Rulings that apply only to women during Hajj

Congratulations on your decision to go to Makkah to perform the
obligatory duty of Hajj, this obligation which many Muslim women do not
pay enough attention to. Some women are ignorant of the fact that Hajj
is obligatory for them; some know that but they procrastinate until
death takes them unawares and they have failed to go for Hajj; and some
of them do not understand any of the rituals so they do things that are
haraam and may even invalidate their Hajj without realizing. Allaah is
the One Whose help we seek.

Hajj is a duty that Allaah has enjoined upon His slaves, it is the fifth
pillar of Islam and it is the jihad of women, as the Prophet (peace and
blessings of Allaah be upon him) said to ‘Aa’ishah (may Allaah be
pleased with her): “Your jihad is Hajj.” Narrated by al-Bukhaari.

There follows some advice and the rulings that apply specifically to
women who want to do Hajj. These are things that will help to make your
Hajj acceptable, and an accepted Hajj, as the Prophet (peace and
blessings of Allaah be upon him) said, “brings no less a reward than
Paradise.” Agreed upon.

1 – Sincerity towards Allaah is a condition of any act of worship,
including Hajj, being valid and acceptable. So be sincere towards Allaah
in your Hajj and beware of showing off, for showing off invalidates
good deeds and brings punishment.

2 – Following the Sunnah and doing actions in accordance with the
teachings of the Prophet (peace and blessings of Allaah be upon him) is
the second condition of actions being valid and acceptable, because the
Prophet (peace and blessings of Allaah be upon him) said, “Whoever does
any action that is not in accordance with this matter of ours, will have
it rejected.” Narrated by Muslim.

This means that you should learn the rulings of Hajj according to the
Sunnah of the Prophet (peace and blessings of Allaah be upon him), with
the help of useful books which are based on saheeh evidence from the
Qur’aan and Sunnah.

3 – Beware of major and minor shirk (association of others with Allaah),
and of sin in all its forms. Major shirk means that a person goes
beyond the pale of Islam, his good deeds are rendered invalid and that
he is exposed to punishment. Minor shirk means that a person’s good
deeds are rendered invalid and he is exposed to punishment. Sin means
that he is exposed to punishment.

4 – It is not permissible for a woman to travel for Hajj or for any
other purpose without a mahram, because the Prophet (peace and blessings
of Allaah be upon him) said: “No woman should travel without a mahram.”
Agreed upon.

The mahram is the husband or any man whom a woman is forever forbidden
to marry because of blood ties or radaa’ah (ties that result from
breastfeeding) or ties through marriage. This is one of the conditions
of Hajj being obligatory for women. If a woman does not have a mahram to
travel with her, then she does not have to do Hajj.

5 – A woman may enter ihraam in whatever clothes she likes, black or any
other colour, so long as she avoids wanton display (tabarruj) or
clothes of fame and vanity such as tight, see-through, short, thin or
decorated clothes. Women must also be careful to avoid clothes that
resemble the clothes of men or the kuffaar.

Hence we know that there is no evidence for the practice of some of the
common folk of choosing a specific colour for women to wear in ihraam,
such as green or white; rather this is a kind of bid’ah (innovation).

6 – After forming the intention for ihraam, it is haraam for the
muhrimah (woman in ihraam) to put on any kind of perfume, whether on the
body or clothes.

7 – It is haraam for the muhrimah to remove any hair from her head or body by any means, and to clip the nails.

8 – It is haraam for the muhrimah to wear the burqa’ or niqaab (kinds of
face-veils), and to wear gloves, because the Prophet (peace and
blessings of Allaah be upon him) said: “Women (during Hajj) should not
wear niqaab or gloves.” Narrated by al-Bukhaari.

9 – The muhrimah should not uncover her face or hands in front of
non-mahram men using the excuse that the niqaab and gloves are among the
things that are forbidden in ihraam, because they can cover their faces
and hands with anything such as their clothes, scarves, etc. Umm
al-Mu’mineen ‘Aa’ishah (may Allaah be pleased with her) said: “The
riders used to pass by us when we were with the Messenger of Allaah
(peace and blessings of Allaah be upon him) in ihraam. When they came
alongside us we would lower our jilbaabs from our heads over our faces,
and when they had passed by we would uncover them.” Narrated by Abu
Dawood and classed as saheeh by al-Albaani in Hijaab al-Mar’ah
al-Muslimah.

10 – Some women, when they enter ihraam, put something like a turban or
clips on their heads, so that no part of the khimaar or jilbaab will
cover their faces. This is going to trouble for which there is no need,
because there is nothing wrong with the cover touching the face of the
muhrimah.

11 – It is permissible for the muhrimah to wear a shirt, pants, socks on
the feet, gold bangles and rings, watches, etc, but she should cover
her adornments in front of non-mahram men during Hajj and at other
times.

12 – Some women, if they pass the meeqaat with the intention of doing
Hajj or ‘Umrah and happen to be menstruating, do not enter ihraam,
thinking that it is a condition of ihraam to be free of menstruation. So
they pass the meeqaat without entering ihraam. This is an obvious
mistake, because menstruation does not mean that a woman cannot enter
ihraam. So a menstruating woman should enter ihraam and do everything
that other pilgrims do, apart from tawaaf around the Ka’bah. She should
delay tawaaf until she becomes pure (i.e., until her period ends). If
she delays ihraam and passes the meeqaat without entering ihraam, then
she has to go back and enter ihraam from the meeqaat; if she does not go
back then she has to offer a sacrifice because she failed to do
something that was obligatory upon her.

13 – If a woman fears that she may not be able to complete the rituals
of Hajj, she may stipulate a condition when entering ihraam by saying,
“If I am prevented (from completing Hajj), then I will exit ihraam at
the point at which I am prevented.” Then if something happens to prevent
her from completing Hajj, she will exit ihraam and there will be no
blame on her.

14 – Remember the actions of Hajj:

(i) When the day of al-Tarwiyah comes, which is the
eighth day of Dhu’l-Hijjah, do ghusl and enter ihraam, and recite the
Talbiyah, saying, “Labbayka Allaahumma labbayk, labbayka laa shareeka
laka labbayk. Inna al-hamd wa’l-ni’mata laka wa’l-mulk, laa shareeka lak
(Here I am, O Allaah, here I am. Here I am, You have no partner, here I
am. Verily all praise and blessings are Yours, and all sovereignty, You
have no partner).”

(ii) Go out to Mina, and pray there Zuhr, ‘Asr, Maghrib,
‘Isha and Fajr, shortening the four-rak’ah prayers to two rak’ahs
without joining them.

(iii) When the sun rises on the ninth day of Dhu’l-Hijjah, go
to ‘Arafah, and pray Zuhr and ‘Asr there, shortened and joined at the
time of Zuhr. Stay in ‘Arafah making du’aa’, remembering Allaah,
beseeching Allaah and repenting, until sunset.

(iv) When the sun sets on the ninth day, go from ‘Arafah to
Muzdalifah, and pray there Maghrib and ‘Isha’ shortened and joined. Stay
there until Fajr prayer, and strive hard after Fajr in dhikr, du’aa’
and conversing with Allaah, until it has become very light.

(v) Set out from Muzdalifah to Mina before the sun rises on the day of Eid. When you reach Mina, do the following:

a. Stone Jamrat al-‘Aqabah with seven pebbles, and say Takbeer (“Allaahu akbar”) with each throw.

b. Slaughter the hadiy (sacrifice) after the sun has risen.

c. Cut a fingertip’s length from each side of your hair (approximately two centimeters).

d. Go back to Makkah and do tawaaf al-ifaadah, and do the saa’i of
Hajj between al-Safa and al-Marwah, if you are doing tamattu’, or if you
are doing ifraad or qiraan but you did not do saa’i after the tawaaf of
arrival.

(vi) Stone the Jamaraat on the 11th, 12th and 13th of
Dhu’l-Hijjah, after the sun has passed its zenith, if you want to delay
departure; or on the 11th and 12th only if you want to leave sooner. You
must also stay in Mina on those nights.

(vii) If you want to go back to your country, then do the farewell tawaaf; this will conclude the actions of Hajj.

15 – Women should not recite the Talbiyah out loud, rather they should
say it quietly so that only they and the women next to them can hear it
and so that non-mahram men cannot hear it, lest that cause fitnah
(temptation) and attract attention. The time for reciting the Talbiyah
starts from after entering ihraam for Hajj and lasts until one stones
the Jamrat al-‘Aqabah on the Day of Sacrifice.

16 – If a woman’s period begins after she has done tawaaf and before she
does saa’i, she should complete the rest of the rituals and do saa’i
even if she is menstruating, because tahaarah (purity) is not essential
for saa’i.

17 – It is permissible for a woman to use pills to delay menstruation to
enable her to perform the rituals of Hajj, subject to the condition
that this will not cause her harm.

18 – Beware of crowding with men in all the rituals of Hajj, especially
during tawaaf and at the Black Stone and the Yemeni Corner, during saa’i
and when stoning the Jamaraat. Choose times when there is less
crowding. Umm al-Mu’mineen ‘Aa’ishah (may Allaah be pleased with her)
used to do tawaaf in an area away from the men, and she did not touch
the Black Stone or the Yemeni Corner if there was crowding.

19 – Women do not have to walk quickly (raml) during tawaaf or jog
(rakd) during saa’i. Raml means walking quickly in the first three
circuits of tawaaf, and rakd means jogging between the two green markers
in every circuit of saa’i. These actions are Sunnah for men only.

20 – Beware of this small book which contains innovated du’aa’s, such as
a specific du’aa’ for each circuit of tawaaf and saa’i for which there
is no evidence from the Qur’aan and Sunnah. It is prescribed to recite
du’aa’ during tawaaf and saa’i however one wishes, for the best in this
world and in the Hereafter. If the du’aa’ is one that is narrated from
the Prophet (peace and blessings of Allaah be upon him), that is even
better.

21 –A woman who is menstruating can read books of du’aa’ and dhikr that
are prescribed in sharee’ah, even if they contain verses of Qur’aan. It
is also permissible for her to recite Qur’aan without touching the
Mus-haf.

22 – Beware of uncovering any part of your body, especially in places
where men could see you, such as public wudoo’ areas. Some women do not
care about men being close to such areas and they uncover during wudoo’
things that it is not permissible to uncover, such as the face, forearms
and calves. They may even take off their headcovers, thus uncovering
their heads and necks. All of that is haraam and is not permissible,
because it causes a great deal of fitnah (temptation) to them and to
men.

23 – It is permissible for women to leave Muzdalifah before dawn,
because the Prophet (peace and blessings of Allaah be upon him) allowed
some women, especially those who were weak, to leave Muzdalifah after
the moon had set at the end of the night. That was so that they could
stone Jamarat al-‘Aqabah before it became crowded. In al-Saheehayn it is
narrated from ‘Aa’ishah (may Allaah be pleased with her) that Sawdah
(may Allaah be pleased with her) asked the Prophet (peace and blessings
of Allaah be upon him) on the night of Muzdalifah for permission to
leave before it became too crowded, because she was a heavy woman, and
he gave her permission.

24 – It is permissible to delay stoning the Jamrah until the night, if
the woman’s guardian thinks that the crowding is too great around Jamrat
al-‘Aqabah and that this may pose a danger to the women who are with
him. So it is permissible to delay their stoning of the Jamrah until the
crowding is less or has stopped, and there is nothing wrong with them
doing that.

The same applies with regard to stoning of the Jamaraat during the three
days of Tashreeq, when women can stone them after ‘Asr, which is the
time when the crowding is a lot less, as is well known. If that is not
possible then there is nothing wrong with them delaying it until the
night.

25 – Beware of the following point: it is not permissible for a woman to
allow her husband to have intercourse with her or to be intimate with
her so long as she has not yet exited ihraam completely. This exiting
ihraam is achieved when three things take place:

(i) Stoning Jamarat al-‘Aqabah with seven pebbles.

(ii) Cutting the length of a fingertip from all ends of the hair, which is approximately 2 centimeters.

(iii) Doing the tawaaf of Hajj (tawaaf al-ifaadah).

· Once a woman has done these three things it is permissible to
do all the things that were forbidden to her during ihraam, including
intercourse. If she has only done two of them then it is permissible for
her to do anything apart from intercourse.

26 – It is not permissible for a woman to show her hair to non-mahram
men whilst she is cutting the ends of her hair, as many women do at the
Mas’aa (place of saa’i), because the hair is ‘awrah and it is not
permissible to show it to any non-mahram men.

27 – Beware of sleeping in front of men. This is what we see many women
doing who do Hajj with their families without a tent or anything to
conceal them from the eyes of men, so they sleep in the streets or on
the sidewalks, and under elevated bridges, and in Masjid al-Kheef,
amongst men or close to men. This is one of the greatest evils which
must be put a stop to.

28 – Women who are menstruating or bleeding following childbirth do not
have to do the farewell tawaaf. This is one of the allowances that
sharee’ah makes to women. Women who are menstruating can go back to
their families even if they have not done the farewell tawaaf, so give
thanks to Allaah for this allowance and blessing.