Islam for all-الإسلام للجميع

هل تريد التفاعل مع هذه المساهمة؟ كل ما عليك هو إنشاء حساب جديد ببضع خطوات أو تسجيل الدخول للمتابعة.
Islam for all-الإسلام للجميع

Forty Hadith Qudsi Aya10
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    Forty Hadith Qudsi

    الحلاجي محمد
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995
    • مساهمة رقم 1

    Forty Hadith Qudsi Empty Forty Hadith Qudsi

    مُساهمة من طرف الحلاجي محمد الخميس 18 يونيو - 23:58:37

    :bismi Allah:

    Forty Hadith Qudsi Mecca

































    Hadith Qudsi 1:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: When Allah
    decreed the Creation He pledged Himself by writing in His book which is
    laid down with Him: My mercy prevails over my wrath. It was related by
    Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
    Hadith Qudsi 2:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah Almighty
    has said: The son of Adam denied Me and he had no right to do so. And
    he reviled Me and he had no right to do so. As for his denying Me, it
    is his saying: He will not remake me as He made me at first (1) - and
    the initial creation [of him] is no easier for Me than remaking him. As
    for his reviling Me, it is his saying: Allah has taken to Himself a
    son, while I am the One, the Everlasting Refuge. I begot not nor was I
    begotten, and there is none comparable to Me. (1) i.e., bring me back
    to life after death. It was related by al-Bukhari (also by an-Nasa'i).
    Hadith Qudsi 3:

    On
    the authority of Zayd ibn Khalid al-Juhaniyy (may Allah be pleased with
    him), who said: The Messenger of Allah (may the blessings and peace of
    Allah be upon him) led the morning prayer for us at al-Hudaybiyah
    following rainfall during the night. When the Prophet (may the
    blessings and peace of Allah be upon him) finished, he faced the people
    and said to them: Do you know what your Lord has said? They said: Allah
    and his Messenger know best. He said: This morning one of my servants
    became a believer in Me and one a disbeliever. As for him who said: We
    have been given rain by virtue of Allah and His mercy, that one is a
    believer in Me, a disbeliever in the stars (2); and as for him who
    said: We have been given rain by such-and-such a star, that one is a
    disbeliever in Me, a believer in the stars. (2) The pre-Islamic Arabs
    believed that rain was brought about by the movement of stars. This
    Hadith draws attention to the fact that whatever be the direct cause of
    such natural phenomena as rain, it is Allah the Almighty who is the
    Disposer of all things. It is related by al-Bukhari (also by Malik and
    an-Nasa'i).
    Hadith Qudsi 4:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah said: Sons
    of Adam inveigh against [the vicissitudes of] Time, and I am Time, in
    My hand is the night and the day (1). (1) As the Almighty is the
    Ordainer of all things, to inveigh aginst misfortunes that are part of
    Time is tantamount to inveighing against Him. It was related by
    al-Bukhari (also by Muslim).
    Hadith Qudsi 5:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah (glorified
    and exalted be He) said: I am so self-sufficient that I am in no need
    of having an associate. Thus he who does an action for someone else's
    sake as well as Mine will have that action renounced by Me to him whom
    he associated with Me. It was related by Muslim (also by Ibn Majah).


















    • الرجوع الى أعلى الصفحة
    الحلاجي محمد
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995
    • مساهمة رقم 2

    Forty Hadith Qudsi Empty رد: Forty Hadith Qudsi

    مُساهمة من طرف الحلاجي محمد الجمعة 19 يونيو - 0:00:27

    Hadith Qudsi 6:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who
    said: I heard the Messenger of Allah (peace be upon him) say: The first
    of people against whom judgment will be pronounced on the Day of
    Resurrection will be a man who died a martyr. He will be brought and
    Allah will make known to him His favours and he will recognize them. [
    The Almighty] will say: And what did you do about them? He will say: I
    fought for you until I died a martyr. He will say: You have lied - you
    did but fight that it might be said [of you]: He is courageous. And so
    it was said. Then he will be ordered to be dragged along on his face
    until he is cast into Hell-fire. [Another] will be a man who has
    studied [religious] knowledge and has taught it and who used to recite
    the Quran. He will be brought and Allah will make known to his His
    favours and he will recognize them. [The Almighty] will say: And what
    did you do about them? He will say: I studied [religious] knowledge and
    I taught it and I recited the Quran for Your sake. He will say: You
    have lied - you did but study [religious] knowledge that it might be
    said [of you]: He is learned. And you recited the Quran that it might
    be said [of you]: He is a reciter. And so it was said. Then he will be
    ordered to be dragged along on his face until he is cast into
    Hell-fire. [Another] will be a man whom Allah had made rich and to whom
    He had given all kinds of wealth. He will be brought and Allah will
    make known to his His favours and he will recognize them. [The
    Almighty] will say: And what did you do about them? He will say: I left
    no path [untrodden] in which You like money to be spent without
    spending in it for Your sake. He will say: You have lied - you did but
    do so that it might be said [of you]: He is open-handed. And so it was
    said. Then he will be ordered to be dragged along on his face until he
    is cast into Hell-fire. It was related by Muslim (also by at-Tirmidhi
    and an-Nasa'i).
    Hadith Qudsi 7:

    On
    the authority of Uqbah ibn Amir (may Allah be pleased with him), who
    said: I heard the messenger of Allah (peace be upon him) say: Your Lord
    delights at a shepherd who, on the peak of a mountain crag, gives the
    call to prayer and prays. Then Allah (glorified and exalted be He) say:
    Look at this servant of Mine, he gives the call to prayer and performs
    the prayers; he is in awe of Me. I have forgiven My servant [his sins]
    and have admitted him to Paradise. It was related by an-Nasa'i with a
    good chain of authorities.
    Hadith Qudsi 8:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him) from the
    Prophet (peace be upon him), who said: A prayer performed by someone
    who has not recited the Essence of the Quran (1) during it is deficient
    (and he repeated the word three times), incomplete. Someone said to Abu
    Hurayrah: [Even though] we are behind the imam? (2) He said: Recite it
    to yourself, for I have heard the Prophet (may the blessings and peace
    of Allah be up on him) say: Allah (mighty and sublime be He), had said:
    I have divided prayer between Myself and My servant into two halves,
    and My servant shall have what he has asked for. When the servant says:
    Al-hamdu lillahi rabbi l-alamin (3), Allah (mighty and sublime be He)
    says: My servant has praised Me. And when he says: Ar-rahmani r-rahim
    (4), Allah (mighty and sublime be He) says: My servant has extolled Me,
    and when he says: Maliki yawmi d-din (5), Allah says: My servant has
    glorified Me - and on one occasion He said: My servant has submitted to
    My power. And when he says: Iyyaka na budu wa iyyaka nasta in (6), He
    says: This is between Me and My servant, and My servant shall have what
    he has asked for. And when he says: Ihdina s-sirata l- mustaqim,
    siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin
    (7), He says: This is for My servant, and My servant shall have what he
    has asked for. Surat al-Fatihah, the first surah (chapter) of the
    Qur'an. i.e. standing behind the imam (leader) listening to him
    reciting al-Fatihah. "Praise be to Allah, Lord of the Worlds." "The
    Merciful, the Compassionate". "Master of the Day of Judgement". "It is
    You we worship and it is You we ask for help". "Guide us to the
    straight path, the path of those upon whom You have bestowed favors,
    not of those against whom You are angry, nor of those who are astray".
    It was related by Muslim (also by Malik, at-Tirmidhi, Abu-Dawud,
    an-Nasa'i and Ibn Majah).
    Hadith Qudsi 9:

    On
    the authority of Abu Harayrah (may Allah be pleased with him) from the
    Prophet (peace be upon him), who said: Allah (mighty and sublime be He)
    says: The fist of his actions for which a servant of Allah will be held
    accountable on the Day of Resurrection will be his prayers. If they are
    in order, then he will have prospered and succeeded: and if they are
    wanting, then he will have failed and lost. If there is something
    defective in his obligatory prayers, the Lord (glorified and exalted be
    He) will say: See if My servant has any supererogatory prayers with
    which may be completed that which was defective in his obligatory
    prayers. Then the rest of his actions will be judged in like fashion.
    It was related by at-Tirmidhi (also by Abu Dawud, an-Nasa'i, Ibn Majah
    and Ahmad).
    Hadith Qudsi 10:

    On
    the authority of Abu Harayrah (may Allah be pleased with him) from the
    Prophet (peace be upon him), who said: Allah (mighty and sublime be He)
    says: Fasting is Mine and it I who give reward for it. [A man] gives up
    his sexual passion, his food and his drink for my sake. Fasting is like
    a shield, and he who fasts has two joys: a joy whin he breaks his fast
    and a joy when he meets his Lord. The change in the breath of the mouth
    of him who fasts is better in Allah's estimation than the smell of
    musk. It was related by al-Bukhari (also by Muslim, Malik, at-Tirmidhi,
    an-Nasa'i and Ibn Majah).
    Hadith Qudsi 11:

    On
    the authority of Abu Harayrah (may Allah be pleased with him) from the
    Prophet (peace be upon him), who said: Allah (mighty and sublime be He)
    said: Spend (on charity), O son of Adam, and I shall spend on you. It
    was related by al-Bukhari (also by Muslim).
    Hadith Qudsi 12:

    On
    the authority of Abu Mas'ud al-Ansari (may Allah be pleased with him),
    who said that the Messenger of Allah (may the blessings and peace of
    Allah be upon him) said: A man from among those who were before you was
    called to account. Nothing in the way of good was found for him except
    that he used to have dealings with people and, being well-to-do, he
    would order his servants to let off the man in straitened circumstances
    [from repaying his debt]. He (the Prophet p.b.u.h) said that Allah
    said: We are worthier than you of that (of being so generous). Let him
    off. It was related by Muslim (also by al-Bukhari and an-Nasa'i).
    • الرجوع الى أعلى الصفحة
    الحلاجي محمد
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995
    • مساهمة رقم 3

    Forty Hadith Qudsi Empty رد: Forty Hadith Qudsi

    مُساهمة من طرف الحلاجي محمد الجمعة 19 يونيو - 0:01:34


    Hadith Qudsi 13:

    On
    the authority of Adiyy ibn Hatim (may Allah be pleased with him), who
    said: I was with the Messenger of Allah (may the blessings and peace of
    Allah be upon him) and there came to him two men: one of them was
    complaining of penury (being very poor), while the other was
    complaining of brigandry (robbery). The Messenger of Allah (may the
    blessings and peace of Allah be upon him) said: As for brigandry, it
    will be but a short time before a caravan will [be able to] go out of
    Mecca without a guard. As for penury, the Hour (Day of Judgement) will
    not arrive before one of you takes his charity around without finding
    anyone to accept it from him. Then (1) one of you will surely stand
    before Allah, there being no screed between Him and him, nor an
    interpreter to translate for him. Then He will say to him: Did I not
    bring you wealth? And he will say: Yes. Then He will say: Did I not
    send to you a messenger? And he will say: Yes. And he will look to his
    right and will see nothing but Hell-fire, then he will look to his left
    and will see nothing but Hell-fire, so let each of you protect himself
    against Hell-fire, be it with even half a date - and if he finds it
    not, then with a kind word. (1) i.e. at the time of the Hour. It was
    related by al-Bukhari.
    Hadith Qudsi 14:

    On
    the authority of Abu Harayrah (may Allah be pleased with him) from the
    Prophet (peace be upon him), who said: Allah (glorified and exalted be
    He) has supernumerary angels who rove about seeking out gatherings in
    which Allah's name is being invoked: they sit with them and fold their
    wings round each other, fillin that which is between them and between
    the lowest heaven. When [the people in the gathering] depart, [the
    angels] ascend and rise up to heaven. He (the Prophet p.b.u.h.) said:
    Then Allah (mighty and sublime be He) asks them - [though] He is most
    knowing about them: From where have you come? And they say: We have
    come from some servants of Yours on Earth: they were glorifying You
    (Subhana llah), exalting you (Allahu akbar), witnessing that there is
    no god but You (La ilaha illa llah), praising You (Al-Hamdu lillah),
    and asking [favours] of You. He says: And what do they ask of Me? They
    say: They ask of You Your Paradise. He says: And have they seen My
    Paradise? They say: No, O Lord. He says: And how would it be were they
    to have seen My Paradise! They say: And they ask protection of You. He
    says: From what do they ask protection of Me? They say: From Your
    Hell-fire, O Lord. He says: And have they seen My Hell-fire? They say:
    NO. He says: And how would it be were they to have seen My Hell-fire:
    They say: And they ask for Your forgiveness. He (the Prophet p.b.u.h)
    said: Then He says: I have forgiven them and I have bestowed upon them
    what they have asked for,and I have granted them sanctuary from that
    from which they asked protection. He (the Prophet p.b.u.h) said: They
    say: O Lord, among then is So-and-so, a much sinning servant, who was
    merely passing by and sat down with them. He (the Prophet p.b.u.h)
    said: And He says: And to him [too] I have given forgiveness: he who
    sits with such people shall not suffer. It was related by Muslim (also
    by al-Bukhari, at-Tirmidhi, and an-Nasa'i).
    Hadith Qudsi 15:

    On
    the authority of Abu Harayrah (may Allah be pleased with him), who said
    that the Prophet (peace be upon him) said: Allah the Almighty said: I
    am as My servant thinks I am (1). I am with him when he makes mention
    of Me. If he makes mention of Me to himself, I make mention of him to
    Myself; and if he makes mention of Me in an assembly, I make mention of
    him in an assemble better than it. And if he draws near to Me an arm's
    length, I draw near to him a fathom's length. And if he comes to Me
    walking, I go to him at speed. (1) Another possible rendering of the
    Arabic is: "I am as My servant expects Me to be". The meaning is that
    forgiveness and acceptance of repentance by the Almighty is subject to
    His servant truly believing that He is forgiving and merciful. However,
    not to accompany such belief with right action would be to mock the
    Almighty. It was related by al-Buhkari (also by Muslim, at-Tirmidhi and
    Ibn-Majah).
    Hadith Qudsi 16:

    On
    the authority of son of Abbas (may Allah be pleased with them both),
    from the Messenger of Allah (peace be upon him), among the sayings he
    related from his Lord (glorified and exalted be He) is that He said:
    Allah has written down the good deeds and the bad ones. Then He
    explained it [by saying that] he who has intended a good deed and has
    not done it, Allah writes it down with Himself as a full good deed, but
    if he has intended it and has done it, Allah writes it down with
    Himself as from ten good deeds to seven hundred times, or many times
    over. But if he has intended a bad deed and has not done it, Allah
    writes it down with Himself as a full good deed, but if he has intended
    it and has done it, Allah writes it down as one bad deed. It was
    related by al-Bukhari and Muslim.
    Hadith Qudsi 17:

    On
    the authority of Abu Dharr al-Ghifari (may Allah be pleased with him)
    from the Prophet (peace be upon him) is that among the sayings he
    relates from his Lord (may He be glorified) is that He said: O My
    servants, I have forbidden oppression for Myself and have made it
    forbidden amongst you, so do not oppress one another. O My servants,
    all of you are astray except for those I have guided, so seek guidance
    of Me and I shall guide you, O My servants, all of you are hungry
    except for those I have fed, so seek food of Me and I shall feed you. O
    My servants, all of you are naked except for those I have clothed, so
    seek clothing of Me and I shall clothe you. O My servants, you sin by
    night and by day, and I forgive all sins, so seek forgiveness of Me and
    I shall forgive you. O My servants, you will not attain harming Me so
    as to harm Me, and will not attain benefitting Me so as to benefit Me.
    O My servants, were the first of you and the last of you, the human of
    you and the jinn of you to be as pious as the most pious heart of any
    one man of you, that would not increase My kingdom in anything. O My
    servants, were the first of you and the last of you, the human of you
    and the jinn of you to be as wicked as the most wicked heart of any one
    man of you, that would not decrease My kingdom in anything. O My
    servants, were the first of you and the last of you, the human of you
    and the jinn of you to rise up in one place and make a request of Me,
    and were I to give everyone what he requested, that would not decrease
    what I have, any more that a needle decreases the sea if put into it. O
    My servants, it is but your deeds that I reckon up for you and then
    recompense you for, so let him finds good praise Allah and let him who
    finds other that blame no one but himself. It was related by Muslim
    (also by at-Tirmidhi and Ibn Majah).
    Hadith Qudsi 18:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah (mighty and
    sublime be He) will say on the Day of Resurrection: O son of Adam, I
    fell ill and you visited Me not. He will say: O Lord, and how should I
    visit You when You are the Lord of the worlds? He will say: Did you not
    know that My servant So-and-so had fallen ill and you visited him not?
    Did you not know that had you visited him you would have found Me with
    him? O son of Adam, I asked you for food and you fed Me not. He will
    say: O Lord, and how should I feed You when You are the Lord of the
    worlds? He will say: Did you not know that My servant So-and-so asked
    you for food and you fed him not? Did you not know that had you fed him
    you would surely have found that (the reward for doing so) with Me? O
    son of Adam, I asked you to give Me to drink and you gave Me not to
    drink. He will say: O Lord, how should I give You to drink whin You are
    the Lord of the worlds? He will say: My servant So-and-so asked you to
    give him to drink and you gave him not to drink. Had you given him to
    drink you would have surely found that with Me. It was related by
    Muslim.
    Hadith Qudsi 19:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah (mighty and
    sublime be He) said: Pride is my cloak and greatness My robe, and he
    who competes with Me in respect of either of them I shall cast into
    Hell-fire. It was related by Abu Dawud (also by Ibn Majah and Ahmad)
    with sound chains of authority. This Hadith also appears in Muslim in
    another version.
    Hadith Qudsi 20:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: The gates of
    Paradise will be opened on Mondays and on Thursdays, and every servant
    [of Allah] who associates nothing with Allah will be forgiven, except
    for the man who has a grudge against his brother. [About them] it will
    be said: Delay these two until they are reconciled; delay these two
    until they are reconciled. It was related by Muslim (also by Malik and
    Abu Dawud).
    • الرجوع الى أعلى الصفحة
    الحلاجي محمد
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995
    • مساهمة رقم 4

    Forty Hadith Qudsi Empty رد: Forty Hadith Qudsi

    مُساهمة من طرف الحلاجي محمد الجمعة 19 يونيو - 0:03:08

    Hadith Qudsi 21:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said that Allah the
    Almighty said: There are three (1) whose adversary I shall be on the
    Day of Resurrection: a man who has given his word by Me and has broken
    it; a man who has sold a free man (2) and has consumed the price; and a
    man who has hired a workman, has exacted his due in full from him and
    has not given him his wage.
    i.e. types of men. i.e. a man who has made a slave of another and has
    sold him. It was related by al-Bukhari (also by Ibn Majah and Ahmad ibn
    Hanbal).
    Hadith Qudsi 22:

    On
    the authority of Abu Sa'id (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Let not any one
    of you belittle himself. They said: O Messenger of Allah, how can any
    one of us belittle himself? He said: He finds a matter concerning Allah
    about which he should say something, and he does not say [it], so Allah
    (mighty and sublime be He) says to him on the Day of Resurrection: What
    prevented you from saying something about such-and-such and
    such-and-such? He say: [It was] out of fear of people. Then He says:
    Rather it is I whom you should more properly fear. It was related by
    Ibn Majah with a sound chain of authorities.
    Hadith Qudsi 23:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah will say on
    the Day of Resurrection: Where are those who love one another through
    My glory? Today I shall give them shade in My shade, it being a day
    when there is no shade but My shade. It was related by al-Bukhari (also
    by Malik).
    Hadith Qudsi 24:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: If Allah has
    loved a servant [of His] He calls Gabriel (on whom be peace) and says:
    I love So-and-so, therefore love him. He (the Prophet peace be upon
    him) said: So Gabriel loves him. Then he (Gabriel) calls out in heaven,
    saying: Allah loves So-and-so, therefore love him. And the inhabitants
    of heaven love him. He (the Prophet peace be upon him) said: Then
    acceptance is established for him on earth. And if Allah has abhorred a
    servant [of His], He calls Gabriel and says: I abhor So-and-so,
    therefore abhor him. So Gabriel abhors him. Then Gabriel calls out to
    the inhabitants of heaven: Allah abhors So-and-so, therefore abhor him.
    He (the Prophet peace be upon him) said: So they abhor him, and
    abhorrence is established for him on earth. It was related by Muslim
    (also by al-Bukhari, Malik, and at-Tirmidhi).
    Hadith Qudsi 25:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah (mighty and
    sublime be He) said: Whosoever shows enmity to someone devoted to Me, I
    shall be at war with him. My servant draws not near to Me with anything
    more loved by Me than the religious duties I have enjoined upon him,
    and My servant continues to draw near to Me with supererogatory works
    so that I shall love him. When I love him I am his hearing with which
    he hears, his seeing with which he sees, his hand with which he strikes
    and his foot with which he walks. Were he to ask [something] of Me, I
    would surely give it to him, and were he to ask Me for refuge, I would
    surely grant him it. I do not hesitate about anything as much as I
    hesitate about [seizing] the soul of My faithful servant: he hates
    death and I hate hurting him. It was related by al-Bukhari.
    Hadith Qudsi 26:

    On
    the authority of Abu Umamah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah (mighty and
    sublime be He) said: Truly of those devoted to Me the one I most favour
    is a believer who is of meagre means and much given to prayer, who has
    been particular in the worship of his Lord and has obeyed Him inwardly
    (1), who was obscure among people and not pointed our, and whose
    sustenance was just sufficient to provide for him yet he bore this
    patiently. Then the Prophet (peace be upon him) rapped his hand and
    said: Death will have come early to him, his mourners will have been
    few, his estate scant i.e. he has not been ostentatious in his
    obedience. It was related by at-Tirmidhi (also by Ahmad ibn Hanbal and
    Ibn Majah). Its chain of authorities is sound.
    Hadith Qudsi 27:

    On
    the authority of Masruq, who said: We asked Abdullah (i.e. Ibn Masud)
    about this verse: And do not regard those who have been killed in the
    cause of Allah as dead, rather are they alive with their Lord, being
    provided for (Quran Chapter 3 Verse 169). He said: We asked about that
    and the Prophet (peace be upon him) said: Their souls are in the
    insides of green birds having lanterns suspended from the Throne,
    roaming freely in Paradise where they please, then taking shelter in
    those lanterns. So their Lord cast a glance at them (1) and said: Do
    you wish for anything? They said: What shall we wish for when we roam
    freely in Paradise where we please? And thus did He do to them three
    times. When they say that they would not be spared from being asked
    [again], they said: O Lord, we would like for You to put back our souls
    into our bodies so that we might fight for Your sake once again. And
    when He saw that they were not in need of anything they were let be
    i.e. at those who had been killed in the cause of Allah. It was related
    by Muslim (also by at-Tirmidhi, an-Nasa'i and Ibn Majah).
    Hadith Qudsi 28:

    On
    the authority of Jundub ibn Abdullah (may Allah be pleased with him),
    who said that the Messenger of Allah (peace be upon him) said: There
    was amongst those before you a man who had a wound. He was in [such]
    anguish that he took a knife and made with it a cut in his hand, and
    the blood did not cease to flow till he died. Allah the Almighty said:
    My servant has himself forestalled Me; I have forbidden him Paradise.
    It was related by al-Bukhari.
    Hadith Qudsi 29:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah (mighty and
    sublime be He) says: My faithful servant's reward from Me, if I have
    taken to Me his best friend from amongst the inhabitants of the world
    and he has then borne it patiently for My sake, shall be nothing less
    than Paradise. It was related by al-Bukhari.
    Hadith Qudsi 30:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah (mighty and
    sublime be He) said: If My servant likes to meet Me, I like to meet
    him; and if he dislikes to meet Me, I dislike to meet him. Prophetic
    explanation of this Sacred Hadith: He who likes to meet Allah, Allah
    likes to meet him; and he who dislikes to meet Allah, Allah dislikes to
    meet him. Aishah (may Allah be pleased with her) said: O Prophet of
    Allah, is it because of the dislike of death, for all of us dislike
    death? The Prophet (peace be upon him) said: It is not so, but rather
    it is that when the believer is given news of Allah's mercy, His
    approval and His Paradise, he likes to meet Allah and Allah likes to
    meet him; but when the unbeliever is given news of Allah's punishment
    and His displeasure, he dislikes to meet Allah and Allah dislikes to
    meet him. It was related by al-Bukhari and Malik. The Prophetic version
    is related by Muslim.
    • الرجوع الى أعلى الصفحة
    الحلاجي محمد
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6995
    • مساهمة رقم 5

    Forty Hadith Qudsi Empty رد: Forty Hadith Qudsi

    مُساهمة من طرف الحلاجي محمد الجمعة 19 يونيو - 0:04:42

    Hadith Qudsi 31:

    On
    the authority of Jundub (may Allah be pleased with him), who said that
    the Messenger of Allah (peace be upon him) related: A man said: By
    Allah, Allah will not forgive So-and-so. At this Allah the Almighty
    said: Who is he who swears by Me that I will not forgive So-and-so?
    Verily I have forgiven So-and-so and have nullified your [own good]
    deeds (1) (or as he said [it]). (1) A similar Hadith, which is given by
    Abu Dawud, indicates that the person referred to was a goldly man whose
    previous good deeds were brought to nought through presuming to declare
    that Allah would not forgive someone's bad deeds. It was related by
    Muslim.
    Hadith Qudsi 32:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: A man sinned
    greatly against himself, and when death came to him he charged his
    sons, saying: When I have died, burn me, then crush me and scatter [my
    ashes] into the sea, for, by Allah, if my Lord takes possession of me,
    He will punish me in a manner in which He has punished no one [else].
    So they did that to him. Then He said to the earth: Produce what you
    have taken-and there he was! And He said to him: What induced you to do
    what you did? He said: Being afraid of You, O my Lord (or he said:
    Being frightened of You) and because of that He forgave him. It was
    related by Muslim (also by al-Bukhari, an-Nasa'i and Ibn Majah).
    Hadith Qudsi 33:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him) that the
    Prophet (peace be upon him), from among the things he reports from his
    Lord (mighty and sublime be He), is that he said: A servant [of
    Allah's] committed a sin and said: O Allah, forgive me my sin. And He
    (glorified and exalted be He) said: My servant has committed a sin and
    has known that he has a Lord who forgives sins and punishes for them.
    Then he sinned again and said: O Lord, forgive me my sin. And He
    (glorified and exalted be He) said: My servant has committed a sin and
    has known that he has a Lord who forgives sins and punishes for them.
    Then he sinned again and said: O Lord, forgive me my sin. And He
    (glorified and exalted be He) said: My servant has committed a sin and
    has known that he has a Lord who forgives sins and punishes for sins.
    Do what you wish, for I have forgiven you. It was related by Muslim
    (also by al-Bukhari).
    Hadith Qudsi 34:

    On
    the authority of Anas (may Allah be pleased with him), who said: I
    heard the Messenger of Allah (peace be upon him) say: Allah the
    Almighty said: O son of Adam, so long as you call upon Me and ask of
    Me, I shall forgive you for what you have done, and I shall not mind. O
    son of Adam, were your sins to reach the clouds of the sky and were you
    then to ask forgiveness of Me, I would forgive you. O son of Adam, were
    you to come to Me with sins nearly as great as the earth and were you
    then to face Me, ascribing no partner to Me, I would bring you
    forgiveness nearly as great at it. It was related by at-Tirmidhi (also
    by Ahmad ibn Hanbal). Its chain of authorities is sound.
    Hadith Qudsi 35:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Our Lord
    (glorified and exalted be He) descends each night to the earth's sky
    when there remains the final third of the night, and He says: Who is
    saying a prayer to Me that I may answer it? Who is asking something of
    Me that I may give it him? Who is asking forgiveness of Me that I may
    forgive him? It was related by al-Bukhari (also by Muslim, Malik,
    at-Tirmidhi and Abu Dawud). In a version by Muslim the Hadith ends with
    the words: And thus He continues till [the light of] dawn shines.
    Hadith Qudsi 36:

    On
    the authority of Anas (may Allah be pleased with him) from the Prophet
    (peace be upon him), who said: The believers will gather together on
    the Day of Resurrection and will say: Should we not ask [someone] to
    intercede for us with our Lord? So they will come to Adam and will say:
    You are the Father of mankind; Allah created you with His hand He made
    His angels bow down to you and He taught you the names of everything,
    so intercede for us with you Lord so that He may give us relief form
    this place where we are. And he will say: I am not in a position [to do
    that] - and he will mention his wrongdoing and will feel ashamed and
    will say: Go to Noah, for he is the first messenger that Allah sent to
    the inhabitants of the earth. So they will come to him and he will say:
    I am not in a position [to do that] - and he will mention his having
    requested something of his Lord about which he had no [proper]
    knowledge (Quran Chapter 11 Verses 45-46), and he will feel ashamed and
    will say: Go to the Friend of the Merciful (Abraham). So they will come
    to him and he will say: I am not in a position [to do that]. Go to
    Moses, a servant to whom Allah talked and to whom He gave the Torah. So
    they will come to him and he will say: I am not in a position [to do
    that] - and he will mention the talking of a life other that for a life
    (Quran Chapter 28 Verses 15-16), and he will fell ashamed in the sight
    of his Lord and will say: Go to Jesus, Allah's servant and messenger,
    Allah's word and spirit. So they will come to him and he will say: I am
    not in a position [to do that]. Go to Muhammad (may the blessings and
    peace of Allah be upon him), a servant to whom Allah has forgiven all
    his wrongdoing, past and future. So they will come to me and I shall
    set forth to ask permission to come to my Lord, and permission will be
    given, and when I shall see my Lord I shall prostrate myself. He will
    leave me thus for such time as it pleases Him, and then it will be said
    [to me]: Raise your head. Ask and it will be granted. Speak and it will
    be heard. Intercede and your intercession will be accepted. So I shall
    raise my head and praise Him with a form of praise that He will teach
    me. Then I shall intercede and HE will set me a limit [as to the number
    of people], so I shall admit them into Paradise. Then I shall return to
    Him, and when I shall see my Lord [I shall bow down] as before. Then I
    shall intercede and He will set me a limit [as to the number of
    people]. So I shall admit them into Paradise. Then I shall return for a
    third time, then a fourth, and I shall say: There remains in Hell-fire
    only those whom the Quran has confined and who must be there for
    eternity. There shall come out of Hell-fire he who has said: There is
    no god but Allah and who has in his heart goodness weighing a
    barley-corn; then there shall come out of Hell-fire he who has said:
    There is no god but Allah and who has in his heart goodness weighing a
    grain of wheat; then there shall come out of Hell-fire he who has said:
    There is no god but Allah and who has in his heart goodness weighing an
    atom. It was related by al-Bukhari (also by Muslim, at-Tirmidhi, and
    Ibn Majah).
    Hadith Qudsi 37:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: Allah said: I
    have prepared for My righteous servants what no eye has seen and no ear
    has heard, not has it occurred to human heart. Thus recite if you wish
    (1): And no soul knows what joy for them (the inhabitants of Paradise)
    has been kept hidden (Quran Chapter 32 Verse 17). (1) The words "Thus
    recite if you wish" are those of Abu Harayrah. It was related by
    al-Bukhari, Muslim, at-Tirmidhi and Ibn Majah.
    Hadith Qudsi 38:

    On
    the authority of Abu Hurayrah (may Allah be pleased with him), who said
    that the Messenger of Allah (peace be upon him) said: When Allah
    created Paradise and Hell-fire, He sent Gabriel to Paradise, saying:
    Look at it and at what I have prepared therein for its inhabitants. The
    Prophet (peace be upon him) said: So he came to it and looked at it and
    at what Allah had prepared therein for its inhabitants. The Prophet
    (peace be upon him) said: So he returned to Him and said: By your
    glory, no one hears of it without entering it. So He ordered that it be
    encompassed by forms of hardship, and He said: Return to it and look at
    what I have prepared therein for its inhabitants. The Prophet (peace be
    upon him) said: So he returned to it and found that it was encompassed
    by forms of hardship (1). Then he returned to Him and said: By Your
    glory, I fear that no one will enter it. He said: Go to Hell-fire and
    look at it and what I have prepared therein for its inhabitants, and he
    fount that it was in layers, one above the other. Then he returned to
    Him and said: By Your glory, no one who hears of it will enter it. So
    He ordered that it be encompassed by lusts. Then He said: Return to it.
    And he returned to it and said: By Your glory, I am frightened that no
    one will escape from entering it. (1) The Arabic word used here is
    "makarih", the literal meaning of which is "things that are disliked".
    In this context it refers to forms of religious discipline that man
    usually finds onerous. It was related by Tirmidhi, who said that it was
    a good and sound Hadith (also by Abu Dawud and an-Nasa'i).
    Hadith Qudsi 39:

    On
    the authority of Abu Sa'id al-Khudri (may Allah be pleased with him),
    who said that the Messenger of Allah (peace be upon him) said: Paradise
    and Hell-fire disputed together, and Hell-fire said: In me are the
    mighty and the haughty. Paradise said: In me are the weak and the poor.
    So Allah judged between them, [saying]: You are Paradise, My mercy;
    through you I show mercy to those I wish. And you are Hell-fire, My
    punishment; through you I punish those I wish, and it is incumbent upon
    Me that each of you shall have its fill. It was related by Muslim (also
    by al-Bukhari and at-Tirmidhi).
    Hadith Qudsi 40:

    On
    the authority of Abu Sa'id al-Khudri (may Allah be pleased with him),
    who said that the Messenger of Allah (peace be upon him) said: Allah
    will say to the inhabitant of Paradise: O inhabitants of Paradise! They
    will say: O our Lord, we present ourselves and are at Your pleasure,
    and goodness rests in Your hands. Then He will say: Are you contented?
    And they will say: And how should we not be contented, O Lord, when You
    have given to us that which You have given to no one else of Your
    creation? Then He will say: Would not like Me to give you something
    better than that? And they will say: O Lord and what thing is better
    than that? And He will say: I shall cause My favour to descend upon you
    and thereafter shall never be displeased with you. It was related by
    al-Bukhari (also by Muslim and at-Tirmidhi).
    • الرجوع الى أعلى الصفحة

      الوقت/التاريخ الآن هو الخميس 2 مايو - 5:51:43