Dealing with Apostates

Dealing with Apostates










Volume 9, Book 84, Number 53:

Narrated 'Abdullah:

When the Verse: 'It is those who believe and confuse not their
belief
with wrong (i.e., worshipping others besides Allah): (6.82) was
revealed, it became very hard on the companions of the Prophet and
they said, "Who among us has not confused his belief with wrong
(oppression)?" On that, Allah's Apostle said, "This is not meant
(by
the Verse). Don't you listen to Luqman's statement: 'Verily!
Joining
others in worship with Allah is a great wrong indeed.' (31.13)

Volume 9, Book 84, Number 54:

Narrated Abu Bakra:

The Prophet. said, "The biggest of the great sins are: To join
others
in worship with Allah, to be undutiful to one's parents, and to
give a
false witness." He repeated it thrice, or said, "....a false
statement," and kept on repeating that warning till we wished he
would
stop saying it. (See Hadith No.7, Vol. 8)

Volume 9, Book 84, Number 55:

Narrated 'Abdullah bin 'Amr:

A bedouin came to the Prophet and said, "O Allah's Apostle! What
are
the biggest sins?: The Prophet said, "To join others in worship
with
Allah." The bedouin said, "What is next?" The Prophet said, "To be
undutiful to one's parents." The bedouin said "What is next?" The
Prophet said "To take an oath 'Al-Ghamus." The bedouin said, "What
is
an oath 'Al-Ghamus'?" The Prophet said, "The false oath through
which
one deprives a Muslim of his property (unjustly)."

Volume 9, Book 84, Number 56:

Narrated Ibn Mas'ud:

A man said, "O Allah's Apostle! Shall we be punished for what we
did
in the Prelslamic Period of ignorance?" The Prophet said, "Whoever
does good in Islam will not be punished for what he did in the
Pre-lslamic Period of ignorance and whoever does evil in Islam will
be
punished for his former and later (bad deeds)."

Volume 9, Book 84, Number 57:

Narrated 'Ikrima:

Some Zanadiqa (atheists) were brought to 'Ali and he burnt them.
The
news of this event, reached Ibn 'Abbas who said, "If I had been in
his
place, I would not have burnt them, as Allah's Apostle forbade it,
saying, 'Do not punish anybody with Allah's punishment (fire).' I
would have killed them according to the statement of Allah's
Apostle,
'Whoever changed his Islamic religion, then kill him.'"

Volume 9, Book 84, Number 58:

Narrated Abu Burda:

Abu Musa said, "I came to the Prophet along with two men (from the
tribe) of Ash'ariyin, one on my right and the other on my left,
while
Allah's Apostle was brushing his teeth (with a Siwak), and both men

asked him for some employment. The Prophet said, 'O Abu Musa (O
'Abdullah bin Qais!).' I said, 'By Him Who sent you with the Truth,

these two men did not tell me what was in their hearts and I did
not
feel (realize) that they were seeking employment.' As if I were
looking now at his Siwak being drawn to a corner under his lips,
and
he said, 'We never (or, we do not) appoint for our affairs anyone
who
seeks to be employed. But O Abu Musa! (or 'Abdullah bin Qais!) Go
to
Yemen.'" The Prophet then sent Mu'adh bin Jabal after him and when
Mu'adh reached him, he spread out a cushion for him and requested
him
to get down (and sit on the cushion). Behold: There was a fettered
man
beside Abu Muisa. Mu'adh asked, "Who is this (man)?" Abu Muisa
said,
"He was a Jew and became a Muslim and then reverted back to
Judaism."
Then Abu Muisa requested Mu'adh to sit down but Mu'adh said, "I
will
not sit down till he has been killed. This is the judgment of Allah

and His Apostle (for such cases) and repeated it thrice. Then Abu
Musa
ordered that the man be killed, and he was killed. Abu Musa added,
"Then we discussed the night prayers and one of us said, 'I pray
and
sleep, and I hope that Allah will reward me for my sleep as well as

for my prayers.'"

Volume 9, Book 84, Number 59:

Narrated Abu Huraira:

When the Prophet died and Abu Bakr became his successor and some of

the Arabs reverted to disbelief, 'Umar said, "O Abu Bakr! How can
you
fight these people although Allah's Apostle said, 'I have been
ordered
to fight the people till they say: 'None has the right to be
worshipped but Allah, 'and whoever said, 'None has the right to be
worshipped but Allah', Allah will save his property and his life
from
me, unless (he does something for which he receives legal
punishment)
justly, and his account will be with Allah?' "Abu Bakr said, "By
Allah! I will fight whoever differentiates between prayers and
Zakat
as Zakat is the right to be taken from property (according to
Allah's
Orders). By Allah! If they refused to pay me even a kid they used
to
pay to Allah's Apostle, I would fight with them for withholding
it."
'Umar said, "By Allah: It was nothing, but I noticed that Allah
opened
Abu Bakr's chest towards the decision to fight, therefore I
realized
that his decision was right."

Volume 9, Book 84, Number 60:

Narrated Anas bin Malik:

A Jew passed by Allah's Apostle and said, "As-Samu 'Alaika."
Allah's
Apostle said in reply, "We 'Alaika." Allah's Apostle then said to
his
companions, "Do you know what he (the Jew) has said? He said,
'As-Samu
'Alaika.'" They said, "O Allah's Apostle! Shall we kill him?" The
Prophet, said, "No. When the people of the Book greet you, say: 'Wa

'Alaikum.'"

Volume 9, Book 84, Number 61:

Narrated 'Aisha:

A group of Jews asked permission to visit the Prophet (and when
they
were admitted) they said, "As-Samu 'Alaika (Death be upon you)." I

said (to them), "But death and the curse of Allah be upon you!" The

Prophet said, "O 'Aisha! Allah is kind and lenient and likes that
one
should be kind and lenient in all matters." I said, "Haven't you
heard
what they said?" He said, "I said (to them), 'Wa 'Alaikum (and upon

you).

Volume 9, Book 84, Number 62:

Narrated Ibn 'Umar:

Allah's Apostle said, "When the Jews greet anyone of you they say:
'Sam'Alaika (death be upon you); so you should say; 'Wa 'Alaika
(and
upon you).'"

Volume 9, Book 84, Number 63:

Narrated 'Abdullah:

As if I am looking at the Prophet while he was speaking about one
of
the prophets whose people have beaten and wounded him, and he was
wiping the blood off his face and saying, "O Lord! Forgive my,
people
as they do not know."

Volume 9, Book 84, Number 64:

Narrated 'Ali:

Whenever I tell you a narration from Allah's Apostle, by Allah, I
would rather fall down from the sky than ascribe a false statement
to
him, but if I tell you something between me and you (not a Hadith)
then it was indeed a trick (i.e., I may say things just to cheat my

enemy). No doubt I heard Allah's Apostle saying, "During the last
days
there will appear some young foolish people who will say the best
words but their faith will not go beyond their throats (i.e. they
will
have no faith) and will go out from (leave) their religion as an
arrow
goes out of the game. So, where-ever you find them, kill them, for
who-ever kills them shall have reward on the Day of Resurrection."

Volume 9, Book 84, Number 65:

Narrated 'Abdullah bin 'Amr bin Yasar:

That they visited Abu Sa'id Al-Khudri and asked him about
Al-Harauriyya, a special unorthodox religious sect, "Did you hear
the
Prophet saying anything about them?" Abu Sa'id said, "I do not know

what Al-Harauriyya is, but I heard the Prophet saying, "There will
appear in this nation---- he did not say: From this nation ---- a
group of people so pious apparently that you will consider your
prayers inferior to their prayers, but they will recite the Quran,
the
teachings of which will not go beyond their throats and will go out
of
their religion as an arrow darts through the game, whereupon the
archer may look at his arrow, its Nasl at its Risaf and its Fuqa to

see whether it is blood-stained or not (i.e. they will have not
even a
trace of Islam in them)."

Volume 9, Book 84, Number 66:

Narrated 'Abdullah bin 'Umar:

Regarding Al-Harauriyya: The Prophet said, "They will go out of
Islam
as an arrow darts out of the game's body.'

Volume 9, Book 84, Number 67:

Narrated Abu Sa'id:

While the Prophet was distributing (something, 'Abdullah bin Dhil
Khawaisira At-Tamimi came and said, "Be just, O Allah's Apostle!"
The
Prophet said, "Woe to you ! Who would be just if I were not?" 'Umar

bin Al-Khattab said, "Allow me to cut off his neck ! " The Prophet
said, " Leave him, for he has companions, and if you compare your
prayers with their prayers and your fasting with theirs, you will
look
down upon your prayers and fasting, in comparison to theirs. Yet
they
will go out of the religion as an arrow darts through the game's
body
in which case, if the Qudhadh of the arrow is examined, nothing
will
be found on it, and when its Nasl is examined, nothing will be
found
on it; and then its Nadiyi is examined, nothing will be found on
it.
The arrow has been too fast to be smeared by dung and blood. The
sign
by which these people will be recognized will be a man whose one
hand
(or breast) will be like the breast of a woman (or like a moving
piece
of flesh). These people will appear when there will be differences
among the people (Muslims)." Abu Sa'id added: I testify that I
heard
this from the Prophet and also testify that 'Ali killed those
people
while I was with him. The man with the description given by the
Prophet was brought to 'Ali. The following Verses were revealed in
connection with that very person (i.e., 'Abdullah bin
Dhil-Khawaisira
At-Tarnimi): 'And among them are men who accuse you (O Muhammad) in

the matter of (the distribution of) the alms.' (9.58)

Volume 9, Book 84, Number 68:

Narrated Yusair bin 'Amr:

I asked Sahl bin Hunaif, "Did you hear the Prophet saying anything
about Al-Khawarij?" He said, "I heard him saying while pointing his

hand towards Iraq. "There will appear in it (i.e, Iraq) some people

who will recite the Quran but it will not go beyond their throats,
and
they will go out from (leave) Islam as an arrow darts through the
game's body.' "

Volume 9, Book 84, Number 69:

Narrated Abu Huraira:

Allah's Apostle said, "The Hour will not be established till two
(huge) groups fight against each other, their claim being one and
the
same."

Volume 9, Book 84, Number 70:

Narrated 'Abdullah:

When the Verse:--'Those who believe and did not confuse their
belief
with wrong (worshipping others besides Allah).' (6.82) was
revealed,
it was hard on the companions of the Prophet and they said, "Who
among
us has not wronged (oppressed) himself?" Allah's Apostle said, "The

meaning of the Verse is not as you think, but it is as Luqman said
to
his son, 'O my son! Join not in worship others with Allah, Verily!
Joining others in worship with Allah is a great wrong indeed.'"
(31.13)

Volume 9, Book 84, Number 71:

Narrated 'Itban bin Malik:

Once Allah's Apostle came to me in the morning, and a man among us
said, "Where is Malik bin Ad-Dukhshun?" Another man from us
replied,
"He is a hypocrite who does not love Allah and His Apostle." The
Prophet said, "Don't you think that he says: None has the right to
be
worshipped but Allah, only for Allah's sake?" They replied, "Yes"
The
Prophet said, "Nobody will meet Allah with that saying on the Day
of
Resurrection, but Allah will save him from the Fire."

Volume 9, Book 84, Number 72:




Narrated:

Abu 'Abdur-Rahman and Hibban bin 'Atiyya had a dispute. Abu
'Abdur-Rahman said to Hibban, "You know what made your companions
(i.e. Ali) dare to shed blood." Hibban said, "Come on! What is
that?"
'Abdur-Rahman said, "Something I heard him saying." The other said,

"What was it?" 'AbdurRahman said, "'Ali said, Allah's Apostle sent
for
me, Az-Zubair and Abu Marthad, and all of us were cavalry men, and
said, 'Proceed to Raudat-Hajj (Abu Salama said that Abu 'Awana
called
it like this, i.e., Hajj where there is a woman carrying a letter
from
Hatib bin Abi Balta'a to the pagans (of Mecca). So bring that
letter
to me.' So we proceeded riding on our horses till we overtook her
at
the same place of which Allah's Apostle had told us. She was
traveling
on her camel. In that letter Hatib had written to the Meccans about

the proposed attached of Allah's Apostle against them. We asked
her,
"Where is the letter which is with you?' She replied, 'I haven't
got
any letter.' So we made her camel kneel down and searched her
luggage,
but we did not find anything. My two companions said, 'We do not
think
that she has got a letter.' I said, 'We know that Allah's Apostle
has
not told a lie.'"

Then 'Ali took an oath saying, "By Him by Whom one should swear!
You
shall either bring out the letter or we shall strip off your
clothes."
She then stretched out her hand for her girdle (round her waist)
and
brought out the paper (letter). They took the letter to Allah's
Apostle. 'Umar said, "O Allah's Apostle! (Hatib) has betrayed
Allah,
His Apostle and the believers; let me chop off his neck!" Allah's
Apostle said, "O Hatib! What obliged you to do what you have done?"

Hatib replied, "O Allah's Apostle! Why (for what reason) should I
not
believe in Allah and His Apostle? But I intended to do the (Mecca)
people a favor by virtue of which my family and property may be
protected as there is none of your companions but has some of his
people (relatives) whom Allah urges to protect his family and
property." The Prophet said, "He has said the truth; therefore, do
not
say anything to him except good." 'Umar again said, "O Allah's
Apostle! He has betrayed Allah, His Apostle and the believers; let
me
chop his neck off!" The Prophet said, "Isn't he from those who
fought
the battle of Badr? And what do you know, Allah might have looked
at
them (Badr warriors) and said (to them), 'Do what you like, for I
have
granted you Paradise?' " On that, 'Umar's eyes became flooded with
tears and he said, "Allah and His Apostle know best."