Islam for all-الإسلام للجميع

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Islam for all-الإسلام للجميع

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    ALLAH

    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    news ALLAH

    مُساهمة من طرف الحلاجي محمد الإثنين 16 يوليو - 11:42:26




    ALLAH

    ALLAH 000111

    The origin of the word is elah,and all what is worshipped is so called, but only the truly worshipped God is named Allah. Is the word Allah a defective noun or a derivative noun? There are three viewpoints:

    1) The word Allah is a defective noun because it has no dual nor plural form; secondly, it isn’t derivative because if it had beenso, then it should have had a root from which it had been derived andconsequently the word Allah would have been recent. In fact theword Allah is ancient and eternal as the Exalted Self, thereforeit must be a defective noun.

    2) The word Allah is a proper noun designated to the Exalted Self that is described by all the divine attributes; this all-inclusive name comprises all the
    Exalted Self’s attributes, so we say, the Most Gracious, the Most Merciful Allah. Apart from the name Allah, each of the names of the Exalted Self concerns a special singular meaning and is a description of it. Since the Exalted Self must have a name that comprises all the Divine attributes and since this name cannot be designated to anyone save the Exalted Self, therefore this name must be exclusive to the Exalted Self. Moreover this is not an epithet because if it were so, then theprofession of faith (There is no god but Allah) would not denotethe Profession of Monotheism, just as the phrase (There is no god butthe Most Merciful), does not denote Monotheism.

    3) The most acceptable viewpoint is that the word Allah is a derivative noun, it had been an attribute at the very start but it became the proper noun that pertains exclusively to the Exalted Self and thereupon, we dispense with any other name to define Him and any other name is added to the name Allah, so we say, the Patient, the Omniscient, andthe Subduer are some of the names of Allah, but we cannot say,Allah is one of the names of the Most Merciful, or of the Omniscient.
    As the name Allah is a derivative noun then it must be derived from one of the following Arabic verbs:
    a) Aliha: to worship.
    b) Aliha: to have faith in and to be calm in the presence of someone, because
    hearts find satisfaction in the remembrance of the Exalted Self, and
    souls pacify in knowing Him.
    c) Alaha: to become confused and baffled as minds are bewildered in knowing and comprehending His attributes.
    d) Alihahu: to be to succoured, as the afflicted person resorts to Him and He protects him.
    e) Aliha: to be emotionally attached to the mother at the time of weaning,
    since worshippers are emotionally attached to the Exalted Self, and
    supplicate to him in times of affliction.
    f) Laha: to be veiled and high in rank, because the Exalted Self is veiled from perception and vision, and is high above everything.
    The name Allah is the greatest of the names of the Exalted Self and the most comprehensive. Furthermore, it is said that it is the most eminent name by which if the human being calls upon the Exalted Self, the call is answered, that is why no one else has been called by that name and this is confirmed in the Quranic verse, Knowest thou of anywho is worthy of the same Name as He? (MARYAM, 65).
    One of the interpretations of this verse states: Is there anyone who bears a name similar to His name? Allah is the name of the OnlyTruth, Whose existence is the only true existence, the One Who combines all divine attributes, Who is
    qualified with all the divine epithets. Only to Allah is attributed the real existence, because every existing being is not self-existent but gains its existence from the Existence of Allah, Praise and Glory be to Him, He is Allah.

    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    news رد: ALLAH

    مُساهمة من طرف الحلاجي محمد الإثنين 16 يوليو - 12:03:15



    The Most GRACIOUS (AL-RAHMAN)
    The MostMERCIFUL (AL-RAHEEM)

    The Most GRACIOUS and The Most MERCIFUL are two honourable names of Allah
    denoting that to Him all grace and mercy are attributed, in a way that
    becomes His Exaltation. The Most GRACIOUS is He whose Mercy prevails
    over everything in this world, and the Most MERCIFUL is He who
    distinguishes the believers with His Mercy in the hereafter.

    The Most GRACIOUS, is denotative of an attribute related to
    theExalted Self, whereas the Most MERCIFUL, is suggestive of the
    attribute’srelationship with those whom Allah has Mercy on, that’s why thename the Most GRACIOUS, is never mentioned in a transitive way in the Quranicverses. Allah, Praise and Glory be to Him, said, And He isFull of Mercy to the Believers.(AHZAB, 43),and He did not say: Full of Grace.
    AL-RAHMAN, the Most GRACIOUS, in Arabic, is a noun and an epithet. As an epithet, this name directly follows the name of Allah in, In the name of God, Most Gracious, Most Merciful, and as a noun it is mentioned in the Qur’an as an entire noun in, God, Most Gracious is firmly established on the Throne. (TA-HA, 5), God, Most Gracious! It is He Who has taught the Qur’an.” (RAHMAN, 1, 2), “Say, call upon God, or call upon Rahman (ISRAA’, 110).
    The two names AL-RAHMAN and AL-RAHEEM, are derived from the word rahma,
    which means mercy. The perfect mercy is endowing the necessitous with
    favour; the prevailing Mercy is endowing the necessitous and the
    non-necessitous. Allah’s Grace and Mercy are complete and
    prevalent; they are complete because He conveys His Grants to those whom
    He wishes to favour; as for their prevalence, Allah’s Mercy and
    Grace inundate the necessitous and the non-necessitous, the worthy and
    the unworthy with necessities, essentials and luxuries, in this world
    and in the hereafter.
    To man, mercy is not void of a
    heart-rending painful tendernessthat overwhelms the merciful person,
    as if by doing a merciful deed heis trying to overcome his own
    feelings of painful sympathy. Moreover,the merciful person may not be
    able to convey his help and grants to theneedy. Perfection lies in
    the perfect ability to convey and fulfill theneeds of the necessitous.
    From the word AL-RAHMAN, the Most GRACIOUS, one perceives a kind of Grace inaccessible to mankind’s power; Allah
    is the Most GRACIOUS, Most Beneficent to people; He endows them with
    a myriad of favours. He creates them, then He guides them to Faith
    and to all means of felicity, then He grants them His Bliss in the
    hereafter; the most perfect bliss is offered to them when they beam in
    brightness and beauty looking towards their Lord’s Countenance.
    That’s why AL-RAHMAN is more specific than AL-RAHEEM. Allah, Glory be to Him, says, God, Most Gracious! It isHe Who has taught the Qur’an. He has created man, He has taught him speech (RAHMAN, 1, 2, 3, 4).
    It was said that Allah is the Most GRACIOUS of this world and of the hereafter and He is the Most MERCIFUL of the hereafter.
    The name AL-RAHMAN can never be attributed to any one save Allah, but Raheem can be attributed to human beings. Prophet Muhammad, Allah’s Prayers and Peace be upon him, said, “When Allah created this world, He wrote there above His Throne (My Mercy precedes My Wrath) (Hadith).
    All disasters, diseases and the like that we perceive in this
    world are nothing but mercy although they may be covered and hidden
    from man. In other words, good is full of mercy and is meant in itself;
    evil maybe a blessing covered with a mantle of evil. Any evil that
    afflicts thehuman being is not meant in itself and this is one of the
    secrets of providence and fate that we are ordered to believe in, the
    good and evil of it, the sweet and bitter.
    Glory be to Allah Whose Mercy and Grace encompass every single thing, Glory be to the Most GRACIOUS, the Most MERCIFUL, He is Allah
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995

    news رد: ALLAH

    مُساهمة من طرف الحلاجي محمد الإثنين 16 يوليو - 12:09:08

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