Islam for all-الإسلام للجميع

هل تريد التفاعل مع هذه المساهمة؟ كل ما عليك هو إنشاء حساب جديد ببضع خطوات أو تسجيل الدخول للمتابعة.
Islam for all-الإسلام للجميع

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    Imam Ibn Rajab al Hanbali

    الحلاجي محمد
    الحلاجي محمد
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    مُساهمة من طرف الحلاجي محمد السبت 18 يونيو - 16:44:17

    Ibn Rajab



    Imam Ibn Rajab al Hanbali Bismigold
    In the Name of Allâh, the Most Beneficent, the Most Merciful



    Imam Ibn Rajab al Hanbali (736 - 795 AH) He was the noble Imaam, the Haafidh, the Critic, Zayn-ud-Deen ‘Abdur-Rahmaan bin Ahmad bin ‘Abdir-Rahmaan bin al-Hasan bin Muhammad bin Abil-Barakaat Mas’ood As-Salaamee Al-Baghdaadee (due to his place of birth), Al-Hanbalee (due to his madh-hab), Ad-Dimashqee (due to his place of residence and death). His kunyah was Abul-Faraj, and his nickname was Ibn Rajab, which was the nickname of his grandfather who was born in that month (of Rajab).

    He was born in Baghdad in 736H and was raised by a knowledgeable family, firmly rooted in knowledge, nobility and righteousness. His father
    played the greatest role in directing him towards the beneficial knowledge.

    Al-Haafidh Ibn Rajab, may Allaah have mercy on him, was deeply attached to the works of Shaikh-ul-Islaam Ibn Taimiyyah, for he would issue legal
    rulings according to them and would constantly reference his books. This is since he served as a student under Ibn Qayyim al-Jawziyyah, the most outstanding student of Shaikh-ul-Islaam Ibn Taimiyyah, may Allah have mercy on all of them. But in spite of this, he (rahimahullaah) wasn’t a blind follower or a fanatical adherent (to his teacher). Rather, he would review, authenticate, verify and follow the evidences.

    Al-Haafidh Ibn Rajab, may Allaah have mercy on him passed to the realm of the Akhira in Ramadaan, 795H. He died while in Damascus.
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    مُساهمة من طرف الحلاجي محمد السبت 18 يونيو - 16:52:16

    A Collection of Knowledge and Wisdom




    Imam Ibn Rajab al Hanbali Wisdom



    This is an English translation of Ibn Rajab al Hanbali's classic work
    Jami'al Ulum Wal Hikam. It is basically a listing of 50 ahadith (sayings
    of the Prophet), and along with them are comments, lessons to be
    learned from them, and sayings of the Sahaba regarding them.




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    مُساهمة من طرف الحلاجي محمد السبت 18 يونيو - 16:54:55

    The Excellence of Knowledge




    Imam Ibn Rajab al Hanbali Excellenceknowledge



    The Virtue of the Salaf Over the Khalaf (Ibn Rajab al-Hanbali).
    These are some brief words about the meaning of knowledge and its
    classification into that which is beneficial and that which is not; as
    well as a note regarding the excellence of the knowledge of the Salaf
    over that of the Khalaf. The way and wisdom of the Salaf, all goodness
    lies in traversing the way of the Salaf, beneficial Knowledge with
    regards the ?Inner Sciences?, the foundation of knowledge and many other
    branches of the beneficial knowledge.








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    مُساهمة من طرف الحلاجي محمد السبت 18 يونيو - 16:58:08

    The Journey to Allah





    Imam Ibn Rajab al Hanbali Journeytoallah





    By al-Hafiz Ibn Rajab al-Hanbali. Bukhari records on the authority of
    Abu Hurayrah that the Prophet (pbuh) said, 'Your actions alone will not
    save any of you.' They asked, 'Messenger of Allah, not even you?', He
    replied, 'Not even me, unless, Allah were to envelop me in His mercy. Be
    firm; steadfast and balanced; and journey [to Allah] in the beginning
    of the day, the end of the day, and a portion of the latter part of the
    night. Moderation, moderation! Through this you will attain your goal!"
    He also recorded this hadith in another place with the wording, 'This
    religion is easy, none makes it hard upon himself except that it
    overwhelms him; therefore be firm, steadfast, and balanced; upon which
    have glad tidings! Seek help in this by journeying [to Allah] at the
    beginning of the day, at the end of the day, and a portion of the latter
    part of night.'





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    مُساهمة من طرف الحلاجي محمد السبت 18 يونيو - 17:01:56

    The Evil of Craving for Wealth and Status




    Imam Ibn Rajab al Hanbali Evil1

    Imaam al-Haafidh Ibn Rajab al-Hanbalee

    Many a man has led his soul into destruction by that which he
    covets. Desiring the riches of this world, recognition and authority
    amongst the people ? it was a trial for the nations of the past and many
    of us relentlessly chase after it today. We hope that this valuable
    book highlights the evil consequences of craving after wealth and status
    and how that can corrupt the Deen of the Muslim. We pray that this
    realisation causes our brothers and sisters to race one another in
    hastening towards forgiveness from Allaah, seeking the best provision in
    the Hereafter ? aameen.

    This is the English translation of the book Sharh Hadeeth Maa Dhi`baan
    Jaa`I?aan.. (Explanation of the Hadeeth: Two Hungry Wolves??) by the
    esteemed scholar of Ahlus-Sunnah wal Jamaa?ah, Imaam al-Haafidh Ibn
    Rajab al-Hanbalee (d.795h).





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    مُساهمة من طرف الحلاجي محمد السبت 18 يونيو - 17:13:09

    The Humility in Prayer





    Imam Ibn Rajab al Hanbali Humility



    Ibn Rajab al-Hanbali

    This is a treatise we have written concerning humility (Khushu') and the
    hearts meekness and breaking (inkisar) before the Lord.

    The basic meaning of Khushu', is the softness of the heart, its being
    gentle, still, submissive, broken, and yearning. When the heart is
    humble, so too is the hearing, seeing, heard, and face; indeed all the
    limbs and their actions are humbled, even speech. This is why the
    Prophet (saw) would say in his bowing (ruku), "My hearing, sight, bones,
    and marrow are humbled to You," another narration has, "and whatever my
    foot carries."

    One of the Salaf saw a man fidgeting in his prayer and remarked, 'If the
    heart of this person was humble, so too would his limbs be.' The
    source of the Khushu, that takes place in the heart is the gnosis of
    Allah's greatness, magnificence, and perfection. Teh more gnosis a
    person has of Allah, the more Khushu' he has. The greatest action of
    worship which manifests the Khushu, of the body to Allah is the prayer
    (Salaah). Allah has praised those who have Khushu' in the prayer.




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    مُساهمة من طرف الحلاجي محمد السبت 18 يونيو - 17:15:39

    Bid'ah



    Imam Ibn Rajab al Hanbali Bidah



    By Ibn Rajab al Hanbali. The Islamic definition of Bid?ah: Imaam
    Ash-Shaafii, may Allaah have mercy upon him, said: A Bidah is anything
    that has no basis in the Qur?aan, Sunnah or sayings of any of the
    companions. Ibn Al-Jawzi, may Allaah have mercy upon him, said: A Bidah
    is any form of worship that did not exist (at the time of the Prophet
    sallallaahu alayhi wa sallam and
    his companions) then later it was innovated. Ibn Rajab, may Allaah have
    mercy upon him, said: A Bidah is any form of worship which has no basis
    in the Sharee?ah which would warrant its legislation.?




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    مُساهمة من طرف الحلاجي محمد السبت 18 يونيو - 17:19:37

    Taqwa: The Provision of Believers



    Imam Ibn Rajab al Hanbali Taqwarajab



    According to the earliest sources, compiled from the works of Ibn Rajab
    al-Hanbali, Ibn al-Qayyim al-Jawziyya and Abu Hamid al-Ghazali. Taqwa is
    an abundant treasure, a precious trait, an honourable substance, a
    great success. Those who have Taqwa are the friends of Allah. Allah has
    promised them success at the time of death and and deliverance from Hell
    on the Day of Judgment.






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    مُساهمة من طرف الحلاجي محمد السبت 18 يونيو - 17:23:44

    The Ghurabah




    Imam Ibn Rajab al Hanbali Strangers


    This book is a translation of a short treatise entitled Kashf-ul-Kurbah
    fee wasfi Haali Ahlil-Ghurbah, or Alleviating Grievances in Describing
    the Condition of the Strangers, written by the great Imaam, Al- Haafidh
    Zayn-ud-Deen Ibn Rajab Al-Hanbalee, rahimahullaah. In this treatise, Ibn
    Rajab deals with the topic of the Strangers, or Al-Ghurabaa. He begins
    by listing the many ahaadeeth reported about them, in which the
    Messenger of Allaah describes their attributes and explains their
    position. They are given this name because they will be strange during
    the Last Days, due to their adherence to the Sunnah and to the Way of
    the First Muslims, the Salaf As-Saalih. So just as those who first
    accepted Islaam at the hands of Muhammad (saws) were considered
    strangers with their families and close ones, then indeed, those who
    adhere to the Sunnah in the last Days, when innovations and misguidance
    are rampant and widespread, will also be considered strangers amidst
    their families and close ones, not to mention the disbelievers.






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      الوقت/التاريخ الآن هو الأربعاء 8 مايو - 8:48:45