Evidence that the Qur'aan is the Word of Allaah

With regard to the Quraan and the proof that it is the word of Allaah,
these are specious arguments which were put forward out of stubbornness
and arrogance by the first kaafirs to whom the Prophet (peace and blessings of Allaah be upon him) was sent. Allaah
refuted what they said in many ways, proving their words to be false and
pointing out what was wrong with it. For example:

1- This Quraan is challenge from Allaah to mankind and the jinn to
produce anything like it, but they were unable to. Then He challenged
them to produce only ten soorahs like it, and they were unable to. Then
He challenged them to produce something like the shortest soorah in the
Quraan, and they could not do it, even though those who were being
challenged were the most eloquent and well-spoken of mankind, and the
Quraan was revealed in their language. Yet despite that they stated that
they were completely incapable of doing that. This challenge has
remained down throughout history, but not one person has been able to
produce anything like it. If this were the word of a human being, some
people would have been able to produce something like it or close to it.
There is a great deal of evidence
for this challenge in the Quraan, for example, the
aayah (interpretation of the meaning):

Say: If the mankind and the jinn were together
to produce the like of this Quraan, they could not produce the like
thereof, even if they helped one another ;

[al-Israa 17:88]

Allaah says, challenging them to produce just ten soorahs:

Or they say, He (Prophet Muhammad) forged it
(the Quraan). Say: Bring you then ten forged Soorah (chapters) like unto
it, and call whomsoever you can, other than Allaah (to your help), if
you speak the truth!

[Hood 11:13 interpretation of the meaning]

Allaah says, challenging them to produce just one soorah:

And if you (Arab pagans, Jews, and Christians)
are in doubt concerning that which We have sent down (i.e. the Quraan)
to Our slave (Muhammad), then produce a Soorah (chapter) of the like
thereof and call your witnesses (supporters and helpers) besides Allaah,
if you are truthful

[al-Baqarah 2:23 interpretation of the meaning]

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2- No matter how much knowledge and understanding mankind attains, they
will still inevitably make mistakes, forget things or fall short. If the
Quraan were not the word of Allaah, there would be some contradictions
and shortcomings in it, as Allaah says:

Had it been from other than Allaah, they would
surely, have found therein many a contradiction

[al-Nisa 4:82 interpretation of the meaning]

But it is free from any shortcoming, error or contradiction; indeed, all
of it is wisdom, mercy and justice. Whoever thinks that there is any
contradiction in it, that is because of his diseased thinking and
mistaken understanding; if he refers to the scholars they will explain
to him what is correct and clear up the confusion for him, as Allaah says:

Verily, those who disbelieved in the Reminder
(i.e. the Quraan) when it came to them (shall receive the punishment).
And verily, it is an honourable well fortified respected Book (because
it is Allaahs Speech, and He has protected it from corruption).

Falsehood cannot come to it from before it or behind it, (it is) sent
down by the All Wise, Worthy of all praise (Allaah)”

[Fussilat 41:41-42 interpretation of the meaning]

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3- Allaah has guaranteed to preserve this Quraan, and He says:

Verily, We, it is We Who have sent down the
Dhikr (i.e. the Quraan) and surely, We will guard it (from corruption)”

[al-Hijr 15:9 interpretation of the meaning]

Every letter of it was transmitted by thousands from thousands down
throughout history, and not one letter of it was altered. If any person
tried to alter anything in it, or add something or take something away,
then he would be exposed straight away, because Allaah is the One Who
has guaranteed to preserve the Quraan, unlike the case with other
divinely-revealed Books which Allaah revealed to the people of a
particular Prophet only, and not to all of mankind, so He did not
guarantee to preserve them, rather He delegated their preservation to
the followers of the Prophets. But they did not preserve them, rather
they introduced alterations and changes which distorted most of the
meanings.

The Quraan, on the other hand, was revealed by Allaah to all of mankind
until the end of time, because the Message of Muhammad (peace and blessings of Allaah be upon him) is the final
message, so the Quraan is preserved in mens hearts and in written form,
as is proven by the events of history. How many people have tried to
change the aayahs of the Quraan and deceive the Muslims, but they were
quickly exposed and their falsehood was discovered, even by Muslim
children.

Another of the definitive signs that this Quraan was not produced by the
Messenger of Allaah (peace and blessings of Allaah be upon him) but that it came
revealed by Allaah to him is the following:

.................................................. .

4- The great miracles which the Quraan contains of legislation, rulings,
stories and beliefs, which could not be produced by any created being
no matter how great his intelligence and level of understanding. No
matter how hard people try to promulgate laws to regulate their lives,
they can never succeed so long as they are far away from the teachings
of the Quraan; the further away they are, the greater their rate of
failure. This is something that has been proven by the kuffaar
themselves.

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5- Reports of matters of the unseen, both past and future, which no
human being could speak of independently, no matter how great his
knowledge, especially at that time which is regarded as primitive in
terms of technology and modern tools. There are many things which had
not been discovered yet, and which have only been discovered after
lengthy and difficult exploration with the most modern equipment, but
Allaah told us about them in the Quraan, and the Messenger of Allaah (peace and blessings of Allaah be upon him) mentioned them,
fifteen centuries ago, such as the stages of embryonic development, the
nature of the oceans, etc. These things have made some kaafirs state
that this could only have come from God, as in the case of the
development of the embryo:

Only 60 years ago, researchers confirmed that man does not come into
existence all at once, but rather he passes through stages of
development one after another. Only 60 years ago, science discovered
this one Quraanic fact.

Shaykh al-Zandaani said, we met
an American professor, one of the greatest American scientists, whose
name was Professor Marshall Johnson, and we told him that it says in the
Qur’aan that man is created in stages. When he heard this, he was
sitting down, but he stood up and said, Stages? We said, That was in the
seventh century CE! This Book came and said, man was created in stages.
He said, That is impossible, impossible We told him, Why do you say
that? This Book says (interpretation of the meaning):


He creates you in the wombs of your mothers,
creation after creation in three veils of darkness

[al-Zumar 39:6]

What is the matter with you, that [you fear
not Allaah (His punishment), and] you hope not for reward (from Allaah
or you believe not in His Oneness).

While He has created you in (different) stages

[Nooh 71:14]

Then he sat back down on his chair and after a few moments he said,
There are only three possibilities. The first is that Muhammad had a
huge microscope through which he managed to study these things and he
knew things that the people did not know, and he said these things. The
second is that this happened by accident, it was a coincidence. The
third is that he was a Messenger from God. We said, With regard to the
first idea, that he had a microscope and other equipment, you know that a
microscope needs lenses, and lenses need glass and technical expertise
and other equipment. Some of this information can only be discovered
with an electron microscope which needs electricity, and electricity
needs knowledge which should have been acquired by an earlier
generation. It is not possible for this knowledge to have been acquired
all at once in a single generation; the previous generation would have
had to strive hard in developing science and transmitting it to the next
generation, and so on. But for this to be the work of one man, with no
one coming before him or after him, either in his own land or the
neighbouring lands for the Romans, Persians and Arabs were ignorant and
had no such equipment for one man to have all these instruments and
tools which he did not pass on to anyone else this is not possible. He
said, Thats right, it would be very difficult. We said, And for it to
have been an accident or coincidence, what would you think if we said
that the Quraan did not mention this fact only in one verse but in
several verses, and that it did not refer to it in general terms but
that it gave details of every stage, saying that in the first stage such
and such happens, in the second stage such and such happens, in the
third stage and so on. Could that be a coincidence? When we explained to
him all the details of those stages, he said, It is wrong to say that
this is an accident! This is well-founded knowledge. We said, Then how
do you explain it? He said, There is no explanation except that this is
revelation from above! nbsp;

With regard to the many statements in the Quraan concerning the sea,
some of these facts were not discovered until very recently, and many of
them are still unknown. For example, these facts were discovered after
hundreds of marine stations had been set up, and after images had been
taken by satellites. The one who said this was Professor Schroeder, one
of the greatest oceanographers in West Germany. He used to say that if
science advanced, religion would have to retreat. But when he heard the
translation of the verses of the Quraan, he was stunned and said, These
could not be the words of a human being. And Professor Dorjaro, a
professor of oceanography, told us of the latest developments on
science, when he heard the aayah:

Or (the state of a disbeliever) is like the
darkness in a vast deep sea, overwhelmed with waves topped by waves,
topped by dark clouds, (layers of) darkness upon darkness: if a man
stretches out his hand, he can hardly see it! And he for whom Allaah has
not appointed light, for him there is no light

[al-Noor 24:40 interpretation of the meaning]

He said, In the past, man could not dive to a depth of more than twenty
meters because he had no special equipment. But now we can dive to the
bottom of the ocean, using modern equipment, and we find intense
darkness at a depth of two hundred meters. The aayah says a vast deep
sea . The discoveries in the depths of the sea give us an understanding
of the aayah, (layers of) darkness upon darkness. It is known that there
are seven ours in the spectrum,
including red, yellow, blue, green, orange, etc. When we dive down into
the depths of the ocean, these ours disappear one after
another, and the disappearance of each our results in more
darkness. Red disappears first, then orange, then yellow the last our to disappear is
blue, at a depth of two hundred meters. Each our that disappears adds
to the darkness until it reaches total darkness. With regard to the
phrase waves topped by waves, it has been proven scientifically that
there is a separation between the upper and lower parts of the ocean,
and that this separation is filled with waves, as if there are waves on
the edge of the dark, lower portion of the sea, which we do not see, and
there are waves on the shores of the sea, which we do see. So it is as
if there are waves above waves. This is a confirmed scientific fact,
hence Professor Dorjaro said concerning these Quraanic verses, that this
cannot be human knowledge.

(See al-Adillah al-Maadiyyah ala Wujood-Allaah by
Muhammad Mitwalli al-Sharaawi)

And there are very many such examples
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6- In the Quraan there are some aayahs which rebuke the Prophet (peace and blessings of Allaah be upon him) and mention some
things to which Allaah drew his attention. Some of them may have been
embarrassing for the Prophet (peace and blessings of Allaah be upon him). But if this
Quraan had come from the Messenger of Allaah, there would have been no
need for this; if he were to conceal any part of the Quraan, he would
have concealed some of these verses which contained rebukes or drew his
attention to certain matters which he should not have done, such as the
verse in which Allaah says to His Prophet (peace and blessings of Allaah be upon him):

But you did hide in yourself (i.e. what Allaah
has already made known to you that He will give her to you in marriage)
that which Allaah will make manifest, you did fear the people (i.e.,
their saying that Muhammad married the divorced wife of his manumitted
slave) whereas Allaah had a better right that you should fear Him

[al-Ahzaab 33:37 interpretation of the meaning]

After this, can there be any doubt left in the mind of any intelligent
person that this Quraan is the word of Allaah, and that the Messenger (peace and blessings of Allaah be upon him) conveyed that
which was revealed to him in full?