was informed about it. He then
    said, "What made them do this? Is it righteousness? Remove the
    tents,
    for I do not want to see them." So, the tents were removed. The
    Prophet did not perform Itikaf that year in the month of Ramadan,
    but
    did it in the last ten days of Shawwal.






    Volume 3, Book 33, Number 258:




    Narrated Abdullah bin Umar:

    'Umar bin Al-Khattab said, "O Allah's Apostle! I vowed in the
    Pre-lslamic period to perform Itikaf in Al-Masjid-al-Haram for one
    night." The Prophet said, "Fulfill your vow." So, he performed
    Itikaf
    for one night.






    Volume 3, Book 33, Number 259:




    Narrated Ibn 'Umar:

    that 'Umar had vowed in the Pre-lslamic period to perform Itikaf in

    Al-Masjid-al-Haram. (A sub-narrator thinks that 'Umar vowed to
    perform
    Itikaf for one night.) Allah's Apostle said to 'Umar, "Fulfill your

    vow."






    Volume 3, Book 33, Number 260:




    Narrated Abu Huraira:

    The Prophet used to perform Itikaf every year in the month of
    Ramadan
    for ten days, and when it was the year of his death, he stayed in
    Itikaf for twenty days.






    Volume 3, Book 33, Number 261:




    Narrated 'Amra bint 'AbdurRahman from 'Aisha: Allah's Apostle
    mentioned that he would practice Itikaf in the last ten days of
    Ramadan. 'Aisha asked his permission to perform Itikaf and he
    permitted her. Hafsa asked 'Aisha to take his permission for






    Volume 3, Book 33, Number 262:




    Narrated 'Urwa:

    Aisha during her menses used to comb and oil the hair of the
    Prophet
    while he used to be in Itikaf in the mosque. He would stretch out
    his
    head towards her while she was in her chamber.
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 22:42:10



    Sales and Trade










    Volume 3, Book 34, Number 263:




    Narrated Abu Huraira:

    You people say that Abu Huraira tells many narrations from Allah's
    Apostle and you also wonder why the emigrants and Ansar do not
    narrate
    from Allah's Apostle as Abu Huraira does. My emigrant brothers were

    busy in the market while I used to stick to Allah's Apostle content

    with what fills my stomach; so I used to be present when they were
    absent and I used to remember when they used to forget, and my
    Ansari
    brothers used to be busy with their properties and I was one of the

    poor men of Suffa. I used to remember the narrations when they used
    to
    forget. No doubt, Allah's Apostle once said, "Whoever spreads his
    garment till I have finished my present speech and then gathers it
    to
    himself, will remember whatever I will say." So, I spread my
    colored
    garment which I was wearing till Allah's Apostle had finished his
    saying, and then I gathered it to my chest. So, I did not forget
    any
    of that narrations.






    Volume 3, Book 34, Number 264:




    Narrated Ibrahim bin Sad from his father from his grand-father:

    Abdur Rahman bin Auf said, "When we came to Medina as emigrants,
    Allah's Apostle established a bond of brotherhood between me and
    Sad
    bin Ar-Rabi'. Sad bin Ar-Rabi' said (to me), 'I am the richest
    among
    the Ansar, so I will give you half of my wealth and you may look at
    my
    two wives and whichever of the two you may choose I will divorce
    her,
    and when she has completed the prescribed period (before marriage)
    you
    may marry her.' Abdur-Rahman replied, "I am not in need of all
    that.
    Is there any market-place where trade is practiced?' He replied,
    "The
    market of Qainuqa." Abdur-Rahman went to that market the following
    day
    and brought some dried butter-milk (yogurt) and butter, and then he

    continued going there regularly. Few days later, 'AbdurRahman came
    having traces of yellow (scent) on his body. Allah's Apostle asked
    him
    whether he had got married. He replied in the affirmative. The
    Prophet
    said, 'Whom have you married?' He replied, 'A woman from the
    Ansar.'
    Then the Prophet asked, 'How much did you pay her?' He replied, '(I

    gave her) a gold piece equal in weigh to a date stone (or a date
    stone
    of gold)! The Prophet said, 'Give a Walima (wedding banquet) even
    if
    with one sheep .' "






    Volume 3, Book 34, Number 265:




    Narrated Anas:

    When Abdur-Rahman bin Auf came to Medina, the Prophet established a

    bond of brotherhood between him and Sad bin Ar-Rabi al-Ansari. Sad
    was
    a rich man, so he said to 'Abdur-Rahman, "I will give you half of
    my
    property and will help you marry." 'Abdur-Rahman said (to him),
    "May
    Allah bless you in your family and property. Show me the market."
    So
    'Abdur-Rahman did not return from the market) till he gained some
    dried buttermilk (yoghurt) and butter (through trading). He brought

    that to his house-hold. We stayed for some-time (or as long as
    Allah
    wished), and then Abdur-Rahman came, scented with yellowish
    perfume.
    The Prophet said (to him) "What is this?" He replied, "I got
    married
    to an Ansari woman." The Prophet asked, "What did you pay her?" He
    replied, "A gold stone or gold equal to the weight of a date
    stone."
    The Prophet said (to him), "Give a wedding banquet even if with one

    sheep."






    Volume 3, Book 34, Number 266:




    Narrated Ibn 'Abbas:

    'Ukaz, Majanna and Dhul-Majaz were market-places in the Pre-lslamic

    period of ignorance. When Islam came, Muslims felt that marketing
    there might be a sin. So, the Divine Inspiration came: "There is no

    harm for you to seek the bounty of your Lord (in the seasons of
    Hajj)." (2.198) Ibn 'Abbas recited the Verse in this way.






    Volume 3, Book 34, Number 267:




    Narrated An-Nu'man bin Bashir:

    The Prophet said "Both legal and illegal things are obvious, and in

    between them are (suspicious) doubtful matters. So who-ever
    forsakes
    those doubtful things lest he may commit a sin, will definitely
    avoid
    what is clearly illegal; and who-ever indulges in these
    (suspicious)
    doubtful things bravely, is likely to commit what is clearly
    illegal.
    Sins are Allah's Hima (i.e. private pasture) and whoever pastures
    (his
    sheep) near it, is likely to get in it at any moment."






    Volume 3, Book 34, Number 268:




    Narrated Abdullah bin Abu Mulaika:

    y the same woman)?" His wife was the daughter of Abu
    Ihab-al-Tamimi.






    Volume 3, Book 34, Number 269:




    Narrated Aisha:

    Utba bin Abu Waqqas took a firm promise from his brother Sad bin
    Abu
    Waqqas to take the son of the slave-girl of Zam'a into his custody
    as
    he was his (i.e. 'Utba's) son. In the year of the Conquest (of
    Mecca)
    Sad bin Abu Waqqas took him, and said that he was his brother's
    son,
    and his brother took a promise from him to that effect. 'Abu bin
    Zam'a
    got up and said, "He is my brother and the son of the slave-girl of
    my
    father and was born on my father's bed." Then they both went to the

    Prophet Sad said, "O Allah's Apostle! He is the son of my brother
    and
    he has taken a promise from me that I will take him." 'Abu bin
    Zam'a
    said, "(He is) my brother and the son of my father's slave-girl and

    was born on my father's bed." Allah's Apostle said, "The boy is for

    you. O 'Abu bin Zam'a." Then the Prophet said, "The son is for the
    bed
    (i.e the man on whose bed he was born) and stones (disappointment
    and
    deprivation) for the one who has done illegal sexual intercourse."
    The
    Prophet told his wife Sauda bint Zam'a to screen herself from that
    boy
    as he noticed a similarity between the boy and 'Utba. So, the boy
    did
    not see her till he died.






    Volume 3, Book 34, Number 270:




    Narrated 'Adi bin Hatim:

    I asked Allah's Apostle about Al Mirad (i.e. a sharp-edged piece of

    wood or a piece of wood provided with a piece of iron used for
    hunting). He replied, "If the game is hit by its sharp edge, eat
    it,
    and if it is hit by its broad side, do not eat it, for it has been
    beaten to death." I asked, "O Allah's Apostle! I release my dog by
    the
    name of Allah and find with it at the game, another dog on which I
    have not mentioned the name of Allah, and I do not know which one
    of
    them caught the game." Allah's Apostle said (to him), 'Don't eat it
    as
    you have mentioned the name of Allah on your dog and not on the
    other
    dog."






    Volume 3, Book 34, Number 271:




    Narrated Anas:

    The Prophet passed by a fallen date and said, "Were it not for my
    doubt that this might have been given in charity, I would have
    eaten
    it." And narrated Abu Huraira the Prophet said, "I found a
    date-fruit
    fallen on my bed."






    Volume 3, Book 34, Number 272:




    Narrated 'Abbas bin Tamim:

    that his uncle said: "The Prophet was asked: If a person feels
    something during his prayer; should one interrupt his prayer?" The
    Prophet said: No! You should not give it up unless you hear a sound
    or
    smell something." Narrated Ibn Abi Hafsa: Az-Zuhri said, "There is
    no
    need of repeating ablution unless you detect a smell or hear a
    sound."






    Volume 3, Book 34, Number 273:




    Narrated 'Aisha:

    Some people said, "O Allah's Apostle! Meat is brought to us by some

    people and we are not sure whether the name of Allah has been
    mentioned on it or not (at the time of slaughtering the animals)."
    Allah's Apostle said (to them), "Mention the name of Allah and eat
    it."






    Volume 3, Book 34, Number 274:




    Narrated Jabir:

    While we were offering the prayer with the Prophet a caravan
    carrying
    food came from Sham. The people looked towards the caravan (and
    went
    to it) and only twelve persons remained with the Prophet. So, the
    Divine Inspiration came; "But when they see some bargain or some
    amusement, they disperse headlong to it." (62.11)






    Volume 3, Book 34, Number 275:




    Narrated Abu Huraira:

    The Prophet said, "A time will come when one will not care how one
    gains one's money, legally or illegally."






    Volume 3, Book 34, Number 276:




    Narrated Abu Al-Minhal:

    I used to practice money exchange, and I asked Zaid bin 'Arqam
    about
    it, and he narrated what the Prophet said in the following: Abu
    Al-Minhal said, "I asked Al-Bara' bin 'Azib and Zaid bin Arqam
    about
    practicing money exchange. They replied, 'We were traders in the
    time
    of Allah's Apostle and I asked Allah's Apostle about money
    exchange.
    He replied, 'If it is from hand to hand, there is no harm in it;
    otherwise it is not permissible."






    Volume 3, Book 34, Number 277:




    Narrated 'Ubai bin 'Umar:

    Abu Musa asked Umar to admit him but he was not admitted as 'Umar
    was
    busy, so Abu Musa went back. When 'Umar finished his job he said,
    "Didn't I hear the voice of 'Abdullah bin Qais? Let him come in."
    'Umar was told that he had left. So, he sent for him and on his
    arrival, he (Abu Musa) said, "We were ordered to do so (i.e. to
    leave
    if not admitted after asking permission thrice). 'Umar told him,
    "Bring witness in proof of your statement." Abu Musa went to the
    Ansar's meeting places and asked them. They said, "None amongst us
    will give this witness except the youngest of us, Abu Said
    Al-Khudri.
    Abu Musa then took Abu Said Al-Khudri (to 'Umar) and 'Umar said,
    surprisingly, "Has this order of Allah's Apostle been hidden from
    me?"
    (Then he added), "I used to be busy trading in markets."






    Volume 3, Book 34, Number 278:




    Narrated Jabir:

    A caravan arrived (at Medina) while we were offering the Jumua
    prayer
    with the Prophet. The people left out for the caravan, with the
    exception of twelve persons. Then this Verse was revealed: 'But
    when
    they see some bargain or some amusement, they disperse headlong to
    it
    and leave you standing." (62.11)






    Volume 3, Book 34, Number 279:




    Narrated 'Aisha:

    The Prophet said, "If a woman gives in charity from her house meals

    without wasting (i.e. being extravagant), she will get the reward
    for
    her giving, and her husband will also get the reward for his
    earning
    and the storekeeper will also get a similar reward. The acquisition
    of
    the reward of none of them will reduce the reward of the others."






    Volume 3, Book 34, Number 280:




    Narrated Abu Huraira:

    The Prophet said, "If a woman gives something (i.e. in charity)
    from
    her husband's earnings without his permission, she will get half
    his
    reward."






    Volume 3, Book 34, Number 281:




    Narrated Anas bin Malik:

    I heard Allah's Apostle saying, "whoever desires an expansion in
    his
    sustenance and age, should keep good relations with his Kith and
    kin."






    Volume 3, Book 34, Number 282:




    Narrated 'Aisha:

    The Prophet purchased food grains from a Jew on credit and
    mortgaged
    his iron armor to him.






    Volume 3, Book 34, Number 283:




    Narrated Qatada:

    Anas went to the Prophet with barley bread having some dissolved
    fat
    on it. The Prophet had mortgaged his armor to a Jew in Medina and
    took
    from him some barley for his family. Anas heard him saying, "The
    household of Muhammad did not possess even a single Sa of wheat or
    food grains for the evening meal, although he has nine wives to
    look
    after." (See Hadith No. 685)






    Volume 3, Book 34, Number 284:




    Narrated 'Aisha:

    When Abu Bakr As-Siddiq was chosen Caliph, he said, "My people know

    that my profession was not incapable of providing substance to my
    family. And as I will be busy serving the Muslim nation, my family
    will eat from the National Treasury of Muslims, and I will practise

    the profession of serving the Muslims."






    Volume 3, Book 34, Number 285:




    Narrated Aisha:

    The companions of Allah's Apostle used to practise manual labor, so

    their sweat used to smell, and they were advised to take a bath.






    Volume 3, Book 34, Number 286:




    Narrated Al-Miqdam:

    The Prophet said, "Nobody has ever eaten a better meal than that
    which
    one has earned by working with one's own hands. The Prophet of
    Allah,
    David used to eat from the earnings of his manual labor."






    Volume 3, Book 34, Number 287:




    Narrated Abu Huraira:

    Allah's Apostle said, "The Prophet David used not to eat except
    from
    the earnings of his manual labor."






    Volume 3, Book 34, Number 288:




    Narrated Abu Huraira:

    Allah's Apostle said, "One would rather cut and carry a bundle of
    wood
    on his back than ask somebody who may or may not live him."






    Volume 3, Book 34, Number 289:




    Narrated Az-Zubair bin Al-Awwam:

    The Prophet said, "One would rather take a rope and cut wood and
    carry
    it than ask others)."






    Volume 3, Book 34, Number 290:




    Narrated Jabir bin 'Abdullah:

    Allah's Apostle said, "May Allah's mercy be on him who is lenient
    in
    his buying, selling, and in demanding back his money."






    Volume 3, Book 34, Number 291:




    Narrated Hudhaifa:

    The Prophet said, "Before your time the angels received the soul of
    a
    man and asked him, 'Did you do any good deeds (in your life)?' He
    replied, 'I used to order my employees to grant time to the rich
    person to pay his debts at his convenience.' So Allah said to the
    angels; "Excuse him." Rabi said that (the dead man said), 'I used
    to
    be easy to the rich and grant time to the poor.' Or, in another
    narration, 'grant time to the well-off and forgive the needy,' or,
    'accept from the well-off and forgive the needy.'






    Volume 3, Book 34, Number 292:




    Narrated Abu Huraira:

    The Prophet said, "There was a merchant who used to lend the
    people,
    and whenever his debtor was in straitened circumstances, he would
    say
    to his employees, 'Forgive him so that Allah may forgive us.' So,
    Allah forgave him."






    Volume 3, Book 34, Number 293:




    Narrated Hakim bin Hizam:

    Allah's Apostle said, "The seller and the buyer have the right to
    keep
    or return goods as long as they have not parted or till they part;
    and
    if both the parties spoke the truth and described the defects and
    qualities (of the goods), then they would be blessed in their
    transaction, and if they told lies or hid something, then the
    blessings of their transaction would be lost."






    Volume 3, Book 34, Number 294:




    Narrated Abu Said:

    We used to be given mixed dates (from the booty) and used to sell
    (barter) two Sas of those dates) for one Sa (of good dates). The
    Prophet said (to us), "No (bartering of) two Sas for one Sa nor two

    Dirhams for one Dirham is permissible", (as that is a kind of
    usury).
    (See Hadith No. 405).






    Volume 3, Book 34, Number 295:




    Narrated Abu Mas'ud:

    An Ansari man, called Abu Shu'aib, came and told his butcher slave,

    "Prepare meals sufficient for five persons, for I want to invite
    the
    Prophet along with four other persons as I saw signs of hunger on
    his
    face." Abu Shu'aib invited them and another person came along with
    them. The Prophet said (to Abu Shu'aib), This man followed us, so
    if
    you allow him, he will join us, and if you want him to return, he
    will
    go back." Abu Shu'aib said, "No, I have allowed him (i.e. he, too,
    is
    welcomed to the meal)."






    Volume 3, Book 34, Number 296:




    Narrated Hakim bin Hizam:

    The Prophet aid, "The buyer and the seller have the option to
    cancel
    or to confirm the deal, as long as they have not parted or till
    they
    part, and if they spoke the truth and told each other the defects
    of
    the things, then blessings would be in their deal, and if they hid
    something and told lies, the blessing of the deal would be lost."






    Volume 3, Book 34, Number 297:




    Narrated Aisha:

    When the last Verses of Surat al- Baqara were revealed, the Prophet

    recited them in the mosque and proclaimed the trade of alcohol as
    illegal.






    Volume 3, Book 34, Number 298:




    Narrated Samura bin Jundab:

    The Prophet said, "This night I dreamt that two men came and took
    me
    to a Holy land whence we proceeded on till we reached a river of
    blood, where a man was standing, and on its bank was standing
    another
    man with stones in his hands. The man in the middle of the river
    tried to come out, but the other threw a stone in his mouth and
    forced
    him to go back to his original place. So, whenever he tried to come

    out, the other man would throw a stone in his mouth and force him
    to
    go back to his former place. I asked, 'Who is this?' I was told,
    'The
    person in the river was a Riba-eater."






    Volume 3, Book 34, Number 299:




    Narrated 'Aun bin Abu Juhaifa:

    My father bought a slave who practiced the profession of cupping.
    (My
    father broke the slave's instruments of cupping). I asked my father

    why he had done so. He replied, "The Prophet forbade the acceptance
    of
    the price of a dog or blood, and also forbade the profession of
    tattooing, getting tattooed and receiving or giving Riba, (usury),
    and
    cursed the picture-makers."






    Volume 3, Book 34, Number 300:




    Narrated Abu Huraira:

    I heard Allah's Apostle saying, "The swearing (by the seller) may
    persuade the buyer to purchase the goods but that will be deprived
    of
    Allah's blessing."






    Volume 3, Book 34, Number 301:




    Narrated 'Abdullah bin Abu Aufa:

    A man displayed some goods in the market and swore by Allah that he

    had been offered so much for that, that which was not offered, and
    he
    said so, so as to cheat a Muslim. On that occasion the following
    Verse
    was revealed: "Verily! Those who purchase a small gain at the cost
    of
    Allah's covenant and their oaths (They shall have no portion in the

    Hereafter ..etc.)' (3.77)






    Volume 3, Book 34, Number 302:




    Narrated 'Ali:

    I got an old she-camel as my share from the booty, and the Prophet
    had
    given me another from Al-Khumus. And when I intended to marry
    Fatima
    (daughter of the Prophet), I arranged that a goldsmith from the
    tribe
    of Bani Qainuqa' would accompany me in order to bring Idhkhir and
    then
    sell it to the goldsmiths and use its price for my marriage
    banquet.






    Volume 3, Book 34, Number 303:




    Narrated Ibn 'Abbas:

    Allah's Apostle said, "Allah made Mecca a sanctuary and it was
    neither
    permitted for anyone before, nor will it be permitted for anyone
    after
    me (to fight in it). And fighting in it was made legal for me for a

    few hours of a day only. None is allowed to uproot its thorny
    shrubs
    or to cut down its trees or to chase its game or to pick up its
    Luqata
    (fallen things) except by a person who would announce it publicly."

    'Abbas bin 'Abdul-Muttlib requested the Prophet, "Except
    Al-Idhkhir,
    for our goldsmiths and for the roofs of our houses." The Prophet
    said,
    "Except Al-Idhkhir." 'Ikrima said, "Do you know what is meant by
    chasing its game? It is to drive it out of the shade and sit in its

    place." Khalid said, "('Abbas said: Al-Idhkhir) for our goldsmiths
    and
    our graves."






    Volume 3, Book 34, Number 304:




    Narrated Khabbab:

    I was a blacksmith in the Pre-lslamic period, and 'Asi bin Wail
    owed
    me some money, so I went to him to demand it. He said (to me), "I
    will
    not pay you unless you disbelieve Muhammad." I said, "I will not
    disbelieve till Allah kills you and then you get resurrected." He
    said, "Leave me till I die and get resurrected, then I will be
    given
    wealth and children and I will pay you your debt." On that occasion
    it
    was revealed to the Prophet:

    'Have you seen him who disbelieved in Our signs and says: Surely I
    will be given wealth and children? Has he known the unseen, or has
    he
    taken a covenant from the Beneficent (Allah)? (19.77-78)






    Volume 3, Book 34, Number 305:




    Narrated Ishaq bin 'Abdullah bin Abu Talha:

    I heard Anas bin Malik saying, "A tailor invited Allah's Apostle to
    a
    meal which he had prepared. " Anas bin Malik said, "I accompanied
    Allah's Apostle to that meal. He served the Prophet with bread and
    soup made with gourd and dried meat. I saw the Prophet taking the
    pieces of gourd from the dish." Anas added, "Since that day I have
    continued to like gourd."






    Volume 3, Book 34, Number 306:




    Narrated Abu Hazim:

    I heard Sahl bin Sad saying, "A woman brought a Burda (i.e. a
    square
    piece of cloth having edging). I asked, 'Do you know what a Burda
    is?'
    They replied in the affirmative and said, "It is a cloth sheet with

    woven margins." Sahl went on, "She addressed the Prophet and said,
    'I
    have woven it with my hands for you to wear.' The Prophet took it
    as
    he was in need of it, and came to us wearing it as a waist sheet.
    One
    of us said, 'O Allah's Apostle! Give it to me to wear.' The Prophet

    agreed to give it to him. The Prophet sat with the people for a
    while
    and then returned (home), wrapped that waist sheet and sent it to
    him.
    The people said to that man, 'You haven't done well by asking him
    for
    it when you know that he never turns down anybody's request.' The
    man
    replied, 'By Allah, I have not asked him for it except to use it as
    my
    shroud when I die." Sahl added; "Later it (i.e. that sheet) was his

    shroud."






    Volume 3, Book 34, Number 307:




    Narrated Abu Hazim:

    Some men came to Sahl bin Sad to ask him about the pulpit. He
    replied,
    "Allah's Apostle sent for a woman (Sahl named her) (this message):
    'Order your slave carpenter to make pieces of wood (i.e. a pulpit)
    for
    me so that I may sit on it while addressing the people.' So, she
    ordered him to make it from the tamarisk of the forest. He brought
    it
    to her and she sent it to Allah's Apostle . Allah's Apostle ordered
    it
    to be placed in the mosque: so, it was put and he sat on it.






    Volume 3, Book 34, Number 308:




    Narrated Jabir bin Abdullah: An Ansari woman said to Allah's
    Apostle,
    "O Allah's Apostle! Shall I make something for you to sit on, as I
    have a slave who is a carpenter?" He replied, "If you wish." So,
    she
    got a pulpit made for him. When it was Friday






    Volume 3, Book 34, Number 309:




    Narrated 'Aisha:

    Allah's Apostle bought food grains from a Jew on credit and
    mortgaged
    his armor to him.






    Volume 3, Book 34, Number 310:




    Narrated Jabir bin 'Abdullah:

    I was with the Prophet in a Ghazwa (Military Expedition) and my
    camel
    was slow and exhausted. The Prophet came up to me and said, "O
    Jabir."
    I replied, "Yes?" He said, "What is the matter with you?" I
    replied,
    "My camel is slow and tired, so I am left behind." So, he got down
    and
    poked the camel with his stick and then ordered me to ride. I rode
    the
    camel and it became so fast that I had to hold it from going ahead
    of
    Allah's Apostle . He then asked me, have you got married?" I
    replied
    in the affirmative. He asked, "A virgin or a matron?" I replied, "I

    married a matron." The Prophet said, "Why have you not married a
    virgin, so that you may play with her and she may play with you?"
    Jabir replied, "I have sisters (young in age) so I liked to marry a

    matron who could collect them all and comb their hair and look
    after
    them." The Prophet said, "You will reach, so when you have arrived
    (at
    home), I advise you to associate with your wife (that you may have
    an
    intelligent son)." Then he asked me, "Would you like to sell your
    camel?" I replied in the affirmative and the Prophet purchased it
    for
    one Uqiya of gold. Allah's Apostle reached before me and I reached
    in
    the morning, and when I went to the mosque, I found him at the door
    of
    the mosque. He asked me, "Have you arrived just now?" I replied in
    the
    affirmative. He said, "Leave your camel and come into (the mosque)
    and
    pray two Rakat." I entered and offered the prayer. He told Bilal to

    weigh and give me one Uqiya of gold. So Bilal weighed for me fairly

    and I went away. The Prophet sent for me and I thought that he
    would
    return to me my camel which I hated more than anything else. But
    the
    Prophet said to me, "Take your camel as well as its price."






    Volume 3, Book 34, Number 311:




    Narrated Ibn 'Abbas:

    'Ukaz, Majanna and Dhul-Majaz were markets in the Pre-lslamic
    period.
    When the people embraced Islam they considered it a sin to trade
    there. So, the following Holy Verse came:-- 'There is no harm for
    you
    if you seek of the bounty of your Lord (Allah) in the Hajj season."

    (2.198) Ibn 'Abbas recited it like this.






    Volume 3, Book 34, Number 312:




    Narrated 'Amr:

    Here (i.e. in Mecca) there was a man called Nawwas and he had
    camels
    suffering from the disease of excessive and unquenchable thirst.
    Ibn
    'Umar went to the partner of Nawwas and bought those camels. The
    man
    returned to Nawwas and told him that he had sold those camels.
    Nawwas
    asked him, "To whom have you sold them?" He replied, "To such and
    such
    Sheikh." Nawwas said, "Woe to you; By Allah, that Sheikh was Ibn
    'Umar." Nawwas then went to Ibn 'Umar and said to him, "My partner
    sold you camels suffering from the disease of excessive thirst and
    he
    had not known you." Ibn 'Umar told him to take them back. When
    Nawwas
    went to take them, Ibn 'Umar said to him, "Leave them there as I am

    happy with the decision of Allah's Apostle that there is no
    oppression
    . "






    Volume 3, Book 34, Number 313:




    Narrated Abu Qatada:

    We set out with Allah's Apostle in the year of Hunain, (the Prophet

    gave me an armor). I sold that armor and bought a garden in the
    region
    of the tribe of Bani Salama and that was the first property I got
    after embracing Islam.






    Volume 3, Book 34, Number 314:




    Narrated Abu Musa:

    Allah's Apostle said, "The example of a good companion (who sits
    with
    you) in comparison with a bad one, is I like that of the musk
    seller
    and the blacksmith's bellows (or furnace); from the first you would

    either buy musk or enjoy its good smell while the bellows would
    either
    burn your clothes or your house, or you get a bad nasty smell
    thereof."






    Volume 3, Book 34, Number 315:




    Narrated Anas bin Malik:

    Abu Taiba cupped Allah's Apostle so he ordered that he be paid one
    Sa
    of dates and ordered his masters to reduce his tax (as he was a
    slave
    and had to pay a tax to them).






    Volume 3, Book 34, Number 316:




    Narrated Ibn 'Abbas:

    Once the Prophet got his blood out (medically) and paid that person

    who had done it. If it had been illegal, the Prophet would not have

    paid him.






    Volume 3, Book 34, Number 317:




    Narrated 'Abdullah bin Umar:

    Once the Prophet sent to 'Umar a silken two-piece garment, and when
    he
    saw 'Umar wearing it, he said to him, "I have not sent it to you to

    wear. It is worn by him who has no share in the Hereafter, and I
    have
    sent it to you so that you could benefit by it (i.e. sell it)."






    Volume 3, Book 34, Number 318:




    Narrated Aisha:

    (mother of the faithful believers) I bought a cushion with
    pictures
    on it. When Allah's Apostle saw it, he kept standing at the door
    and
    did not enter the house. I noticed the sign of disgust on his face,
    so
    I said, "O Allah's Apostle! I repent to Allah and H is Apostle .
    (Please let me know) what sin I have done." Allah's Apostle said,
    "What about this cushion?" I replied, "I bought it for you to sit
    and
    recline on." Allah's Apostle said, "The painters (i.e. owners) of
    these pictures will be punished on the Day of Resurrection. It will
    be
    said to them, 'Put life in what you have created (i.e. painted).' "

    The Prophet added, "The angels do not enter a house where there are

    pictures."






    Volume 3, Book 34, Number 319:




    Narrated Anas:

    The Prophet said, "O Bani Najjar! Suggest a price for your garden."

    Part of it was a ruin and it contained some date palms.






    Volume 3, Book 34, Number 320:




    Narrated Ibn 'Umar:

    The Prophet said, "The buyer and the seller have the option to
    cancel
    or confirm the bargain before they separate from each other or if
    the
    sale is optional." Nafi said, "Ibn 'Umar used to separate quickly
    from the seller if he had bought a thing which he liked."






    Volume 3, Book 34, Number 321:




    Narrated Haklm bin Hizam"

    The Prophet said, "The buyer and the seller have the option of
    cancelling or confirming the deal unless they separate."






    Volume 3, Book 34, Number 322:




    Narrated Ibn 'Umar:

    Allah's Apostle said, "The seller and the buyer have the option of
    cancelling or confirming the deal unless they separate, or one of
    them
    says to the other, 'Choose (i.e. decide to cancel or confirm the
    bargain now)." Perhaps he said, 'Or if it is an optional sale.' "
    Ibn
    Umar, Shuraih, Ash-Shabi, Tawus, Ata, and Ibn Abu Mulaika agree
    upon
    this judgment.






    Volume 3, Book 34, Number 323:




    Narrated Hakim bin Hizam:

    The Prophet said, "The buyer and the seller have the option of
    cancelling or confirming the bargain unless they separate, and if
    they
    spoke the truth and made clear the defects of the goods, them they
    would be blessed in their bargain, and if they told lies and hid
    some
    facts, their bargain would be deprived of Allah's blessings."






    Volume 3, Book 34, Number 324:




    Narrated Abdullah bin Umar: Allah's Apostle said, "Both the buyer
    and
    the seller have the option of cancelling or confirming a bargain
    unless they separate, or the sale is optional." (See Hadith
    No.320).






    Volume 3, Book 34, Number 325:




    Narrated Ibn Umar: Allah's Apostle said, "Both the buyer and the
    seller have the option of cancelling or confirming the bargain, as

    long as they are still together, and unless they separate or one of

    them gives the other the option of keeping or re






    Volume 3, Book 34, Number 326:




    Narrated Ibn 'Umar:

    The Prophet said, "No deal is settled and finalized unless the
    buyer
    and the seller separate, except if the deal is optional (whereby
    the
    validity of the bargain depends on the stipulations agreed upon)."






    Volume 3, Book 34, Number 327:




    Narrated Hakim bin Hizam:

    The Prophet said, "Both the buyer and the seller have the option of

    cancelling or confirming the bargain unless they separate." The
    sub-narrator, Hammam said, "I found this in my book: 'Both the
    buyer
    and the seller give the option of either confirming or cancelling
    the
    bargain three times, and if they speak the truth and mention the
    defects, then their bargain will be blessed, and if they tell lies
    and
    conceal the defects, they might gain some financial gain but they
    will
    deprive their sale of (Allah's) blessings."






    Volume 3, Book 34, Number 328:




    Narrated Abdullah bin Umar:

    A person came to the Prophet and told him that he was always
    betrayed
    in purchasing. The Prophet told him to say at the time of buying,
    "No
    cheating."






    Volume 3, Book 34, Number 329:




    Narrated 'Aisha:

    Allah's Apostle said, "An army will invade the Ka'ba and when the
    invaders reach Al-Baida', all the ground will sink and swallow the
    whole army." I said, "O Allah's Apostle! How will they sink into
    the
    ground while amongst them will be their markets (the people who
    worked
    in business and not invaders) and the people not belonging to
    them?"
    The Prophet replied, "all of those people will sink but they will
    be
    resurrected and judged according to their intentions."






    Volume 3, Book 34, Number 330:




    Narrated Abu Huraira:

    Allah's Apostle said, "The congregational prayer of anyone amongst
    you
    is more than twenty (five or twenty seven) times in reward than his

    prayer in the market or in his house, for if he performs ablution
    completely and then goes to the mosque with the sole intention of
    performing the prayer, and nothing urges him to proceed to the
    mosque
    except the prayer, then, on every step which he takes towards the
    mosque, he will be raised one degree or one of his sins will be
    forgiven. The angels will keep on asking Allah's forgiveness and
    blessings for everyone of you so long as he keeps sitting at his
    praying place. The angels will say, 'O Allah, bless him! O Allah,
    be
    merciful to him!' as long as he does not do Hadath or a thing which

    gives trouble to the other." The Prophet further said, "One is
    regarded in prayer so long as one is waiting for the prayer."






    Volume 3, Book 34, Number 331:




    Narrated Anas bin Malik:

    While the Prophet was in the market, somebody, called, "O
    Abu-l-Qasim." The Prophet turned to him. The man said, "I have
    called
    to this (i.e. another man)." The Prophet said, "Name yourselves by
    my
    name but not by my Kuniya (name)." (In Arabic world it is the
    custom
    to call the man as the father of his eldest son, e.g. Abu-l-Qasim.)

    (See Hadith No. 737, Vol. 4)






    Volume 3, Book 34, Number 332:




    Narrated Anas:

    A man at Al-Baqi' called, "O Abu-l-Qasim!" The Prophet turned to
    him
    and the man said (to the Prophet ), "I did not intend to call you."

    The prophet said, "Name yourselves by my name but not by my kuniya
    (name)."






    Volume 3, Book 34, Number 333:




    Narrated Abu Huraira Ad-Dausi:

    Once the Prophet went out during the day. Neither did he talk to me

    nor I to him till he reached the market of Bani Qainuqa and then he

    sat in the compound of Fatima's house and asked about the small boy

    (his grandson Al-Hasan) but Fatima kept the boy in for a while. I
    thought she was either changing his clothes or giving the boy a
    bath.
    After a while the boy came out running and the Prophet embraced and

    kissed him and then said, 'O Allah! Love him, and love whoever
    loves
    him.'






    Volume 3, Book 34, Number 334:




    Narrated Nafi:

    Ibn 'Umar told us that the people used to buy food from the
    caravans
    in the lifetime of the Prophet. The Prophet used to forbid them to
    sell it at the very place where they had purchased it (but they
    were
    to wait) till they carried it to the market where foodstuff was
    sold.
    Ibn 'Umar said, 'The Prophet also forbade the reselling of
    foodstuff
    by somebody who had bought it unless he had received it with exact
    full measure'






    Volume 3, Book 34, Number 335:




    Narrated Ata bin Yasar:

    I met Abdullah bin 'Amr bin Al-'As and asked him, "Tell me about
    the
    description of Allah's Apostle which is mentioned in Torah (i.e.
    Old
    Testament.") He replied, 'Yes. By Allah, he is described in Torah
    with
    some of the qualities attributed to him in the Quran as follows:

    "O Prophet ! We have sent you as a witness (for Allah's True
    religion)
    And a giver of glad tidings (to the faithful believers), And a
    warner
    (to the unbelievers) And guardian of the illiterates. You are My
    slave
    and My messenger (i.e. Apostle). I have named you "Al-Mutawakkil"
    (who
    depends upon Allah). You are neither discourteous, harsh Nor a
    noise-maker in the markets And you do not do evil to those Who do
    evil
    to you, but you deal With them with forgiveness and kindness. Allah

    will not let him (the Prophet) Die till he makes straight the
    crooked
    people by making them say: "None has the right to be worshipped but

    Allah," With which will be opened blind eyes And deaf ears and
    enveloped hearts."






    Volume 3, Book 34, Number 336:




    Narrated Abdullah ibn Umar:

    Allah's Apostle said, "He who buys foodstuff should not sell it
    till
    he is satisfied with the measure with which he has bought it.






    Volume 3, Book 34, Number 337:




    Narrated Jabir:

    Abdullah bin 'Amr bin Haram died and was in debt to others. I asked

    the Prophet to intercede with his creditors for some reduction in
    the
    debts. The Prophet requested them (to reduce the debts) but they
    refused. The Prophet said to me, "Go and put your dates (In heaps)
    according to their different kinds. The Ajwa on one side, the
    cluster
    of Ibn Zaid on another side, etc.. Then call me." I did that and
    called the Prophet He came and sat at the head or in the middle of
    the
    heaps and ordered me. Measure (the dates) for the people
    (creditors)."
    I measured for them till I paid all the debts. My dates remained as
    it
    nothing had been taken from them. In other narrations, Jabir said;
    The
    Prophet said, "He (i.e. 'Abdullah) continued measuring for them
    till
    he paid all the debts." The Prophet said (to 'Abdullah), "Cut
    (clusters) for him (i.e. one of the creditors) and measure for him
    fully."






    Volume 3, Book 34, Number 338:




    Narrated Al-Miqdam bin Ma'diyakrib:

    The Prophet said, "Measure your foodstuff and you will be blessed."






    Volume 3, Book 34, Number 339:




    Narrated 'Abdullah bin Zaid:

    The Prophet said, "The Prophet Abraham made Mecca a sanctuary, and
    asked for Allah's blessing in it. I made Medina a sanctuary as
    Abraham
    made Mecca a sanctuary and I asked for Allah's Blessing in its
    measures the Mudd and the Sa as Abraham did for Mecca.






    Volume 3, Book 34, Number 340:




    Narrated Anas bin Malik:

    Allah's Apostle said, "O Allah bestow your blessings on their
    measures, bless their Mudd and Sa." The Prophet meant the people of

    Medina.






    Volume 3, Book 34, Number 341:




    Narrated Salim:

    that his father said. "I saw those, who used to buy foodstuff
    without
    measuring or weighing in the life time of the Prophet being
    punished
    if they sold it before carrying it to their own houses."






    Volume 3, Book 34, Number 342:




    Narrated Tawus:

    Ibn 'Abbas said, "Allah's Apostle forbade the selling of foodstuff
    before its measuring and transferring into one's possession." I
    asked
    Ibn 'Abbas, "How is that?" Ibn 'Abbas replied, "It will be just
    like
    selling money for money, as the foodstuff has not been handed over
    to
    the first purchaser who is the present seller."






    Volume 3, Book 34, Number 343:




    Narrated Ibn Umar:

    The Prophet said, "He who buys foodstuff should not sell it till he

    has received it."






    Volume 3, Book 34, Number 344:




    Narrated Az-Zuhri from Malik bin Aus:

    that the latter said, "Who has change?" Talha said, "I (will have
    change) when our store-keeper comes from the forest."

    Narrated 'Umar bin Al-Khattab: Allah's Apostle said, "The bartering
    of
    gold for silver is Riba, (usury), except if it is from hand to hand

    and equal in amount, and wheat grain for wheat grain is usury
    except
    if it is form hand to hand and equal in amount, and dates for dates
    is
    usury except if it is from hand to hand and equal in amount, and
    barley for barley is usury except if it is from hand to hand and
    equal
    in amount." (See Riba-Fadl in the glossary).






    Volume 3, Book 34, Number 345:




    Narrated Ibn 'Abbas:

    The Prophet forbade the selling of foodstuff before receiving it. I

    consider that all types of sellings should be done similarly.






    Volume 3, Book 34, Number 346:




    Narrated Ibn 'Umar:

    The Prophet said, "The buyer of foodstuff should not sell it before
    it
    has been measured for him." Isma'il narrated instead, "He should
    not
    sell it before receiving it."






    Volume 3, Book 34, Number 347:




    Narrated Ibn 'Umar:

    I saw the people buy foodstuff randomly (i.e. blindly without
    measuring it) in the life-time of Allah's Apostle and they were
    punished (by beating), if they tried to sell it before carrying it
    to
    their own houses.






    Volume 3, Book 34, Number 348:




    Narrated Aisha:

    Rarely did the Prophet fail to visit Abu Bakr's house everyday,
    either
    in the morning or in the evening. When the permission for migration
    to
    Medina was granted, all of a sudden the Prophet came to us at noon
    and
    Abu Bakr was informed, who said, "Certainly the Prophet has come
    for
    some urgent matter." The Prophet said to Abu Bark, when the latter
    entered "Let nobody stay in your home." Abu Bakr said, "O Allah's
    Apostle! There are only my two daughters (namely 'Aisha and Asma')
    present." The Prophet said, "I feel (am informed) that I have been
    granted the permission for migration." Abu Bakr said, "I will
    accompany you, O Allah's Apostle!" The Prophet said, "You will
    accompany me." Abu Bakr then said "O Allah's Apostle! I have two
    she-camels I have prepared specially for migration, so I offer you
    one
    of them. The Prophet said, "I have accepted it on the condition
    that I
    will pay its price."






    Volume 3, Book 34, Number 349:




    Narrated 'Abdullah bin 'Umar:

    Allah's Apostle said, "Do not urge somebody to return what he has
    already bought (i.e. in optional sale) from another seller so as to

    sell him your own goods."






    Volume 3, Book 34, Number 350:




    Narrated Abu Huraira:

    Allah's Apostle forbade the selling of things by a town dweller on
    behalf of a desert dweller; and similarly Najsh was forbidden. And
    one
    should not urge somebody to return the goods to the seller so as to

    sell him his own goods; nor should one demand the hand of a girl
    who
    has already been engaged to someone else; and a woman should not
    try
    to cause some other woman to be divorced in order to take her
    place.
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 22:43:40



    Volume 3, Book 34, Number 351:




    Narrated Jabir bin Abdullah:

    A man decided that a slave of his would be manumitted after his
    death
    and later on he was in need of money, so the Prophet took the slave

    and said, "Who will buy this slave from me?" Nu'aim bin 'Abdullah
    bought him for such and such price and the Prophet gave him the
    slave.






    Volume 3, Book 34, Number 352:




    Narrated Ibn 'Umar:

    Allah's Apostle forbade Najsh.






    Volume 3, Book 34, Number 353:




    Narrated 'Abdullah bin 'Umar:

    Allah's Apostle forbade the sale called 'Habal-al-Habala which was a

    kind of sale practiced in the Pre-lslamic Period of ignorance. One
    would pay the price of a she-camel which was not born yet would be
    born by the immediate offspring of an extant she-camel.






    Volume 3, Book 34, Number 354:




    Narrated Abu Said:

    Allah's Apostle forbade the selling by Munabadha, i.e. to sell
    one's
    garment by casting it to the buyer not allowing him to examine or
    see
    it. Similarly he forbade the selling by Mulamasa. Mulamasa is to
    buy a
    garment, for example, by merely touching it, not looking at it.






    Volume 3, Book 34, Number 355:




    Narrated Abu Huraira:

    The Prophet forbade two kinds of dressing; (one of them) is to sit
    with one's legs drawn up while wrapped in one garment. (The other)
    is
    to lift that garment on one's shoulders. And also forbade two kinds
    of
    sale: Al-Limas and An-Nibadh.






    Volume 3, Book 34, Number 356:




    Narrated Abu Huraira :

    Allah's Apostle forbade selling by Mulamasa and Munabadha.






    Volume 3, Book 34, Number 357:




    Narrated Abu Said:

    The Prophet forbade two kinds of dresses and two kinds of sale,
    i.e.,
    Mulamasa and Munabadha.






    Volume 3, Book 34, Number 358:




    Narrated Abu Huraira:

    The Prophet said, "Don't keep camels and sheep unmilked for a long
    time, for whoever buys such an animal has the option to milk it and

    then either to keep it or return it to the owner along with one Sa
    of
    dates." Some narrated from Ibn Sirin (that the Prophet had said),
    "One
    Sa of wheat, and he has the option for three days." And some
    narrated
    from Ibn Sirin, " ... a Sa of dates," not mentioning the option for

    three days. But a Sa of dates is mentioned in most narrations.






    Volume 3, Book 34, Number 359:




    Narrated 'Abdullah bin Mas'ud:

    Whoever buys a sheep which has not been milked for a long time, has

    the option of returning it along with one Sa of dates; and the
    Prophet
    forbade going to meet the seller on the way (as he has no knowledge
    of
    the market price and he may sell his goods at a low price).






    Volume 3, Book 34, Number 360:




    Narrated Abu Huraira:

    Allah's Apostle said, "Do not go forward to meet the caravan (to
    buy
    from it on the way before it reaches the town). And do not urge
    buyers
    to cancel their purchases to sell them (your own goods) yourselves,

    and do not practice Najsh. A town dweller should not sell the goods

    for the desert dweller. Do not leave sheep unmilked for a long
    time,
    when they are on sale, and whoever buys such an animal has the
    option
    of returning it, after milking it, along with a Sa of dates or
    keeping
    it. it has been kept unmilked for a long period by the seller (to
    deceive others).






    Volume 3, Book 34, Number 361:




    Narrated Abu Huraira:

    Allah's Apostle said, "Whoever buys a sheep which has been kept
    unmilked for a long period, and milks it, can keep it if he is
    satisfied, and if he is not satisfied, he can return it, but he
    should
    pay one Sa of dates for the milk."






    Volume 3, Book 34, Number 362:




    Narrated Abu Huraira:

    The Prophet said, "If a slave-girl commits illegal sexual
    intercourse
    and it is proved beyond doubt, then her owner should lash her and
    should not blame her after the legal punishment. And then if she
    repeats the illegal sexual intercourse he should lash her again and

    should not blame her after the legal punishment, and if she commits
    it
    a third time, then he should sell her even for a hair rope."






    Volume 3, Book 34, Number 363:




    Narrated Abu Huraira and Zaid bin Khalid:

    Allah's Apostle was asked about the slave-girl, if she was a virgin

    and committed illegal sexual intercourse. The Prophet said, "If she

    committed illegal sexual intercourse, lash her, and if she did it a

    second time, then lash her again, and if she repeated the third
    time,
    then sell her even for a hair rope." Ibn Shihab said, "I don't know

    whether to sell her after the third or fourth offense."






    Volume 3, Book 34, Number 364:




    Narrated 'Aisha:

    Allah's Apostle came to me and I told him about the slave-girl
    (Buraira) Allah's Apostle said, "Buy and manumit her, for the Wala
    is
    for the one who manumits." In the evening the Prophet got up and
    glorified Allah as He deserved and then said, "Why do some people
    impose conditions which are not present in Allah's Book (Laws)?
    Whoever imposes such a condition as is not in Allah's Laws, then
    that
    condition is invalid even if he imposes one hundred conditions, for

    Allah's conditions are more binding and reliable."






    Volume 3, Book 34, Number 365:




    Narrated Abdullah bin Umar:

    Aisha wanted to buy Buraira and he (the Prophet ) went out for the
    prayer. When he returned, she told him that they (her masters)
    refused
    to sell her except on the condition that her Wala' would go to
    them.
    The Prophet replied, 'The Wala' would go to him who manumits.' "
    Hammam asked Nafi' whether her (Buraira's) husband was a free man
    or a
    slave. He replied that he did not know.






    Volume 3, Book 34, Number 366:




    Narrated Jarir:

    I have given a pledge of allegiance to Allah's Apostle for to
    testify
    that None has the right to be worshipped but Allah, and Muhammad is

    His Apostle, to offer prayers perfectly, to pay Zakat, to listen to

    and obey (Allah's and His Prophet's orders), and to give good
    advice
    to every Muslim.






    Volume 3, Book 34, Number 367:




    Narrated Tawus:

    Ibn 'Abbas said, "Allah's Apostle said, 'Do not go to meet the
    caravans on the way (for buying their goods without letting them
    know
    the market price); a town dweller should not sell the goods of a
    desert dweller on behalf of the latter.' I asked Ibn 'Abbas, 'What
    does he mean by not selling the goods of a desert dweller by a town

    dweller?' He said, 'He should not become his broker.' "






    Volume 3, Book 34, Number 368:




    Narrated 'Abdullah bin Umar:

    Allah's Apostle forbade the selling of the goods of a desert
    dweller
    by a town person.






    Volume 3, Book 34, Number 369:




    Narrated Abu Huraira:

    Allah's Apostle said, "A buyer should not urge a seller to restore a

    purchase so as to buy it himself, and do not practice Najsh; and a
    town dweller should not sell goods of a desert dweller."






    Volume 3, Book 34, Number 370:




    Narrated Anas bin Malik:

    We were forbidden that a town dweller should sell goods of a desert

    dweller.






    Volume 3, Book 34, Number 371:




    Narrated Abu Huraira:

    The Prophet forbade the meeting (of caravans) on the way and the
    selling of goods by an inhabitant of the town on behalf of a desert

    dweller.






    Volume 3, Book 34, Number 372:




    Narrated Tawus:

    I asked Ibn 'Abbas, "What is the meaning of, 'No town dweller
    should
    sell (or buy) for a desert dweller'?" Ibn 'Abbas said, "It means he

    should not become his broker."






    Volume 3, Book 34, Number 373:




    Narrated Abdullah:

    Whoever buys an animal which has been kept unmilked for a long
    time,
    could return it, but has to pay a Sa of dates along with it. And
    the
    Prophet forbade meeting the owners of goods on the way away from
    the
    market.






    Volume 3, Book 34, Number 374:




    Narrated 'Abdullah bin Umar:

    Allah's Apostle said, "You should not try to cancel the purchases
    of
    one another (to get a benefit thereof), and do not go ahead to meet

    the caravan (for buying the goods) (but wait) till it reaches the
    market."






    Volume 3, Book 34, Number 375:




    Narrated 'Abdullah:

    We used to go ahead to meet the caravan and used to buy foodstuff
    from
    them. The Prophet forbade us to sell it till it was carried to the
    market.






    Volume 3, Book 34, Number 376:




    Narrated 'Abdullah:

    Some people used to buy foodstuff at the head of the market and
    used
    to sell it on the spot. Allah's Apostle forbade them to sell it
    till
    they brought it to (their) places.






    Volume 3, Book 34, Number 377:




    Narrated 'Urwa:

    Aisha said, "Buraira came to me and said, 'I have agreed with my
    masters to pay them nine Uqiyas (of gold) (in installments) one
    Uqiya
    per year; please help me.' I said, 'I am ready to pay the whole
    amount
    now provided your masters agree that your Wala will be for me.' So,

    Buraira went to her masters and told them about that offer but they

    refused to accept it. She returned, and at that time, Allah's
    Apostle
    was sitting (present). Buraira said, 'I told them of the offer but
    they did not accept it and insisted on having the Wala.'.' The
    Prophet
    heard that." 'Aisha narrated the whole story to the Prophet . He
    said
    to her, "Buy her and stipulate that her Wala' would be yours as the

    Wala' is for the manumitted." 'Aisha did so. Then Allah's Apostle
    stood up in front of the people, and after glorifying Allah he
    said,
    "Amma Badu (i.e. then after)! What about the people who impose
    conditions which are not in Allah's Book (Laws)? Any condition that
    is
    not in Allah's Book (Laws) is invalid even if they were one hundred

    conditions, for Allah's decisions are the right ones and His
    conditions are the strong ones (firmer) and the Wala' will be for
    the
    manumitted."






    Volume 3, Book 34, Number 378:




    Narrated 'Abdullah bin 'Umar:

    Aisha, (mother of the faithful believers) wanted to buy a slave
    girl
    and manumit her, but her masters said that they would sell her only
    on
    the condition that her Wala' would be for them. 'Aisha told Allah's

    Apostle of that. He said, "What they stipulate should not hinder
    you
    from buying her, as the Wala' is for the manumitted."






    Volume 3, Book 34, Number 379:




    Narrated Ibn 'Umar:

    The Prophet said, "The selling of wheat for wheat is Riba (usury)
    except if it is handed from hand to hand and equal in amount.
    Similarly the selling of barley for barley, is Riba except if it is

    from hand to hand and equal in amount, and dates for dates is usury

    except if it is from hand to hand and equal in amount. (See
    Riba-Fadl
    in the glossary).






    Volume 3, Book 34, Number 380:




    Narrated Ibn 'Umar:

    Allah's Apostle forbade Muzabana; and Muzabana is the selling of
    fresh
    dates for dried old dates by measure, and the selling of fresh
    grapes
    for dried grapes by measure.






    Volume 3, Book 34, Number 381:




    Narrated Ibn 'Umar:

    The Prophet forbade Muzabana; and Muzabana is the selling of fresh
    fruit (without measuring it) for something by measure on the basis
    that if that thing turns to be more than the fruit, the increase
    would
    be for the seller of the fruit, and if it turns to be less, that
    would
    be of his lot.

    Narrated Ibn 'Umar from Zaid bin Thabit that the Prophet allowed
    the
    selling of the fruits on the trees after estimation (when they are
    ripe).






    Volume 3, Book 34, Number 382:




    Narrated Ibn Shihab:

    that Malik bin Aus said, "I was in need of change for one-hundred
    Dinars. Talha bin 'Ubaid-Ullah called me and we discussed the
    matter,
    and he agreed to change (my Dinars). He took the gold pieces in his

    hands and fidgeted with them, and then said, "Wait till my
    storekeeper
    comes from the forest." 'Umar was listening to that and said, "By
    Allah! You should not separate from Talha till you get the money
    from
    him, for Allah's Apostle said, 'The selling of gold for gold is
    Riba
    (usury) except if the exchange is from hand to hand and equal in
    amount, and similarly, the selling of wheat for wheat is Riba
    (usury)
    unless it is from hand to hand and equal in amount, and the selling
    of
    barley for barley is usury unless it is from hand to hand and equal
    in
    amount, and dates for dates, is usury unless it is from hand to
    hand
    and equal in amount"






    Volume 3, Book 34, Number 383:




    Narrated Abu Bakra:

    Allah's Apostle said, "Don't sell gold for gold unless equal in
    weight, nor silver for silver unless equal in weight, but you could

    sell gold for silver or silver for gold as you like."






    Volume 3, Book 34, Number 384:




    Narrated Abu Said:

    (Concerning exchange) that he heard Allah's Apostle saying, "Do not

    sell gold for gold unless equal in weight, and do not sell silver
    unless equal in weight."






    Volume 3, Book 34, Number 385:




    Narrated Abu Said Al-Khudri:

    Allah's Apostle said, "Do not sell gold for gold unless equivalent
    in
    weight, and do not sell less amount for greater amount or vice
    versa;
    and do not sell silver for silver unless equivalent in weight, and
    do
    not sell less amount for greater amount or vice versa and do not
    sell
    gold or silver that is not present at the moment of exchange for
    gold
    or silver that is present.






    Volume 3, Book 34, Number 386:




    Narrated Abu Salih Az-Zaiyat:

    I heard Abu Said Al-Khudri saying, "The selling of a Dinar for a
    Dinar, and a Dirham for a Dirham (is permissible)." I said to him,
    "Ibn 'Abbas does not say the same." Abu Said replied, "I asked Ibn
    'Abbas whether he had heard it from the Prophet s or seen it in the

    Holy Book. Ibn 'Abbas replied, "I do not claim that, and you know
    Allah's Apostle better than I, but Usama informed me that the
    Prophet
    had said, 'There is no Riba (in money exchange) except when it is
    not
    done from hand to hand (i.e. when there is delay in payment).' "






    Volume 3, Book 34, Number 387:




    Narrated Abu Al-Minhal:

    I asked Al-Bara' bin 'Azib and Zaid bin Arqam about money
    exchanges.
    Each of them said, "This is better than I," and both of them said,
    "Allah's Apostle forbade the selling of silver for gold on credit. "






    Volume 3, Book 34, Number 388:




    Narrated Abdur-Rahman bin Abu Bakra:

    that his father said, "The Prophet forbade the selling of gold for
    gold and silver for silver except if they are equivalent in weight,

    and allowed us to sell gold for silver and vice versa as we
    wished."






    Volume 3, Book 34, Number 389:




    Narrated 'Abdullah bin 'Umar:

    Allah's Apostle said, "Do not sell fruits of dates until they
    become
    free from all the dangers of being spoilt or blighted; and do not
    sell
    fresh dates for dry dates."

    Narrated Salim and 'Abdullah from Zaid bin Habit' "Later on Allah's

    Apostle permitted the selling of ripe fruits on trees for fresh
    dates
    or dried dates in Bai'-l-'Araya, and did not allow it for any other

    kind of sale."






    Volume 3, Book 34, Number 390:




    Narrated 'Abdullah bin 'Umar:

    Allah's Apostle forbade Muzabana; and Muzabana means the selling of

    fresh dates (on the trees) for dried dates by measure and also the
    selling of fresh grapes for dried grapes by measure.






    Volume 3, Book 34, Number 391:




    Narrated Abu Sa'id Al-Khudri:

    Allah's Apostle forbade Muzabana and Muhaqala; and Muzabana means
    the
    selling of ripe dates for dates still on the trees.






    Volume 3, Book 34, Number 392:




    Narrated Ibn 'Abbas:

    The Prophet forbade Muzabana and Muhaqala.






    Volume 3, Book 34, Number 393:




    Narrated Zaid bin Thabit:

    Allah's Apostle al lowed the owner of 'Araya to sell the fruits on
    the
    trees by means of estimation.






    Volume 3, Book 34, Number 394:




    Narrated Jabir:

    The Prophet forbade the selling of fruits unless they get ripe, and

    none of them should be sold except for Dinar or Dirham (i.e.
    money),
    except the 'Araya trees (the dates of which could be sold for
    dates).






    Volume 3, Book 34, Number 395:




    Narrated Abu Huraira:

    The Prophet allowed the sale of the dates of 'Araya provided they
    were
    about five Awsuq (singular: Wasaq which means sixty Sa's) or less
    (in
    amount).






    Volume 3, Book 34, Number 396:




    Narrated Sahl bin Abu Hathma:

    Allah's Apostle forbade the selling of fruits (fresh dates) for
    dried
    dates but allowed the sale of fruits on the 'Araya by estimation
    and
    their new owners might eat their dates fresh. Sufyan (in another
    narration) said, "I told Yahya (a sub-narrator) when I was a mere
    boy,
    'Meccans say that the Prophet allowed them the sale of the fruits
    on
    'Araya by estimation.' Yahya asked, 'How do the Meccans know about
    it?' I replied, 'They narrated it (from the Prophet ) through
    Jabir.'
    On that, Yahya kept quiet." Sufyan said, "I meant that Jabir
    belonged
    to Medina." Sufyan was asked whether in Jabir's narration there was

    any prohibition of selling fruits before their benefit is evident
    (i.e. no dangers of being spoilt or blighted). He replied that
    there
    was none.






    Volume 3, Book 34, Number 397:




    Narrated Ibn 'Umar from Zaid bin Thabit:

    Allah's Apostle allowed the sale of 'Araya by estimating the dates
    on
    them for measured amounts of dried dates. Musa bin 'Uqba said, "Al-

    'Araya were distinguished date palms; one could come and buy them
    (i.e. their fruits)."






    Volume 3, Book 34, Number 398:




    Narrated Zaid:

    Same as above (Hadith 397).






    Volume 3, Book 34, Number 399:




    Narrated 'Abdullah bin 'Umar:

    Allah's Apostle forbade the sale of fruits till their benefit is
    evident. He forbade both the seller and the buyer (such sale).






    Volume 3, Book 34, Number 400:




    Narrated Anas:

    Allah's Apostle forbade the sale of date fruits till they were
    ripe.
    Abu 'Abdullah (Al-Bukhari) said, "That means till they were red
    (can
    be eaten)."






    Volume 3, Book 34, Number 401:




    Narrated Jabir bin 'Abdullah:

    The Prophet forbade the s of (date) fruits till they were red or
    yellow and fit for eating.






    Volume 3, Book 34, Number 402:




    Narrated Anas bin Malik:

    The Prophet forbade the sale of fruits till their benefit is
    evident;
    and the sale of date palms till the dates are almost ripe. He was
    asked what 'are almost ripe' meant. He replied, "Got red and
    yellow."






    Volume 3, Book 34, Number 403:




    Narrated Anas bin Malik:

    Allah's Apostle forbade the sale of fruits till they are almost
    ripe.
    He was asked what is meant by 'are almost ripe.' He replied, "Till
    they become red." Allah's Apostle further said, "If Allah spoiled
    the
    fruits, what right would one have to take the money of one's
    brother
    (i.e. other people)?"

    Narrated Ibn Shihab: If somebody bought fruits before their
    benefit
    is evident and then the fruits were spoiled with blights, the loss
    would be suffered by the owner (not the buyer).

    Narrated Salim bin 'Abdullah from Ibn Umar: Allah's Apostle said,
    "Do
    not sell or buy fruits before their benefit was evident and do not
    sell fresh fruits (dates) for dried dates."






    Volume 3, Book 34, Number 404:




    Narrated 'Aisha:

    The Prophet bought some foodstuff from a Jew on credit and
    mortgaged
    his armor to him.






    Volume 3, Book 34, Number 405:




    Narrated Abu Said Al-Khudri and Abu Huraira:

    Allah's Apostle appointed somebody as a governor of Khaibar. That
    governor brought to him an excellent kind of dates (from Khaibar).
    The
    Prophet asked, "Are all the dates of Khaibar like this?" He
    replied,
    "By Allah, no, O Allah's Apostle! But we barter one Sa of this
    (type
    of dates) for two Sas of dates of ours and two Sas of it for three
    of
    ours." Allah's Apostle said, "Do not do so (as that is a kind of
    usury) but sell the mixed dates (of inferior quality) for money,
    and
    then buy good dates with that money."






    Volume 3, Book 34, Number 406:




    Narrated 'Abdullah bin 'Umar:

    Allah's Apostle said, "If somebody sells pollinated date palms, the

    fruits will be for the seller unless the buyer stipulates that they

    will be for himself (and the seller agrees)."






    Volume 3, Book 34, Number 407:




    Narrated Ibn 'Umar:

    Allah's Apostle forbade Al-Muzabana, i.e. to sell ungathered dates
    of
    one's garden for measured dried dates or fresh ungathered grapes
    for
    measured dried grapes; or standing crops for measured quantity of
    foodstuff. He forbade all such bargains.






    Volume 3, Book 34, Number 408:




    Narrated Ibn 'Umar:

    The Prophet said, "Whoever pollinates date palms and then sells
    them,
    the fruits will belong to him unless the buyer stipulates that the
    fruits should belong to him (and the seller agrees)."






    Volume 3, Book 34, Number 409:




    Narrated Anas bin Malik:

    Allah's Apostle forbade Muhaqala, Mukhadara, Mulamasa, Munabadha
    and
    Muzabana. (See glossary and previous Hadiths for the meanings of
    these
    terms.)






    Volume 3, Book 34, Number 410:




    Narrated Humaid:

    Anas said, "The Prophet forbade the selling of dates till they were

    almost ripe." We asked Anas, "What does 'almost ripe' mean?" He
    replied, "They get red and yellow. The Prophet added, 'If Allah
    destroyed the fruits present on the trees, what right would the
    seller
    have to take the money of his brother (somebody else)?' "






    Volume 3, Book 34, Number 411:




    Narrated Ibn 'Umar:

    I was with the Prophet while he was eating spadix. He said, "From
    the
    trees there is a tree which resembles a faithful believer." I
    wanted
    to say that it was the date palm, but I was the youngest among them

    (so I kept quiet). He added, "It is the date palm." Shuraih told
    the
    weavers, "You are permitted to follow your own conventions to solve

    your problems (it is legal for you to stick to your traditions in
    bargain) . "

    Narrated 'Abdul Wahab: Aiyub said: Muhammad said, "There is no harm
    in
    selling for eleven what you buy for ten, and you are allowed to
    take a
    profit for expenses . "

    The Prophet told Hind, "Take what is reasonable and sufficient for
    you
    and your sons." Allah says: Whoever is poor, can eat (from the
    orphan's property) reasonably (according to his labors).

    Al-Hasan hired a donkey from 'Abdullah bin Mirdas and asked him
    about
    the hire. The latter replied that it was for two Daniqs (a Daniq
    equals 116th Dirham). So Al-Hasan rode away. Another time, Al-Hasan

    came to 'Abdullah bin Mirdas and asked him to hire the donkey to
    him
    and rode away without asking him about the hire, but he sent him
    half
    a Dirham.






    Volume 3, Book 34, Number 412:




    Narrated Anas bin Malik:

    Abu Taiba cupped Allah's Apostle and so Allah's Apostle ordered
    that a
    Sa of dates be paid to him and ordered his masters (for he was a
    slave) to reduce his tax.






    Volume 3, Book 34, Number 413:




    Narrated 'Aisha:

    Hind, the mother of Mu'awiya said to Allah's Apostle, "Abu Sufyan
    (her
    husband) is a miser. Am I allowed to take from his money secretly?"

    The Prophet said to her, "You and your sons may take what is
    sufficient reasonably and fairly."






    Volume 3, Book 34, Number 414:




    Narrated Hisham bin 'Urwa from his father:

    who heard Aisha saying, "The Holy Verse; 'Whoever amongst the
    guardians is rich, he should take no wages (from the property of
    the
    orphans) but If he is poor, let him have for himself what is just
    and
    reasonable (according to his labors)' (4.6) was revealed concerning

    the guardian of the orphans who looks after them and manages
    favorably
    their financial affairs; If the guardian Is poor, he could have
    from
    It what Is just and reasonable, (according to his labors)."






    Volume 3, Book 34, Number 415:




    Narrated Jabir:

    Allah's Apostle gave pre-emption (to the partner) in every joint
    property, but if the boundaries of the property were demarcated or
    the
    ways and streets were fixed, then there was no pre-emption.






    Volume 3, Book 34, Number 416:




    Narrated Jabir bin Abdullah:

    Allah's Apostle decided the validity of pre-emption in every joint
    undivided property, but if the boundaries were well marked or the
    ways
    and streets were fixed, then there was no pre-emption.






    Volume 3, Book 34, Number 417:




    Narrated Mussaddad from 'Abdul Wahid:

    the same as above but said, "... in every joint undivided thing..."

    Narrated Hisham from Ma'mar the same as above but said, " ... in
    every
    property... "






    Volume 3, Book 34, Number 418:




    Narrated Ibn 'Umar:

    The Prophet said, "While three persons were walking, rain began to
    fall and they had to enter a cave in a mountain. A big rock rolled
    over and blocked the mouth of the cave. They said to each other,
    'Invoke Allah with the best deed you have performed (so Allah might

    remove the rock)'. One of them said, 'O Allah! My parents were old
    and
    I used to go out for grazing (my animals). On my return I would
    milk
    (the animals) and take the milk in a vessel to my parents to drink.

    After they had drunk from it, I would give it to my children,
    family
    and wife. One day I was delayed and on my return I found my parents

    sleeping, and I disliked to wake them up. The children were crying
    at
    my feet (because of hunger). That state of affairs continued till
    it
    was dawn. O Allah! If You regard that I did it for Your sake, then
    please remove this rock so that we may see the sky.' So, the rock
    was
    moved a bit. The second said, 'O Allah! You know that I was in love

    with a cousin of mine, like the deepest love a man may have for a
    woman, and she told me that I would not get my desire fulfilled
    unless
    I paid her one-hundred Dinars (gold pieces). So, I struggled for it

    till I gathered the desired amount, and when I sat in between her
    legs, she told me to be afraid of Allah, and asked me not to
    deflower
    her except rightfully (by marriage). So, I got up and left her. O
    Allah! If You regard that I did if for Your sake, kindly remove
    this
    rock.' So, two-thirds of the rock was removed. Then the third man
    said, 'O Allah! No doubt You know that once I employed a worker for

    one Faraq (three Sa's) of millet, and when I wanted to pay him, he
    refused to take it, so I sowed it and from its yield I bought cows
    and
    a shepherd. After a time that man came and demanded his money. I
    said
    to him: Go to those cows and the shepherd and take them for they
    are
    for you. He asked me whether I was joking with him. I told him that
    I
    was not joking with him, and all that belonged to him. O Allah! If
    You
    regard that I did it sincerely for Your sake, then please remove
    the
    rock.' So, the rock was removed completely from the mouth of the
    cave."






    Volume 3, Book 34, Number 419:




    Narrated 'Abdur-Rahman bin Abu Bakr:

    We were with the Prophet when a tall pagan with long matted unkempt

    hair came driving his sheep. The Prophet asked him, "Are those
    sheep
    for sale or for gifts?" The pagan replied, "They are for sale." The

    Prophet bought one sheep from him.






    Volume 3, Book 34, Number 420:




    Narrated Abu Huraira:

    The Prophet said, "The Prophet Abraham emigrated with Sarah and
    entered a village where there was a king or a tyrant. (The king)
    was
    told that Abraham had entered (the village) accompanied by a woman
    who
    was one of the most charming women. So, the king sent for Abraham
    and
    asked, 'O Abraham! Who is this lady accompanying you?' Abraham
    replied, 'She is my sister (i.e. in religion).' Then Abraham
    returned
    to her and said, 'Do not contradict my statement, for I have
    informed
    them that you are my sister. By Allah, there are no true believers
    on
    this land except you and 1.' Then Abraham sent her to the king.
    When
    the king got to her, she got up and performed ablution, prayed and
    said, 'O Allah! If I have believed in You and Your Apostle, and
    have
    saved my private parts from everybody except my husband, then
    please
    do not let this pagan overpower me.' On that the king fell in a
    mood
    of agitation and started moving his legs. Seeing the condition of
    the
    king, Sarah said, 'O Allah! If he should die, the people will say
    that
    I have killed him.' The king regained his power, and proceeded
    towards
    her but she got up again and performed ablution, prayed and said,
    'O
    Allah! If I have believed in You and Your Apostle and have kept my
    private parts safe from all except my husband, then please do not
    let
    this pagan overpower me.' The king again fell in a mood of
    agitation
    and started moving his legs. On seeing that state of the king,
    Sarah
    said, 'O Allah! If he should die, the people will say that I have
    killed him.' The king got either two or three attacks, and after
    recovering from the last attack he said, 'By Allah! You have sent a

    satan to me. Take her to Abraham and give her Ajar.' So she came
    back
    to Abraham and said, 'Allah humiliated the pagan and gave us a
    slavegirl for service."






    Volume 3, Book 34, Number 421:




    Narrated 'Aisha:

    Sad bin Abi Waqqas and 'Abu bin Zam'a quarreled over a boy. Sad
    said,
    "O Allah's Apostle! This boy is the son of my brother ('Utba bin
    Abi
    Waqqas) who took a promise from me that I would take him as he was
    his
    (illegal) son. Look at him and see whom he resembles." 'Abu bin
    Zam'a
    said, "O Allah's Apostle! This is my brother and was born on my
    father's bed from his slave-girl." Allah's Apostle cast a look at
    the
    boy and found definite resemblance to 'Utba and then said, "The boy
    is
    for you, O 'Abu bin Zam'a. The child goes to the owner of the bed
    and
    the adulterer gets nothing but the stones (despair, i.e. to be
    stoned
    to death). Then the Prophet said, "O Sauda bint Zama! Screen
    yourself
    from this boy." So, Sauda never saw him again.






    Volume 3, Book 34, Number 422:




    Narrated Sad that his father said:

    Abdur-Rahman bin Auf said to Suhaib, 'Fear Allah and do not ascribe

    yourself to somebody other than your father.' Suhaib replied, 'I
    would
    not like to say it even if I were given large amounts of money, but
    I
    say I was kidnapped in my childhood.' "






    Volume 3, Book 34, Number 423:




    Narrated 'Urwa bin Az-Zubair:

    Hakim bin Hizam said, "O Allah's Apostle! I used to do good deeds
    in
    the Pre-lslamic period of Ignorance, e.g., keeping good relations
    with
    my Kith and kin, manumitting slaves and giving alms. Shall I
    receive a
    reward for all that?" Allah's Apostle replied, "You embraced Islam
    with all the good deeds which you did in the past."






    Volume 3, Book 34, Number 424:




    Narrated 'Abdullah bin 'Abbas:

    Once Allah's Apostle passed by a dead sheep and said to the people,

    "Wouldn't you benefit by its skin?" The people replied that it was
    dead. The Prophet said, "But its eating only is illegal."






    Volume 3, Book 34, Number 425:




    Narrated Abu Huraira:

    Allah's Apostle said, "By Him in Whose Hands my soul is, son of
    Mary
    (Jesus) will shortly descend amongst you people (Muslims) as a just

    ruler and will break the Cross and kill the pig and abolish the
    Jizya
    (a tax taken from the non-Muslims, who are in the protection, of
    the
    Muslim government). Then there will be abundance of money and
    no-body
    will accept charitable gifts.






    Volume 3, Book 34, Number 426:




    Narrated Ibn 'Abbas:

    Once 'Umar was informed that a certain man sold alcohol. 'Umar
    said,
    "May Allah curse him! Doesn't he know that Allah's Apostle said,
    'May
    Allah curse the Jews, for Allah had forbidden them to eat the fat
    of
    animals but they melted it and sold it."






    Volume 3, Book 34, Number 427:




    Narrated Abu Huraira:

    Allah's Apostle said, "May Allah curse the Jews, because Allah made

    fat illegal for them but they sold it and ate its price. "






    Volume 3, Book 34, Number 428:




    Narrated Said bin Abu Al-Hasan:

    While I was with Ibn 'Abbas a man came and said, "O father of
    'Abbas!
    My sustenance is from my manual profession and I make these
    pictures."
    Ibn 'Abbas said, "I will tell you only what I heard from Allah's
    Apostle . I heard him saying, 'Whoever makes a picture will be
    punished by Allah till he puts life in it, and he will never be
    able
    to put life in it.' " Hearing this, that man heaved a sigh and his
    face turned pale. Ibn 'Abbas said to him, "What a pity! If you
    insist
    on making pictures I advise you to make pictures of trees and any
    other unanimated objects."






    Volume 3, Book 34, Number 429:




    Narrated 'Aisha:

    When the last verses of Surat-al-Baqara were revealed, the Prophet
    went out (of his house to the Mosque) and said, "The trade of
    alcohol
    has become illegal."






    Volume 3, Book 34, Number 430:




    Narrated Abu Huraira:

    The Prophet said, "Allah says, 'I will be against three persons on
    the
    Day of Resurrection:

    1. One who makes a covenant in My Name, but he proves treacherous.

    2. One who sells a free person (as a slave) and eats the price,

    3. And one who employs a laborer and gets the full work done by him

    but does not pay him his wages.' "






    Volume 3, Book 34, Number 431:




    Narrated Anas:

    Amongst the captives was Safiya. First she was given to Dihya
    Al-Kalbi
    and then to the Prophet.






    Volume 3, Book 34, Number 432:




    Narrated Abu Said Al-Khudri:

    that while he was sitting with Allah's Apostle he said, "O Allah's
    Apostle! We get female captives as our share of booty, and we are
    interested in their prices, what is your opinion about coitus
    interrupt us?" The Prophet said, "Do you really do that? It is
    better
    for you not to do it. No soul that which Allah has destined to
    exist,
    but will surely come into existence.






    Volume 3, Book 34, Number 433:




    Narrated Jabir:

    The Prophet sold a Mudabbar (on behalf of his master who was still
    living and in need of money).






    Volume 3, Book 34, Number 434:




    Narrated Jabir bin 'Abdullah:

    Allah's Apostle sold a Mudabbar.






    Volume 3, Book 34, Number 435:




    Narrated Zaid bin Khalid and Abu Huraira:

    that Allah's Apostle was asked about an unmarried slave-girl who
    committed illegal sexual intercourse. They heard him saying, "Flog

    her, and if she commits illegal sexual intercourse after that, flog

    her again, and on the third (or the fourth) offense, sell her."






    Volume 3, Book 34, Number 436:




    Narrated Abu Huraira:

    I heard the Prophet saying, "If a slave-girl of yours commits
    illegal
    sexual intercourse and her illegal sexual intercourse is proved,
    she
    should be lashed, and after that nobody should blame her, and if
    she
    commits illegal sexual intercourse the second time, she should be
    lashed and nobody should blame her after that, and if she does the
    offense for the third time and her illegal sexual intercourse is
    proved, she should be sold even for a hair rope."






    Volume 3, Book 34, Number 437:




    Narrated Anas bin Malik:

    The Prophet came to Khaibar and when Allah made him victorious and
    he
    conquered the town by breaking the enemy's defense, the beauty of
    Safiya bint Huyai bin Akhtab was mentioned to him and her husband
    had
    been killed while she was a bride. Allah's Apostle selected her for

    himself and he set out in her company till he reached
    Sadd-ar-Rawha'
    where her menses were over and he married her. Then Hais (a kind of

    meal) was prepared and served on a small leather sheet (used for
    serving meals). Allah's Apostle then said to me, "Inform those who
    are
    around you (about the wedding banquet)." So that was the marriage
    banquet given by Allah's Apostle for (his marriage with) Safiya.
    After
    that we proceeded to Medina and I saw that Allah's Apostle was
    covering her with a cloak while she was behind him. Then he would
    sit
    beside his camel and let Safiya put her feet on his knees to ride
    (the
    camel).






    Volume 3, Book 34, Number 438:




    Narrated Jabir bin 'Abdullah:

    I heard Allah's Apostle, in the year of the Conquest of Mecca,
    saying,
    "Allah and His Apostle made illegal the trade of alcohol, dead
    animals, pigs and idols." The people asked, "O Allah's Apostle!
    What
    about the fat of dead animals, for it was used for greasing the
    boats
    and the hides; and people use it for lights?" He said, "No, it is
    illegal." Allah's Apostle further said, "May Allah curse the Jews,
    for
    Allah made the fat (of animals) illegal for them, yet they melted
    the
    fat and sold it and ate its price."






    Volume 3, Book 34, Number 439:




    Narrated Abu Mas'ud Al-Ansari:

    Allah's Apostle forbade taking the price of a dog, money earned by
    prostitution and the earnings of a soothsayer.






    Volume 3, Book 34, Number 440:




    Narrated Aun bin Abu Juhaifa:

    I saw my father buying a slave whose profession was cupping, and
    ordered that his instruments (of cupping) be broken. I asked him
    the
    reason for doing so. He replied, "Allah's Apostle prohibited taking

    money for blood, the price of a dog, and the earnings of a
    slave-girl
    by prostitution; he cursed her who tattoos and her who gets
    tattooed,
    the eater of Riba (usury), and the maker of pictures."
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 22:45:03



    Sales in which a Price is paid for Goods to be Delivered Later
    (As-Salam)










    Volume 3, Book 35, Number 441:




    Narrated Ibn Abbas:

    Allah's Apostle came to Medina and the people used to pay in
    advance
    the price of fruits to be delivered within one or two years. (The
    sub-narrator is in doubt whether it was one to two years or two to
    three years.) The Prophet said, "Whoever pays money in advance for
    dates (to be delivered later) should pay it for known specified
    weight
    and measure (of the dates)."






    Volume 3, Book 35, Number 442:




    Narrated Ibn Abi Najih:

    as above, mentioning only specific measure.






    Volume 3, Book 35, Number 443:




    Narrated Ibn 'Abbas:

    The Prophet came to Medina and the people used to pay in advance
    the
    price of dates to be delivered within two or three years. He said
    (to
    them), "Whoever pays in advance the price of a thing to be
    delivered
    later should pay it for a specified measure at specified weight for
    a
    specified period."






    Volume 3, Book 35, Number 444:




    Narrated Ibn Abi Najih:

    as above, saying, "He should pay the price in advance for a
    specified
    measure and for a specified period."






    Volume 3, Book 35, Number 445:




    Narrated Ibn 'Abbas:

    The Prophet came (to Medina) and he told the people (regarding the
    payment of money in advance that they should pay it) for a known
    specified measure and a known specified weight and a known
    specified
    period.






    Volume 3, Book 35, Number 446:




    Narrated Shu'ba:

    Muhammad or 'Abdullah bin Abu Al-Mujalid said, "Abdullah bin
    Shaddad
    and Abu Burda differed regarding As-Salam, so they sent me to Ibn
    Abi
    Aufa and I asked him about it. He replied, 'In the life-time of
    Allah's Apostle, Abu Bakr and 'Umar, we used to pay in advance the
    prices of wheat, barley, dried grapes and dates to be delivered
    later.
    I also asked Ibn Abza and he, too, replied as above.' "






    Volume 3, Book 35, Number 447:




    Narrated Muhammad bin Al-Majalid:

    Abdullah bin Shaddad and Abu Burda sent me to 'Abdullah bin Abi
    Aufa
    and told me to ask 'Abdullah whether the people in the life-time of

    the Prophet used to pay in advance for wheat (to be delivered
    later).
    Abdullah replied, "We used to pay in advance to the peasants of
    Sham
    for wheat, barley and olive oil of a known specified measure to be
    delivered in a specified period." I asked (him), "Was the price
    paid
    (in advance) to those who had the things to be delivered later?"
    Abdullah bin Aufa replied, "We did not use to ask them about that."

    Then they sent me to 'Abdur Rahman bin Abza and I asked him. He
    replied, "The companions of the Prophet used to practice Salam in
    the
    life-time of the Prophet; and we did not use to ask them whether
    they
    had standing crops or not."






    Volume 3, Book 35, Number 448:




    Narrated Muhammad bin Abi Al-Mujalid:

    as above (446) and said, "We used to pay them in advance for wheat
    and
    barley (to be delivered later). Narrated Ash-Shaibani--"And also
    for
    oil."






    Volume 3, Book 35, Number 449:




    Narrated Ash-Shaibani:

    who said "We used to pay in advance for wheat barley and dried
    grapes."






    Volume 3, Book 35, Number 450:




    Narrated Abu Bakhtari At-Tai:

    I asked Ibn 'Abbas about Salam for (the fruits of) date-palms. He
    replied "The Prophet forbade the sale a dates on the trees till
    they
    became fit for eating and could be weighed." A man asked what to be

    weighed (as the dates were still on the trees). Another man sitting

    beside Ibn 'Abbas replied, "Till they are cut and stored." Narrated

    Abu Al-Bakhtari: I heard Ibn Abbas (saying) that the Prophet
    forbade
    ... etc. as above.






    Volume 3, Book 35, Number 451:




    Narrated Abu Al-Bakhtari:

    I asked Ibn Umar about Salam (the fruits of) date-palms. He
    replied,
    "The Prophet forbade the sale of dates till their benefit becomes
    evident and fit for eating and also the sale of silver (for gold)
    on
    credit." I asked Ibn 'Abbas about Salam for dates and he replied,
    "The
    Prophet forbade the sale of dates till they were fit for eating and

    could be estimated."






    Volume 3, Book 35, Number 452:




    Narrated Abu Al-Bakhtari:

    I asked Ibn 'Umar about Salam for dates. Ibn 'Umar replied, "The
    Prophet forbade the sale (the fruits) of datepalms until they were
    fit
    for eating and also forbade the sale of silver for gold on credit."
    I
    also asked Ibn 'Abbas about it. Ibn 'Abbas replied, "The Prophet
    forbade the sale of dates till they were fit for eating, and could
    be
    weighed." I asked him, "What is to be weighed (as the dates are on
    the
    trees)?" A man sitting by Ibn 'Abbas said, "It means till they are
    cut
    and stored."






    Volume 3, Book 35, Number 453:




    Narrated 'Aisha:

    Allah's Apostle bought some foodstuff (barley) from a Jew on credit

    and mortgaged his iron armor to him (the armor stands for a
    guarantor).






    Volume 3, Book 35, Number 454:




    Narrated Al-A'mash:

    We argued at Ibrahim's dwelling place about mortgaging in Salam. He

    said, "Aisha said, 'The Prophet bought some foodstuff from a Jew on

    credit and the payment was to be made by a definite period, and he
    mortgaged his iron armor to him."






    Volume 3, Book 35, Number 455:




    Narrated Ibn 'Abbas:

    The Prophet came to Medina and the people used to pay in advance
    the
    prices of fruits to be delivered within two to three years. The
    Prophet said (to them), "Buy fruits by paying their prices in
    advance
    on condition that the fruits are to be delivered to you according
    to a
    fixed specified measure within a fixed specified period." Ibn Najih

    said, " ... by specified measure and specified weight."






    Volume 3, Book 35, Number 456:




    Narrated Muhammad bin Abi Al-Mujalid:

    Abu Burda and 'Abdullah bin Shaddad sent me to 'Abdur Rahman bin
    Abza
    and 'Abdullah bin Abi Aufa to ask them about the Salaf (Salam).
    They
    said, "We used to get war booty while we were with Allah's Apostle
    and
    when the peasants of Sham came to us we used to pay them in advance

    for wheat, barley, and oil to be delivered within a fixed period." I

    asked them, "Did the peasants own standing crops or not?" They
    replied, "We never asked them about it."






    Volume 3, Book 35, Number 457:




    Narrated 'Abdullah:

    The people used to sell camels on the basis of Habal-al-Habala.
    The
    Prophet forbade such sale. Nafi' explained Habalal-Habala by
    saying.
    "The camel is to be delivered to the buyer after the she-camel
    gives
    birth."






    Volume 3, Book 35, Number 458:




    Narrated Jabir bin 'Abdullah:

    Allah's Apostle gave a verdict regarding Shuf'a in every undivided
    joint thing (property). But if the limits are defined (or
    demarcated)
    or the ways and streets are fixed, then there is no pre-emption.






    Volume 3, Book 35, Number 459:




    Narrated 'Amr bin Ash-Sharid:

    While I was standing with Sad bin Abi Waqqas, Al-Miswar bin
    Makhrama
    came and put his hand on my shoulder. Meanwhile Abu Rafi', the
    freed
    slave of the Prophet came and asked Sad to buy from him the (two)
    dwellings which were in his house. Sad said, "By Allah I will not
    buy
    them." Al-Miswar said, "By Allah, you shall buy them." Sad replied,

    "By Allah, I will not pay more than four thousand (Dirhams) by
    installments." Abu Rafi' said, "I have been offered five hundred
    Dinars (for it) and had I not heard the Prophet saying, 'The
    neighbor
    has more right than anyone else because of his nearness, I would
    not
    give them to you for four-thousand (Dirhams) while I am offered
    five-hundred Dinars (one Dinar equals ten Dirhams) for them." So,
    he
    sold it to Sad.






    Volume 3, Book 35, Number 460:




    Narrated Aisha:

    I said, "O Allah's Apostle! I have two neighbors and would like to
    know to which of them I should give presents." He replied, "To the
    one
    whose door is nearer to you."
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 22:46:22



    Hiring










    Volume 3, Book 36, Number 461:




    Narrated Abu Musa Al-Ashari:

    The Prophet said, "The honest treasurer who gives willingly what he
    is
    ordered to give, is one of the two charitable persons, (the second
    being the owner)."






    Volume 3, Book 36, Number 462:




    Narrated Abu Musa:

    I went to the Prophet with two men from Ash-ari tribe. I said (to
    the
    Prophet), "I do not know that they want employment." The Prophet
    said,
    "No, we do not appoint for our jobs anybody who demands it
    earnestly."






    Volume 3, Book 36, Number 463:




    Narrated Abu Huraira:

    The Prophet said, "Allah did not send any prophet but shepherded
    sheep." His companions asked him, "Did you do the same?" The
    Prophet
    replied, "Yes, I used to shepherd the sheep of the people of Mecca
    for
    some Qirats."






    Volume 3, Book 36, Number 464:




    Narrated 'Aisha:

    The Prophet and Abu Bakr employed a (pagan) man from the tribe of
    Bani
    Ad-Dail and the tribe of Bani 'Abu bin 'Adi as a guide. He was an
    expert guide and he broke the oath contract which he had to abide
    by
    with the tribe of Al-'Asi bin Wail and he was on the religion of
    Quraish pagans. The Prophet and Abu Bakr had confidence in him and
    gave him their riding camels and told him to bring them to the Cave
    of
    Thaur after three days. So, he brought them their two riding camels

    after three days and both of them (The Prophet and Abu Bakr) set
    out
    accompanied by 'Amir bin Fuhaira and the Dili guide who guided them

    below Mecca along the road leading to the sea-shore.






    Volume 3, Book 36, Number 465:




    Narrated Aisha:

    (the wife of the Prophet) Allah's Apostle and Abu Bakr hired a man

    from the tribe of Bani-Ad-Dil as an expert guide who was a pagan
    (follower of the religion of the pagans of Quraish). The Prophet
    and
    Abu Bakr gave him their two riding camels and took a promise from
    him
    to bring their riding camels in the morning of the third day to the

    Cave of Thaur.






    Volume 3, Book 36, Number 466:




    Narrated Ya'la bin Umaya:

    I fought in Jaish-al-Usra (Ghazwa of Tabuk) along with the Prophet
    and
    in my opinion that was the best of my deeds. Then I had an
    employee,
    who quarrel led with someone and one of the them bit and cut the
    other's finger and caused his own tooth to fall out. He then went
    to
    the Prophet (with a complaint) but the Prophet cancelled the suit
    and
    said to the complainant, "Did you expect him to let his finger in
    your
    mouth so that you might snap and cut it (as does a stallion
    camel)?"

    Narrated Ibn Juraij from Abdullah bin Abu Mulaika from his
    grandfather
    a similar story: A man bit the hand of another man and caused his
    own
    tooth to fall out, but Abu Bakr judged that he had no right for
    compensation (for the broken tooth).






    Volume 3, Book 36, Number 467:




    Narrated Ubai bin Ka'b:

    Allah's Apostle said, "Both of them (Moses and Al-Khadir) proceeded
    on
    till they reached a wall which was about to fall." Sa'd said,
    "(Al-Khadir pointed) with his hands (towards the wall) and then
    raised
    his hands and the wall became straightened up." Ya'la said, "I
    think
    Said said, 'He (Khadir) passed his hand over it and it was
    straightened up." (Moses said to him), "if you had wanted, you
    could
    have taken wages for it." Said said, "Wages with which to buy food .

    "






    Volume 3, Book 36, Number 468:




    Narrated Ibn 'Umar:

    The Prophet said, "Your example and the example of the people of
    the
    two Scriptures (i.e. Jews and Christians) is like the example of a
    man
    who employed some laborers and asked them, 'Who will work for me
    from
    morning till midday for one Qirat?' The Jews accepted and carried
    out
    the work. He then asked, Who will work for me from midday up to the

    'Asr prayer for one Qirat?' The Christians accepted and fulfilled
    the
    work. He then said, 'Who will work for me from the 'Asr till sunset

    for two Qirats?' You, Muslims have accepted the offer. The Jews and

    the Christians got angry and said, 'Why should we work more and get

    lesser wages?' (Allah) said, 'Have I with-held part of your right?'

    They replied in the negative. He said, 'It is My Blessing, I bestow

    upon whomever I wish .'






    Volume 3, Book 36, Number 469:




    Narrated 'Abdullah bin 'Umar bin Al-Khattab:

    Allah's Apostle said, "Your example and the example of Jews and
    Christians is like the example of a man who employed some laborers
    to
    whom he said, 'Who will work for me up to midday for one Qirat
    each?'
    The Jews carried out the work for one Qirat each; and then the
    Christians carried out the work up to the 'Asr prayer for one Qirat

    each; and now you Muslims are working from the 'Asr prayer up to
    sunset for two Qirats each. The Jews and Christians got angry and
    said, 'We work more and are paid less.' The employer (Allah) asked
    them, 'Have I usurped some of your right?' They replied in the
    negative. He said, 'That is My Blessing, I bestow upon whomever I
    wish.' "






    Volume 3, Book 36, Number 470:




    Narrated Abu Huraira:

    The Prophet said, "Allah said, 'I will be an opponent to three
    types
    of people on the Day of Resurrection:

    1. One who makes a covenant in My Name, but proves treacherous;

    2. One who sells a free person and eats his price; and

    3. One who employs a laborer and takes full work from him but does
    not
    pay him for his lab our.' "






    Volume 3, Book 36, Number 471:




    Narrated Abu Musa:

    The Prophet said, "The example of Muslims, Jews and Christians is
    like
    the example of a man who employed laborers to work for him from
    morning till night for specific wages. They worked till midday and
    then said, 'We do not need your money which you have fixed for us
    and
    let whatever we have done be annulled.' The man said to them,
    'Don't
    quit the work, but complete the rest of it and take your full
    wages.'
    But they refused and went away. The man employed another batch
    after
    them and said to them, 'Complete the rest of the day and yours will
    be
    the wages I had fixed for the first batch.' So, they worked till
    the
    time of 'Asr prayer. Then they said, "Let what we have done be
    annulled and keep the wages you have promised us for yourself.' The

    man said to them, 'Complete the rest of the work, as only a little
    of
    the day remains,' but they refused. Thereafter he employed another
    batch to work for the rest of the day and they worked for the rest
    of
    the day till the sunset, and they received the wages of the two
    former
    batches. So, that was the example of those people (Muslims) and the

    example of this light (guidance) which they have accepted
    willingly.






    Volume 3, Book 36, Number 472:




    Narrated 'Abdullah bin 'Umar:

    I heard Allah's Apostle saying, "Three men from among those who
    were
    before you, set out together till they reached a cave at night and
    entered it. A big rock rolled down the mountain and closed the
    mouth
    of the cave. They said (to each other), Nothing could save you Tom
    this rock but to invoke Allah by giving referenda to the righteous
    deed which you have done (for Allah's sake only).' So, one of them
    said, 'O Allah! I had old parents and I never provided my family
    (wife, children etc.) with milk before them. One day, by chance I
    was
    delayed, and I came late (at night) while they had slept. I milked
    the
    sheep for them and took the milk to them, but I found them
    sleeping. I
    disliked to provide my family with the milk before them. I waited
    for
    them and the bowl of milk was in my hand and I kept on waiting for
    them to get up till the day dawned. Then they got up and drank the
    milk. O Allah! If I did that for Your Sake only, please relieve us
    from our critical situation caused by this rock.' So, the rock
    shifted
    a little but they could not get out."

    The Prophet added, "The second man said, 'O Allah! I had a cousin
    who
    was the dearest of all people to me and I wanted to have sexual
    relations with her but she refused. Later she had a hard time in a
    famine year and she came to me and I gave her
    one-hundred-and-twenty
    Dinars on the condition that she would not resist my desire, and
    she
    agreed. When I was about to fulfill my desire, she said: It is
    illegal
    for you to outrage my chastity except by legitimate marriage. So, I

    thought it a sin to have sexual intercourse with her and left her
    though she was the dearest of all the people to me, and also I left

    the gold I had given her. O Allah! If I did that for Your Sake
    only,
    please relieve us from the present calamity.' So, the rock shifted a

    little more but still they could not get out from there."

    The Prophet added, "Then the third man said, 'O Allah! I employed
    few
    laborers and I paid them their wages with the exception of one man
    who
    did not take his wages and went away. I invested his wages and I
    got
    much property thereby. (Then after some time) he came and said to
    me:
    O Allah's slave! Pay me my wages. I said to him: All the camels,
    cows,
    sheep and slaves you see, are yours. He said: O Allah's slave!
    Don't
    mock at me. I said: I am not mocking at you. So, he took all the
    herd
    and drove them away and left nothing. O Allah! If I did that for
    Your
    Sake only, please relieve us from the present suffering.' So, that
    rock shifted completely and they got out walking.






    Volume 3, Book 36, Number 473:




    Narrated Abu May' id Al-Ansari:

    Whenever Allah's Apostle ordered us to give in charity we would go
    to
    the market and work as porters to earn a Mudd (two hand-fulls) (of
    foodstuff) but now some of us have one-hundred thousand Dirhams or
    Diners. (The sub-narrator) Shaqiq said, "I think Abu Mas'ud meant
    himself by saying (some of us) .






    Volume 3, Book 36, Number 474:




    Narrated Tawus:

    Ibn 'Abbas said, "The Prophet forbade the meeting of caravans (on
    the
    way) and ordained that no townsman is permitted to sell things on
    behalf of a bedouin." I asked Ibn 'Abbas, "What is the meaning of
    his
    saying, 'No townsman is permitted to sell things on behalf of a
    bedouin.' " He replied, "He should not work as a broker for him."






    Volume 3, Book 36, Number 475:




    Narrated Khabbab:

    I was a blacksmith and did some work for Al-'As bin Wail. When he
    owed
    me some money for my work, I went to him to ask for that amount. He

    said, "I will not pay you unless you disbelieve in Muhammad." I
    said,
    "By Allah! I will never do that till you die and be resurrected."
    He
    said, "Will I be dead and then resurrected after my death?" I said,

    "Yes." He said, "There I will have property and offspring and then I

    will pay you your due." Then Allah revealed. 'Have you seen him who

    disbelieved in Our signs, and yet says: I will be given property
    and
    offspring?' (19.77)






    Volume 3, Book 36, Number 476:




    Narrated Abu Said:

    Some of the companions of the Prophet went on a journey till they
    reached some of the 'Arab tribes (at night). They asked the latter
    to
    treat them as their guests but they refused. The chief of that
    tribe
    was then bitten by a snake (or stung by a scorpion) and they tried
    their best to cure him but in vain. Some of them said (to the
    others),
    "Nothing has benefited him, will you go to the people who resided
    here
    at night, it may be that some of them might possess something (as
    treatment)," They went to the group of the companions (of the
    Prophet
    ) and said, "Our chief has been bitten by a snake (or stung by a
    scorpion) and we have tried everything but he has not benefitted.
    Have
    you got anything (useful)?" One of them replied, "Yes, by Allah! I
    can
    recite a Ruqya, but as you have refused to accept us as your
    guests, I
    will not recite the Ruqya for you unless you fix for us some wages
    for
    it." They agrees to pay them a flock of sheep. One of them then
    went
    and recited (Suratul-Fatiha): 'All the praises are for the Lord of
    the
    Worlds' and puffed over the chief who became all right as if he was

    released from a chain, and got up and started walking, showing no
    signs of sickness.

    They paid them what they agreed to pay. Some of them (i.e. the
    companions) then suggested to divide their earnings among
    themselves,
    but the one who performed the recitation said, "Do not divide them
    till we go to the Prophet and narrate the whole story to him, and
    wait
    for his order." So, they went to Allah's Apostle and narrated the
    story. Allah's Apostle asked, "How did you come to know that
    Surat-ul-Fatiha was recited as Ruqya?" Then he added, "You have
    done
    the right thing. Divide (what you have earned) and assign a share
    for
    me as well." The Prophet smiled thereupon.






    Volume 3, Book 36, Number 477:




    Narrated Anas bin Malik:

    When Abu Taiba cupped the Prophet and the Prophet ordered that he
    be
    paid one or two Sas of foodstuff and he interceded with his masters
    to
    reduce his taxes.






    Volume 3, Book 36, Number 478:




    Narrated Ibn 'Abbas:

    When the Prophet was cupped, he paid the man who cupped him his
    wages.






    Volume 3, Book 36, Number 479:




    Narrated Ibn 'Abbas:

    When the Prophet was cupped, he paid the man who cupped him his
    wages.
    If it had been undesirable he would not have paid him.






    Volume 3, Book 36, Number 480:




    Narrated Anas:

    The Prophet used to get cupped and would never withhold the wages
    of
    any person .






    Volume 3, Book 36, Number 481:




    Narrated Anas bin Malik:

    The Prophet sent for a slave who had the profession of cupping, and
    he
    cupped him. The Prophet ordered that he be paid one or two Sas, or
    one
    or two Mudds of foodstuff, and appealed to his masters to reduce
    his
    taxes:






    Volume 3, Book 36, Number 482:




    Narrated Abu Masud Al-Ansari:

    Allah's Apostle regarded illegal the price of a dog, the earnings
    of a
    prostitute, and the charges taken by a soothsayer.






    Volume 3, Book 36, Number 483:




    Narrated Abu Huraira: The Prophet prohibited the earnings of slave

    girls (through prostitution).






    Volume 3, Book 36, Number 484:




    Narrated Ibn 'Umar:

    The Prophet forbade taking a price for animal copulation.






    Volume 3, Book 36, Number 485:




    Narrated Abdullah bin Umar:

    "Allah's Apostle gave the land of Khaibar to the Jews to work on
    and
    cultivate and take half of its yield. Ibn 'Umar added, "The land
    used
    to be rented for a certain portion (of its yield)." Nafi mentioned
    the
    amount of the portion but I forgot it. Rafi' bin Khadij said, "The
    Prophet forbade renting farms." Narrated 'Ubaid-Ullah Nafi' said:
    Ibn
    'Umar said: (The contract of Khaibar continued) till 'Umar
    evacuated
    the Jews (from Khaibar).
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد السبت 28 أغسطس - 23:06:13



    Transferance of a Debt from One Person to Another (Al-Hawaala)










    Volume 3, Book 37, Number 486:




    Narrated Abu Huraira:

    The Prophet said, "Procrastination (delay) in paying debts by a
    wealthy man is injustice. So, if your debt is transferred from your

    debtor to a rich debtor, you should agree."






    Volume 3, Book 37, Number 487:




    Narrated Abu Huraira:

    The Prophet said, "Procrastination (delay) in paying debts by a
    wealthy person is injustice. So, if your debt is transferred from
    your
    debtor to a rich debtor, you should agree."






    Volume 3, Book 37, Number 488r:




    Narrated Salama bin Al-Akwa:

    Once, while we were sitting in the company of Prophet, a dead man
    was
    brought. The Prophet was requested to lead the funeral prayer for
    the
    deceased. He said, "Is he in debt?" The people replied in the
    negative. He said, "Has he left any wealth?" They said, "No." So,
    he
    led his funeral prayer. Another dead man was brought and the people

    said, "O Allah's Apostle! Lead his funeral prayer." The Prophet
    said,
    "Is he in debt?" They said, "Yes." He said, "Has he left any
    wealth?"
    They said, ''Three Dinars." So, he led the prayer. Then a third
    dead
    man was brought and the people said (to the Prophet ), Please lead
    his
    funeral prayer." He said, "Has he left any wealth?" They said,
    "No."
    He asked, "Is he in debt?" They said, ("Yes! He has to pay) three
    Diners.', He (refused to pray and) said, "Then pray for your (dead)

    companion." Abu Qatada said, "O Allah's Apostle! Lead his funeral
    prayer, and I will pay his debt." So, he led the prayer.






    Volume 3, Book 37, Number 488h:




    Narrated Abu Huraira:

    The Prophet said, "An Israeli man asked another Israeli to lend him

    one thousand Dinars. The second man required witnesses. The former
    replied, 'Allah is sufficient as a witness.' The second said, 'I
    want
    a surety.' The former replied, 'Allah is sufficient as a surety.'
    The
    second said, 'You are right,' and lent him the money for a certain
    period. The debtor went across the sea. When he finished his job,
    he
    searched for a conveyance so that he might reach in time for the
    repayment of the debt, but he could not find any. So, he took a
    piece
    of wood and made a hole in it, inserted in it one thousand Dinars
    and
    a letter to the lender and then closed (i.e. sealed) the hole
    tightly.
    He took the piece of wood to the sea and said. 'O Allah! You know
    well
    that I took a loan of one thousand Dinars from so-and-so. He
    demanded
    a surety from me but I told him that Allah's Guarantee was
    sufficient
    and he accepted Your guarantee. He then asked for a witness and I
    told
    him that Allah was sufficient as a Witness, and he accepted You as a

    Witness. No doubt, I tried hard to find a conveyance so that I
    could
    pay his money but could not find, so I hand over this money to
    You.'
    Saying that, he threw the piece of wood into the sea till it went
    out
    far into it, and then he went away. Meanwhile he started searching
    for
    a conveyance in order to reach the creditor's country.

    One day the lender came out of his house to see whether a ship had
    arrived bringing his money, and all of a sudden he saw the piece of

    wood in which his money had been deposited. He took it home to use
    for
    fire. When he sawed it, he found his money and the letter inside
    it.
    Shortly after that, the debtor came bringing one thousand Dinars to

    him and said, 'By Allah, I had been trying hard to get a boat so
    that
    I could bring you your money, but failed to get one before the one I

    have come by.' The lender asked, 'Have you sent something to me?'
    The
    debtor replied, 'I have told you I could not get a boat other than
    the
    one I have come by.' The lender said, 'Allah has delivered on your
    behalf the money you sent in the piece of wood. So, you may keep
    your
    one thousand Dinars and depart guided on the right path.' "






    Volume 3, Book 37, Number 489:




    Narrated Said bin Jubair:

    Ibn Abbas said, "In the verse: To every one We have appointed '
    (Muwaliya Mawaliya means one's) heirs (4.33).' (And regarding the
    verse) 'And those with whom your right hands have made a pledge.'
    Ibn
    'Abbas said, "When the emigrants came to the Prophet in Medina, the

    emigrant would inherit the Ansari while the latter's relatives
    would
    not inherit him because of the bond of brotherhood which the
    Prophet
    established between them (i.e. the emigrants and the Ansar). When
    the
    verse: 'And to everyone We have appointed heirs' (4.33) was
    revealed,
    it cancelled (the bond (the pledge) of brotherhood regarding
    inheritance)." Then he said, "The verse: To those also to whom your

    right hands have pledged, remained valid regarding co-operation and

    mutual advice, while the matter of inheritance was excluded and it
    became permissible to assign something in one's testament to the
    person who had the right of inheriting before.






    Volume 3, Book 37, Number 490:




    Narrated Anas:

    Abdur-Rahman bin 'Auf came to us and Allah's Apostle established a
    bond of brotherhood between him and Sad bin Rabi'a.






    Volume 3, Book 37, Number 491:




    Narrated Asim:

    I heard Anas bin Malik, "Have you ever heard that the Prophet said,

    'There is no alliance in Islam?' " He replied, "The Prophet made
    alliance between Quarish and the Ansar in my house."






    Volume 3, Book 37, Number 492:




    Narrated Salama bin Al-Akwa:

    A dead person was brought to the Prophet so that he might lead the
    funeral prayer for him. He asked, "Is he in debt?" When the people
    replied in the negative, he led the funeral prayer. Another dead
    person was brought and he asked, "Is he in debt?" They said, "Yes."
    He
    (refused to lead the prayer and) said, "Lead the prayer of your
    friend." Abu Qatada said, "O Allah's Apostle! I undertake to pay
    his
    debt." Allah's Apostle then led his funeral prayer.






    Volume 3, Book 37, Number 493:




    Narrated Jabir bin 'Abdullah:

    Once the Prophet said (to me), "If the money of Bahrain comes, I
    will
    give you a certain amount of it." The Prophet had breathed his last

    before the money of Bahrain arrived. When the money of Bahrain
    reached, Abu Bakr announced, "Whoever was promised by the Prophet
    should come to us." I went to Abu Bakr and said, "The Prophet
    promised
    me so and so." Abu Bakr gave me a handful of coins and when I
    counted
    them, they were five-hundred in number. Abu Bakr then said, "Take
    twice the amount you have taken (besides)."






    Volume 3, Book 37, Number 494:




    Narrated Aisha:

    (wife of the Prophet) Since I reached the age when I could
    remember
    things, I have seen my parents worshipping according to the right
    faith of Islam. Not a single day passed but Allah's Apostle visited
    us
    both in the morning and in the evening. When the Muslims were
    persecuted, Abu Bakr set out for Ethiopia as an emigrant. When he
    reached a place called Bark-al-Ghimad, he met Ibn Ad-Daghna, the
    chief
    of the Qara tribe, who asked Abu Bakr, "Where are you going?" Abu
    Bakr
    said, "My people have turned me out of the country and I would like
    to
    tour the world and worship my Lord." Ibn Ad-Daghna said, "A man
    like
    you will not go out, nor will he be turned out as you help the poor

    earn their living, keep good relation with your Kith and kin, help
    the
    disabled (or the dependents), provide guests with food and shelter,

    and help people during their troubles. I am your protector. So, go
    back and worship your Lord at your home." Ibn Ad-Daghna went along
    with Abu Bakr and took him to the chiefs of Quraish saying to them,
    "A
    man like Abu Bakr will not go out, nor will he be turned out. Do
    you
    turn out a man who helps the poor earn their living, keeps good
    relations with Kith and kin, helps the disabled, provides guests
    with
    food and shelter, and helps the people during their troubles?"

    So, Quraish allowed Ibn Ad-Daghna's guarantee of protection and
    told
    Abu- Bakr that he was secure, and said to Ibn Ad-Daghna, "Advise
    Abu
    Bakr to worship his Lord in his house and to pray and read what he
    liked and not to hurt us and not to do these things publicly, for
    we
    fear that our sons and women may follow him." Ibn Ad-Daghna told
    Abu
    Bakr of all that, so Abu- Bakr continued worshipping his Lord in
    his
    house and did not pray or recite Qur'an aloud except in his house.
    Later on Abu Bakr had an idea of building a mosque in the court
    yard
    of his house. He fulfilled that idea and started praying and
    reciting
    Qur'an there publicly. The women and the offspring of the pagans
    started gathering around him and looking at him astonishingly. Abu
    Bakr was a softhearted person and could not help weeping while
    reciting Qur'an. This horrified the pagan chiefs of Quraish. They
    sent
    for Ibn Ad-Daghna and when he came, they said, "We have given Abu
    Bakr
    protection on condition that he will worship his Lord in his house,

    but he has transgressed that condition and has built a mosque in
    the
    court yard of his house and offered his prayer and recited Qur'an
    in
    public. We are afraid lest he mislead our women and offspring. So,
    go
    to him and tell him that if he wishes he can worship his Lord in
    his
    house only, and if not, then tell him to return your pledge of
    protection as we do not like to betray you by revoking your pledge,

    nor can we tolerate Abu Bakr's public declaration of Islam (his
    worshipping)."

    'Aisha added: Ibn Ad-Daghna came to Abu Bakr and said, "You know
    the
    conditions on which I gave you protection, so you should either
    abide
    by those conditions or revoke my protection, as I do not like to
    hear
    the 'Arabs saying that Ibn Ad-Daghna gave the pledge of protection
    to
    a person and his people did not respect it." Abu Bakr said, "I
    revoke
    your pledge of protection and am satisfied with Allah's
    protection."
    At that time Allah's Apostle was still in Mecca and he said to his
    companions, "Your place of emigration has been shown to me. I have
    seen salty land, planted with date-palms and situated between two
    mountains which are the two ,Harras." So, when the Prophet told it,

    some of the companions migrated to Medina, and some of those who
    had
    migrated to Ethiopia returned to Medina. When Abu Bakr prepared for

    emigration, Allah's Apostle said to him, "Wait, for I expect to be
    permitted to emigrate." Abu Bakr asked, "May my father be
    sacrificed
    for your sake, do you really expect that?" Allah's Apostle replied
    in
    the affirmative. So, Abu Bakr postponed his departure in order to
    accompany Allah's Apostle and fed two camels which he had, with the

    leaves of Samor trees for four months.






    Volume 3, Book 37, Number 495:




    Narrated Abu Huraira:

    Whenever a dead man in debt was brought to Allah's Apostle he would

    ask, "Has he left anything to repay his debt?" If he was informed
    that
    he had left something to repay his debts, he would offer his
    funeral
    prayer, otherwise he would tell the Muslims to offer their friend's

    funeral prayer. When Allah made the Prophet wealthy through
    conquests,
    he said, "I am more rightful than other believers to be the
    guardian
    of the believers, so if a Muslim dies while in debt, I am
    responsible
    for the repayment of his debt, and whoever leaves wealth (after his

    death) it will belong to his heirs. "
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد الأحد 29 أغسطس - 0:19:16



    Representation, Authorization, Business by Proxy










    Volume 3, Book 38, Number 496:




    Narrated 'Ali: Allah's Apostle ordered me to distribute the
    saddles
    and skins of the Budn which had slaughtered.






    Volume 3, Book 38, Number 497:




    Narrated 'Uqba bin Amir:

    that the Prophet had given him sheep to distribute among his
    companions and a male kid was left (after the distribution). When
    he
    informed the Prophet of it, he said (to him), "Offer it as a
    sacrifice
    on your behalf."






    Volume 3, Book 38, Number 498:




    Narrated 'Abdur-Rahman bin 'Auf:

    I got an agreement written between me and Umaiya bin Khalaf that
    Umaiya would look after my property (or family) in Mecca and I
    would
    look after his in Medina. When I mentioned the word 'Ar-Rahman' in
    the
    documents, Umaiya said, "I do not know 'Ar-Rahman.' Write down to
    me
    your name, (with which you called yourself) in the Pre-lslamic
    Period
    of Ignorance." So, I wrote my name ' 'Abdu 'Amr'. On the day (of
    the
    battle) of Badr, when all the people went to sleep, I went up the
    hill
    to protect him. Bilal(1) saw him (i.e. Umaiya) and went to a
    gathering
    of Ansar and said, "(Here is) Umaiya bin Khalaf! Woe to me if he
    escapes!" So, a group of Ansar went out with Bilal to follow us
    ('Abdur-Rahman and Umaiya). Being afraid that they would catch us, I

    left Umaiya's son for them to keep them busy but the Ansar killed
    the
    son and insisted on following us. Umaiya was a fat man, and when
    they
    approached us, I told him to kneel down, and he knelt, and I laid
    myself on him to protect him, but the Ansar killed him by passing
    their swords underneath me, and one of them injured my foot with
    his
    sword. (The sub narrator said, " 'Abdur-Rahman used to show us the
    trace of the wound on the back of his foot.")






    Volume 3, Book 38, Number 499:




    Narrated Abu Said Al-Khudri and Abu Huraira:

    Allah's Apostle employed someone as a governor at Khaibar. When the

    man came to Medina, he brought with him dates called Janib. The
    Prophet asked him, "Are all the dates of Khaibar of this kind?" The

    man replied, "(No), we exchange two Sa's of bad dates for one Sa of

    this kind of dates (i.e. Janib), or exchange three Sa's for two."
    On
    that, the Prophet said, "Don't do so, as it is a kind of usury
    (Riba)
    but sell the dates of inferior quality for money, and then buy
    Janib
    with the money". The Prophet said the same thing about dates sold
    by
    weight. (See Hadith No. 506).






    Volume 3, Book 38, Number 500:




    Narrated Ibn Ka'b bin Malik from his father:

    We had some sheep which used to graze at Sala'. One of our
    slavegirls
    saw a sheep dying and she broke a stone and slaughtered the sheep
    with
    it. My father said to the people, "Don't eat it till I ask the
    Prophet
    about it (or till I send somebody to ask the Prophet)." So, he
    asked
    or sent somebody to ask the Prophet, and the Prophet permitted him
    to
    eat it. 'Ubaidullah (a sub-narrator) said, "I admire that girl, for

    though she was a slave-girl, she dared to slaughter the sheep . "






    Volume 3, Book 38, Number 501:




    Narrated Abu Huraira:

    The Prophet owed somebody a camel of a certain age. When he came to

    demand it back, the Prophet said (to some people), "Give him (his
    due)." When the people searched for a camel of that age, they found

    none, but found a camel one year older. The Prophet said, "Give (it

    to) him." On that, the man remarked, "You have given me my right in

    full. May Allah give you in full." The Prophet said, "The best
    amongst
    you is the one who pays the rights of others generously."






    Volume 3, Book 38, Number 502:




    Narrated Abu Huraira:

    A man came to the Prophet demanding his debts and behaved rudely.
    The
    companions of the Prophet intended to harm him, but Allah's Apostle

    said (to them), "Leave him, for the creditor (i.e. owner of a
    right)
    has the right to speak." Allah's Apostle then said, "Give him a
    camel
    of the same age as that of his." The people said, "O Allah's
    Apostle!
    There is only a camel that is older than his." Allah's Apostle
    said,
    "Give (it to) him, for the best amongst you is he who pays the
    rights
    of others handsomely."






    Volume 3, Book 38, Number 503:




    Narrated Marwan bin Al-Hakam and Al-Miswar bin Makhrama:

    When the delegates of the tribe of Hawazin after embracing Islam,
    came
    to Allah's Apostle, he got up. They appealed to him to return their

    properties and their captives. Allah's Apostle said to them, "The
    most
    beloved statement to me is the true one. So, you have the option of

    restoring your properties or your captives, for I have delayed
    distributing them." The narrator added, Allah's Apostle c had been
    waiting for them for more than ten days on his return from Taif.
    When
    they realized that Allah's Apostle would return to them only one of

    two things, they said, "We choose our captives." So, Allah's
    Apostle
    got up in the gathering of the Muslims, praised Allah as He
    deserved,
    and said, "Then after! These brethren of yours have come to you
    with
    repentance and I see it proper to return their captives to them.
    So,
    whoever amongst you likes to do that as a favor, then he can do it,

    and whoever of you wants to stick to his share till we pay him from

    the very first booty which Allah will give us then he can do so."
    The
    people replied, "We agree to give up our shares willingly as a
    favor
    for Allah's Apostle." Then Allah's Apostle said, "We don't know who

    amongst you has agreed and who hasn't. Go back and your chiefs may
    tell us your opinion." So, all of them returned and their chiefs
    discussed the matter with them and then they (i.e. their chiefs)
    came
    to Allah's Apostle to tell him that they (i.e. the people) had
    given
    up their shares gladly and willingly.






    Volume 3, Book 38, Number 504:




    Narrated Jabir bin 'Abdullah:

    I was accompanying the Prophet on a journey and was riding a slow
    camel that was lagging behind the others. The Prophet passed by me
    and
    asked, "Who is this?" I replied, "Jabir bin 'Abdullah." He asked,
    "What is the matter, (why are you late)?" I replied, "I am riding a

    slow camel." He asked, "Do you have a stick?" I replied in the
    affirmative. He said, "Give it to me." When I gave it to him, he
    beat
    the camel and rebuked it. Then that camel surpassed the others
    thenceforth. The Prophet said, "Sell it to me." I replied, "It is
    (a
    gift) for you, O Allah's Apostle." He said, "Sell it to me. I have
    bought it for four Dinars (gold pieces) and you can keep on riding
    it
    till Medina." When we approached Medina, I started going (towards
    my
    house). The Prophet said, "Where are you going?" I Sad, "I have
    married a widow." He said, "Why have you not married a virgin to
    fondle with each other?" I said, "My father died and left
    daughters,
    so I decided to marry a widow (an experienced woman) (to look after

    them)." He said, "Well done." When we reached Medina, Allah's
    Apostle
    said, "O Bilal, pay him (the price of the camel) and give him extra

    money." Bilal gave me four Dinars and one Qirat extra. (A
    sub-narrator
    said): Jabir added, "The extra Qirat of Allah's Apostle never
    parted
    from me." The Qirat was always in Jabir bin 'Abdullah's purse.






    Volume 3, Book 38, Number 505r:




    Narrated Sahl bin Sad:

    A woman came to Allah's Apostle and said, "O Allah's Apostle! I
    want
    to give up myself to you." A man said, "Marry her to me." The
    Prophet
    said, "We agree to marry her to you with what you know of the
    Qur'an
    by heart."






    Volume 3, Book 38, Number 505t:




    Narrated Abu Huraira:

    Allah's Apostle deputed me to keep Sadaqat (al-Fitr) of Ramadan. A
    comer came and started taking handfuls of the foodstuff (of the
    Sadaqa) (stealthily). I took hold of him and said, "By Allah, I
    will
    take you to Allah's Apostle ." He said, "I am needy and have many
    dependents, and I am in great need." I released him, and in the
    morning Allah's Apostle asked me, "What did your prisoner do
    yesterday?" I said, "O Allah's Apostle! The person complained of
    being
    needy and of having many dependents, so, I pitied him and let him
    go."
    Allah's Apostle said, "Indeed, he told you a lie and he will be
    coming
    again." I believed that he would show up again as Allah's Apostle
    had
    told me that he would return. So, I waited for him watchfully. When
    he
    (showed up and) started stealing handfuls of foodstuff, I caught
    hold
    of him again and said, "I will definitely take you to Allah's
    Apostle.
    He said, "Leave me, for I am very needy and have many dependents. I

    promise I will not come back again." I pitied him and let him go.

    In the morning Allah's Apostle asked me, "What did your prisoner
    do."
    I replied, "O Allah's Apostle! He complained of his great need and
    of
    too many dependents, so I took pity on him and set him free."
    Allah's
    Apostle said, "Verily, he told you a lie and he will return." I
    waited
    for him attentively for the third time, and when he (came and)
    started
    stealing handfuls of the foodstuff, I caught hold of him and said,
    "I
    will surely take you to Allah's Apostle as it is the third time you

    promise not to return, yet you break your promise and come." He
    said,
    "(Forgive me and) I will teach you some words with which Allah will

    benefit you." I asked, "What are they?" He replied, "Whenever you
    go
    to bed, recite "Ayat-al-Kursi"-- 'Allahu la ilaha illa
    huwa-l-Haiy-ul
    Qaiyum' till you finish the whole verse. (If you do so), Allah will

    appoint a guard for you who will stay with you and no satan will
    come
    near you till morning. " So, I released him. In the morning,
    Allah's
    Apostle asked, "What did your prisoner do yesterday?" I replied,
    "He
    claimed that he would teach me some words by which Allah will
    benefit
    me, so I let him go." Allah's Apostle asked, "What are they?" I
    replied, "He said to me, 'Whenever you go to bed, recite
    Ayat-al-Kursi
    from the beginning to the end ---- Allahu la ilaha illa
    huwa-lHaiy-ul-Qaiyum----.' He further said to me, '(If you do so),
    Allah will appoint a guard for you who will stay with you, and no
    satan will come near you till morning.' (Abu Huraira or another
    sub-narrator) added that they (the companions) were very keen to do

    good deeds. The Prophet said, "He really spoke the truth, although
    he
    is an absolute liar. Do you know whom you were talking to, these
    three
    nights, O Abu Huraira?" Abu Huraira said, "No." He said, "It was
    Satan."






    Volume 3, Book 38, Number 506:




    Narrated Abu Said al-Khudri:

    Once Bilal brought Barni (i.e. a kind of dates) to the Prophet and
    the
    Prophet asked him, "From where have you brought these?" Bilal
    replied,
    "I had some inferior type of dates and exchanged two Sas of it for
    one
    Sa of Barni dates in order to give it to the Prophet; to eat."
    Thereupon the Prophet said, "Beware! Beware! This is definitely
    Riba
    (usury)! This is definitely Riba (Usury)! Don't do so, but if you
    want
    to buy (a superior kind of dates) sell the inferior dates for money

    and then buy the superior kind of dates with that money."






    Volume 3, Book 38, Number 507:




    Narrated 'Amr:

    Concerning the Waqf of 'Umar: It was not sinful of the trustee (of
    the
    Waqf) to eat or provide his friends from it, provided the trustee
    had
    no intention of collecting fortune (for himself). Ibn 'Umar was the

    manager of the trust of 'Umar and he used to give presents from it
    to
    those with whom he used to stay at Mecca.






    Volume 3, Book 38, Number 508:




    Narrated Zaid bin Khalid and Abu Huraira:

    The Prophet said, "O Unais! Go to the wife of this (man) and if she

    confesses (that she has committed illegal sexual intercourse), then

    stone her to death."






    Volume 3, Book 38, Number 509:




    Narrated 'Uqba bin Al-Harith:

    When An-Nuaman or his son was brought in a state of drunkenness,
    Allah's Apostle ordered all those who were present in the house to
    beat him. I was one of those who beat him. We beat him with shoes
    and
    palm-leaf stalks.






    Volume 3, Book 38, Number 510:




    Narrated 'Aisha:

    I twisted the garlands of the Hadis (i.e. animals for sacrifice) of

    Allah's Apostle with my own hands. Then Allah's Apostle put them
    around their necks with his own hands, and sent them with my father

    (to Mecca). Nothing legal was regarded illegal for Allah's Apostle
    till the animals were slaughtered.






    Volume 3, Book 38, Number 511:




    Narrated Anas bin Malik:

    Abu Talha was the richest man in Medina amongst the Ansar and
    Beeruha'
    (garden) was the most beloved of his property, and it was situated
    opposite the mosque (of the Prophet.). Allah's Apostle used to
    enter
    it and drink from its sweet water. When the following Divine Verse
    were revealed: 'you will not attain righteousness till you spend in

    charity of the things you love' (3.93), Abu Talha got up in front
    of
    Allah's Apostle and said, "O Allah's Apostle! Allah says in His
    Book,
    'You will not attain righteousness unless you spend (in charity)
    that
    which you love,' and verily, the most beloved to me of my property
    is
    Beeruha (garden), so I give it in charity and hope for its reward
    from
    Allah. O Allah's Apostle! Spend it wherever you like." Allah's
    Apostle
    appreciated that and said, "That is perishable wealth, that is
    perishable wealth. I have heard what you have said; I suggest you
    to
    distribute it among your relatives." Abu Talha said, "I will do
    so, O
    Allah's Apostle." So, Abu Talha distributed it among his relatives
    and
    cousins. The sub-narrator (Malik) said: The Prophet said: "That is a

    profitable wealth," instead of "perishable wealth".






    Volume 3, Book 38, Number 512:




    Narrated Abu Musa:

    The Prophet said, "An honest treasurer who gives what he is ordered
    to
    give fully, perfectly and willingly to the person to whom he is
    ordered to give, is regarded as one of the two charitable persons."
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد الأحد 29 أغسطس - 0:34:57



    Agriculture










    Volume 3, Book 39, Number 513:




    Narrated Anas bin Malik:

    Allah's Apostle said, "There is none amongst the Muslims who plants
    a
    tree or sows seeds, and then a bird, or a person or an animal eats
    from it, but is regarded as a charitable gift for him."






    Volume 3, Book 39, Number 514:




    Narrated Abu Umama al-Bahili:

    I saw some agricultural equipments and said: "I heard the Prophet
    saying: "There is no house in which these equipment enters except
    that
    Allah will cause humiliation to enter it."






    Volume 3, Book 39, Number 515:




    Narrated Abu Huraira:

    Allah's Apostle said, "Whoever keeps a dog, one Qirat of the reward
    of
    his good deeds is deducted daily, unless the dog is used for
    guarding
    a farm or cattle." Abu Huraira (in another narration) said from the

    Prophet, "unless it is used for guarding sheep or farms, or for
    hunting." Narrated Abu Hazim from Abu Huraira: The Prophet said, "A

    dog for guarding cattle or for hunting."






    Volume 3, Book 39, Number 516:




    Narrated As-Sa'ib bin Yazid:

    Abu Sufyan bin Abu Zuhair, a man from Azd Shanu'a and one of the
    companions of the Prophet said, "I heard Allah's Apostle saying,
    'If
    one keeps a dog which is meant for guarding neither a farm nor
    cattle,
    one Qirat of the reward of his good deeds is deducted daily." I
    said,
    "Did you hear this from Allah's Apostle?" He said, "Yes, by the
    Lord
    of this Mosque."






    Volume 3, Book 39, Number 517:




    Narrated Abu Huraira:

    The Prophet said, "While a man was riding a cow, it turned towards
    him
    and said, 'I have not been created for this purpose (i.e.
    carrying), I
    have been created for sloughing." The Prophet added, "I, Abu Bakr
    and
    'Umar believe in the story." The Prophet went on, "A wolf caught a
    sheep, and when the shepherd chased it, the wolf said, 'Who will be

    its guard on the day of wild beasts, when there will be no shepherd

    for it except me?' "After narrating it, the Prophet said, "I, Abu
    Bakr
    and 'Umar too believe it." Abu Salama (a sub-narrator) said, "Abu
    Bakr
    and 'Umar were not present then." (It has been written that a wolf
    also spoke to one of the companions of the Prophet near Medina as
    narrated in Fatah-al-Bari:

    Narrated Unais bin 'Amr: Ahban bin Aus said, "I was amongst my
    sheep.
    Suddenly a wolf caught a sheep and I shouted at it. The wolf sat on

    its tail and addressed me, saying, 'Who will look after it (i.e.
    the
    sheep) when you will be busy and not able to look after it? Do you
    forbid me the provision which Allah has provided me?' " Ahban
    added,
    "I clapped my hands and said, 'By Allah, I have never seen anything

    more curious and wonderful than this!' On that the wolf said,
    'There
    is something (more curious) and wonderful than this; that is,
    Allah's
    Apostle in those palm trees, inviting people to Allah (i.e.
    Islam).'
    "Unais bin 'Amr further said, "Then Ahban went to Allah's Apostle
    and
    informed him what happened and embraced Islam.)" palm trees or
    other
    trees and share the fruits with me."






    Volume 3, Book 39, Number 518:




    Narrated Abu Huraira:

    The Ansar said to the Prophet "Distribute the date palm trees
    between
    us and our emigrant brothers." He replied, "No." The Ansar said (to

    the emigrants), "Look after the trees (water and watch them) and
    share
    the fruits with us." The emigrants said, "We listen and obey."






    Volume 3, Book 39, Number 519:




    Narrated 'Abdullah:

    The Prophet got the date palm trees of the tribe of Bani-An-Nadir
    burnt and the trees cut down at a place called Al-Buwaira . Hassan
    bin
    Thabit said in a poetic verse: "The chiefs of Bani Lu'ai found it
    easy to watch fire spreading at Al-Buwaira."






    Volume 3, Book 39, Number 520:




    Narrated Rafi' bin Khadij:

    We worked on farms more than anybody else in Medina. We used to
    rent
    the land at the yield of specific delimited portion of it to be
    given
    to the landlord. Sometimes the vegetation of that portion was
    affected
    by blights etc., while the rest remained safe and vice versa, so
    the
    Prophet forbade this practice. At that time gold or silver were not

    used (for renting the land). If they provided the seeds, they would

    get so-and-so much. Al-Hasan said, "There is no harm if the land
    belongs to one but both spend on it and the yield is divided
    between
    them." Az-Zuhri had the same opinion. Al-Hasan said, "There is no
    harm
    if cotton is picked on the condition of having half the yield."
    Ibrahim, Ibn Siain, 'Ata', Al-Hakam, Az-Zuhri and Qatada said,
    "There
    is no harm in giving the yarn to the weaver to weave into cloth on
    the
    basis that one-third or one-fourth (or any other portion) of the
    cloth
    is given to the weaver for his labor." Ma'am said, "There is no
    harm
    in hiring animals for a definite (fixed) period on the basis that
    one-third or one-fourth of the products carried by the animals is
    given to the owner of the animals."






    Volume 3, Book 39, Number 521:




    Narrated 'Abdullah bin 'Umar:

    The Prophet concluded a contract with the people of Khaibar to
    utilize
    the land on the condition that half the products of fruits or
    vegetation would be their share. The Prophet used to give his wives

    one hundred Wasqs each, eighty Wasqs of dates and twenty Wasqs of
    barley. (When 'Umar became the Caliph) he gave the wives of the
    Prophet the option of either having the land and water as their
    shares, or carrying on the previous practice. Some of them chose
    the
    land and some chose the Wasqs, and 'Aisha chose the land.






    Volume 3, Book 39, Number 522:




    Narrated Ibn 'Umar:

    The Prophet made a deal with the people of Khaibar that they would
    have half the fruits and vegetation of the land they cultivated.






    Volume 3, Book 39, Number 523:




    Narrated 'Amr:

    I said to Tawus, "I wish you would give up Mukhabara
    (Share-cropping),
    for the people say that the Prophet forbade it." On that Tawus
    replied, "O 'Amr! I give the land to share-croppers and help them.
    No
    doubt; the most learned man, namely Ibn 'Abbas told me that the
    Prophet had not forbidden it but said, 'It is more beneficial for
    one
    to give his land free to one's brother than to charge him a fixed
    rental."






    Volume 3, Book 39, Number 524:




    Narrated Ibn 'Umar:

    Allah's Apostle gave the land of Khaibar to the Jew's on the
    condition
    that they work on it and cultivate it, and be given half of its
    yield.






    Volume 3, Book 39, Number 525:




    Narrated Rafi:

    We worked on farms more than anybody else in Medina. We used to
    rent
    the land and say to the owner, "The yield of this portion is for us

    and the yield of that portion is for you (as the rent)." One of
    those
    portions might yield something and the other might not. So, the
    Prophet forbade us to do so.






    Volume 3, Book 39, Number 526:




    Narrated 'Abdullah bin 'Umar:

    The Prophet said, "While three men were walking, It started raining

    and they took shelter (refuge) in a cave in a mountain. A big rock
    rolled down from the mountain and closed the mouth of the cave.
    They
    said to each other, "Think of good deeds which you did for Allah's
    sake only, and invoke Allah by giving reference to those deeds so
    that
    He may remove this rock from you." One of them said, 'O Allah! I
    had
    old parents and small children and I used to graze the sheep for
    them.
    On my return to them in the evening, I used to milk (the sheep) and

    start providing my parents first of all before my children. One day
    I
    was delayed and came late at night and found my parents sleeping. I

    milked (the sheep) as usual and stood by their heads. I hated to
    wake
    them up and disliked to give milk to my children before them,
    although
    my children were weeping (because of hunger) at my feet till the
    day
    dawned. O Allah! If I did this for Your sake only, kindly remove
    the
    rock so that we could see the sky through it.' So, Allah removed
    the
    rock a little and they saw the sky. The second man said, 'O Allah! I

    was in love with a cousin of mine like the deepest love a man may
    have
    for a woman. I wanted to outrage her chastity but she refused
    unless I
    gave her one hundred Dinars. So, I struggled to collect that
    amount.
    And when I sat between her legs, she said, 'O Allah's slave! Be
    afraid
    of Allah and do not deflower me except rightfully (by marriage).'
    So,
    I got up. O Allah! If I did it for Your sake only, please remove
    the
    rock.' The rock shifted a little more. Then the third man said, 'O
    Allah! I employed a laborer for a Faraq of rice and when he
    finished
    his job and demanded his right, I presented it to him, but he
    refused
    to take it. So, I sowed the rice many time till I gathered cows and

    their shepherd (from the yield). (Then after some time) He came and

    said to me, 'Fear Allah (and give me my right)." I said, 'Go and
    take
    those cows and the shepherd.' He said, 'Be afraid of Allah! Don't
    mock
    at me.' I said, 'I am not mocking at you. Take (all that).' So, he
    took all that. O Allah! If I did that for Your sake only, please
    remove the rest of the rock.' So, Allah removed the rock."






    Volume 3, Book 39, Number 527:




    Narrated Zaid bin Aslam from his father:

    Umar said, "But for the future Muslim generations, I would have
    distributed the land of the villages I conquer among the soldiers
    as
    the Prophet distributed the land of Khaibar."






    Volume 3, Book 39, Number 528:




    Narrated 'Aisha:

    The Prophet said, "He who cultivates land that does not belong to
    anybody is more rightful (to own it)." 'Urwa said, "Umar gave the
    same
    verdict in his Caliphate."






    Volume 3, Book 39, Number 529:




    Narrated 'Abdullah bin 'Umar:

    While the Prophet was passing the night at his place of rest in
    Dhul-Hulaifa in the bottom of the valley (of Aqiq), he saw a dream
    and
    it was said to him, "You are in a blessed valley." Musa said,
    "Salim
    let our camels kneel at the place where 'Abdullah used to make his
    camel kneel, seeking the place where Allah's Apostle used to take a

    rest, which is situated below the mosque which is in the bottom of
    the
    valley; it is midway between the mosque and the road."






    Volume 3, Book 39, Number 530:




    Narrated 'Umar:

    While the Prophet was in Al-'Aqiq he said, "Someone (meaning
    Gabriel)
    came to me from my Lord tonight (in my dream) and said, 'Offer the
    prayer in this blessed valley and say (I intend to perform) Umra
    along
    with Hajj (together).' "






    Volume 3, Book 39, Number 531:




    Narrated Ibn 'Umar:

    Umar expelled the Jews and the Christians from Hijaz. When Allah's
    Apostle had conquered Khaibar, he wanted to expel the Jews from it
    as
    its land became the property of Allah, His Apostle, and the
    Muslims.
    Allah's Apostle intended to expel the Jews but they requested him
    to
    let them stay there on the condition that they would do the labor
    and
    get half of the fruits. Allah's Apostle told them, "We will let you

    stay on thus condition, as long as we wish." So, they (i.e. Jews)
    kept
    on living there until 'Umar forced them to go towards Taima' and
    Ariha'.






    Volume 3, Book 39, Number 532:




    Narrated Rafi bin Khadij:

    My uncle Zuhair said, "Allah's Apostle forbade us to do a thing
    which
    was a source of help to us." I said, "Whatever Allah's Apostle said

    was right." He said, "Allah's Apostle sent for me and asked, 'What
    are
    you doing with your farms?' I replied, 'We give our farms on rent
    on
    the basis that we get the yield produced at the banks of the water
    streams (rivers) for the rent, or rent it for some Wasqs of barley
    and
    dates.' Allah's Apostle said, 'Do not do so, but cultivate (the
    land)
    yourselves or let it be cultivated by others gratis, or keep it
    uncultivated.' I said, 'We hear and obey.'






    Volume 3, Book 39, Number 533:




    Narrated Jabir:

    The people used to rent their land for cultivation for one-third,
    one-fourth or half its yield. The Prophet said, "Whoever has land
    should cultivate it himself or give it to his (Muslim) brother
    gratis;
    otherwise keep it uncultivated."

    Narrated Abu Huraira: Allah's Apostle said, "Whoever has land
    should
    cultivate it himself or give it to his (Muslim) brother gratis;
    otherwise he should keep it uncultivated."






    Volume 3, Book 39, Number 534:




    Narrated 'Amr:

    When I mentioned it (i.e. the narration of Rafi 'bin Khadij: no.
    532)
    to Tawus, he said, "It is permissible to rent the land for
    cultivation, for Ibn 'Abbas said, 'The Prophet did not forbid that,

    but said: One had better give the land to one's brother gratis
    rather
    than charge a certain amount for it.' "






    Volume 3, Book 39, Number 535:




    Narrated Nafi:

    Ibn 'Umar used to rent his farms in the time of Abu Bakr, 'Umar,
    'Uthman, and in the early days of Muawiya. Then he was told the
    narration of Rafi 'bin Khadij that the Prophet had forbidden the
    renting of farms. Ibn 'Umar went to Rafi' and I accompanied him. He

    asked Rafi who replied that the Prophet had forbidden the renting
    of
    farms. Ibn 'Umar said, "You know that we used to rent our farms in
    the
    life-time of Allah's Apostle for the yield of the banks of the
    water
    streams (rivers) and for certain amount of figs.






    Volume 3, Book 39, Number 536:




    Narrated Salim:

    Abdullah bin 'Umar said, "I knew that the land was rented for
    cultivation in the life-time of Allah's Apostle ." Later on Ibn
    'Umar
    was afraid that the Prophet had forbidden it, and he had no
    knowledge
    of it, so he gave up renting his land.






    Volume 3, Book 39, Number 537:




    Narrated Hanzla bin Qais:

    Rafi bin Khadij said, "My two uncles told me that they (i.e. the
    companions of the Prophet) used to rent the land in the life-time
    of
    the Prophet for the yield on the banks of water streams (rivers) or

    for a portion of the yield stipulated by the owner of the land. The

    Prophet forbade it." I said to Rafi, "What about renting the land
    for
    Dinars and Dirhams?" He replied, "There is no harm in renting for
    Dinars-Dirhams. Al-Laith said, "If those who have discernment for
    distinguishing what is legal from what is illegal looked into what
    has
    been forbidden concerning this matter they would not permit it, for
    it
    is surrounded with dangers."






    Volume 3, Book 39, Number 538:




    Narrated Abu Huraira:

    Once the Prophet was narrating (a story), while a bedouin was
    sitting
    with him. "One of the inhabitants of Paradise will ask Allah to
    allow
    him to cultivate the land. Allah will ask him, 'Are you not living
    in
    the pleasures you like?' He will say, 'Yes, but I like to cultivate

    the land.' " The Prophet added, "When the man (will be permitted
    he)
    will sow the seeds and the plants will grow up and get ripe, ready
    for
    reaping and so on till it will be as huge as mountains within a
    wink.
    Allah will then say to him, 'O son of Adam! Take here you are,
    gather
    (the yield); nothing satisfies you.' " On that, the bedouin said,
    "The
    man must be either from Quraish (i.e. an emigrant) or an Ansari,
    for
    they are farmers, whereas we are not farmers." The Prophet smiled
    (at
    this).






    Volume 3, Book 39, Number 539:




    Narrated Sahl bin Sad:

    We used to be very happy on Friday as an old lady used to cut some
    roots of the Silq, which we used to plant on the banks of our small

    water streams, and cook them in a pot of her's, adding to them,
    some
    grains of barley. (Ya'qub, the sub-narrator said, "I think the
    narrator mentioned that the food did not contain fat or melted fat
    (taken from meat).") When we offered the Friday prayer we would go
    to
    her and she would serve us with the dish. So, we used to be happy
    on
    Fridays because of that. We used not to take our meals or the
    midday
    nap except after the Jumua prayer (i.e. Friday prayer) .






    Volume 3, Book 39, Number 540:




    Narrated Abu Huraira:

    The people say that Abu Huraira narrates too many narrations. In
    fact
    Allah knows whether I say the truth or not. They also ask, "Why do
    the
    emigrants and the Ansar not narrate as he does?" In fact, my
    emigrant
    brethren were busy trading in the markets, and my Ansar brethren
    were
    busy with their properties. I was a poor man keeping the company of

    Allah's Apostle and was satisfied with what filled my stomach. So, I

    used to be present while they (i.e. the emigrants and the Ansar)
    were
    absent, and I used to remember while they forgot (the Hadith). One
    day
    the Prophet said, "Whoever spreads his sheet till I finish this
    statement of mine and then gathers it on his chest, will never
    forget
    anything of my statement." So, I spread my covering sheet which was

    the only garment I had, till the Prophet finished his statement and

    then I gathered it over my chest. By Him Who had sent him (i.e.
    Allah's Apostle) with the truth, since then I did not forget even a

    single word of that statement of his, until this day of mine. By
    Allah, but for two verses in Allah's Book, I would never have
    related
    any narration (from the Prophet). (These two verses are): "Verily!
    Those who conceal the clear signs and the guidance which we have
    sent
    down .....(up to) the Merciful.' (2.159-160)
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد الأحد 29 أغسطس - 0:38:43



    Distribution of Water










    Volume 3, Book 40, Number 541:




    Narrated Sahl bin Sad:

    A tumbler (full of milk or water) was brought to the Prophet who
    drank
    from it, while on his right side there was sitting a boy who was
    the
    youngest of those who were present and on his left side there were
    old
    men. The Prophet asked, "O boy, will you allow me to give it (i.e.
    the
    rest of the drink) to the old men?" The boy said, "O Allah's
    Apostle!
    I will not give preference to anyone over me to drink the rest of
    it
    from which you have drunk." So, the Prophet gave it to him.






    Volume 3, Book 40, Number 542:




    Narrated Az-Zuhri:

    Anas bin Malik said, that once a domestic sheep was milked for
    Allah's
    Apostle while he was in the house of Anas bin Malik. The milk was
    mixed with water drawn from the well in Anas's house. A tumbler of
    it
    was presented to Allah's Apostle who drank from it. Then Abu Bakr
    was
    sitting on his left side and a bedouin on his right side. When the
    Prophet removed the tumbler from his mouth, 'Umar was afraid that
    the
    Prophet might give it to the bedouin, so he said. "O Allah's
    Apostle!
    Give it to Abu Bakr who is sitting by your side." But the Prophet
    gave
    it to the bedouin, who was to his right and said, "You should start

    with the one on your right side."






    Volume 3, Book 40, Number 543:




    Narrated Abu Huraira:

    Allah's Apostle said, "Do not withhold the superfluous water, for
    that
    will prevent people from grazing their cattle."






    Volume 3, Book 40, Number 544:




    Narrated Abu Huraira:

    that Allah's Apostle said, "Do not withhold the superfluous water
    in
    order to withhold the superfluous grass."






    Volume 3, Book 40, Number 545:




    Narrated Abu Huraira:

    Allah's Apostle said, "No bloodmoney will be charged if somebody
    dies
    in a mine or in a well or is killed by an animal; and if somebody
    finds a treasure in his land he has to give one-fifth of it to the
    Government."






    Volume 3, Book 40, Number 546:




    Narrated 'Abdullah (bin Mas'ud):

    The Prophet said, "Whoever takes a false oath to deprive somebody
    of
    his property will meet Allah while He will be angry with him."
    Allah
    revealed: 'Verily those who purchase a little gain at the cost of
    Allah's covenant, and their oaths.' ........(3.77)

    Al-Ash'ath came (to the place where 'Abdullah was narrating) and
    said,
    "What has Abu 'Abdur-Rahman (i.e. Abdullah) been telling you? This
    verse was revealed concerning me. I had a well in the land of a
    cousin
    of mine. The Prophet asked me to bring witnesses (to confirm my
    claim). I said, 'I don't have witnesses.' He said, 'Let the
    defendant
    take an oath then.' I said, 'O Allah's Apostle! He will take a
    (false)
    oath immediately.' Then the Prophet mentioned the above narration
    and
    Allah revealed the verse to confirm what he had said." (See
    Hadith No. 692)






    Volume 3, Book 40, Number 547:




    Narrated Abu Huraira:

    Allah's Apostle said, "There are three persons whom Allah will not
    look at on the Day of Resurrection, nor will he purify them and
    theirs
    shall be a severe punishment. They are:

    1. A man possessed superfluous water, on a way and he withheld it
    from
    travelers.

    2. A man who gave a pledge of allegiance to a ruler and he gave it
    only for worldly benefits. If the ruler gives him something he gets

    satisfied, and if the ruler withholds something from him, he gets
    dissatisfied.

    3. And man displayed his goods for sale after the 'Asr prayer and
    he
    said, 'By Allah, except Whom None has the right to be worshipped, I

    have been given so much for my goods,' and somebody believes him
    (and
    buys them)."

    The Prophet then recited: "Verily! Those who purchase a little gain
    at
    the cost of Allah's Covenant and their oaths." (3.77)






    Volume 3, Book 40, Number 548:




    Narrated 'Abdullah bin Az-Zubair:

    An Ansari man quarrelled with Az-Zubair in the presence of the
    Prophet
    about the Harra Canals which were used for irrigating the
    date-palms.
    The Ansari man said to Az-Zubair, "Let the water pass' but
    Az-Zubair
    refused to do so. So, the case was brought before the Prophet who
    said
    to Az-Zubair, "O Zubair! Irrigate (your land) and then let the
    water
    pass to your neighbor." On that the Ansari got angry and said to
    the
    Prophet, "Is it because he (i.e. Zubair) is your aunt's son?" On
    that
    the color of the face of Allah's Apostle changed (because of anger)

    and he said, "O Zubair! Irrigate (your land) and then withhold the
    water till it reaches the walls between the pits round the trees."
    Zubair said, "By Allah, I think that the following verse was
    revealed
    on this occasion": "But no, by your Lord They can have No faith
    Until
    they make you judge In all disputes between them." (4.65)






    Volume 3, Book 40, Number 549:




    Narrated 'Urwa:

    When a man from the Ansar quarrelled with AzZubair, the Prophet
    said,
    "O Zubair! Irrigate (your land) first and then let the water flow
    (to
    the land of the others)." "On that the Ansari said, (to the
    Prophet),
    "It is because he is your aunt's son." On that the Prophet said, "O

    Zubair! Irrigate till the water reaches the walls between the pits
    around the trees and then stop (i.e. let the water go to the
    other's
    land)." I think the following verse was revealed concerning this
    event: "But no, by your Lord They can have No faith Until they make

    you judge In all disputes between them." (4.65)






    Volume 3, Book 40, Number 550:




    Narrated 'Urwa bin Az-Zubair:

    An-Ansari man quarrelled with Az-Zubair about a canal in the Harra
    which was used for irrigating date-palms. Allah's Apostle, ordering

    Zubair to be moderate, said, "O Zubair! Irrigate (your land) first
    and
    then leave the water for your neighbor." The Ansari said, "Is it
    because he is your aunt's son?" On that the color of the face of
    Allah's Apostle changed and he said, "O Zubair! Irrigate (your
    land)
    and withhold the water till it reaches the walls that are between
    the
    pits around the trees." So, Allah's Apostle gave Zubair his full
    right. Zubair said, "By Allah, the following verse was revealed in
    that connection": "But no, by your Lord They can have No faith
    Until
    they make you judge In all disputes between them." (4.65)

    (The sub-narrator,) Ibn Shihab said to Juraij (another
    sub-narrator),
    "The Ansar and the other people interpreted the saying of the
    Prophet,
    'Irrigate (your land) and with-hold the water till it reaches the
    walls between the pits around the trees,' as meaning up to the
    ankles."






    Volume 3, Book 40, Number 551:




    Narrated Abu Huraira:

    Allah's Apostle said, "While a man was walking he felt thirsty and
    went down a well and drank water from it. On coming out of it, he
    saw
    a dog panting and eating mud because of excessive thirst. The man
    said, 'This (dog) is suffering from the same problem as that of
    mine.
    So he (went down the well), filled his shoe with water, caught hold
    of
    it with his teeth and climbed up and watered the dog. Allah thanked

    him for his (good) deed and forgave him." The people asked, "O
    Allah's
    Apostle! Is there a reward for us in serving (the) animals?" He
    replied, "Yes, there is a reward for serving any animate."






    Volume 3, Book 40, Number 552:




    Narrated Asma' bint Abi Bakr:

    The Prophet prayed the eclipse prayer, and then said, "Hell was
    displayed so close that I said, 'O my Lord ! Am I going to be one
    of
    its inhabitants?"' Suddenly he saw a woman. I think he said, who
    was
    being scratched by a cat. He said, "What is wrong with her?" He was

    told, "She had imprisoned it (i.e. the cat) till it died of
    hunger."






    Volume 3, Book 40, Number 553:




    Narrated 'Abdullah bin 'Umar:

    Allah's Apostle said, "A woman was tortured and was put in Hell
    because of a cat which she had kept locked till it died of hunger."

    Allah's Apostle further said, (Allah knows better) Allah said (to
    the
    woman), 'You neither fed it nor watered when you locked it up, nor
    did
    you set it free to eat the insects of the earth."






    Volume 3, Book 40, Number 554:




    Narrated Sahl bin Sad:

    Once a tumbler (full of milk or water) was brought to Allah's
    Apostle
    who drank from it, while on his right side there was sitting a boy
    who
    was the youngest of those who were present, and on his left side
    there
    were old men. The Prophet asked, "O boy ! Do you allow me to give
    (the
    drink) to the elder people (first)?" The boy said, "I will not
    prefer
    anybody to have my share from you, O Allah's Apostle!" So, he gave
    it
    to the boy.






    Volume 3, Book 40, Number 555:




    Narrated Abu Huraira:

    The Prophet said, "By Him in Whose Hands my soul is, I will drive
    some
    people out from my (sacred) Fount on the Day of Resurrection as
    strange camels are expelled from a private trough."






    Volume 3, Book 40, Number 556:




    Narrated Ibn 'Abbas:

    The Prophet said, "May Allah be merciful to the mother of Ishmael!
    If
    she had left the water of Zam-Zam (fountain) as it was, (without
    constructing a basin for keeping the water), (or said, "If she had
    not
    taken handfuls of its water"), it would have been a flowing stream.

    Jurhum (an Arab tribe) came and asked her, 'May we settle at your
    dwelling?' She said, 'Yes, but you have no right to possess the
    water.' They agreed."






    Volume 3, Book 40, Number 557:




    Narrated Abu Huraira:

    The Prophet said, "There are three types of people whom Allah will
    neither talk to, nor look at, on the Day of Resurrection. (They
    are):

    1. A man who takes an oath falsely that he has been offered for his

    goods so much more than what he is given,

    2. a man who takes a false oath after the 'Asr prayer in order to
    grab
    a Muslim's property, and

    3. a man who with-holds his superfluous water. Allah will say to
    him,
    "Today I will with-hold My Grace from you as you with-held the
    superfluity of what you had not created."






    Volume 3, Book 40, Number 558:




    Narrated As-Sab bin Jaththama:

    Allah's Apostle said, No Hima except for Allah and His Apostle. We
    have been told that Allah's Apostle made a place called An-Naqi' as

    Hima, and 'Umar made Ash-Sharaf and Ar-Rabadha Hima (for grazing
    the
    animals of Zakat).






    Volume 3, Book 40, Number 559:




    Narrated Abu Huraira:

    Allah's Apostle said, "Keeping horses may be a source of reward to
    some (man), a shelter to another (i.e. means of earning one's
    living),
    or a burden to a third. He to whom the horse will be a source of
    reward is the one who keeps it in Allah's Cause (prepare it for
    holy
    battles) and ties it by a long rope in a pasture (or a garden). He
    will get a reward equal to what its long rope allows it to eat in
    the
    pasture or the garden, and if that horse breaks its rope and
    crosses
    one or two hills, then all its foot-steps and its dung will be
    counted
    as good deeds for its owner; and if it passes by a river and drinks

    from it, then that will also be regarded as a good deed for its
    owner
    even if he has had no intention of watering it then. Horses are a
    shelter from poverty to the second person who keeps horses for
    earning
    his living so as not to ask others, and at the same time he gives
    Allah's right (i.e. Rakat) (from the wealth he earns through using
    them in trading etc.,) and does not overburden them. He who keeps
    horses just out of pride and for showing off and as a means of
    harming
    the Muslims, his horses will be a source of sins to him." When
    Allah's
    Apostle was asked about donkeys, he replied, "Nothing particular
    was
    revealed to me regarding






    Volume 3, Book 40, Number 560:




    Narrated Zaid bin Khalid:

    A man came to Allah's Apostle and asked about Al-Luqata (a fallen
    thing). The Prophet said, "Recognize its container and its tying
    material and then make a public announcement about it for one year
    and
    if its owner shows up, give it to him; otherwise use it as you
    like."
    The man said, "What about a lost sheep?" The Prophet said, "It is
    for
    you, your brother or the wolf." The man said "What about a lost
    camel?" The Prophet said, "Why should you take it as it has got its

    water-container (its stomach) and its hooves and it can reach the
    places of water and can eat the trees till its owner finds it?"






    Volume 3, Book 40, Number 561:




    Narrated Az-Zubair bin Al 'Awwam:

    The Prophet said, "No doubt, one had better take a rope (and cut)
    and
    tie a bundle of wood and sell it whereby Allah will keep his face
    away
    (from Hell-fire) rather than ask others who may give him or not."






    Volume 3, Book 40, Number 562:




    Narrated Abu Huraira:

    Allah's Apostle said, "No doubt, you had better gather a bundle of
    wood and carry it on your back (and earn your living thereby)
    rather
    than ask somebody who may give you or not."






    Volume 3, Book 40, Number 563:




    Narrated Husain bin Ali:

    Ali bin Abi Talib said: "I got a she-camel as my share of the war
    booty on the day (of the battle) of Badr, and Allah's Apostle gave
    me
    another she-camel. I let both of them kneel at the door of one of
    the
    Ansar, intending to carry Idhkhir on them to sell it and use its
    price
    for my wedding banquet on marrying Fatima. A goldsmith from Bam
    Qainqa' was with me. Hamza bin 'Abdul-Muttalib was in that house
    drinking wine and a lady singer was reciting: "O Hamza! (Kill) the
    (two) fat old she camels (and serve them to your guests)."

    So Hamza took his sword and went towards the two she-camels and cut

    off their humps and opened their flanks and took a part of their
    livers." (I said to Ibn Shihab, "Did he take part of the humps?" He

    replied, "He cut off their humps and carried them away.") 'Ali
    further
    said, "When I saw that dreadful sight, I went to the Prophet and
    told
    him the news. The Prophet came out in the company of Zaid bin
    Haritha
    who was with him then, and I too went with them. He went to Hamza
    and
    spoke harshly to him. Hamza looked up and said, 'Aren't you only
    the
    slaves of my forefathers?' The Prophet retreated and went out. This

    incident happened before the prohibition of drinking."






    Volume 3, Book 40, Number 564:




    Narrated Anas:

    The Prophet decided to grant a portion of (the uncultivated land
    of)
    Bahrain to the Ansar. The Ansar said, "(We will not accept it) till

    you give a similar portion to our emigrant brothers (from
    Quraish)."
    He said, "(O Ansar!) You will soon see people giving preference to
    others, so remain patient till you meet me (on the Day of
    Resurrection).






    Volume 3, Book 40, Number 565:




    Narrated Abu Huraira: The Prophet said, "One of the rights of a
    she
    camel is that it should be milked at a place of water."






    Volume 3, Book 40, Number 566:




    Narrated Zaid bin Thabit:

    The Prophet permitted selling the dates of the 'Araya for ready
    dates
    by estimating the amount of the former (as they are still on the
    trees).






    Volume 3, Book 40, Number 567:




    Narrated Jabir bin 'Abdullah:

    The Prophet forbade the sales called Al-Mukhabara, Al-Muhaqala and
    Al-Muzabana and the selling of fruits till they are free from
    blights.
    He forbade the selling of the fruits except for money, except the
    'Araya.






    Volume 3, Book 40, Number 568:




    Narrated Abu Huraira:

    The Prophet allowed the sale of the dates of the 'Araya for ready
    dates by estimating the former which should be estimated as less
    than
    five Awsuq or five Awsuq. (Dawud, the sub-narrator is not sure as
    to
    the right amount.)






    Volume 3, Book 40, Number 569:




    Narrated Rafi 'bin Khadij and Sahl bin Al Hathma:

    Allah's Apostle forbade the sale of Muzabana, i.e. selling of
    fruits
    for fruits, except in the case of 'Araya; he allowed the owners of
    'Araya such kind of sale.
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد الأحد 29 أغسطس - 0:40:28



    Loans, Payment of Loans, Freezing of Property, Bankruptcy










    Volume 3, Book 41, Number 570:




    Narrated Jabir bin 'Abdullah:

    While I was in the company of the Prophet in one of his Ghazawat,
    he
    asked, "What is wrong with your camel? Will you sell it?" I replied
    in
    the affirmative and sold it to him. When he reached Medina, I took
    the
    camel to him in the morning and he paid me its price.






    Volume 3, Book 41, Number 571:




    Narrated Al-Amash:

    When we were with Ibrahim, we talked about mortgaging in deals of
    Salam. Ibrahim narrated from Aswad that 'Aisha had said, "The
    Prophet
    bought some foodstuff on credit from a Jew and mortgaged an iron
    armor
    to him."






    Volume 3, Book 41, Number 572:




    Narrated Abu Huraira:

    The Prophet said, "Whoever takes the money of the people with the
    intention of repaying it, Allah will repay it on his behalf, and
    whoever takes it in order to spoil it, then Allah will spoil him."






    Volume 3, Book 41, Number 573:




    Narrated Abu Dhar:

    Once, while I was in the company of the Prophet, he saw the
    mountain
    of Uhud and said, "I would not like to have this mountain turned
    into
    gold for me unless nothing of it, not even a single Dinar remains
    of
    it with me for more than three days (i.e. I will spend all of it in

    Allah's Cause), except that Dinar which I will keep for repaying
    debts." Then he said, "Those who are rich in this world would have
    little reward in the Hereafter except those who spend their money
    here
    and there (in Allah's Cause), and they are few in number." Then he
    ordered me to stay at my place and went not far away. I heard a
    voice
    and intended to go to him but I remembered his order, "Stay at your

    place till I return." On his return I said, "O Allah's Apostle!
    (What
    was) that noise which I heard?" He said, "Did you hear anything?" I

    said, "Yes." He said, "Gabriel came and said to me, 'Whoever
    amongst
    your followers dies, worshipping none along with Allah, will enter
    Paradise.' " I said, "Even if he did such-and-such things (i.e.
    even
    if he stole or committed illegal sexual intercourse)" He said,
    "Yes."






    Volume 3, Book 41, Number 574:




    Narrated Abu Huraira:

    Allah's Apostle said, "If I had gold equal to the mountain of Uhud,
    it
    would not please me that it should remain with me for more than
    three
    days, except an amount which I would keep for repaying debts."






    Volume 3, Book 41, Number 575:




    Narrated Abu Huraira:

    A man demanded his debts from Allah's Apostle in such a rude manner

    that the companions of the Prophet intended to harm him, but the
    Prophet said, "Leave him, no doubt, for he (the creditor) has the
    right to demand it (harshly). Buy a camel and give it to him." They

    said, "The camel that is available is older than the camel he
    demands.
    "The Prophet said, "Buy it and give it to him, for the best among
    you
    are those who repay their debts handsomely. "






    Volume 3, Book 41, Number 576:




    Narrated Hudhaifa:

    I heard the Prophet saying, "Once a man died and was asked, 'What
    did
    you use to say (or do) (in your life time)?' He replied, 'I was a
    business-man and used to give time to the rich to repay his debt
    and
    (used to) deduct part of the debt of the poor.' So he was forgiven
    (his sins.)" Abu Masud said, "I heard the same (Hadith) from the
    Prophet."






    Volume 3, Book 41, Number 577:




    Narrated Abu Huraira:

    A man came to the Prophet and demanded a camel (the Prophet owed
    him).
    Allah's Apostle told his companions to give him (a camel). They
    said,
    "We do not find except an older camel (than what he demands). (The
    Prophet ordered them to give him that camel). The man said, "You
    have
    paid me in full and may Allah also pay you in full." Allah's
    Apostle
    said, "Give him, for the best amongst the people is he who repays
    his
    debts in the most handsome manner."






    Volume 3, Book 41, Number 578:




    Narrated Abu Huraira:

    The Prophet owed a camel of a certain age to a man who came to
    demand
    it back. The Prophet ordered his companions to give him. They
    looked
    for a camel of the same age but found nothing but a camel one year
    older. The Prophet told them to give it to him. The man said, "You
    have paid me in full, and may Allah pay you in full." The Prophet
    said, "The best amongst you is he who pays his debts in the most
    handsome manner."






    Volume 3, Book 41, Number 579:




    Narrated Jabir bin Abdullah:

    I went to the Prophet while he was in the Mosque. (Mis'ar thinks,
    that
    Jabir went in the forenoon.) After the Prophet told me to pray two
    Rakat, he repayed me the debt he owed me and gave me an extra
    amount.






    Volume 3, Book 41, Number 580:




    Narrated Jabir bin 'Abdullah:

    My father was martyred on the day (of the battle) of Uhud, and he
    was
    in debt. His creditors demanded their rights persistently. I went
    to
    the Prophet (and informed him about it). He told them to take the
    fruits of my garden and exempt my father from the debts but they
    refused to do so. So, the Prophet did not give them my garden and
    told
    me that he would come to me the next morning. He came to us early
    in
    the morning and wandered among the datepalms and invoked Allah to
    bless their fruits. I then plucked the dates and paid the
    creditors,
    and there remained some of the dates for us.






    Volume 3, Book 41, Number 581:




    Narrated Jabir bin 'Abdullah:

    When my father died he owed a Jew thirty Awsuq (of dates). I
    requested
    him to give me respite for repaying but he refused. I requested
    Allah's Apostle to intercede with the Jew. Allah's Apostle went to
    the
    Jew and asked him to accept the fruits of my trees in place of the
    debt but the Jew refused. Allah's Apostle entered the garden of the

    date-palms, wandering among the trees and ordered me (saying),
    "Pluck
    (the fruits) and give him his due." So, I plucked the fruits for
    him
    after the departure of Allah's Apostle and gave his thirty Awsuq,
    and
    still had seventeen Awsuq extra for myself. Jabir said: I went to
    Allah's Apostle to inform of what had happened, but found him
    praying
    the 'Asr prayer. After the prayer I told him about the extra fruits

    which remained. Allah's Apostle told me to inform (Umar) Ibn
    Al-Khatab
    about it. When I went to 'Umar and told him about it, 'Umar said,
    "When Allah's Apostle walked in your garden, I was sure that Allah
    would definitely bless it."






    Volume 3, Book 41, Number 582:




    Narrated 'Aisha:

    Allah's Apostle used to invoke Allah in the prayer saying, "O
    Allah, I
    seek refuge with you from all sins, and from being in debt."
    Someone
    said, O Allah's Apostle! (I see you) very often you seek refuge
    with
    Allah from being in debt. He replied, "If a person is in debt, he
    tells lies when he speaks, and breaks his promises when he
    promises."






    Volume 3, Book 41, Number 583:




    Narrated Abu Huraira:

    The Prophet said, "If someone leaves some property, it will be for
    the
    inheritors, and if he leaves some weak offspring, it will be for us
    to
    support them."






    Volume 3, Book 41, Number 584:




    Narrated Abu Huraira:

    The Prophet said, "I am closer to the believers than their selves
    in
    this world and in the Hereafter, and if you like, you can read
    Allah's
    Statement: "The Prophet is closer to the believers than their own
    selves." (33.6) So, if a true believer dies and leaves behind some
    property, it will be for his inheritors (from the father's side),
    and
    if he leaves behind some debt to be paid or needy offspring, then
    they
    should come to me as I am the guardian of the deceased."






    Volume 3, Book 41, Number 585:




    Narrated Abu Huraira:

    Allah's Apostle said, "Procrastination (delay) in repaying debts by
    a
    wealthy person is injustice."






    Volume 3, Book 41, Number 586:




    Narrated Abu Huraira:

    A man came to the Prophet and demanded his debts and used harsh
    words.
    The companions of the Prophet wanted to harm him, but the Prophet
    said, "Leave him, as the creditor (owner of the right) has the
    right
    to speak."






    Volume 3, Book 41, Number 587:




    Narrated Abu Huraira:

    Allah's Apostle said, "If a man finds his very things with a
    bankrupt,
    he has more right to take them back than anyone else."






    Volume 3, Book 41, Number 588:




    Narrated Jabir bin 'Abdullah:

    A man pledged that his slave would be manumitted after his death.
    The
    Prophet asked, "Who will buy the slave from me?" No'aim bin
    'Abdullah
    bought the slave and the Prophet took its price and gave it to the

    owner.






    Volume 3, Book 41, Number 589:




    Narrated Jabir:

    When 'Abdullah (my father) died, he left behind children and debts.
    I
    asked the lenders to put down some of his debt, but they refused,
    so I
    went to the Prophet to intercede with them, yet they refused. The
    Prophet said (to me), "Classify your dates into their different
    kinds:
    'Adhq bin Zaid, Lean and 'Ajwa, each kind alone and call all the
    creditors and wait till I come to you." I did so and the Prophet
    came
    and sat beside the dates and started measuring to each his due till
    he
    paid them fully, and the amount of dates remained as it was before,
    as
    if he had not touched them.

    (On another occasion) I took part in one of Ghazawat among with the

    Prophet and I was riding one of our camels. The camel got tired and

    was lagging behind the others. The Prophet hit it on its back. He
    said, "Sell it to me, and you have the right to ride it till
    Medina.''
    When we approached Medina, I took the permission from the Prophet
    to
    go to my house, saying, "O Allah's Apostle! I have newly married."
    The
    Prophet asked, "Have you married a virgin or a matron (a widow or
    divorcee)?" I said, "I have married a matron, as 'Abdullah (my
    father)
    died and left behind daughters small in their ages, so I married a
    matron who may teach them and bring them up with good manners." The

    Prophet then said (to me), "Go to your family." When I went there
    and
    told my maternal uncle about the selling of the camel, he
    admonished
    me for it. On that I told him about its slowness and exhaustion and

    about what the Prophet had done to the camel and his hitting it.
    When
    the Prophet arrived, I went to him with the camel in the morning
    and
    he gave me its price, the camel itself, and my share from the war
    booty as he gave the other people.






    Volume 3, Book 41, Number 590:




    Narrated Ibn 'Umar:

    A man came to the Prophet and said, "I am often betrayed in
    bargaining." The Prophet advised him, "When you buy something, say
    (to
    the seller), 'No deception." The man used to say so afterwards.






    Volume 3, Book 41, Number 591:




    Narrated Al-Mughira bin Shu'ba:

    The Prophet said, "Allah has forbidden for you, (1) to be undutiful
    to
    your mothers, (2) to bury your daughters alive, (3) to not to pay
    the
    rights of the others (e.g. charity, etc.) and (4) to beg of men
    (begging). And Allah has hated for you (1) vain, useless talk, or
    that
    you talk too much about others, (2) to ask too many questions, (in
    disputed religious matters) and (3) to waste the wealth (by
    extravagance).






    Volume 3, Book 41, Number 592:




    Narrated Abdullah bin 'Umar:

    I heard Allah's Apostle saying, "Everyone of you is a guardian, and

    responsible for what is in his custody. The ruler is a guardian of
    his
    subjects and responsible for them; a husband is a guardian of his
    family and is responsible for it; a lady is a guardian of her
    husband's house and is responsible for it, and a servant is a
    guardian
    of his master's property and is responsible for it." I heard that
    from
    Allah's Apostle and I think that the Prophet also said, "A man is a

    guardian of is father's property and is responsible for it, so all
    of
    you are guardians and responsible for your wards and things under
    your
    care."






    Volume 3, Book 41, Number 593:




    Narrated 'Abdullah:

    I heard a man reciting a verse (of the Holy Qur'an) but I had heard

    the Prophet reciting it differently. So, I caught hold of the man
    by
    the hand and took him to Allah's Apostle who said, "Both of you are

    right." Shu'ba, the sub-narrator said, "I think he said to them,
    "Don't differ, for the nations before you differed and perished
    (because of their differences). "






    Volume 3, Book 41, Number 594:




    Narrated Abu Huraira:

    Two persons, a Muslim and a Jew, quarrelled. The Muslim said, "By
    Him
    Who gave Muhammad superiority over all the people! The Jew said,
    "By
    Him Who gave Moses superiority over all the people!" At that the
    Muslim raised his hand and slapped the Jew on the face. The Jew
    went
    to the Prophet and informed him of what had happened between him
    and
    the Muslim. The Prophet sent for the Muslim and asked him about it.

    The Muslim informed him of the event. The Prophet said, "Do not
    give
    me superiority over Moses, for on the Day of Resurrection all the
    people will fall unconscious and I will be one of them, but I will.
    be
    the first to gain consciousness, and will see Moses standing and
    holding the side of the Throne (of Allah). I will not know whether
    (Moses) has also fallen unconscious and got up before me, or Allah
    has
    exempted him from that stroke."






    Volume 3, Book 41, Number 595:




    Narrated Abu Said Al-Khudri:

    While Allah's Apostle was sitting, a Jew came and said, "O Abul
    Qasim!
    One of your companions has slapped me on my face." The Prophet
    asked
    who that was. He replied that he was one of the Ansar. The Prophet
    sent for him, and on his arrival, he asked him whether he had
    beaten
    the Jew. He (replied in the affirmative and) said, "I heard him
    taking
    an oath in the market saying, 'By Him Who gave Moses superiority
    over
    all the human beings.' I said, 'O wicked man! (Has Allah given
    Moses
    superiority) even over Muhammad I became furious

    and slapped him over his face." The Prophet said, "Do not give a
    prophet superiority over another, for on the Day of Resurrection
    all
    the people will fall unconscious and I will be the first to emerge
    from the earth, and will see Moses standing and holding one of the
    legs of the Throne. I will not know whether Moses has fallen
    unconscious or the first unconsciousness was sufficient for him."






    Volume 3, Book 41, Number 596:




    Narrated Anas:

    A Jew crushed the head of a girl between two stones. The girl was
    asked who had crushed her head, and some names were mentioned
    before
    her, and when the name of the Jew was mentioned, she nodded
    agreeing.
    The Jew was captured and when he confessed, the Prophet ordered
    that
    his head be crushed between two stones.






    Volume 3, Book 41, Number 597:




    Narrated Ibn 'Umar:

    A man was often cheated in buying. The Prophet said to him, "When
    you
    buy something, say (to the seller), No cheating." The man used to
    say
    so thenceforward .






    Volume 3, Book 41, Number 598:




    Narrated Jabir: A man manumitted a slave and he had no other
    property
    than that, so the Prophet cancelled the manumission (and sold the
    slave for him). No'aim bin Al-Nahham bought the slave from him.






    Volume 3, Book 41, Number 599:




    Narrated 'Abdullah bin Mas'ud:

    Allah's Apostle said, "Whoever takes a false oath so as to take the

    property of a Muslim (illegally) will meet Allah while He will be
    angry with him." Al-Ash'ath said: By Allah, that saying concerned
    me.
    I had common land with a Jew, and the Jew later on denied my
    ownership, so I took him to the Prophet who asked me whether I had a

    proof of my ownership. When I replied in the negative, the Prophet
    asked the Jew to take an oath. I said, "O Allah's Apostle! He will
    take an oath and deprive me of my property." So, Allah revealed the

    following verse: "Verily! Those who purchase a little gain at the
    cost
    of Allah's covenant and their oaths." (3.77)






    Volume 3, Book 41, Number 600:




    Narrated 'Abdullah bin Ka'b bin Malik:

    Ka'b demanded his debt back from Ibn Abi Hadrad in the Mosque and
    their voices grew louder till Allah's Apostle heard them while he
    was
    in his house. He came out to them raising the curtain of his room
    and
    addressed Ka'b, "O Ka'b!" Ka'b replied, "Labaik, O Allah's
    Apostle."
    (He said to him), "Reduce your debt to one half," gesturing with
    his
    hand. Kab said, "I have done so, O Allah's Apostle!" On that the
    Prophet said to Ibn Abi Hadrad, "Get up and repay the debt, to
    him."






    Volume 3, Book 41, Number 601:




    Narrated 'Umar bin Al-Khattab:

    I heard Hisham bin Hakim bin Hizam reciting Surat-al-Furqan in a
    way
    different to that of mine. Allah's Apostle had taught it to me (in a

    different way). So, I was about to quarrel with him (during the
    prayer) but I waited till he finished, then I tied his garment
    round
    his neck and seized him by it and brought him to Allah's Apostle
    and
    said, "I have heard him reciting Surat-al-Furqan in a way different
    to
    the way you taught it to me." The Prophet ordered me to release him

    and asked Hisham to recite it. When he recited it, Allah s Apostle
    said, "It was revealed in this way." He then asked me to recite it.

    When I recited it, he said, "It was revealed in this way. The
    Qur'an
    has been revealed in seven different ways, so recite it in the way
    that is easier for you."






    Volume 3, Book 41, Number 602:




    Narrated Abu Huraira:

    The Prophet said, "No doubt, I intended to order somebody to
    pronounce
    the Iqama of the (compulsory congregational) prayer and then I
    would
    go to the houses of those who do not attend the prayer and burn
    their
    houses over them."






    Volume 3, Book 41, Number 603:




    Narrated Aisha:

    Abu bin Zam'a and Sad bin Abi Waqqas carried the case of their
    claim
    of the (ownership) of the son of a slave-qirl of Zam'a before the
    Prophet. Sad said, "O Allah's Apostle! My brother, before his
    death,
    told me that when I would return (to Mecca), I should search for
    the
    son of the slave-girl of Zam'a and take him into my custody as he
    was
    his son." 'Abu bin Zam'a said, 'the is my brother and the son of
    the
    slave-girl of my father, and was born or my father's bed." The
    Prophet
    noticed a resemblance between Utba and the boy but he said, "O 'Abu

    bin Zam'a! You will get this boy, as the son goes to the owner of
    the
    bed. You, Sauda, screen yourself from the boy."






    Volume 3, Book 41, Number 604:




    Narrated Abu Huraira:

    Allah's Apostle sent horsemen to Najd and they arrested and brought
    a
    man called Thumama bin Uthal, the chief of Yamama, and they
    fastened
    him to one of the pillars of the Mosque. When Allah's Apostle came
    up
    to him; he asked, "What have you to say, O Thumama?" He replied, "I

    have good news, O Muhammad!" Abu Huraira narrated the whole
    narration
    which ended with the order of the Prophet "Release him!"






    Volume 3, Book 41, Number 605:




    Narrated Abu Huraira:

    The Prophet sent some horsemen to Najd and they arrested and
    brought a
    man called Thumama bin Uthal from the tribe of Bani Hanifa, and
    they
    fastened him to one of the pillars of the Mosque.






    Volume 3, Book 41, Number 606:




    Narrated 'Abdullah bin Ka'b bin Malik Al-Ansari from Ka'b bin
    Malik:

    That 'Abdullah bin Abi Hadrad Al-Aslami owed him some debt. Ka'b
    met
    him and caught hold of him and they started talking and their
    voices
    grew loudest. The Prophet passed by them and addressed Ka'b,
    pointing
    out to him to reduce the debt to one half. So, Ka'b got one half of

    the debt and exempted the debtor from the other half.






    Volume 3, Book 41, Number 607:




    Narrated Khabbab:

    I was a blacksmith In the Pre-lslamic period of ignorance, and 'Asi

    bin Wail owed me some money. I went to him to demand it, but he
    said
    to me, "I will not pay you unless you reject faith in Muhammad." I
    replied, "By Allah, I will never disbelieve Muhammad till Allah let

    you die and then resurrect you." He said, "Then wait till I die and

    come to life again, for then I will be given property and offspring

    and will pay your right." So, thus revelation came: "Have you seen
    him
    who disbelieved in Our signs and yet says, 'I will be given
    property
    and offspring?' " (19.77)
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد الأحد 29 أغسطس - 0:41:28



    Lost Things Picked up by Someone (Luqaata)










    Volume 3, Book 42, Number 608:




    Narrated Ubai bin Ka'b:

    I found a purse containing one hundred Diners. So I went to the
    Prophet (and informed him about it), he said, "Make public
    announcement about it for one year" I did so, but nobody turned up
    to
    claim it, so I again went to the Prophet who said, "Make public
    announcement for another year." I did, but none turned up to claim
    it.
    I went to him for the third time and he said, "Keep the container
    and
    the string which is used for its tying and count the money it
    contains
    and if its owner comes, give it to him; otherwise, utilize it."

    The sub-narrator Salama said, "I met him (Suwaid, another
    sub-narrator) in Mecca and he said, 'I don't know whether Ubai made

    the announcement for three years or just one year.' "






    Volume 3, Book 42, Number 609:




    Narrated Zaid bin Khalid Al-Juhani:

    A bedouin went to the Prophet and asked him about picking up a lost

    thing. The Prophet said, "Make public announcement about it for one

    year. Remember the description of its container and the string with

    which it is tied; and if somebody comes and claims it and describes
    it
    correctly, (give it to him); otherwise, utilize it." He said, "O
    Allah's Apostle! What about a lost sheep?" The Prophet said, "It is

    for you, for your brother (i.e. its owner), or for the wolf." He
    further asked, "What about a lost camel?" On that the face of the
    Prophet became red (with anger) and said, "You have nothing to do
    with
    it, as it has its feet, its water reserve and can reach places of
    water and drink, and eat trees."






    Volume 3, Book 42, Number 610:




    Narrated Sulaiman bin Bilal from Yahya:

    Yazid Maula Al-Munba'ith heard Zaid bin Khalid al-Juham saying,
    "The
    Prophet was asked about Luqata. He said, 'Remember the description
    of
    its container and the string it is tied with, and announce it
    publicly
    for one year.' " Yazid added, "If nobody claims then the person who

    has found it can spend it, and it is regarded as a trust entrusted
    to
    him." Yahya said, "I do not know whether the last sentences were
    said
    by the Prophet or by Yazid." Zaid further said, "The Prophet was
    asked, 'What about a lost sheep?' The Prophet said, 'Take it, for
    it
    is for you or for your brother (i.e. its owner) or for the wolf."
    Yazid added that it should also be announced publicly. The man then

    asked the Prophet about a lost camel. The Prophet said, "Leave it,
    as
    it has its feet, water container (reservoir), and it will reach a
    place of water and eat trees till its owner finds it."






    Volume 3, Book 42, Number 611:




    Narrated Zaid bin Khalid:

    A man came and asked Allah's Apostle about picking a lost thing.
    The
    Prophet said, "Remember the description of its container and the
    string it is tied with, and make public announcement about it for
    one
    year. If the owner shows up, give it to him; otherwise, do whatever

    you like with it." He then asked, "What about a lost sheep?" The
    Prophet said, "It is for you, for your brother (i.e. its owner), or

    for the wolf." He further asked, "What about a lost camel?" The
    Prophet said, "It is none of your concern. It has its
    water-container
    (reservoir) and its feet, and it will reach water and drink it and
    eat
    the trees till its owner finds it."






    Volume 3, Book 42, Number 612:




    Narrated Anas:

    The Prophet passed a date fallen on the way and said, "Were I not
    afraid that it may be from a Sadaqa (charitable gifts), I would
    have
    eaten it."

    Narrated Abu Huraira: The Prophet said, "Sometimes when I return
    home
    and find a date fallen on my bed, I pick it up in order to eat it,
    but
    I fear that it might be from a Sadaqa, so I throw it."






    Volume 3, Book 42, Number 613:




    Narrated Abu Huraira:

    When Allah gave victory to His Apostle over the people of Mecca,
    Allah's Apostle stood up among the people and after glorifying
    Allah,
    said, "Allah has prohibited fighting in Mecca and has given
    authority
    to His Apostle and the believers over it, so fighting was illegal
    for
    anyone before me, and was made legal for me for a part of a day,
    and
    it will not be legal for anyone after me. Its game should not be
    chased, its thorny bushes should not be uprooted, and picking up
    its
    fallen things is not allowed except for one who makes public
    announcement for it, and he whose relative is murdered has the
    option
    either to accept a compensation for it or to retaliate." Al-'Abbas
    said, "Except Al-ldhkhir, for we use it in our graves and houses."
    Allah's Apostle said, "Except Al-ldhkhir." Abu Shah, a Yemenite,
    stood
    up and said, "O Allah's Apostle! Get it written for me." Allah's
    Apostle said, "Write it for Abu Shah." (The sub-narrator asked
    Al-Auza'i): What did he mean by saying, "Get it written, O Allah's
    Apostle?" He replied, "The speech which he had heard from Allah's
    Apostle ."






    Volume 3, Book 42, Number 614:




    Narrated Ibn 'Umar:

    Allah's Apostle said, "An animal should not be milked without the
    permission of its owner. Does any of you like that somebody comes
    to
    his store and breaks his container and takes away his food? The
    udders
    of the animals are the stores of their owners where their provision
    is
    kept, so nobody should milk the animals of somebody else, without
    the
    permission of its owner."






    Volume 3, Book 42, Number 615:




    Narrated Zaid bin Khalid Al-Juhani:

    A man asked Allah's Apostle about the Luqata. He said, "Make public

    announcement of it for one year, then remember the description of
    its
    container and the string it is tied with, utilize the money, and if

    its owner comes back after that, give it to him." The people asked,
    "O
    Allah's Apostle! What about a lost sheep?" Allah's Apostle said,
    "Take
    it, for it is for you, for your brother, or for the wolf." The man
    asked, "O Allah's Apostle! What about a lost camel?" Allah's
    Apostle
    got angry and his cheeks or face became red, and said, "You have no

    concern with it as it has its feet, and its water-container, till
    its
    owner finds it."






    Volume 3, Book 42, Number 616:




    Narrated Suwaid bin Ghafala:

    While I as in the company of Salman bin Rabi'a and Suhan, in one of

    the holy battles, I found a whip. One of them told me to drop it
    but I
    refused to do so and said that I would give it to its owner if I
    found
    him, otherwise I would utilize it. On our return we performed Hajj
    and
    on passing by Medina, I asked Ubai bin Ka'b about it. He said, "I
    found a bag containing a hundred Dinars in the lifetime of the
    Prophet
    and took it to the Prophet who said to me, 'Make public
    announcement
    about it for one year.' So, I announced it for one year and went to

    the Prophet who said, 'Announce it publicly for another year.' So, I

    announced it for another year. I went to him again and he said,
    "Announce for an other year." So I announced for still another
    year. I
    went to the Prophet for the fourth time, and he said, 'Remember the

    amount of money, the description of its container and the string it
    is
    tied with, and if the owner comes, give it to him; otherwise,
    utilize
    it.' "






    Volume 3, Book 42, Number 617:




    Narrated Salama:

    the above narration (Hadith 616) from Ubai bin Ka'b: adding, "I
    met
    the sub-narrator at Mecca later on, but he did not remember whether

    Ka'b had announced what he had found one year or three years."






    Volume 3, Book 42, Number 618:




    Narrated Zaid bin Khalid:

    A bedouin asked the Prophet about the Luqata. The Prophet said,
    "Make
    public announcement about it for one year and if then somebody
    comes
    and describes the container of the Luqata and the string it was
    tied
    with, (give it to him); otherwise, spend it." He then asked the
    Prophet about a lost camel. The face of the Prophet become red and
    he
    said, "You have o concern with it as it has its water reservoir and

    feet and it will reach water and drink and eat trees. Leave it till

    its owner finds it." He then asked the Prophet about a lost sheep.
    The
    Prophet said, "It is for you, for your brother, or for the wolf."






    Volume 3, Book 42, Number 619:




    Narrated Abu Bakr:

    While I was on my way, all of a sudden I saw a shepherd driving his

    sheep, I asked him whose servant he was. He replied that he was the

    servant of a man from Quraish, and then he mentioned his name and I

    recognized him. I asked, "Do your sheep have some milk?" He replied
    in
    the affirmative. I said, "Are you going to milk for me?" He replied
    in
    the affirmative. I ordered him and he tied the legs of one of the
    sheep. Then I told him to clean the udder (teats) of dust and to
    remove dust off his hands. He removed the dust off his hands by
    clapping his hands. He then milked a little milk. I put the milk
    for
    Allah's Apostle in a pot and closed its mouth with a piece of cloth

    and poured water over it till it became cold. I took it to the
    Prophet
    and said, "Drink, O Allah's Apostle!" He drank it till I was
    pleased.
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد الأحد 29 أغسطس - 0:42:27



    Oppressions










    Volume 3, Book 43, Number 620:




    Narrated Abu Said Al-Khudri:

    Allah's Apostle said, "When the believers pass safely over (the
    bridge
    across) Hell, they will be stopped at a bridge in between Hell and
    Paradise where they will retaliate upon each other for the
    injustices
    done among them in the world, and when they get purified of all
    their
    sins, they will be admitted into Paradise. By Him in Whose Hands
    the
    life of Muhammad is everybody will recognize his dwelling in
    Paradise
    better than he recognizes his dwelling in this world."






    Volume 3, Book 43, Number 621:




    Narrated Safwan bin Muhriz Almazini:

    While I was walking with Ibn 'Umar holding his hand, a man came in
    front of us and asked, "What have you heard from Allah's Apostle
    about
    An-Najwa?" Ibn 'Umar said, "I heard Allah's Apostle saying, 'Allah
    will bring a believer near Him and shelter him with His Screen and
    ask
    him: Did you commit such-and-such sins? He will say: Yes, my Lord.
    Allah will keep on asking him till he will confess all his sins and

    will think that he is ruined. Allah will say: 'I did screen your
    sins
    in the world and I forgive them for you today', and then he will be

    given the book of his good deeds. Regarding infidels and hypocrites

    (their evil acts will be exposed publicly) and the witnesses will
    say:
    These are the people who lied against their Lord. Behold! The Curse
    of
    Allah is upon the wrongdoers." (11.18)






    Volume 3, Book 43, Number 622:




    Narrated 'Abdullah bin Umar:

    Allah's Apostle said, "A Muslim is a brother of another Muslim, so
    he
    should not oppress him, nor should he hand him over to an
    oppressor.
    Whoever fulfilled the needs of his brother, Allah will fulfill his
    needs; whoever brought his (Muslim) brother out of a discomfort,
    Allah
    will bring him out of the discomforts of the Day of Resurrection,
    and
    whoever screened a Muslim, Allah will screen him on the Day of
    Resurrection . "






    Volume 3, Book 43, Number 623:




    Narrated Anas bin Malik:

    Allah's Apostle said, "Help your brother, whether he is an
    oppressor
    or he is an oppressed one."






    Volume 3, Book 43, Number 624:




    Narrated Anas:

    Allah's Apostle said, "Help your brother, whether he is an
    oppressor
    or he is an oppressed one. People asked, "O Allah's Apostle! It is
    all
    right to help him if he is oppressed, but how should we help him if
    he
    is an oppressor?" The Prophet said, "By preventing him from
    oppressing
    others."






    Volume 3, Book 43, Number 625:




    Narrated Muawiya bin Suwald:

    I heard Al-Bara' bin 'Azib saying, "The Prophet orders us to do
    seven
    things and prohibited us from doing seven other things." Then
    Al-Bara'
    mentioned the following:--

    (1) To pay a visit to the sick (inquiring about his health),

    (2) to follow funeral processions,

    (3) to say to a sneezer, "May Allah be merciful to you" (if he
    says,
    "Praise be to Allah!"),

    (4) to return greetings,

    (5) to help the oppressed,

    (6) to accept invitations,

    (7) to help others to fulfill their oaths. (See
    Hadith No. 753, Vol. 7)






    Volume 3, Book 43, Number 626:




    Narrated Abu Musa:

    The Prophet said, "A believer to another believer is like a
    building
    whose different parts enforce each other." The Prophet then clasped

    his hands with the fingers interlaced (while saying that).






    Volume 3, Book 43, Number 627:




    Narrated Ibn 'Umar:

    The Prophet said, "Oppression will be a darkness on the Day of
    Resurrection."






    Volume 3, Book 43, Number 628:




    Narrated Ibn 'Abbas:

    The Prophet sent Mu'adh to Yemen and said, "Be afraid, from the
    curse
    of the oppressed as there is no screen between his invocation and
    Allah."






    Volume 3, Book 43, Number 629:




    Narrated Abu Huraira:

    Allah's Apostle said, "Whoever has oppressed another person
    concerning
    his reputation or anything else, he should beg him to forgive him
    before the Day of Resurrection when there will be no money (to
    compensate for wrong deeds), but if he has good deeds, those good
    deeds will be taken from him according to his oppression which he
    has
    done, and if he has no good deeds, the sins of the oppressed person

    will be loaded on him."






    Volume 3, Book 43, Number 630:




    Narrated Aisha:

    Regarding the explanation of the following verse:-- "If a wife
    fears
    Cruelty or desertion On her husband's part." (4.128) A man may
    dislike
    his wife and intend to divorce her, so she says to him, "I give up
    my
    rights, so do not divorce me." The above verse was revealed
    concerning
    such a case.






    Volume 3, Book 43, Number 631:




    Narrated Sahl bin Sad As-Sa'idi:

    A drink (milk mixed with water) was brought to Allah's Apostle who
    drank some of it. A boy was sitting to his right, and some old men
    to
    his left. Allah's Apostle said to the boy, "Do you allow me to give

    the rest of the drink to these people?" The boy said, "O Allah's
    Apostle! I will not give preference to anyone over me to drink the
    rest of it from which you have drunk." Allah's Apostle then handed
    the
    bowl (of drink) to the boy. (See Hadith No. 541).






    Volume 3, Book 43, Number 632:




    Narrated Said bin Zaid:

    Allah's Apostle said, "Whoever usurps the land of somebody
    unjustly,
    his neck will be encircled with it down the seven earths (on the
    Day
    of Resurrection). "






    Volume 3, Book 43, Number 633:




    Narrated Abu Salama:

    That there was a dispute between him and some people (about a piece
    of
    land). When he told 'Aisha about it, she said, "O Abu Salama! Avoid

    taking the land unjustly, for the Prophet said, 'Whoever usurps
    even
    one span of the land of somebody, his neck will be encircled with
    it
    down the seven earths."






    Volume 3, Book 43, Number 634:




    Narrated Salim's father (i.e. 'Abdullah):

    The Prophet said, "Whoever takes a piece of the land of others
    unjustly, he will sink down the seven earths on the Day of
    Resurrection."






    Volume 3, Book 43, Number 635:




    Narrated Jabala:

    "We were in Medina with some of the Iraqi people, and we were
    struck
    with famine and Ibn Az-Zubair used to give us dates. Ibn 'Umar used
    to
    pass by and say, "The Prophet forbade us to eat two dates at a
    time,
    unless one takes the permission of one's companions."






    Volume 3, Book 43, Number 636:




    Narrated Abu Mas'ud:

    There was an Ansari man called Abu Shu'aib who had a slave butcher.

    Abu Shu'aib said to him, "Prepare a meal sufficient for five
    persons
    so that I might invite the Prophet besides other four persons." Abu

    Shu'aib had seen the signs of hunger on the face of the Prophet and
    so
    he invited him. Another man who was not invited, followed the
    Prophet.
    The Prophet said to Abu Shu'aib, "This man has followed us. Do you
    allow him to share the meal?" Abu Shu'aib said, "Yes."






    Volume 3, Book 43, Number 637:




    Narrated 'Aisha:

    The Prophet said, "The most hated person in the sight of Allah is
    the
    most quarrelsome person."






    Volume 3, Book 43, Number 638:




    Narrated Um Salama:

    (the wife of the Prophet) Allah's Apostle heard some people
    quarreling at the door of his dwelling. He came out and said, "I am

    only a human being, and opponents come to me (to settle their
    problems); maybe someone amongst you can present his case more
    eloquently than the other, whereby I may consider him true and give
    a
    verdict in his favor. So, If I give the right of a Muslim to
    another
    by mistake, then it is really a portion of (Hell) Fire, he has the
    option to take or give up (before the Day of Resurrection)."






    Volume 3, Book 43, Number 639:




    Narrated 'Abdullah bin 'Amr:

    The Prophet said, "Whoever has (the following) four characters will
    be
    a hypocrite, and whoever has one of the following four
    characteristics
    will have one characteristic of hypocrisy until he gives it up.
    These
    are: (1 ) Whenever he talks, he tells a lie; (2) whenever he makes a

    promise, he breaks it; (3) whenever he makes a covenant he proves
    treacherous; (4) and whenever he quarrels, he behaves impudently in
    an
    evil insulting manner." (See Hadith No. 33 Vol. 1)






    Volume 3, Book 43, Number 640:




    Narrated Aisha:

    Hind bint 'Utba (Abu Sufyan's wife) came and said, "O Allah's
    Apostle!
    Abu Sufyan is a miser. Is there any harm if I spend something from
    his
    property for our children?" He said, there is no harm for you if
    you
    feed them from it justly and reasonably (with no extravagance)."






    Volume 3, Book 43, Number 641:




    Narrated 'Uqba bin 'Amir:

    We staid to the Prophet, "You send us out and it happens that we
    have
    to stay with such people as do not entertain us. What do you think
    about it? He said to us, "If you stay with some people and they
    entertain you as they should for a guest, accept their hospitality,

    but If they don't do, take the right of the guest from them."






    Volume 3, Book 43, Number 642:




    Narrated 'Umar:

    When Allah took away the soul of His Prophet at his death, the
    Ansar
    assembled In the shed of Bani Sa'ida. I said to Abu Bakr, "Let us
    go."
    So, we come to them (i.e. to Ansar) at the shed of Bani Sa'ida.
    (See
    Hadith No. 19, Vol. 5 for details)






    Volume 3, Book 43, Number 643:




    Narrated Al-Araj:

    Abu Huraira said, "Allah's Apostle said, 'No-one should prevent his

    neighbor from fixing a wooden peg in his wall." Abu Huraira said
    (to
    his companions), "Why do I find you averse to it? By Allah, I
    certainly will narrate it to you."






    Volume 3, Book 43, Number 644:




    Narrated Anas:

    I was the butler of the people in the house of Abu Talha, and in
    those
    days drinks were prepared from dates. Allah's Apostle ordered
    somebody
    to announce that alcoholic drinks had been prohibited. Abu Talha
    ordered me to go out and spill the wine. I went out and spilled it,

    and it flowed in the streets of Medina. Some people said, "Some
    people
    were killed and wine was still in their stomachs." On that the
    Divine
    revelation came:-- "On those who believe And do good deeds There is
    no
    blame For what they ate (in the past)." (5.93)






    Volume 3, Book 43, Number 645:




    Narrated Abu Said Al-Khudri:

    The Prophet said, "Beware! Avoid sitting on he roads (ways)." The
    people said, "There is no way out of it as these are our sitting
    places where we have talks." The Prophet said, "If you must sit
    there,
    then observe the rights of the way." They asked, "What are the
    rights
    of the way?" He said, "They are the lowering of your gazes (on
    seeing
    what is illegal to look at), refraining from harming people,
    returning
    greetings, advocating good and forbidding evil."






    Volume 3, Book 43, Number 646:




    Narrated Abu Huraira:

    The Prophet said, "A man felt very thirsty while he was on the way,

    there he came across a well. He went down the well, quenched his
    thirst and came out. Meanwhile he saw a dog panting and licking mud

    because of excessive thirst. He said to himself, "This dog is
    suffering from thirst as I did." So, he went down the well again
    and
    filled his shoe with water and watered it. Allah thanked him for
    that
    deed and forgave him. The people said, "O Allah's Apostle! Is there
    a
    reward for us in serving the animals?" He replied: "Yes, there is a

    reward for serving any animate (living being)." (See Hadith No.
    551)






    Volume 3, Book 43, Number 647:




    Narrated Usama bin Zaid:

    Once the Prophet stood at the top of one of the castles (or higher
    buildings) of Medina and said, "Do you see what I see? No doubt I
    am
    seeing the spots of afflictions amongst your houses as numerous as
    the
    spots where rain-drops fall (during a heavy rain). (See
    Hadith No. 102)






    Volume 3, Book 43, Number 648:




    Narrated 'Abdullah bin 'Abbas:

    I had been eager to ask 'Umar about the two ladies from among the
    wives of the Prophet regarding whom Allah said (in the Qur'an
    saying):
    If you two (wives of the Prophet namely Aisha and Hafsa) turn in
    repentance to Allah your hearts are indeed so inclined (to oppose
    what
    the Prophet likes) (66.4), till performed the Hajj along with 'Umar

    (and on our way back from Hajj) he went aside (to answer the call
    of
    nature) and I also went aside along with him carrying a tumbler of
    water. When he had answered the call of nature and returned. I
    poured
    water on his hands from the tumbler and he performed ablution. I
    said,
    "O Chief of the believers! ' Who were the two ladies from among the

    wives of the Prophet to whom Allah said:

    'If you two return in repentance (66.4)? He said, "I am astonished
    at
    your question, O Ibn 'Abbas. They were Aisha and Hafsa."

    Then 'Umar went on relating the narration and said. "I and an
    Ansari
    neighbor of mine from Bani Umaiya bin Zaid who used to live in
    'Awali
    Al-Medina, used to visit the Prophet in turns. He used to go one
    day,
    and I another day. When I went I would bring him the news of what
    had
    happened that day regarding the instructions and orders and when he

    went, he used to do the same for me. We, the people of Quraish,
    used
    to have authority over women, but when we came to live with the
    Ansar,
    we noticed that the Ansari women had the upper hand over their men,
    so
    our women started acquiring the habits of the Ansari women. Once I
    shouted at my wife and she paid me back in my coin and I disliked
    that
    she should answer me back. She said, 'Why do you take it ill that I

    retort upon you? By Allah, the wives of the Prophet retort upon
    him,
    and some of them may not speak with him for the whole day till
    night.'
    What she said scared me and I said to her, 'Whoever amongst them
    does
    so, will be a great loser.' Then I dressed myself and went to Hafsa

    and asked her, 'Does any of you keep Allah's Apostle angry all the
    day
    long till night?' She replied in the affirmative. I said, 'She is a

    ruined losing person (and will never have success)! Doesn't she
    fear
    that Allah may get angry for the anger of Allah's Apostle and thus
    she
    will be ruined? Don't ask Allah's Apostle too many things, and
    don't
    retort upon him in any case, and don't desert him. Demand from me
    whatever you like, and don't be tempted to imitate your neighbor
    (i.e.
    'Aisha) in her behavior towards the Prophet), for she (i.e. Aisha)
    is
    more beautiful than you, and more beloved to Allah's Apostle.

    In those days it was rumored that Ghassan, (a tribe living in Sham)

    was getting prepared their horses to invade us. My companion went
    (to
    the Prophet on the day of his turn, went and returned to us at
    night
    and knocked at my door violently, asking whether I was sleeping. I
    was
    scared (by the hard knocking) and came out to him. He said that a
    great thing had happened. I asked him: What is it? Have Ghassan
    come?
    He replied that it was worse and more serious than that, and added
    that Allah's Apostle had divorced all his wives. I said, Hafsa is a

    ruined loser! I expected that would happen some day.' So I dressed
    myself and offered the Fajr prayer with the Prophet. Then the
    Prophet
    entered an upper room and stayed there alone. I went to Hafsa and
    found her weeping. I asked her, 'Why are you weeping? Didn't I warn

    you? Have Allah's Apostle divorced you all?' She replied, 'I don't
    know. He is there in the upper room.' I then went out and came to
    the
    pulpit and found a group of people around it and some of them were
    weeping. Then I sat with them for some time, but could not endure
    the
    situation. So I went to the upper room where the Prophet was and
    requested to a black slave of his: "Will you get the permission of
    (Allah's Apostle) for Umar (to enter)? The slave went in, talked to

    the Prophet about it and came out saying, 'I mentioned you to him
    but
    he did not reply.' So, I went and sat with the people who were
    sitting
    by the pulpit, but I could not bear the situation, so I went to
    the
    slave again and said: "Will you get he permission for Umar? He
    went
    in and brought the same reply as before. When I was leaving,
    behold,
    the slave called me saying, "Allah's Apostle has granted you
    permission." So, I entered upon the Prophet and saw him lying on a
    mat
    without wedding on it, and the mat had left its mark on the body of

    the Prophet, and he was leaning on a leather pillow stuffed with
    palm
    fires. I greeted him and while still standing, I said: "Have you
    divorced your wives?' He raised his eyes to me and replied in the
    negative. And then while still standing, I said chatting: "Will you

    heed what I say, 'O Allah's Apostle! We, the people of Quraish used
    to
    have the upper hand over our women (wives), and when we came to the

    people whose women had the upper hand over them..."

    'Umar told the whole story (about his wife). "On that the Prophet
    smiled." 'Umar further said, "I then said, 'I went to Hafsa and
    said
    to her: Do not be tempted to imitate your companion ('Aisha) for
    she
    is more beautiful than you and more beloved to the Prophet.' The
    Prophet smiled again. When I saw him smiling, I sat down and cast a

    glance at the room, and by Allah, I couldn't see anything of
    importance but three hides. I said (to Allah's Apostle) "Invoke
    Allah
    to make your followers prosperous for the Persians and the
    Byzantines
    have been made prosperous and given worldly luxuries, though they
    do
    not worship Allah?' The Prophet was leaning then (and on hearing my

    speech he sat straight) and said, 'O Ibn Al-Khatttab! Do you have
    any
    doubt (that the Hereafter is better than this world)? These people
    have been given rewards of their good deeds in this world only.' I
    asked the Prophet . 'Please ask Allah's forgiveness for me. The
    Prophet did not go to his wives because of the secret which Hafsa
    had
    disclosed to 'Aisha, and he said that he would not go to his wives
    for
    one month as he was angry with them when Allah admonished him (for
    his
    oath that he would not approach Maria). When twenty-nine days had
    passed, the Prophet went to Aisha first of all. She said to him,
    'You
    took an oath that you would not come to us for one month, and today

    only twenty-nine days have passed, as I have been counting them day
    by
    day.' The Prophet said, 'The month is also of twenty-nine days.'
    That
    month consisted of twenty-nine days. 'Aisha said, 'When the Divine
    revelation of Choice was revealed, the Prophet started with me,
    saying
    to me, 'I am telling you something, but you needn't hurry to give
    the
    reply till you can consult your parents." 'Aisha knew that her
    parents
    would not advise her to part with the Prophet . The Prophet said
    that
    Allah had said:--

    'O Prophet! Say To your wives; If you desire The life of this world

    And its glitter, ... then come! I will make a provision for you and

    set you free In a handsome manner. But if you seek Allah And His
    Apostle, and The Home of the Hereafter, then Verily, Allah has
    prepared For the good-doers amongst you A great reward.' (33.28)
    'Aisha said, 'Am I to consult my parents about this? I indeed
    prefer
    Allah, His Apostle, and the Home of the Hereafter.' After that the
    Prophet gave the choice to his other wives and they also gave the
    same
    reply as 'Aisha did."






    Volume 3, Book 43, Number 649:




    Narrated Anas:

    Allah's Apostle took an oath that he would not go to his wives for
    one
    month as his foot had been sprained. He stayed in an upper room
    when
    'Umar went to him and said, "Have you divorced your wives?" He
    said,
    "No, but I have taken an oath that I would not go to them for one
    month." The Prophet stayed there for twenty-nine days, and then
    came
    down and went to his wives.






    Volume 3, Book 43, Number 650:




    Narrated Jabir:

    The Prophet entered the Mosque, and I too went there after tying
    the
    camel at the pavement of the Mosque. I said (to the Prophet ),
    "This
    is your camel." He came out and started examining the camel and
    said,
    "Both the camel and its price are for you."






    Volume 3, Book 43, Number 651:




    Narrated Hudhaifa:

    I saw Allah's Apostle coming (or the Prophet came) to the dumps of
    some people and urinated there while standing .






    Volume 3, Book 43, Number 652:




    Narrated Abu Huraira:

    Allah's Apostle said, "While a man was on the way, he found a
    thorny
    branch of a tree there on the way and removed it. Allah thanked him

    for that deed and forgave him."






    Volume 3, Book 43, Number 653:




    Narrated Abu Huraira:

    The Prophet judged that seven cubits should be left as a public way

    when there was a dispute about the land.






    Volume 3, Book 43, Number 654:




    Narrated 'Abdullah bin Yazid Al-Ansari:

    The Prophet forbade robbery (taking away what belongs to others
    without their permission), and also forbade mutilation (or maiming)
    of
    bodies.






    Volume 3, Book 43, Number 655:




    Narrated Abu Huraira:

    The Prophet said, "When an adulterer commits illegal sexual
    intercourse, then he is not a believer at the time, he is doing it,

    and when a drinker of an alcoholic liquor drinks it, then he is not
    a
    believer at the time of drinking it, and when a thief steals, then
    he
    is not a believer at the time of stealing, and when a robber robs,
    and
    the people look at him, then he is not a believer at the time of
    doing
    robbery.






    Volume 3, Book 43, Number 656:




    Narrated Abu Huraira:

    Allah's Apostle said, "The Hour will not be established until the
    son
    of Mary (i.e. Jesus) descends amongst you as a just ruler, he will
    break the cross, kill the pigs, and abolish the Jizya tax. Money
    will
    be in abundance so that nobody will accept it (as charitable
    gifts).






    Volume 3, Book 43, Number 657:




    Narrated Salama bin Al-Akwa:

    On the day of Khaibar the Prophet saw fires being lighted. He
    asked,
    "Why are these fires being lighted?" The people replied that they
    were
    cooking the meat of donkeys. He said, "Break the pots and throw
    away
    their contents." The people said, "Shall we throw away their
    contents
    and wash the pots (rather than break them)?" He said, "Wash them."






    Volume 3, Book 43, Number 658:




    Narrated 'Abdullah bin Masud:

    The Prophet entered Mecca and (at that time) there were three
    hundred-and-sixty idols around the Ka'ba. He started stabbing the
    idols with a stick he had in his hand and reciting: "Truth (Islam)
    has
    come and Falsehood (disbelief) has vanished."






    Volume 3, Book 43, Number 659:




    Narrated Al-Qasim:

    Aisha said that she hung a curtain decorated with pictures (of
    animates) on a cupboard. The Prophet tore that curtain and she
    turned
    it into two cushions which remained in the house for the Prophet to

    sit on.






    Volume 3, Book 43, Number 660:




    Narrated 'Abdullah bin 'Amr bin Al-'As:

    I heard the Prophet saying, "Whoever is killed while protecting his

    property then he is a martyr."






    Volume 3, Book 43, Number 661:




    Narrated Anas:

    While the Prophet was with one of his wives, one of the mothers of
    the
    believers (i.e. one of his wives) sent a wooden bowl containing
    food
    with a servant. The wife (in whose house he was sitting) stroke the

    bowl with her hand and broke it. The Prophet collected the
    shattered
    pieces and put the food back in it and said, "Eat." He kept the
    servant and the bowl till he had eaten the food. Then the Prophet
    gave
    another unbroken. bowl to the servant and kept the broken one.






    Volume 3, Book 43, Number 662:




    Narrated Abu Huraira:

    Allah's Apostle said, "There was an Israeli man called Juraij,
    while
    he was praying, his mother came and called him, but he did not
    respond
    to her call. He said (to himself) whether he should continue the
    prayer or reply to his mother. She came to him the second time and
    called him and said, "O Allah! Do not let him die until he sees the

    faces of prostitutes." Juraij used to live in a hermitage. A woman
    said that she would entice Juraij, so she went to him and presented

    herself (for an evil act) but he refused. She then went to a
    shepherd
    and allowed him to commit an illegal sexual intercourse with her
    and
    later she gave birth to a boy. She alleged that the baby was from
    Juraij. The people went to Juraij and broke down his hermitage,
    pulled
    him out of it and abused him. He performed ablution and offered the

    prayer, then he went to the male (baby) and asked him; "O boy! Who
    is
    your father?" The baby replied that his father was the shepherd.
    The
    people said that they would build for him a hermitage of gold but
    Juraij asked them to make it of mud only."
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    حديث رد: Translation of Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد الأحد 29 أغسطس - 0:44:01



    Partnership










    Volume 3, Book 44, Number 663:




    Narrated Jabir bin 'Abdullah:

    "Allah's Apostle sent an army towards the east coast and appointed
    Abu
    'Ubaida bin Al-Jarrah as their chief, and the army consisted of
    three-hundred men including myself. We marched on till we reached a

    place where our food was about to finish. Abu- 'Ubaida ordered us
    to
    collect all the journey food and it was collected. My (our) journey

    food was dates. Abu 'Ubaida kept on giving us our daily ration in
    small amounts from it, till it was exhausted. The share of everyone
    of
    us used to be one date only." I said, "How could one date benefit
    you?" Jabir replied, "We came to know its value when even that too
    finished." Jabir added, "When we reached the sea-shore, we saw a
    huge
    fish which was like a small mountain. The army ate from it for
    eighteen days. Then Abu 'Ubaida ordered that two of its ribs be
    fixed
    and they were fixed in the ground. Then he ordered that a she-camel
    be
    ridden and it passed under the two ribs (forming an arch) without
    touching them."






    Volume 3, Book 44, Number 664:




    Narrated Salama:

    Once the journey food diminished and the people were reduced to
    poverty. They went to the Prophet and asked his permission to
    slaughter their camels, and he agreed. 'Umar met them and they told

    him about it, and he said, "How would you survive after
    slaughtering
    your camels?" Then he went to the Prophet and said, "O Allah's
    Apostle! How would they survive after slaughtering their camels?"
    Allah's Apostle ordered 'Umar, "Call upon the people to bring what
    has
    remained of their food." A leather sheet was spread and al I the
    journey food was collected and heaped over it. Allah's Apostle
    stood
    up and invoked Allah to bless it, and then directed all the people
    to
    come with their utensils, and they started taking from it till all
    of
    them got what was sufficient for them. Allah's Apostle then said,
    "I
    testify that None has the right to be worshipped but Allah, and I
    am
    His Apostle. "






    Volume 3, Book 44, Number 665:




    Narrated Rafi bin Khadij:

    We used to offer the 'Asr prayer with the Prophet and slaughter a
    camel, the meat of which would be divided in ten parts. We would
    eat
    the cooked meat before sunset.






    Volume 3, Book 44, Number 666:




    Narrated Abu Musa:

    The Prophet said, "When the people of Ash'ari tribe ran short of
    food
    during the holy battles, or the food of their families in Medina
    ran
    short, they would collect all their remaining food in one sheet and

    then distribute it among themselves equally by measuring it with a
    bowl. So, these people are from me, and I am from them."






    Volume 3, Book 44, Number 667:




    Narrated Anas:

    that Abu Bakr As-Siddiq wrote to him the law of Zakat which was
    made
    obligatory by Allah's Apostle. He wrote: 'Partners possessing joint

    property (sheep) have to pay its Zakat equally.






    Volume 3, Book 44, Number 668:




    Narrated 'Abaya bin Rafa'a bin Raft' bin Khadij:

    My grandfather said, "We were in the company of the Prophet at
    Dhul-Hulaifa. The people felt hungry and captured some camels and
    sheep (as booty). The Prophet was behind the people. They hurried
    and
    slaughtered the animals and put their meat in pots and started
    cooking
    it. (When the Prophet came) he ordered the pots to be upset and
    then
    he distributed the animals (of the booty), regarding ten sheep as
    equal to one camel. One of the camels fled and the people ran after
    it
    till they were exhausted. At that time there were few horses. A man

    threw an arrow at the camel, and Allah stopped the camel with it.
    The
    Prophet said, "Some of these animals are like wild animals, so if
    you
    lose control over one of these animals, treat it in this way (i.e.
    shoot it with an arrow)." Before distributing them among the
    soldiers
    my grandfather said, "We may meet the enemies in the future and
    have
    no knives; can we slaughter the animals with reeds?" The Prophet
    said,
    "Use whatever causes blood to flow, and eat the animals if the name
    of
    Allah has been mentioned on slaughtering them. Do not slaughter
    with
    teeth or fingernails and I will tell you why: It is because teeth
    are
    bones (i.e. cannot cut properly) and fingernails are the tools used
    by
    the Ethiopians (whom we should not imitate for they are infidels)."






    Volume 3, Book 44, Number 669:




    Narrated Ibn 'Umar:

    The Prophet decreed that one should not eat two dates together at a

    time unless he gets the permission from his companions (sharing the

    meal with him).






    Volume 3, Book 44, Number 670:




    Narrated Jabala:

    "While at Medina we were struck with famine. Ibn Az-Zubair used to
    provide us with dates as our food. Ibn 'Umar used to pass by us and

    say, "Don't eat two dates together at a time as the Prophet has
    forbidden eating two dates together at a time (in a gathering)
    unless
    one takes the permission of one's companion brother."






    Volume 3, Book 44, Number 671:




    Narrated Nafi:

    Ibn 'Umar said, "Allah's Apostle said, 'If one manumits his share
    of a
    jointly possessed slave, and can afford the price of the other
    shares
    according to the adequate price of the slave, the slave will be
    completely manumitted; otherwise he will be partially manumitted.' "

    (Aiyub, a sub-narrator is not sure whether the saying " ...
    otherwise
    he will be partially manumitted" was said by Nafi' or the Prophet.)






    Volume 3, Book 44, Number 672:




    Narrated Abu Huraira:

    The Prophet said, "Whoever manumits his share of a jointly
    possessed
    slave, it is imperative for him to get that slave manumitted
    completely by paying the remaining price, and if he does not have
    sufficient money to manumit him, then the price of the slave should
    be
    estimated justly, and he is to be allowed to work and earn the
    amount
    that will manumit him (without overburdening him)".






    Volume 3, Book 44, Number 673:




    Narrated An-Nu'man bin Bashir:

    The Prophet said, "The example of the person abiding by Allah's
    order
    and restrictions in comparison to those who violate them is like
    the
    example of those persons who drew lots for their seats in a boat.
    Some
    of them got seats in the upper part, and the others in the lower.
    When
    the latter needed water, they had to go up to bring water (and that

    troubled the others), so they said, 'Let us make a hole in our
    share
    of the ship (and get water) saving those who are above us from
    troubling them. So, if the people in the upper part left the others
    do
    what they had suggested, all the people of the ship would be
    destroyed, but if they prevented them, both parties would be safe."






    Volume 3, Book 44, Number 674:




    Narrated 'Urwa bin Az-Zubair:

    That he had asked 'Aisha about the meaning of the Statement of
    Allah:
    "If you fear that you shall not Be able to deal justly With the
    orphan
    girls, then Marry (Other) women of your choice Two or three or
    four."
    (4.3)

    She said, "O my nephew! This is about the orphan girl who lives
    with
    her guardian and shares his property. Her wealth and beauty may
    tempt
    him to marry her without giving her an adequate Mahr (bridal-money)

    which might have been given by another suitor. So, such guardians
    were
    forbidden to marry such orphan girls unless they treated them
    justly
    and gave them the most suitable Mahr; otherwise they were ordered
    to
    marry any other woman." 'Aisha further said, "After that verse the
    people again asked the Prophet (about the marriage with orphan
    'girls), so Allah revealed the following verses:-- 'They ask your
    instruction Concerning the women. Say: Allah Instructs you about
    them
    And about what is Recited unto you In the Book, concerning The
    orphan
    girls to whom You give not the prescribed portions and yet whom you

    Desire to marry..." (4.127)

    What is meant by Allah's Saying:-- 'And about what is Recited unto
    you
    is the former verse which goes:-- 'If you fear that you shall not
    Be
    able to deal justly With the orphan girls, then Marry (other) women
    of
    your choice.' (4.3) 'Aisha said, "Allah's saying in the other
    verse:--'Yet whom you desire to marry' (4.127) means the desire of
    the
    guardian to marry an orphan girl under his supervision when she has

    not much property or beauty (in which case he should treat her
    justly). The guardians were forbidden to marry their orphan girls
    possessing property and beauty without being just to them, as they
    generally refrain from marrying them (when they are neither
    beautiful
    nor wealthy)."






    Volume 3, Book 44, Number 675:




    Narrated Jabir bin 'Abdullah:

    The Prophet established the right of Shu'fa (i.e. Pre-emption) in
    joint properties; but when the land is divided and the ways are
    demarcated, then there is no pre-emption.






    Volume 3, Book 44, Number 676:




    Narrated Jabir bin 'Abdullah:

    The Prophet said, "The right of pre-emption is valid in every joint

    property, but when the land is divided and the way is demarcated,
    then
    there is no right of pre-emption."






    Volume 3, Book 44, Number 677:




    Narrated Sulaiman bin Abu Muslim:

    I asked Abu Minhal about money exchange from hand to hand. He said,
    "I
    and a partner of mine bought something partly in cash and partly on

    credit." Al-Bara' bin 'Azib passed by us and we asked about it. He
    replied, "I and my partner Zaid bin Al-Arqam did the same and then
    went to the Prophet and asked him about it. He said, 'Take what was

    from hand to hand and leave what was on credit.' "






    Volume 3, Book 44, Number 678:




    Narrated Abdullah:

    Allah's Apostle rented the land of Khaibar to the Jews on the
    condition that they would work on it and cultivate it and take half
    of
    its yield.






    Volume 3, Book 44, Number 679:




    Narrated 'Uqba bin 'Amir:

    that Allah's Apostle gave him some sheep to distribute among his
    companions in order to sacrifice them and a kid was left. He told
    the
    Prophet about it and the Prophet said to him, "Sacrifice it on your

    behalf."






    Volume 3, Book 44, Number 680:




    Narrated 'Abdullah bin Hisham:

    that his mother Zainab bint Humaid took him to the Prophet and
    said,
    "O Allah's Apostle! Take the pledge of allegiance from him." But he

    said, "He is still too young for the pledge," and passed his hand
    on
    his (i.e. 'Abdullah's) head and invoked for Allah's blessing for
    him.
    Zuhra bin Ma'bad stated that he used to go with his grandfather,
    'Abdullah bin Hisham, to the market to buy foodstuff. Ibn 'Umar and

    Ibn Az-Zubair would meet him and say to him, "Be our partner, as
    the
    Prophet invoked Allah to bless you." So, he would be their partner,

    and very often he would win a camel's load and send it home.






    Volume 3, Book 44, Number 681:




    Narrated Ibn 'Umar:

    The Prophet said, "Whoever manumits his share o a jointly possessed

    slave, it is imperative on him to manumit the slave completely if
    he
    has sufficient money to pay the rest of its price which is to be
    estimated justly. He should pay his partners their shares and
    release
    him (the freed one).






    Volume 3, Book 44, Number 682:




    Narrated Abu Huraira:

    The Prophet said, "Whoever manumits his share of a jointly
    possessed
    slave, it is essential for him to manumit the slave completely if
    he
    has sufficient money. Otherwise he should look for some work for
    the
    slave (to earn what would enable him to emancipate himself),
    without
    overburdening him with work."






    Volume 3, Book 44, Number 683:




    Narrated Ibn 'Abbas:

    The Prophet (along with his companions) reached Mecca in the
    morning
    of the fourth of Dhul-Hijja assuming Ihram for Hajj only. So when
    we
    arrived at Mecca, the Prophet ordered us to change our intentions
    of
    the Ihram for'Umra and that we could finish our Ihram after
    performing
    the 'Umra and could go to our wives (for sexual intercourse). The
    people began talking about that. Jabir said surprisingly, "Shall we
    go
    to Mina while semen is dribbling from our male organs?" Jabir moved

    his hand while saying so. When this news reached the Prophet he
    delivered a sermon and said, "I have been informed that some
    peoples
    were saying so and so; By Allah I fear Allah more than you do, and
    am
    more obedient to Him than you. If I had known what I know now, I
    would
    not have brought the Hadi (sacrifice) with me and had the Hadi not
    been with me, I would have finished the Ihram." At that Suraqa bin
    Malik stood up and asked "O Allah's Apostle! Is this permission for
    us
    only or is it forever?" The Prophet replied, "It is forever." In
    the
    meantime 'Ali bin Abu Talib came from Yemen and was saying Labbaik
    for
    what the Prophet has intended. (According to another man, 'Ali was
    saying Labbaik for Hajj similar to Allah's Apostle's). The Prophet
    told him to keep on the Ihram and let him share the Hadi with him.






    Volume 3, Book 44, Number 684:




    Narrated Abaya bin Rifaa:

    My grandfather, Rafi bin Khadij said, "We were in the valley of
    Dhul-Hulaifa of Tuhama in the company of the Prophet and had some
    camels and sheep (of the booty). The people hurried (in
    slaughtering
    the animals) and put their meat in the pots and started cooking.
    Allah's Apostle came and ordered them to upset the pots, and
    distributed the booty considering one camel as equal to ten sheep.
    One
    of the camels fled and the people had only a few horses, so they
    got
    worried. (The camel was chased and) a man slopped the camel by
    throwing an arrow at it. Allah's Apostle said, 'Some of these
    animals
    are untamed like wild animals, so if anyone of them went out of
    your
    control, then you should treat it as you have done now.' " My
    grandfather said, "O Allah's Apostle! We fear that we may meet our
    enemy tomorrow and we have no knives, could we slaughter the
    animals
    with reeds?" The Prophet said, "Yes, or you can use what would make

    blood flow (slaughter) and you can eat what is slaughtered and the
    Name of Allah is mentioned at the time of slaughtering. But don't
    use
    teeth or fingernails (in slaughtering). I will tell you why, as for

    teeth, they are bones, and fingernails are used by Ethiopians for
    slaughtering. (See Hadith 668)

      الوقت/التاريخ الآن هو الخميس 28 مارس - 11:06:46