Islam for all-الإسلام للجميع

هل تريد التفاعل مع هذه المساهمة؟ كل ما عليك هو إنشاء حساب جديد ببضع خطوات أو تسجيل الدخول للمتابعة.
Islam for all-الإسلام للجميع

The Life of Prophet Muhammad *  PART I In Makkah Aya10
Questo sito e' protetto con
Norton Safe Web


    The Life of Prophet Muhammad * PART I In Makkah

    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6998

    The Life of Prophet Muhammad *  PART I In Makkah Empty The Life of Prophet Muhammad * PART I In Makkah

    مُساهمة من طرف الحلاجي محمد الأحد 2 أغسطس - 19:48:44

    The
    Prophet’s Birth



    The Life of Prophet Muhammad *  PART I In Makkah Pic01

    The
    Ka`bah today

    Muhammad,
    son of Abdullah, son of Abdul Muttalib, of the tribe of Quraysh, was born in Makkah fifty-three
    years before the Hijrah. His father died before he was born, and he was protected first by his
    grandfather, Abdul Muttalib, and after his grandfather’s death, by his uncle Abu Talib.


    As
    a young boy he traveled with his uncle in the merchants’ caravan to Syria, and some years
    afterwards made the same journey in the service of a wealthy widow named Khadijah. So faithfully did
    he transact the widow’s business, and so excellent was the report of his behavior, which she
    received from her old servant who had accompanied him, that she soon afterwards married her young
    agent; and the marriage proved a very happy one, though she was fifteen years older than he was.
    Throughout the twenty-six years of their life together he remained devoted to her; and after her
    death, when he took other wives he always mentioned her with the greatest love and reverence. This
    marriage gave him rank among the notables of Makkah, while his conduct earned for him the surname
    Al-Amin, the “trustworthy.”


    The
    Hunafa


    The
    Makkans claimed descent from Abraham through Isma`il and tradition stated that their temple, the
    Ka`bah, had been built by Abraham for the worship of the One God. It was still called the House of
    Allah, but the chief objects of worship here were a number of idols, which were called “daughters”
    of Allah and intercessors. The few who felt disgust at this idolatry, which had prevailed for
    centuries, longed for the religion of Abraham and tried to find out what had been its teaching. Such
    seekers of the truth were known as Hunafa (sing. Hanif), a word originally meaning “those who turn
    away” (from the existing idol-worship), but coming in the end to have the sense of “upright”
    or “by nature upright,” because such persons held the way of truth to be right conduct. These
    Hunafa did not form a community. They were the non-conformists of their day, each seeking truth by
    the light of his inner consciousness. Muhammad son of Abdullah became one of these.





    The
    First Revelation


    It
    was his practice to retire often to a cave in the desert for meditation. His place of retreat was
    Hira’, a cave in a mountain called the

    Mountain
    of
    Light

    not far from Makkah, and his chosen month was Ramadan, the month of heat. It was there one night
    toward the end of his quiet month that the first revelation came to him when he was forty years old.




    He
    heard a voice say: “Read!” He said: “I cannot read.” The voice again said: “Read!” He
    said: “I cannot read.” A third time the voice, more terrible, commanded: “Read!” He said:
    “What can I read?” The voice said:



    “Read: In the name of thy Lord Who createth.
    “Createth man from a clot.
    “Read: And it is thy Lord the Most Bountiful
    “Who teacheth by the pen,
    “Teacheth man that which he knew not.”
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6998

    The Life of Prophet Muhammad *  PART I In Makkah Empty رد: The Life of Prophet Muhammad * PART I In Makkah

    مُساهمة من طرف الحلاجي محمد الأحد 2 أغسطس - 19:50:18

    The
    Vision of Cave Hira’


    The Life of Prophet Muhammad *  PART I In Makkah Pic01b



    The
    cave Hira’ in the

    Mountain
    of
    Light

    (Jabal Al-Nur)



    He
    went out of the cave on to the hillside and heard the same awe-inspiring voice say: “O Muhammad!
    Thou art Allah’s messenger, and I am Jibril (Gabriel).” Then he raised his eyes and saw the
    angel, in the likeness of a man, standing in the sky above the horizon. And again the dreadful voice
    said: “O Muhammad! Thou art Allah’s messenger, and I am Jibril (Gabriel).” Muhammad (peace and
    blessings be upon him) stood quite still, turning away his face from the brightness of the vision,
    but wherever he turned his face, there stood the angel confronting him. He remained thus a long
    while till at length the angel vanished, when he returned in great distress of mind to his wife
    Khadijah. She did her best to reassure him, saying that his conduct had been such that Allah would
    not let a harmful spirit come to him and that it was her hope that he was to become the Prophet of
    his people. On their return to Makkah she took him to her cousin Waraqa ibn Nawfal, a very old man,
    “who knew the Scriptures of the Jews and Christians,” who declared his belief that the heavenly
    messenger who came to Moses of old had come to Muhammad, and that he was chosen as the Prophet of
    his people.




    Muhammad
    eventually accepted the tremendous task imposed on him, becoming filled with enthusiasm of obedience


    His
    Distress

    To understand the reason of the Prophet’s diffidence and his extreme distress of mind after the
    vision of Hira’, it must be remembered that the Hunafa, of whom he had been one, sought true
    religion in the natural world and regarded with distrust the intercourse with spirits of which men
    “avid of the Unseen” sorcerers and soothsayers and even poets, boasted in those days. Moreover,
    he was a man of humble and devout intelligence, a lover of quiet and solitude and the very thought
    of being chosen out of all mankind to face mankind, alone, with such a message, appalled him at the
    first.



    Recognition
    of the Divine nature of the call he had received involved a change in his whole mental outlook
    sufficiently disturbing to a sensitive and honest mind, and also the forsaking of his quiet, honored
    way of life. The early biographers tell how his wife Khadijah “tested the spirit” which came to
    him and proved it to be good, and how, with the continuance of the revelations and the conviction
    that they brought, he at length accepted the tremendous task imposed on him, becoming filled with
    enthusiasm of obedience which justifies his proudest title of “the Slave of Allah.”




    First
    Converts

    For
    the first three years, or rather less, of his mission, the Prophet preached to his family and his
    intimate friends, while the people of Makkah as a whole regarded him as one who had become a little
    mad. The first of all his converts was his wife Khadijah, the second his first cousin Ali, whom he
    had adopted, the third his servant Zayd, a former slave. His old friend Abu Bakr also was among
    those early converts.
    الحلاجي محمد
    الحلاجي محمد
    Servo di Allah


    Sesso : ذكر

    Numero di messaggi : 6998

    The Life of Prophet Muhammad *  PART I In Makkah Empty رد: The Life of Prophet Muhammad * PART I In Makkah

    مُساهمة من طرف الحلاجي محمد الأحد 2 أغسطس - 19:51:32

    Beginning
    of Persecution


    At
    the end of the third year the Prophet received the command to “arise and warn,” whereupon he
    began to preach in public, pointing out the wretched folly of idolatry in face of the tremendous
    laws of day and night, of life and death, of growth and decay, which manifest the power of Allah and
    attest His sovereignty. It was then, when he began to speak against their gods, that Quraysh became
    actively hostile, persecuting his poorer disciples, mocking and insulting him. The one consideration
    which prevented them from killing him was fear of the blood-vengeance of the clan to which his
    family belonged. Strong in his inspiration, the Prophet went on warning, pleading, threatening,
    while Quraysh did all they could to ridicule his teaching, and deject his followers.



    The
    Flight to
    Abyssinia


    The Life of Prophet Muhammad *  PART I In Makkah Pic01a

    A
    16th century map of
    Abyssinia
    – modern day

    Ethiopia




    The
    converts of the first four years were mostly humble folk unable to defend themselves against
    oppression. So cruel was the persecution they endured that the Prophet advised all who could
    possibly contrive to do so to immigrate to a Christian country,
    Abyssinia
    . And still in spite of persecution and emigration the little company of Muslims grew in number.
    Quraysh were seriously alarmed. The idol worship at the Ka`bah, the holy place to which all
    Arabia
    made pilgrimage, ranked for them, as guardians of the Ka`bah, as first among their vested
    interests. At the season of the pilgrimage they posted men on all the roads to warn the tribes
    against the “madman” who was preaching in their midst. They tried to bring the Prophet to a
    compromise offering to accept his religion if he would so modify it as to make room for their gods
    as intercessors with Allah, offering to make him their king if he would give up attacking idolatry;
    and, when their efforts at negotiation failed, they went to his uncle Abu Talib offering to give him
    the best of their young men in place of Muhammad, to give him all that he desired, if only he would
    let them kill Muhammad and have done with him. Abu Talib refused.



    Conversion
    of Omar


    The
    exasperation of the idolaters was increased by the conversion of Omar, one of their stalwarts. They
    grew more and more embittered, till things came to such a pass that they decided to ostracize the
    Prophet’s whole clan, idolaters who protected him as well as Muslims who believed in him. Their
    chief men caused a document to be drawn up to the effect that none of them or those belonging to
    them would hold any intercourse with that clan or sell to them or buy from them. This they all
    signed, and it was deposited in the Ka`bah. Then for three years, the Prophet was shut up with all
    his kinsfolk in their stronghold which was situated in one of the gorges which run down to Makkah.
    Only at the time of pilgrimage could he go out and preach, or did any of his kinsfolk dare to go
    into the city.



    Destruction
    of the Document


    At
    length some kinder hearts among Quraysh grew weary of the boycott of old friends and neighbors. They
    managed to have the document which had been placed in the Ka`bah brought out for reconsideration;
    when it was found that all the writing had been destroyed by white ants, except the words Bismik
    Allahumma (“In thy name, O Allah”). When the elders saw that marvel the ban was removed, and the
    Prophet was again free to go about the city. But meanwhile the opposition to his preaching had grown
    rigid. He had little success among the Makkans, and an attempt which he made to preach in the city
    of

    Ta’if

    was a failure. His mission was a failure, judged by worldly standards, when, at the season of the
    yearly pilgrimage he came upon a little group of men who heard him gladly.



    The
    Men from Yathrib


    They
    came from Yathrib, a city more than two hundred miles away, which has since become world-famous as
    al-Madinah, “the City” par excellence. At Yathrib there were Jewish tribes with learned rabbis,
    who had often spoken to the pagans of a Prophet soon to come among the Arabs, with whom, when he
    came, the Jews would destroy the pagans as the tribes of ‘Aad and Thamud had been destroyed of old
    for their idolatry. When the men from Yathrib saw Muhammad they recognized him as the Prophet whom
    the Jewish rabbis had described to them. On their return to Yathrib they told what they had seen and
    heard, with the result that the next season of pilgrimage a deputation came from Yathrib purposely
    to meet the Prophet.


    Quraysh
    dreaded what the Prophet might become if he escaped from them and so plotted to kill him




    First
    Pact of al-‘Aqabah


    These
    swore allegiance to him in the first pact of al-‘Aqabah. They then returned to Yathrib with a
    Muslim teacher in their, company and soon “there was not a house in Yathrib wherein there was not
    mention of the messenger of Allah.”



    Second
    pact of al-‘Aqabah

    In
    the following year, at the time of pilgrimage, seventy-three Muslims from Yathrib came to Makkah to
    vow allegiance to the Prophet and invite him to their city. At al-‘Aqabah, by night, they swore to
    defend him as they would defend their own wives and children. It was then that the Hijrah, the
    flight to Yathrib, was decided.

      الوقت/التاريخ الآن هو الجمعة 15 نوفمبر - 3:08:53