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Islam for all-الإسلام للجميع

Complete Sahih Bukhari Aya10
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    Complete Sahih Bukhari

    الحلاجي محمد
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    حديث Complete Sahih Bukhari

    مُساهمة من طرف الحلاجي محمد الأحد 8 أبريل - 17:03:32

    Ṣaḥīḥ al-Bukhārī is a collection of hadīth compiled by Abu Abdullāh Muhammad Ibn Ismā`īl al-Bukhārī(rahimahullāh).
    His collection is recognized by the overwhelming majority of the Muslim world to be one of the most authentic
    collections of the Sunnah of the Prophet ( Complete Sahih Bukhari 2055 ).

    It contains roughly 7200 hadīth (with repetitions) in 98 books.

    The translation provided here is by M. Muhsin Khan.



    Author bio:
    Imām al-Bukhārī (rahimahullāh) is known as the Amīr al-Mu'minīn in
    hadīth. His genealogy is as follows: Abu Abdullāh Muhammad Ibn Ismā`īl
    Ibn Ibrāhīm Ibn al-Mughīrah Ibn Bardizbah al-Bukhārī. His father Ismā`īl
    was a well-known and famous muhaddith in his time and had been blessed
    with the chance of being in the company of Imām Mālik, Hammād Ibn Zaid
    and also Abdullāh Ibn Mubārak (rahimahullahum).



    Imām al-Bukhārī (rahimahullah) was born on the day of Jumuah (Friday)
    the 13th of Shawwāl 194 (A.H.). His father passed away in his childhood.
    At the age of sixteen after having memorized the compiled books of Imām
    Wakīy and Abdullāh Ibn Mubārak, he performed Hajj with his elder
    brother and mother. After the completion of Hajj he remained in Makkah
    for a further two years and upon reaching the age of eighteen headed for
    Madīnah, compiling the books "Qadhāyas-Sahābah wa at-Tābi'īn" and
    "Tārikh al-Kabīr." Imām al-Bukhārī also traveled to other key centers of
    Arabia in search of knowledge like Syria, Egypt, Kufa, Basra, and
    Baghdad.



    Imām al-Bukhārī (rahimahullah) first started listening and learning
    ahādīth in 205 A.H., and after benefiting from the `ulama of his town he
    started his travels in 210 A.H. His memory was considered to be one of a
    kind; after listening to a hadīth he would repeat it from memory. It
    has been known that in his childhood he had memorized 2,000 ahādīth.



    There are a number of books compiled by Imām al-Bukhārī (rahimahullah).
    His Ṣaḥīḥ is regarded as the highest authority of the collection of hadīth. He named this book "Al-Jāmi` al-Musnad as-Ṣaḥīḥ al-Mukhtasar min Umuri Rasulullahi sallallāhu 'alaihi wa sallam wa Sunanihi wa Ayyāmihi." After he finished, he showed the manuscript to his teachers Imām Ahmad ibn Hanbal (rahimahullah) for approval, along with Ibn al-Madini, and lastly Ibn Ma`īn. It has also been recorded that it took Imām al-Bukhārī a period of 16 years to gather the ahādīth and to write the Ṣaḥīḥ, which sets the date back to 217 A.H. as the year in which he started the compilation; Imām al-Bukhārī (rahimahullah) being merely 23 years of age.



    Before he actually placed a hadith in his compilation he performed ghusl and prayed two raka`ah nafl prayers asking Allah for guidance. He finalized each hadith in the rawdah of Masjid an-Nabawi (between the Prophet's ( Complete Sahih Bukhari 2055 ) grave and his minbar) and wrote the hadīth in the masjid. Only after being completely satisfied with a hadīth did he give it a place in his collection.



    Methods of Classification and Annotation:
    Imām al-Bukhārī (rahimahullah) imposed conditions which all narrators and testifiers in the hadith chain must have met before a hadith was included in his book:


    1. All narrators in the chain must be just (`adl).

    2. All narrators in the chain must possess strong memory and all the Muhadditheen who possess great knowledge of ahadith must agree upon the narrators' ability to learn and memorize, along with their reporting
    techniques.

    3. The chain must be complete without any missing narrators.

    4. It must be known that consecutive narrators in the chain met each other (this is Imām al-Bukhārī's extra condition).




    Imām an-Nawawi (rahimahullah) relates that all scholars in Islām have agreed that Ṣaḥīḥ al-Bukhārī has gained the status of being the most authentic book after the Qur'an. Ṣaḥīḥ al-Bukhārī consists of 7,275 ahādith including those ahādith which have been repeated. Without repetitions however, the total number of hadith is around 4,000.




    His Students:
    In the year 864/250, he settled in Nishapur. It was there that he met Muslim ibn Al-Hajjaj, who would be considered his student, and eventually collector and organizer of the hadith collection Ṣaḥīḥ Muslim which is considered second only to that of al-Bukhārī.




    His Death:
    Political problems led him to move to Khartank, a village near Samarkānd where he died in the year 256 A.H./870 A.D.


    عدل سابقا من قبل الحلاجي محمد في الأحد 22 يوليو - 17:26:49 عدل 1 مرات
    الحلاجي محمد
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    مُساهمة من طرف الحلاجي محمد الأحد 8 أبريل - 17:24:43

    Revelation
    كتاب بدء الوحى

    This is book 1 of Sahih al-Bukhari, containing 7 hadith.

    The
    Arabic text and reference numbering in this book has been checked to
    correspond with standard publications to the best of our ability. The
    numbering below corresponds with Shaykh Muhammad Fuad `Abd al-Baqi's
    (rahimahullah) numbering scheme.






    (1)
    Chapter: How the Divine Revelation started being revealed to Allah's Messenger
    (1)
    باب كَيْفَ كَانَ بَدْءُ الْوَحْىِ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم وَقَوْلُ اللَّهِ جَلَّ ذِكْرُهُ:
    {إِنَّا أَوْحَيْنَا إِلَيْكَ كَمَا أَوْحَيْنَا إِلَى نُوحٍ وَالنَّبِيِّينَ مِنْ بَعْدِهِ}










    Narrated 'Umar bin Al-Khattab:




    I heard Allah's Apostle saying, "The reward of deeds depends upon the
    intentions and every person will get the reward according to what he
    has intended. So whoever emigrated for worldly benefits or for a woman
    to marry, his emigration was for what he emigrated for."



    حَدَّثَنَا
    الْحُمَيْدِيُّ عَبْدُ اللَّهِ بْنُ الزُّبَيْرِ، قَالَ حَدَّثَنَا
    سُفْيَانُ، قَالَ حَدَّثَنَا يَحْيَى بْنُ سَعِيدٍ الأَنْصَارِيُّ، قَالَ
    أَخْبَرَنِي مُحَمَّدُ بْنُ إِبْرَاهِيمَ التَّيْمِيُّ، أَنَّهُ سَمِعَ
    عَلْقَمَةَ بْنَ وَقَّاصٍ اللَّيْثِيَّ، يَقُولُ سَمِعْتُ عُمَرَ بْنَ
    الْخَطَّابِ ـ رضى الله عنه ـ عَلَى الْمِنْبَرِ قَالَ سَمِعْتُ رَسُولَ
    اللَّهِ صلى الله عليه وسلم يَقُولُ ‏
    "‏ إِنَّمَا الأَعْمَالُ بِالنِّيَّاتِ،
    وَإِنَّمَا لِكُلِّ امْرِئٍ مَا نَوَى، فَمَنْ كَانَتْ هِجْرَتُهُ إِلَى
    دُنْيَا يُصِيبُهَا أَوْ إِلَى امْرَأَةٍ يَنْكِحُهَا فَهِجْرَتُهُ إِلَى
    مَا هَاجَرَ إِلَيْهِ ‏"‏‏.‏



    Reference
    : Sahih al-Bukhari 1

    In-book reference
    : Book 1, Hadith 1

    English translation
    : Vol. 1, Book 1, Hadith 1
    الحلاجي محمد
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:27:42

    Narrated 'Umar bin Al-Khattab:


    I heard Allah's Apostle saying, "The reward of deeds depends
    upon the intentions and every person will get the reward according
    to what he has intended. So whoever emigrated for worldly benefits
    or for a woman to marry, his emigration was for what he emigrated
    for."
    الحلاجي محمد
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:28:11

    Narrated 'Aisha:


    (the mother of the faithful believers) Al-Harith bin Hisham
    asked Allah's Apostle "O Allah's Apostle! How is the Divine
    Inspiration revealed to you?" Allah's Apostle replied, "Sometimes
    it is (revealed) like the ringing of a bell, this form of
    Inspiration is the hardest of all and then this state passes ' off
    after I have grasped what is inspired. Sometimes the Angel comes in
    the form of a man and talks to me and I grasp whatever he says."
    'Aisha added: Verily I saw the Prophet being inspired Divinely on a
    very cold day and noticed the Sweat dropping from his forehead (as
    the Inspiration was over).
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:28:41

    Narrated 'Aisha:


    (the mother of the faithful believers) The commencement of the
    Divine Inspiration to Allah's Apostle was in the form of good
    dreams which came true like bright day light, and then the love of
    seclusion was bestowed upon him. He used to go in seclusion in the
    cave of Hira where he used to worship (Allah alone) continuously
    for many days before his desire to see his family. He used to take
    with him the journey food for the stay and then come back to (his
    wife) Khadija to take his food like-wise again till suddenly the
    Truth descended upon him while he was in the cave of Hira. The
    angel came to him and asked him to read. The Prophet replied, "I do
    not know how to read.


    The Prophet added, "The angel caught me (forcefully) and pressed
    me so hard that I could not bear it any more. He then released me
    and again asked me to read and I replied, 'I do not know how to
    read.' Thereupon he caught me again and pressed me a second time
    till I could not bear it any more. He then released me and again
    asked me to read but again I replied, 'I do not know how to read
    (or what shall I read)?' Thereupon he caught me for the third time
    and pressed me, and then released me and said, 'Read in the name of
    your Lord, who has created (all that exists) has created man from a
    clot. Read! And your Lord is the Most Generous." (96.1, 96.2, 96.3)
    Then Allah's Apostle returned with the Inspiration and with his
    heart beating severely. Then he went to Khadija bint Khuwailid and
    said, "Cover me! Cover me!" They covered him till his fear was over
    and after that he told her everything that had happened and said,
    "I fear that something may happen to me." Khadija replied, "Never!
    By Allah, Allah will never disgrace you. You keep good relations
    with your Kith and kin, help the poor and the destitute, serve your
    guests generously and assist the deserving calamity-afflicted
    ones."


    Khadija then accompanied him to her cousin Waraqa bin Naufal bin
    Asad bin 'Abdul 'Uzza, who, during the PreIslamic Period became a
    Christian and used to write the writing with Hebrew letters. He
    would write from the Gospel in Hebrew as much as Allah wished him
    to write. He was an old man and had lost his eyesight. Khadija said
    to Waraqa, "Listen to the story of your nephew, O my cousin!"
    Waraqa asked, "O my nephew! What have you seen?" Allah's Apostle
    described whatever he had seen. Waraqa said, "This is the same one
    who keeps the secrets (angel Gabriel) whom Allah had sent to Moses.
    I wish I were young and could live up to the time when your people
    would turn you out." Allah's Apostle asked, "Will they drive me
    out?" Waraqa replied in the affirmative and said, "Anyone (man) who
    came with something similar to what you have brought was treated
    with hostility; and if I should remain alive till the day when you
    will be turned out then I would support you strongly." But after a
    few days Waraqa died and the Divine Inspiration was also paused for
    a while.


    Narrated Jabir bin 'Abdullah Al-Ansari while talking about the
    period of pause in revelation reporting the speech of the Prophet
    "While I was walking, all of a sudden I heard a voice from the sky.
    I looked up and saw the same angel who had visited me at the cave
    of Hira' sitting on a chair between the sky and the earth. I got
    afraid of him and came back home and said, 'Wrap me (in blankets).'
    And then Allah revealed the following Holy Verses (of Quran):


    'O you (i.e. Muhammad)! wrapped up in garments!' Arise and warn
    (the people against Allah's Punishment),... up to 'and desert the
    idols.' (74.1-5) After this the revelation started coming strongly,
    frequently and regularly."
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:29:16

    Narrated Said bin Jubair:


    Ibn 'Abbas in the explanation of the Statement of Allah. 'Move
    not your tongue concerning (the Quran) to make haste therewith."
    (75.16) Said "Allah's Apostle used to bear the revelation with
    great trouble and used to move his lips (quickly) with the
    Inspiration." Ibn 'Abbas moved his lips saying, "I am moving my
    lips in front of you as Allah's Apostle used to move his." Said
    moved his lips saying: "I am moving my lips, as I saw Ibn 'Abbas
    moving his." Ibn 'Abbas added, "So Allah revealed 'Move not your
    tongue concerning (the Qur'an) to make haste therewith. It is for
    us to collect it and to give you (O Muhammad) the ability to recite
    it (the Qur'an) (75.16-17) which means that Allah will make him
    (the Prophet ) remember the portion of the Qur'an which was
    revealed at that time by heart and recite it. The Statement of
    Allah: And 'When we have recited it to you (O Muhammad through
    Gabriel) then you follow its (Qur'an) recital' (75.18) means
    'listen to it and be silent.' Then it is for Us (Allah) to make It
    clear to you' (75.19) means 'Then it is (for Allah) to make you
    recite it (and its meaning will be clear by itself through your
    tongue). Afterwards, Allah's Apostle used to listen to Gabriel
    whenever he came and after his departure he used to recite it as
    Gabriel had recited it."
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:30:28

    Narrated Ibn 'Abbas:


    Allah's Apostle was the most generous of all the people, and he
    used to reach the peak in generosity in the month of Ramadan when
    Gabriel met him. Gabriel used to meet him every night of Ramadan to
    teach him the Qur'an. Allah's Apostle was the most generous person,
    even more generous than the strong uncontrollable wind (in
    readiness and haste to do charitable deeds).
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:34:24

    Narrated 'Abdullah bin 'Abbas:


    Abu Sufyan bin Harb informed me that Heraclius had sent a
    messenger to him while he had been accompanying a caravan from
    Quraish. They were merchants doing business in Sham (Syria,
    Palestine, Lebanon and Jordan), at the time when Allah's Apostle
    had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and
    his companions went to Heraclius at Ilya (Jerusalem). Heraclius
    called them in the court and he had all the senior Roman
    dignitaries around him. He called for his translator who,
    translating Heraclius's question said to them, "Who amongst you is
    closely related to that man who claims to be a Prophet?" Abu Sufyan
    replied, "I am the nearest relative to him (amongst the
    group)."


    Heraclius said, "Bring him (Abu Sufyan) close to me and make his
    companions stand behind him." Abu Sufyan added, Heraclius told his
    translator to tell my companions that he wanted to put some
    questions to me regarding that man (The Prophet) and that if I told
    a lie they (my companions) should contradict me." Abu Sufyan added,
    "By Allah! Had I not been afraid of my companions labeling me a
    liar, I would not have spoken the truth about the Prophet. The
    first question he asked me about him was:


    'What is his family status amongst you?'


    I replied, 'He belongs to a good (noble) family amongst us.'


    Heraclius further asked, 'Has anybody amongst you ever claimed
    the same (i.e. to be a Prophet) before him?'


    I replied, 'No.'


    He said, 'Was anybody amongst his ancestors a king?'


    I replied, 'No.'


    Heraclius asked, 'Do the nobles or the poor follow him?'


    I replied, 'It is the poor who follow him.'


    He said, 'Are his followers increasing decreasing (day by
    day)?'


    I replied, 'They are increasing.'


    He then asked, 'Does anybody amongst those who embrace his
    religion become displeased and renounce the religion
    afterwards?'


    I replied, 'No.'


    Heraclius said, 'Have you ever accused him of telling lies
    before his claim (to be a Prophet)?'


    I replied, 'No. '


    Heraclius said, 'Does he break his promises?'


    I replied, 'No. We are at truce with him but we do not know what
    he will do in it.' I could not find opportunity to say anything
    against him except that.


    Heraclius asked, 'Have you ever had a war with him?'


    I replied, 'Yes.'


    Then he said, 'What was the outcome of the battles?'


    I replied, 'Sometimes he was victorious and sometimes we.'


    Heraclius said, 'What does he order you to do?'


    I said, 'He tells us to worship Allah and Allah alone and not to
    worship anything along with Him, and to renounce all that our
    ancestors had said. He orders us to pray, to speak the truth, to be
    chaste and to keep good relations with our Kith and kin.'


    Heraclius asked the translator to convey to me the following, I
    asked you about his family and your reply was that he belonged to a
    very noble family. In fact all the Apostles come from noble
    families amongst their respective peoples. I questioned you whether
    anybody else amongst you claimed such a thing, your reply was in
    the negative. If the answer had been in the affirmative, I would
    have thought that this man was following the previous man's
    statement. Then I asked you whether anyone of his ancestors was a
    king. Your reply was in the negative, and if it had been in the
    affirmative, I would have thought that this man wanted to take back
    his ancestral kingdom.


    I further asked whether he was ever accused of telling lies
    before he said what he said, and your reply was in the negative. So
    I wondered how a person who does not tell a lie about others could
    ever tell a lie about Allah. I, then asked you whether the rich
    people followed him or the poor. You replied that it was the poor
    who followed him. And in fact all the Apostle have been followed by
    this very class of people. Then I asked you whether his followers
    were increasing or decreasing. You replied that they were
    increasing, and in fact this is the way of true faith, till it is
    complete in all respects. I further asked you whether there was
    anybody, who, after embracing his religion, became displeased and
    discarded his religion. Your reply was in the negative, and in fact
    this is (the sign of) true faith, when its delight enters the
    hearts and mixes with them completely. I asked you whether he had
    ever betrayed. You replied in the negative and likewise the
    Apostles never betray. Then I asked you what he ordered you to do.
    You replied that he ordered you to worship Allah and Allah alone
    and not to worship any thing along with Him and forbade you to
    worship idols and ordered you to pray, to speak the truth and to be
    chaste. If what you have said is true, he will very soon occupy
    this place underneath my feet and I knew it (from the scriptures)
    that he was going to appear but I did not know that he would be
    from you, and if I could reach him definitely, I would go
    immediately to meet him and if I were with him, I would certainly
    wash his feet.' Heraclius then asked for the letter addressed by
    Allah's Apostle


    which was delivered by Dihya to the Governor of Busra, who
    forwarded it to Heraclius to read. The contents of the letter were
    as follows: "In the name of Allah the Beneficent, the Merciful
    (This letter is) from Muhammad the slave of Allah and His Apostle
    to Heraclius the ruler of Byzantine. Peace be upon him, who follows
    the right path. Furthermore I invite you to Islam, and if you
    become a Muslim you will be safe, and Allah will double your
    reward, and if you reject this invitation of Islam you will be
    committing a sin by misguiding your Arisiyin (peasants). (And I
    recite to you Allah's Statement:)


    'O people of the scripture! Come to a word common to you and us
    that we worship none but Allah and that we associate nothing in
    worship with Him, and that none of us shall take others as Lords
    beside Allah. Then, if they turn away, say: Bear witness that we
    are Muslims (those who have surrendered to Allah).' (3:64).


    Abu Sufyan then added, "When Heraclius had finished his speech
    and had read the letter, there was a great hue and cry in the Royal
    Court. So we were turned out of the court. I told my companions
    that the question of Ibn-Abi-Kabsha) (the Prophet Muhammad) has
    become so prominent that even the King of Bani Al-Asfar (Byzantine)
    is afraid of him. Then I started to become sure that he (the
    Prophet) would be the conqueror in the near future till I embraced
    Islam (i.e. Allah guided me to it)."


    The sub narrator adds, "Ibn An-Natur was the Governor of llya'
    (Jerusalem) and Heraclius was the head of the Christians of Sham.
    Ibn An-Natur narrates that once while Heraclius was visiting ilya'
    (Jerusalem), he got up in the morning with a sad mood. Some of his
    priests asked him why he was in that mood? Heraclius was a
    foreteller and an astrologer. He replied, 'At night when I looked
    at the stars, I saw that the leader of those who practice
    circumcision had appeared (become the conqueror). Who are they who
    practice circumcision?' The people replied, 'Except the Jews nobody
    practices circumcision, so you should not be afraid of them
    (Jews).


    'Just Issue orders to kill every Jew present in the
    country.'


    While they were discussing it, a messenger sent by the king of
    Ghassan to convey the news of Allah's Apostle to Heraclius was
    brought in. Having heard the news, he (Heraclius) ordered the
    people to go and see whether the messenger of Ghassan was
    circumcised. The people, after seeing him, told Heraclius that he
    was circumcised. Heraclius then asked him about the Arabs. The
    messenger replied, 'Arabs also practice circumcision.'


    (After hearing that) Heraclius remarked that sovereignty of the
    'Arabs had appeared. Heraclius then wrote a letter to his friend in
    Rome who was as good as Heraclius in knowledge. Heraclius then left
    for Homs. (a town in Syrian and stayed there till he received the
    reply of his letter from his friend who agreed with him in his
    opinion about the emergence of the Prophet and the fact that he was
    a Prophet. On that Heraclius invited all the heads of the
    Byzantines to assemble in his palace at Homs. When they assembled,
    he ordered that all the doors of his palace be closed. Then he came
    out and said, 'O Byzantines! If success is your desire and if you
    seek right guidance and want your empire to remain then give a
    pledge of allegiance to this Prophet (i.e. embrace Islam).'


    (On hearing the views of Heraclius) the people ran towards the
    gates of the palace like onagers but found the doors closed.
    Heraclius realized their hatred towards Islam and when he lost the
    hope of their embracing Islam, he ordered that they should be
    brought back in audience.


    (When they returned) he said, 'What already said was just to
    test the strength of your conviction and I have seen it.' The
    people prostrated before him and became pleased with him, and this
    was the end of Heraclius's story (in connection with his
    faith).
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:36:01

    Narrated Ibn 'Umar:


    Allah's Apostle said: Islam is based on (the following) five
    (principles):


    1. To testify that none has the right to be worshipped but Allah
    and Muhammad is Allah's Apostle.


    2. To offer the (compulsory congregational) prayers dutifully
    and perfectly.


    3. To pay Zakat (i.e. obligatory charity) .


    4. To perform Hajj. (i.e. Pilgrimage to Mecca)


    5. To observe fast during the month of Ramadan.
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:36:41

    Narrated Abu Huraira:


    The Prophet said, "Faith (Belief) consists of more than sixty
    branches (i.e. parts). And Haya (This term "Haya" covers a large
    number of concepts which are to be taken together; amongst them are
    self respect, modesty, bashfulness, and scruple, etc.) is a part of
    faith."
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:39:07

    Narrated 'Abdullah bin 'Amr:


    The Prophet said, "A Muslim is the one who avoids harming
    Muslims with his tongue and hands. And a Muhajir (emigrant) is the
    one who gives up (abandons) all what Allah has forbidden."
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:39:30

    Narrated Abu Musa:


    Some people asked Allah's Apostle, "Whose Islam is the best?
    i.e. (Who is a very good Muslim)?" He replied, "One who avoids
    harming the Muslims with his tongue and hands."
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:40:07

    Narrated 'Abdullah bin 'Amr:


    A man asked the Prophet , "What sort of deeds or (what qualities
    of) Islam are good?" The Prophet replied, 'To feed (the poor) and
    greet those whom you know and those whom you do not Know (See
    Hadith No. 27).
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:50:08

    Narrated Anas:


    The Prophet said, "None of you will have faith till he wishes
    for his (Muslim) brother what he likes for himself."
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:50:37

    Narrated Abu Huraira:


    "Allah's Apostle said, "By Him in Whose Hands my life is, none
    of you will have faith till he loves me more than his father and
    his children."
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:51:03

    Narrated Anas:


    The Prophet said "None of you will have faith till he loves me
    more than his father, his children and all mankind."
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    مُساهمة من طرف الحلاجي محمد الأحد 22 يوليو - 17:52:01

    Narrated Anas:


    The Prophet said, "Whoever possesses the following three
    qualities will have the sweetness (delight) of faith:


    1. The one to whom Allah and His Apostle becomes dearer than
    anything else.


    2. Who loves a person and he loves him only for Allah's
    sake.


    3. Who hates to revert to Atheism (disbelief) as he hates to be
    thrown into the fire."

      الوقت/التاريخ الآن هو السبت 27 أبريل - 12:42:44